Round 2: Pausing in the bitter moments

Pausing in the bitter moments
Originally posted on November 18, 2021

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Pause on prayers and regrets

There’s a running joke in Christianity that says you should never ask God for patience, because if you do, you’ll hit every red light, you’ll be late for everything, and no one will behave like you expect them to.  “Ask God for patience,” you’re warned, “and you’ll regret it!”

But have you ever asked God for something and later regretted asking Him?  Maybe you asked God for something, but you never received it, so you felt guilty for asking in the first place.  It could have been a relationship with who you thought was “The One”, that “perfect” job opportunity, or public recognition…and they didn’t turn out the way you wanted. 

There’s a flip side to this also – what if God answers your request, but not in the way you were expecting? 

My wife is a good example.  When our boys were young, rambunctious, and not yet in school, my wife was struggling.  She knew that she needed to carve out time for herself.  She wanted to spend that time with God.  But little boys do not make it easy to schedule quiet time.  So she prayed about it, asking God to help her find/make/squirrel away some time where she could read the Bible, pray, and just breathe for 15 or 30 minutes.   

God answered her prayer…but He did it in a way that neither of us anticipated.  During one doctor appointment, she described her struggles and how she was feeling – and, based on their discussion, the doc diagnosed her with Seasonal Affective Disorder (SAD).  At the time, we lived in a very cloudy city that didn’t get much sun throughout the winter months.  So her doctor prescribed blue light therapy, meaning that she had to sit with a blue light to help with her mood and sleeping patterns.  Suddenly, she had 30 minutes to kill every morning as a blue light box shined across her face.  She got the result she asked God for, but certainly not delivered in a manner she would have chosen.

The moment in Scripture that we’re going to pause on was filled with tension and sorrow.  Jesus was slowly dying as His naked, beaten body hung from the cross.  For the handful of followers who watched, it must have been gut-wrenching to see Him like that.  Among those who were brave enough to risk being seen there, Matthew noted the following:

Matthew 27:55-56
Many women who had followed Jesus from Galilee and looked after Him were there, watching from a distance.  Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

This may seem like an odd moment to pause on, but we need to focus in on the unnamed woman who is listed last: the mother of Zebedee’s sons.  Both of her boys – James and John – were Jesus’ disciples.  And not just any disciples, but they were also part of Jesus’ inner circle, typically mentioned as Peter, James, and John.  Yeah, those were her boys.  They were among the first disciples chosen and they had followed Him everywhere.  Their mother also believed that Jesus was the promised Messiah.  But as she watched her Messiah slowly die on that cross, how could her mind not flashback to this recent scene?

Matthew 20:20-23
Then the mother of Zebedee’s sons approached [Jesus] with her sons.  She knelt down to ask Him for something.  “What do you want?” He asked her.

“Promise,” she said to Him, “that these two sons of mine may sit, one on your right and the other on your left, in your kingdom.”

Jesus answered, “You don’t know what you’re asking.  Are you able to drink the cup that I am about to drink?”

“We are able,” they said to Him

He told them, “You will indeed drink my cup, but to sit at my right and left is not mine to give; instead, it is for those for whom it has been prepared by my Father.”

Whoever sat at a ruler’s right hand held the top position, while the ruler’s second in command would sit at his left.  In effect, the mother was asking Jesus to ensure that her boys were placed in the top spots in His kingdom.  Notice that Jesus did not rebuke her for asking, nor did he reprimand James and John for desiring those positions.  However, all three of them were unaware of what such lofty positions would cost.

In Scripture, to drink from a “cup” is figurative for following a divinely appointed path or outcome, in the form of a blessing, wrath, punishment, or, in Jesus’ case, His upcoming suffering.  While Jesus could not promise the top positions, He warned the brothers that to have an opportunity for that honor, they must be prepared to suffer as He would soon suffer.

After their meeting, the other disciples found out and were not happy about the mother’s request:

Matthew 20:24-28
When the ten disciples heard this, they became indignant with the two brothers.  Jesus called them over and said, “You know that the rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them.  It must not be like that among you.  On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.

The path to greatness is paved with service to others.  Jesus will rightfully rule in His kingdom because He suffered the most and served the most.  The seats at His right and His left have been prepared for those who similarly serve.  There is nothing wrong with desiring the high positions in Jesus’ kingdom, but those seats come at a high price – a “cup” of suffering service.

Back at the cross, what was James’ and John’s mother thinking about?  How did she feel, watching Jesus die, knowing that after her petition, Jesus said her boys would drink from the same cup?

Did she regret her request?
Did she desire to somehow protect her boys from the same horrific path?
Did she still trust Jesus when He said that being great actually means sacrificially serving others?

Those are good questions for us to wrestle with, as well.

Keep Pressing,
Ken

Pause on abuse

Physical.  Mental.  Emotional.  Sexual.  Financial.  Spiritual.  Attach the word “abuse” to one of those terms and any rational person cringes at the thought of personally receiving it or witnessing another person taking it.

The Christian church has a spotty record when addressing these issues.  For years, we’ve seen pastors and clergy make headlines for misusing their positions.  Unfair fights and manipulations do happen in homes where the family goes to church.  Also frustrating is that when presented with abusive situations, many in the church don’t know how best to offer support.

We expect the church and our church family to be a safe haven from abusive behaviors, but that’s not always the case.  And as big and sensitive as this topic is, I want to focus on just one aspect.  A question that has been both wondered silently and shouted out loud:

Does God even care that abuses are happening in society at large and even in His church?  Does He not understand how much pain this behavior causes?

In all honesty…yes…God does understand the pain of abuse, because Jesus experienced it directly:

Matthew 27:27-31
Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company around Him.  They stripped Him and dressed Him in a scarlet robe.  They twisted together a crown of thorns, put it on His head, and placed a staff in His right hand.  And they knelt down before Him and mocked Him: “Hail, King of the Jews!”  Then they spat on Him, took the staff, and kept hitting Him on the head.  After they had mocked Him, they stripped Him of the robe, put His own clothes on Him, and led Him away to crucify Him.

Let’s pause right here.  We often read these verses quickly and don’t fully take in the situation.  I get it, it’s painful to think about, but let’s pause for a moment and recognize that in these verses, we see Jesus experience a range of abuses:

Verbal abuse: through their mocking, taunting, and demeaning words.
Physical abuse: when they stripped Him of His clothes, shoved thorns into His head, spat on Him, and beat Him with a staff.
Emotional abuse: through their isolation, intimidation given, and Jesus’ humiliation as the whole company gathered around and participated.

Jesus did nothing to deserve this treatment.  Those in power chose to take advantage of the situation and treat Him this way.

But the abuse Jesus endured didn’t stop there.  A little later, more people joined in.  When Jesus was at His weakest point, when He was totally naked and exposed to everyone…it only got worse.  While the soldiers’ abuse happened away from everyone, isolated in one part of the governor’s residence, Jesus’ next round of abuse was in public.  While He hung on a cross, people from all walks of life began piling on.  It must have felt like the entire world was against Him.

Matthew 27:38-44
Then two criminals were crucified with Him one on the right and one on the left.  Those who passed by were yelling insults at Him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself!  If you are the Son of God, come down from the cross!” 

In the same way the chief priests, with the scribes and elders, mocked Him and said, “He saved others, but He cannot save Himself!  He is the King of Israel!  Let Him come down now from the cross, and we will believe in Him.  He trusts in God; let God rescue Him now – if He takes pleasure in Him!  For He said, ‘I am the Son of God.’”  In the same way even the criminals who were crucified with Him taunted Him.

While there were people who loved Him, none of them were with Him in this moment.  Most had scattered.  Some watched at a distance.  A few got as close as they could.  But as He died…He was alone.

Jesus’ purpose was to die on the cross to remove the sin barrier between God and humanity.  But was this “extra” abuse necessary for Him to complete the mission?  No, it wasn’t – but the Roman leaders allowed it.  The Jewish religious leaders were not sad that it happened.  The Roman soldiers chose to pile on what they saw as a poor, powerless, helpless Jew.

Jesus took blows that were unfairly delivered.  He endured taunting that criticized Him as a person, questioned His identity, and mocked His purpose.  However, there is hope.  His endured suffering became our peace and healing:

Isaiah 53:5 (HCSB)
But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

Hebrews 4:15-16
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.  Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Jesus sympathizes with our weaknesses – the mistakes we’ve made as well as our struggle to cope with how others have mistreated us.  Jesus wants us to come to Him, because He has mercy and grace for us.  He gets it.  He understands us.

Whatever abuse you have suffered, Jesus has been there.  He’s taken the hits.  He’s endured the taunts.  He’s suffered through others piling on insults, blame, and shame.  You are not alone.  It was wrong for Him to receive it, and it is also wrong for us to receive it.

Pain and abuse isn’t some academic discussion in Christianity – the God we worship has personal, direct experience with human suffering.  The church needs to identify and assist those who have been abused and those who are being abused now.  As ambassadors, we need to lovingly introduce them to a God who sees them and understands their history more intimately than they would expect.

If someone has taken advantage of you or abused you, let me be clear: It was wrong.  Others may not understand.  Blood family or church family may not handle it well.  But know that God understands – and in Him we can find peace and healing. 

Keep Pressing,
Ken

Pause on offense

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken

Pause and recognize value

We humans have a love/hate relationship with principles.  We love the way they wrap a direction into a little nugget of truth, but we struggle to agree on how to actually apply the principle…because you may apply it differently than I would.  Honestly, a lot of our arguments come down to a disagreement on how to live within our society’s principles. 

So, what do we do to cope with this conflict?  Usually…we end up making a ton of rules.  For example: Companies and organizations can boil their mission statement down to two or three sentences, while at the same time, their employee handbook has to be split into separate volumes as they explain the rules and guidelines which are rooted in the mission statement.

Ancient Israel was no different.  God gave them the 10 Commandments, and while they are pretty cut-and-dry (e.g. – Do not murder, Do not commit adultery, Do not lie), there were questions to be asked about some commandments, like – What, exactly, is coveting and at what specific point am I guilty of it?  How do I honor my parents and when does my responsibility to God affect that relationship?

The Sabbath question was especially tricky for them.  Here is the commandment, in its entirety:

Exodus 20:8-11
Remember the Sabbath day, to keep it holy.  You are to labor six days and do all your work, but the seventh day is a Sabbath to the Lord your God.  You must not do any work – you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.  For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day.  Therefore the Lord blessed the Sabbath day and declared it holy.

The biggest question the Israelites had about this commandment was – I understand why we don’t work on the Sabbath, but what, specifically, constitutes “work” so I don’t violate this commandment?

This “What is work?” question was debated and argued all throughout the Old Testament times.  Various rabbis, scribes, and religious sects all had their own interpretation, and instead of replacing the previous teaching, any new rule/guidance was added on top of existing tradition and teaching.  By the time Jesus began His ministry, the non-work rules included directions around farming: no sowing, reaping, threshing, grinding, or baking.  There were rules against sewing, writing, starting a fire, carrying items, and even limiting how far you walked (no more than about 1/2 of a mile).

And if you didn’t adhere to these rules, you were considered by the religious/political leaders to be a Sabbath-breaker, a sinner, and someone who was inviting the wrath of God into your life.

A continuous point of contention between Jesus and the Pharisees (religious leaders) was Jesus’ refusal to follow their man-made rules.  One Sabbath, Jesus and His disciples were passing through some grainfields.  A few of the disciples were hungry and picked off some grain heads, rubbed them in their hands to remove the chaff, and then ate the grain.  The Pharisees saw this and accused the disciples of breaking the Sabbath.  You can read the full account and Jesus’ rebuke to the Pharisees in Matthew 12:1-8.  We’re picking up the scene with what happened a little later on that same Sabbath day:

Matthew 12:9-10
Moving on from there, [Jesus] entered their [the Pharisees] synagogue.  There He saw a man who had a shriveled hand, and in order to accuse Him they asked Him, “Is it lawful to heal on the Sabbath?”

Rabbinic teaching of the time only allowed medical assistance on the Sabbath in extreme cases of life and death.  Obviously, the man with a shriveled hand wasn’t in danger of dying and probably had his condition for some time.  In the Pharisees’ minds, if Jesus were to heal the man properly and not work on the Sabbath, then He should wait until the next day.  However, Jesus didn’t answer their question with a “yes” or a “no”…instead, He called out their hypocrisy.

Matthew 12:11-12
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?  A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”

Let’s pause right here.  If the Pharisees were willing to help out an animal on the Sabbath, why would they consider helping a person to be an act of sin?  The original point of the fourth commandment was to set aside the Sabbath day to God, imitating His example of resting from His creation labor.  Only through twisted logic and flawed tradition do we end up with a situation where it is considered more holy to leave a person in their suffering than it is to do something that will help them.

Jesus’ point looks at the correlation between value and effort.  The things we value, we make an effort to rescue.  Sheep were an important part of Jewish society, they had both income value and religious sacrificial value.  It’s no surprise that the Pharisees would want to rescue a sheep that fell into a pit, because if they don’t, the sheep would likely panic and die.  The tragedy was that they did not apply this same level of value to other people – so they used their religious piety to avoid putting in the effort.  But, as Jesus pointed out, is it really honoring to God to avoid doing good for others?

After pointing out their duplicity, Jesus shows them the right thing to do:

Matthew 12:13
Then He told the man, “Stretch out your hand.”  So he stretched it out, and it was restored, as good as the other.

It’s easy to look at this situation and comfortably chuckle at how Jesus was able to “stick it” to those stuffy religious leaders.  I’m sure we could all think of some people that need to be “put in their place” regarding the contradiction between their religious words and their heartless actions.  But we need to be careful here…lest we fall into the same trap.

If our car breaks down and we’re on the side of the road, we do everything we can to fix the situation.  We change our plans.  We call for help.  We pay the money we need to in order to have the car restored to working order as soon as possible.  We might gripe about it, but the car has too much transportation value for us to be without it for any length of time.  Suddenly being down a vehicle can cause a pretty big change in your family’s plans, dynamics, or ability to generate income. 

There are a lot of broken down people out there.  There is a need for us to step in and do what is good, even if that person doesn’t fit in with our man-made traditions that have become “Christian society” norms.  People can be restored when we give up our religious hypocrisy and see others as Jesus saw them.

Are people not worth more than our cars?

Keep Pressing,
Ken

Pause and recognize need

My family has an often-quoted saying that you’ve probably heard or even used yourself.  Whenever someone can’t find something and then it is suddenly found right next to (or in front of) them, they’re reprimanded with the statement “If it was a snake it would have bit you”.  The point of the phrase is pretty straight-forward: if what you were looking for was dangerous, you’d be dead by now…so why didn’t you see it when you looked right at it?

Sometimes, it’s the milk in the fridge.  Other times, I can’t find my wallet.  I can’t tell you how many times my boys would walk through the house “looking” for their shoes, but for some reason they were not looking for them at floor level, the most likely place for shoes to be – and they would walk right by them.

It's amazing the things we miss that are right in front of us, if we’re actually looking for them.  Jesus’ disciples were not immune to this failing, either.  For our example, we’re dropping into a scene that is pretty normal for Jesus’ ministry:

Matthew 9:35
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.

Jesus took His disciples everywhere, throughout all the towns and villages in order to tell the Jewish people that the long-prophesized Kingdom of Israel was available to their generation because Jesus is the promised Messiah.  Although Jesus was doing all the Messiah-type things (teaching, preaching, and healing every disease and every sickness), Matthew’s account gives us some specific detail about Jesus’ mindset as He interacted with the people:

Matthew 9:36-37
When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.  Then He said to His disciples, “The harvest is abundant, but the workers are few.”

Let’s pause right here.  Jesus wasn’t just administering His office of Messiah.  He wasn’t simply going through the motions, above all the “little people” and expecting the masses to follow because He held a title.  When Jesus looked at the crowds, He saw them.  Jesus saw their distress and recognized their dejected countenance.  Seeing this across the crowds, Jesus felt compassion for them.

This is a rather important observation.  For Jesus to recognize the pain and suffering of the people, He would need to be looking at them on an individual basis.  Recognizing this level of need isn’t something you can do with a quick-survey glance across a sea of faces.  He knew that Israel’s leaders had failed them.  Both the political rulers and the religious leaders had left the people to fend for themselves…and so they were like sheep without a shepherd, left to wander about on their own with no guidance, no assistance, and no protection.

Then He said to His disciples, “If it was a snake, it would have bit you”.  Ok, not quite…but pretty close.  Jesus told His disciples that there are plenty of people who desperately need to hear good news, but there are too few who know this and are willing to work to bring this good news to these distressed and dejected people. 

So what did Jesus tell His disciples to do?

Matthew 9:38
“Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

When was the last time you prayed that God would encourage and strengthen believers to tell others about the good news that our sin-debt is forgiven and we can have eternal life if we believe in Jesus for it?  There are so many in our society that long to be “seen” as Jesus saw the crowds.  They need to know that their pain, suffering, questions, struggles, and fears are recognized by someone who has compassion on them.  Even today, Jesus’ statement is still true: The harvest is abundant, but the workers are few.

Praying for us to recognize need and for other believers to recognize need is an important step – but not the only step.  Honestly, prayer is just the first step.  We find Jesus giving the second step a few verses later:

Matthew 10:5
Jesus sent out these twelve after giving them instructions

After praying that God’s people would participate in God’s mission – we need to get to work in the areas that God has sent us. 

Let’s be real practical and intentional with this:

To effectively see people and see their needs like Jesus did, we need to slow down.  We can’t help someone with a flat tire if we’re flying down the left lane of the interstate.  Similarly, we won’t be able to recognize those who are ready to hear some good news if we’re consumed with the busyness of our own lives. 

Pray about it.  Slow down enough to see people where they are.  Have compassion.  Share the good news.

Keep Pressing,
Ken

Pausing on fear (part 2)

When we last saw the disciples, they had been rowing all night long against a massive wind-storm that had struck the Sea of Galilee.  Before the storm hit, they had been doing exactly what Jesus told them to do…but the storm still came anyway.  It is now early morning, just before sunrise and the disciples are exhausted after fighting the storm throughout the dark night.  They had failed to get back to shore, which was still three or four miles away.

It's at this moment that Jesus arrives…because He’s walking on the water.  People don’t do that.  People can’t do that.  And yet, here comes someone or something moving their direction on top of the water.  The disciples’ bodies are spent and their minds are drained, so we can understand how they reacted:

Matthew 14:26-27
When the disciples saw Him walking on the sea, they were terrified.  “It’s a ghost!” they said, and they cried out in fear.  Immediately Jesus spoke to them.  “Have courage!  It is I.  Don’t be afraid.”

Ok, so Jesus’ words make it better, right?  I’m sure the disciples felt some cautious relief…but the storm is still raging and this person (ghost?) claiming to be Jesus hadn’t stopped the winds and waves yet.  So, now what?

Peter steps up for the group to challenge/assess this walking-on-water being, to find out if it really is Jesus or if their night is about to get worse.  In Jewish culture, the disciple’s purpose was to one day be a replica of his Rabbi.  As such, Jesus’ disciples were expected to imitate Jesus until they got it right.  Mustering up his courage, Peter asks:

Matthew 14:28-29
“Lord, if it’s you,” Peter answered Him, “command me to come to You on the water.”

He said, “Come.”

And climbing out of the boat, Peter started walking on the water and came toward Jesus.

Peter did it…he actually walked on water!  (Stop and imagine how insanely cool that would be!)  Peter believed that he could do it because Jesus called him to do it.  Peter wanted to be like his teacher, to do everything his Rabbi did…and this was a miraculous situation that Jesus allowed one of His disciples to actively participate in.  Sure, they all had handed out the multiplied loaves and fish when Jesus created enough for the crowd to eat – but Jesus didn’t invite them to create more food with Him.  This time, Peter was an active participant.

However, if you are familiar with this scene, you know that the situation soon changes:

Matthew 14:30-32
But when he saw the strength of the wind, he was afraid, and beginning to sink he cried out, “Lord, save me!”

Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

When they got into the boat, the wind ceased.

Let’s pause right there.  Most modern-day teachers will tell you that Peter sunk because he took his eyes off Jesus.  Their immediate application would be that we, too, are capable of great things as long as we keep our eyes on Jesus.  But I don’t think that is Peter’s issue here…taking his eyes off Jesus isn’t the reason that Jesus said Peter sank.

Look back at the text – what did Jesus say to Peter?  “You of little faith, why did you doubt?”

Peter’s little faith was taking Jesus at His word – believing that what Jesus told him he could do, that he could actually do it.  Don’t miss this…Peter’s small amount of faith led to doing something huge.  Peter’s little faith enabled him to walk on water! 

But Jesus points out there is a competitor to faith, and that is doubt.  When Peter looked away from Jesus and saw the strength of the wind and saw the waves crashing about, did he sink then?  No, he didn’t.  It was after he was afraid that the situation changed.  Jesus equates fear and doubt when He says that Peter began to sink because he doubted.  But whom or what did Peter doubt? 

Did he doubt Jesus?  No, Jesus was still standing on top of the waves and not sinking.  Peter asked Jesus for help, so he certainly didn’t doubt Jesus’ ability.

Did he doubt Jesus’ instructions?  No indication of that in the text.  We don’t see Peter telling Jesus “I don’t believe you.  Your instructions to get out of the boat and walk on water were wrong.”

Then whom did he doubt?  Peter doubted himself.

Peter didn’t begin to sink until he was afraid and began to doubt that he would be able to do what Jesus called Him to do.  The instruction-giver was good.  The instructions were good.  When Peter first stepped outside the safety of the boat, he was equally exposed to the elements when he was walking on the water or when he was sinking in the water.  The only thing that changed in this situation is Peter’s belief in himself to do what Jesus had called him to do.

Peter didn’t sink because he took his eyes off Jesus – if that was the case, Peter would have risen back above the water when he looked at Jesus to ask for help.  Jesus obviously believed that Peter could do it – otherwise He wouldn’t have called Peter to get out of the boat.  Jesus had faith in Peter, but Peter lost faith in himself. 

So what do we do in moments like this?  We eagerly jump into what God has called us to do and it starts out great…but then storms hit hard, we become afraid, and start to sink.  Fear feeds on itself and only becomes ravenous for more.  We know something must be done, something has to change, or else we’ll go under.

Peter didn’t talk down to himself for attempting what others thought to be impossible.  He didn’t talk himself up with words of encouragement, attempting to build up his inner motivation to do better, either.  Instead…he called out to Jesus: Lord, save me!  A simple, direct request that conveys Peter’s understanding of who Jesus is and his faith in Him.  Peter never doubted Jesus and knew that Jesus was his only chance at being rescued. 

Take comfort in the next word – Immediately.  As soon as Peter called out, Jesus reached out His hand and caught hold of him.  The storm still had not stopped.  The wind was still whipping and the waves were still thrashing.  But Jesus had ahold of Peter in the middle of it.

I think a little too much is made about Jesus’ reproof: “You of little faith, why did you doubt?”  This wasn’t a lecture.  This wasn’t harsh criticism of Peter’s spiritual development.  But it was a question that Peter needed to hear and wrestle with himself.

Lastly, let’s look at the final verse: When they got into the boat, the wind ceased.  This means that Jesus and Peter walked back to the boat, on top of the water, while the storm was still raging.  The storm didn’t stop until after they were back in the boat.

Jesus has tremendous faith in us to do what He has called us to do.  From the broad mission statement of His Great Commission (Matthew 28:18-20) to the use of skills and abilities He gives to each of us – we all have a part to play.  But when the storms of life hit and hit hard, Peter’s example is one to remember.

Keep Pressing,
Ken

Pausing on fear (part 1)

The biggest miracle Jesus had ever performed just happened: 5,000 men, plus all the women and children (easily more than 10,000 people total) were fed from five loaves of bread and two fish.  This wasn’t snack-time portions, either: 

Matthew 14:20
Everyone ate and was satisfied.  They picked up twelve baskets full of leftover pieces.

Everyone was full, as in “No thank you, I’m stuffed.  I can’t eat any more.” 

Next, it was time for everyone to go home.  Although the disciples had helped distribute the miraculous food and collect the twelve baskets of leftovers, Jesus did not have them help disperse the massive crowd.  They were at the shores of the Sea of Galilee, and Jesus was sending them to the other side.

Matthew 14:22-23
Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He dismissed the crowds.  After dismissing the crowds, He went up on the mountain by Himself to pray.  Well into the night, He was there alone. 

I can really empathize with Jesus here.  After providing for the spiritual and physical needs of a massive crowd, He needed some alone time – just Him and His Father.  It’s important to note that even Jesus needed to step away from the world and recharge.

At the same time, the disciples were struggling with the direction Jesus had sent them in.

Matthew 14:24
Meanwhile, the boat was already some distance from land, battered by the waves, because the wind was against them.

The Greek phrase translated as some distance from land is literally worded “many stadia from land”.  John’s account states they were 25 or 30 stadia from land (John 6:16-21).  Since one stadia was 600 feet, or about 200 yards, the disciples’ boat was about 3 or 4 miles from the shore – and they were getting pounded by the storm.

Storms on the Sea of Galilee were not uncommon.  The topography surrounding the large body of water creates a natural set of wind tunnels.  Wind comes off the surrounding mountains, crashes into the water, and massive storms were known to happen in the blink of an eye.

Several of the disciples were fishermen prior to following Jesus, so they knew what to expect, but also how dangerous it was to be caught in a nasty wind-storm in the middle of the night.  Survival would be the main goal, and getting to shore would be a big part of that.  But despite their best efforts, they couldn’t escape the storm. 

Let’s pause right here.  They just had a massive day.  Jesus’ biggest miracle to date had just happened, and they were a part of it.  Not just as witnesses, but they helped distribute food to 10,000 people.  Of course, they didn’t hand out fish and bread to every single person, but they were the ones who took the food from Jesus to hand out to others…and then collected the leftovers.  That sounds like an absolutely exhausting day.

As the sun is setting and the day is wrapping up, Jesus sends them to go across the lake, quite possibly taking some/all of the twelve baskets of leftovers.  They did exactly what Jesus told them to do – and got stuck in a violent storm.  Now, after already being worn down from an exhilarating day, they must fight the oppressive wind and do everything they can to keep the boat afloat and stay alive.

To top it all off, the last time a storm like this happened, Jesus was with them.  Although He was asleep in the boat when the storm happened, after they woke Him, He quickly calmed the storm with just a word (Matthew 8:23-27).  But Jesus isn’t with them this time.  They were going to have to survive this one without Him.

The next verse in this account offers a ton of hope to the disciples’ situation, but there is a small phrase in there that is easily overlooked – the next verse takes place very early in the morning.  Again, the Greek phrasing is very instructive here: during the fourth watch of the night, which means between 3:00am and 6:00am. 

Rescue for the disciples did not come until near sunrise.  They fought the wind-storm nearly all night long before Jesus showed up.  They were battered by the waves for hours upon hours.  Physically exhausted.  Mentally drained.  Emotionally sapped.

I’m sure some wanted to give up.  It’s possible that a few of them already had.  At the point of feeling completely done in, one of them saw something in the distance.  They probably didn’t trust their eyes in this storm-ridden moment.  Early daylight was piercing the horizon, but nothing was clear.  Whatever it was, it was moving toward them…on top of the water.

So with this background, we can have sympathy when we read the disciples’ reaction.  They were absolutely fried.  No one had ever walked on water before.  They had no idea that Jesus was even capable of doing so.  A slow walk across that distance would have taken Jesus up to an hour to reach them from the shore. Even if the disciples didn’t see Jesus until He was just one stadia (200 yards) away from them because of the storm, they would have watched this unknown thing come straight at them for two long minutes…which would have felt like an eternity.  Or possibly worse…what if they didn’t see Him coming because the storm was still so bad, and instead it was as if He appeared out of nowhere, 20 yards off the side of the boat!

I suspect our reaction would have been pretty similar to theirs:

Matthew 14:25-26
Jesus came toward them walking on the sea very early in the morning.  When the disciples saw Him walking on the sea, they were terrified.  “It’s a ghost!” they said, and they cried out in fear.

They were just done.  Done-in and done-for.  They were terrified, and likely thinking they were about to die.

Matthew 14:27
Immediately Jesus spoke to them.  “Have courage!  It is I.  Don’t be afraid.”

Notice that Jesus didn’t calm the storm.  He didn’t change their situation.  He didn’t give them the strength of Samson so they could reset the sails and try again.  He didn’t clear their minds of the cobwebs caused by exhaustion. 

Instead, Jesus gave them Himself.

Jesus spoke to them, giving words of encouragement.  He was close by – moving toward them when they couldn’t see past the raging storm and He was nearby when they were at their breaking point.  Their situation hadn’t changed, but their perspective on their situation was about to.

From this, we learn the principle: Courage replaces fear when we recognize Jesus is near.

Just because we’re doing what God has asked us to do, that doesn’t mean everything will go to plan and meet our expectations of huge impact and easy victories.  We still must fight the battles with cancer, poverty, cruelty, anxiety, depression, broken relationships, and everything else that life throws at us.  Getting battered by the storms of life and reaching our breaking point doesn’t mean we are a bad disciple, a poor witness, or abandoned by God.

Jesus is right there, in the storm, with us.  He is our source of courage.  Hear His voice and don’t be afraid.

Keep Pressing,
Ken

Pausing on doubts

I hate to second-guess myself.  I do not want to spend my time wondering if I made the wrong choice or fretting about the possibility I’ve traveled down the wrong path.  However, at one point or another in life, we wrestle with questions like these: Did I choose the right career?  Should we have bought that house instead of this one?  Did I marry the right person?  Was it wrong to _________?  What if I had said ________?

We could spin ourselves in circles with questions like those.

While we try to be as informed as possible when we make life-altering decisions, later on we are often faced with a moment that causes us to question our choices.  Doubt is powerful, and our circumstances play a huge part in how influential our doubts become.

But then there’s an even bigger doubt we sometimes face…one that we may publicly acknowledge does happen to people, but we are terrified to admit when we are the ones struggling with it…what about doubting God?  Doubting that I’m following Him like I’m supposed to.  Doubting the ministry that I’m working for.  Doubting that He really loves us or even exists.

I find it interesting that one of Jesus’ disciples, Thomas, gets the doubt-label “Doubting Thomas”, when there was an equally famous believer who did not get labeled as a doubter, even though he too struggled with doubting that Jesus was the Messiah.

I’m talking about John the Baptist.  For a quick review, let’s look at John’s resume: he was Jesus’ cousin, his birth was announced by an angel who prophesized a powerful Spirit-filled life, never had fermented drink, considered to be a prophet by the people, preached in the wilderness of the Messiah’s coming, persuaded countless numbers of people to turn from their sins in anticipation of the Messiah’s arrival and the introduction of the Kingdom of God on earth.  John the Baptist was the first to declare to the masses who Jesus was and what His mission would be – behold the lamb of God who takes away the sin of the world (John 1:29)– John also had the honor of baptizing Jesus.  Throughout his life, John did what God asked him to do, and he did it well. 

But the physical Kingdom of God didn’t show up with the Messiah’s arrival.  The established political and religious power structures remained in place…and the people at the top didn’t like John and his message.  So King Herod had John thrown into prison.

Let’s pause right here.  Put yourself in John’s place.  Everything you have done in your life and for God was supposed to lead up to the Messiah’s arrival.  And everyone believed that when the Messiah appeared, His purpose would be to setup the literal, physical Kingdom of God on Earth.  But that hasn’t happened…the circumstances John has been expecting – and telling others to expect – hadn’t come.  What is John thinking as time slowly passes in prison?  What would you be thinking?

Did I do the right thing?  Was I wrong about the Kingdom being at hand?  Is Jesus the Messiah we’ve been waiting for?

We don’t know how long John stewed over these questions, but at some point, he decided to get some clarity:

Matthew 11:1-3
When Jesus had finished giving instructions to His twelve disciples, He moved on from there to teach and preach in their towns.  Now when John heard in prison what the Christ was doing, he sent a message through his disciples and asked Him, “Are you the One who is to come, or should we expect someone else?”

John’s question is a big one.  Essentially, he’s asking Jesus: Are you who you say you are?  Can I trust you to do what you’ve said you will do?

I think all Christians struggle with this at some point in their life.  Maybe we’re too scared to say it out loud, but when our expectations of God are not met…it can lead to some serious inner turmoil, especially when our circumstances are the opposite of how we thought God would come through.

We typically don’t verbalize our struggle because we don’t want to look bad in front of other believers.  Or we may have heard a preacher lay on a guilt-trip, extra-thick, for anyone who expresses any level of doubt toward God.  We try to laugh off our silent struggle by saying that we don’t want to get “struck by lightning” and have the situation become worse because we’ve verbally questioned God and His purposes.

But what does God think of our doubts?  How does He handle our struggles?  Let’s look at how Jesus replied to John’s question:

Matthew 11:4-6
Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by Me.”

Jesus doesn’t respond with lightning bolts.  He doesn’t even get angry.  Note, too, that Jesus does not explain or justify His current actions in light of John’s expectations.  Instead, Jesus points John back to the Scriptures, back to what Isaiah prophesied about the coming Messiah:

The blind receive their sight (Isaiah 29:18, 35:5),
the lame walk (Isaiah 35:6),
those with leprosy are cleansed (Isaiah 53:4),
the deaf hear (Isaiah 29:18-19, 35:5),
the dead are raised (Isaiah 26:18-19),
and the poor are told the good news (Isaiah 61:1)

That is an impressive list, and since Jesus was doing all these things, He certainly answers John’s question…but then Jesus finishes off His answer with a promise: and blessed is the one who isn’t offended by Me. 

The word blessed used here is the same as what Jesus said in His beatitudes (Blessed is the one who… from Matthew 5).  Jesus is telling John that He is the promised Messiah, but there is a blessing for those who do not get tripped up over how and when Jesus is undertaking His Messiah responsibilities.

Be sure to read that last part – and blessed is the one who isn’t offended by Me – as a promise and not a put-down, because of what Jesus then said about John to the crowds:

Matthew 11:11, 13-14
Truly I tell you, among those born of women no one greater than John the Baptist has appeared…for all the prophets and the law prophesied until John.  And if you’re willing to accept it, he is the Elijah who is to come.

Even after John’s struggle with doubt, Jesus still called him the greatest prophet.  For all the miraculous works and Messiah-is-coming teaching brought by the earlier prophets, John alone can claim that he was the final Old Testament prophet.  To herald the Messiah’s arrival is a privilege and honor afforded only to John.

What this shows us is that God can handle our doubts.  It’s ok to bring them to Him.  While God isn’t obligated to justify His actions, we can rely on the promises He has already made to us in Scripture.  And even when – not if – we struggle with doubt, God is still willing to bless us as we wait for Him to do what He has said He will do.

Keep Pressing,
Ken

Pausing on unexpected prosperity

There are many examples and proverbs in the Bible which teach that hard work often results in wealth and opportunity.  While there’s nothing wrong with having money, God doesn’t want us to just ask for prosperity so we can accumulate money and stuff.  Even Jesus’ brother James warned against doing so (James 4:3).   

Sometimes, however, wealth is just dropped in our laps: A relative dies and leaves you a large sum of money.  Your job gives an unexpected bonus to you and your coworkers.  You might win a raffle that you had forgotten you entered.  What are we to do in those situations?

Let’s go back to when Jesus was born.  Joseph and Mary were poor, simple people.  They didn’t have great wealth.  Due to Caesar’s decree, they had to go to Bethlehem to be registered as part of the census.  Jesus was born in a Bethlehem barn, and on that night both angels and shepherds rejoiced.  But sometime later, others arrived looking for Him:

Matthew 2:1-2
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews?  For we saw his star at its rising and have come to worship him.”

Apparently, no one in Jerusalem was wise enough to notice this star-rising event, because the whole city was “deeply disturbed” by the wise men’s question.  King Herod even held a secret meeting with the wise men to discover when the star appeared.  He also told them to report back after they found this new king, claiming that he, too, wanted to “worship” the child.

Matthew 2:9-11
After hearing the king, they went on their way.  And there it was – the star they had seen at its rising.  It led them until it came and stopped above the place where the child was.  When they saw the star, they were overwhelmed with joy.  Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.  Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.

Let’s pause right here for a moment and look at this situation from Joseph and Mary’s perspective.  It was a normal day.  They were doing normal, everyday things…like taking care of a child, planning meals, doing work…and then, completely unannounced, a caravan arrives at their doorstep. 

Come to think of it, the wise men probably arrived at some time during the night or even very early morning.  I mean, when else are they going to be led by star-light?  (not during the day…)  But whenever they arrived, no one was expecting them.  God had spoken to both Mary and Joseph about Who Jesus was and what he would do, but the worship and celebration by foreign strangers would have been quite a shock!

And to top it all off – they brought gifts!  Not just any baby shower gifts, either.  While we don’t know exactly how much gold, frankincense, and myrrh they gave…I think it’s safe to assume it wasn’t a small amount.  In the ancient world, these gifts were given lavishly at the birth of a new king.  These items were not trinkets, they were highly valued at this point in history.  Notice, too, how Matthew describes the scene…he states that they opened their treasures to take these gifts out.

Seemingly out of nowhere, the family’s financial situation changed.  An unexpected windfall had come to them.  After the Magi left, can you imagine the scene at the house?  Stunned silence, followed by ‘I can’t believe what just happened!’.  And now they have these rich items just sitting there, in their home.  What should they do next?

For the next part of the story, we pick up in verse 13.  However, what we don’t know is how much time passed between when the wise men left and when these next events occur.  It could have been the next night, a few days later, or even longer.  But for at least that first night, Joseph and Mary went to bed wondering what to do with these expensive gifts.  And then…

Matthew 2:13-15
After they [the wise men] were gone, an angel of the Lord appeared to Joseph in a dream, saying “Get up!  Take the child and his mother, flee to Egypt, and stay there until I tell you.  For Herod is about to search for the child to kill him.”  So he got up, took the child and his mother during the night, and escaped to Egypt.  He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Without warning, the family had hundreds of miles to travel.  Without warning, there were unexpected expenses…but funds had already been provided, through an unexpected gift.  They likely had no idea that King Herod was coming for them.  Because of the angel’s warning, Joseph suddenly uprooted and moved the family.

By pausing at the in-between moment – between receiving the gifts and the angel’s news – we can appreciate the tension Joseph and Mary must have felt.  They were just living their lives.  They didn’t know the next verse.  They had no idea that a major life upheaval was just around the corner.

What would we do if God randomly blessed us?  Immediately by a new car?  Take the vacation we’ve been putting off?  Pay off some bills?  Any of these choices could be good, in the proper context…but Joseph and Mary’s story shows us something that we need to consider.  We’re so used to getting into a crisis and asking God to fix it that we tend to forget that sometimes God prepares us financially before the need arises.

So if unexpected money shows up – a bonus, a raffle, a settlement, an inheritance – don’t give into the immediate urge to spend on something shiny.  God may have a different purpose on the horizon. 

Keep Pressing,
Ken