Clear as mud?

One of my grade school teachers had a habit of asking us this question after she taught a new concept to the class: “Clear as mud?”  And to be honest, none of us knew what she meant.  Finally, one day, after another round of blank stares, she explained that if something was “as clear as mud” then we didn’t understand what she had been teaching.  But if we actually did understand, then she expected our reply to “Clear as mud?” to be “No, clear as water!”

Looking back, it was a little ironic that her question “Clear as mud?” was actually clear-as-mud to us.  We didn’t understand her question that was asking us if we understood her.  We knew all the words she used, but we didn’t grasp the concept she was communicating.  We would never have guessed the response that she was expecting back, either.  It was almost like she was speaking a different language, and she assumed that my classmates and I already knew the lingo.

If we’re honest, we Christians often do the same thing my teacher did.  There is a certain church-y lingo, a bit of Christianese that creeps into our speech.  We throw around phrases like “traveling mercies” or “hedge of protection” or “born again” as if we expect the non-Christians within earshot to understand. 

Just remember to guard your heart when you walk your witness and say your PTLs. 

And if you understood that last sentence, you should also understand what I mean…that someone outside of our church buildings will not get it, but when they hear those foreign phrases, the one thing they will understand is that they are an outsider.  Our words matter, so if we have the opportunity to tell someone about being a Christian, we need to be able to explain it without all the Christianese.  The good news of the gospel can be hard for someone to grasp the first time they hear it, so let’s not burden them with clicky, overused phrases.

We even see an example of this with Jesus, when a Pharisee named Nicodemus came to speak with Him one night.  During their conversation, Jesus tells Nic:

John 3:3
Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”

Now, you might feel like telling me “See!  Jesus started the “born again” phrase.  Why can’t I use it?”  I’m not advocating that we don’t say born again – our problem comes from our assumption that they will either know exactly what we mean, or that we expect them to feel the weight of these two words “born again” and want to immediately be born-again.

When we look back at Jesus’ question to Nic in John 3:3, we need to recognize that in the verses that follow, Nic doesn’t get it.  He doesn’t understand Jesus’ analogy, even after Jesus provides more explanation.  For Nic, the analogy is clear-as-mud.  So instead of hammering away with the phrase born again, Jesus changes His approach and references an event from Israel’s history, one that Nic would be familiar with:

John 3:15
“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

Nic would have caught the reference to the bronze snake that God told Moses to create and mount on a pole (Numbers 21:4-9).  If someone was bitten by a poisonous snake and they looked at the bronze snake, they would recover.  Nic would have recognized that by looking at the elevated bronze snake, the bitten Israelite would have believed that God would heal him.  This was Jesus’ point – those who looked to (or believed in) Him would have eternal life, just like those who looked to the bronze snake for healing received it.  With His next sentence, Jesus gave the most clear-as-water statement about how to become a Christian:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

That statement is what all the analogies and references were getting at.  When we believe in Jesus for eternal life – He gives it to us.  We don’t have to “ask Jesus into our heart” or “give our life to Christ” or pray certain words in a certain order. 

Let’s keep it as simple as He did: Believe in Jesus for eternal life. 

It’s a free gift, with no strings attached and no muddy phrases.  Instead, let’s be clear as water.

Keep Pressing,
Ken

Finding hope as the world grows dark

The world news headlines are crazy right now, aren’t they?

Israel is at war with Hamas.  Hostages have been taken.  No one knows if other countries are going to get involved or if it’s all just political posturing.  Protests are happening around the world and people are taking sides, some pro-Palestinian, some pro-Israel.  Everything around the situation is tense.

In the US, Republicans and Democrats can’t get along.  Shocking, right?  But over the last few years, party in-fighting is become just as vicious as the fights that happen between the two major parties.  There appears to be no end in sight for this kind of behavior.

AI is going to take over the planet in the next 10 years.  No one knows how, outside of jokes and memes, but the serious thinkers are quite scared of the potential disruption to nearly every industry.  And let’s not talk about what will happen when countries start using AI against their enemies.

Homelessness is reaching peak crisis levels in several major US cities.  No solution is perfect or simple, and governments who stall will only allow the situation to worsen.  Drugs, crime, mental illnesses, and a variety of other tough topics make the homeless crisis a complicated and disheartening predicament.

Those are just four topics I quickly pulled off of a news app on my phone.  There are plenty more stories to choose from.  National stories, local stories, personal stories…the more we look at the world around us, the harder it seems to find answers.  The more we read or watch the news, the darker the world becomes.  It’s difficult to think through any one of these problems, but to have all of them happening all at once?  Totally overwhelming.

The Sunday School response to all these situations would be to simply say, “Jesus is the answer!” And while many would roll their eyes, scoff at the suggestion, or question how Jesus would deal with the complex issues of our times…what if a person who lived through similarly tough times was making that claim, would it change our response?

I’d like us to consider the life of the apostle John.  He wrote 5 of the books in the New Testament – one gospel, three letters, and the book of Revelation.  John's gospel was likely one of the last books of the Bible to be written. Many scholars date John writing it in the late 1st century, even into the early 90's. Why is that significant? Because by that time, the world had changed a lot since John was following Jesus as a teenager in the early 30's. He lived through the Christian persecution primarily by the Jews in the 40's and 50's, but persecution had become common among the rest of the non-Jewish world as well.  He saw Jerusalem destroyed by the Romans in 70 AD and his people scattered among the nations.  Roman politics would make our current political issues look like playground disputes.  During John’s lifetime, the Roman emperor has changed every 10 years or so, with each one bringing significant fluctuations in personality, rulership, and attitude towards Christians.  Rome was a very pagan country and did not allow any challenge to the emperor’s rule.  On top of all of this, Rome as a country and as a governing body has only gotten stronger during John’s lifetime…and John still writes:

John 1:4-5
In [Jesus] was life, and that life was the light of men.  That light shines in the darkness, and yet the darkness did not overcome it.

That's a lot of hope and trust right there. Regardless of the growing darkness John has witnessed, he still points to the light that was not overcome.  In this light, John found life, and he shared it with anyone he could. 

Did John stop the “evil empire”?  No.  In fact, he was exiled at one point.
Did John put an end to persecution? No.  He experienced it himself.
Did John see the restoration of his home nation? No.  Israel was decimated during his life.

However, despite all this darkness, John insists that Jesus shines in the darkness, and yet the darkness did not overcome Him. 

When we check out the news and look at the problems in our world today, it’s easy to get caught up in finding a human-driven solution to try and fix everything.  It may be counter-intuitive, but following John’s example will bring us towards real resolutions.  John focused on the light, not the darkness.  This doesn’t mean he just fixated on positive, fluffy thoughts and ignored everything else.  His statement above doesn’t allow that.  Instead, John recognized that the light came from the life of Jesus.   

The life of Jesus isn’t something we can simply imitate…we can’t do that in and of ourselves.  However, Jesus will give us His eternal life when we believe in Him for it.  A little later in his gospel, John records this promise of Jesus:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

No need to imitate what God freely offers for us to possess.  Believe in Jesus for eternal life, and He gives it to you – it’s as simple as that.  And when you have that eternal life, you can be the same kind of light that Jesus is in the darkness.  The darkness is still there, but we won’t be overcome by it.

Keep Pressing,
Ken

I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

An old story example (part 1)

I don’t imagine that you’ve spent much time reading the Old Testament book 1 Chronicles.  Don’t worry, no judgment here…I’m not in it very often, either.  And if you’re like me, when you read through any Old Testament book, it’s very tempting to just skim past the genealogy sections, right?  So-and-so begat son-of-so-and-so, name-I-can’t-possibly-pronounce had a son with-another-name-I-can’t-pronounce.

However, genealogy sections were vitally important to the ancient Israelites.  Knowing where you came from had significant influence on your social standing.  Even though we can’t trace our own lineage back through those genealogies, that doesn’t necessarily mean those sections are empty of anything useful for us church-age believers.  While there are a lifetime of stories behind each name…oftentimes, there are interesting stories couched in between the lists of family lineage.  As the Apostle Paul said, the Old Testament is available to us for examples and insight into the God who loves us (1 Corinthians 10:11).

So, I want to share with you two little stories I found amongst the genealogies.  I think you’ll find them as interesting and as informative as I did.  We’ll look at the first one in this post and the second one in the next post.  The first story shows three of the twelve tribes establishing themselves in the Promised Land, but the local inhabitants weren’t willing to just hand it over.  As you read the following five verses, look for the reason why the three tribes were successful:

1 Chronicles 5:18-22
The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army – men who carried shield and sword, drew the bow, and were trained for war.  They waged war against the Hagrites, Jetur, Naphish, and Nodab.  They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him.  They captured the Hagrites livestock – fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys – as well as one hundred thousand people.  Many of the Hagrites were killed because it was God’s battle.  And they lived there in the Hagrites place until the exile.

Over 44,000 warriors…that’s a lot of skilled fighters; however, that wasn’t the primary reason they won the battle.  The three Israelite tribes were victorious because they cried out to God in battle…He was receptive to their prayer because they trusted in Him.  Despite their numbers and strength, their winning strategy contained two humility-filled steps: crying out to God and trusting in Him.  Not only did they seek God’s favor and assistance, they were counting on Him to fulfill the promises He had made to all the Israelite tribes (see Genesis 12, Genesis 26:3, Genesis 28:13, Numbers 34:1-12 for a few examples).

Since God had promised the land, the three tribes knew they couldn’t obtain the promise fulfillment without God’s involvement.  After the battle was over and the three Israelite tribes had won and taken control of the land, they recognized that it had been God’s battle all along.

Now, of course, us modern-day believers cannot claim this promise from God.  We’re not Israel, and God isn’t going to move us all to Palestine.  That said…what a great example this is for us…we can take this little snippet of history and be reminded that God fulfills His promises.  God keeps His word.  People may have lied to us.  Others may have let us down.  Our God isn’t like that.  He doesn’t leave us in the lurch.  He won’t forget.  God is good for His word, every time.

So, what promises are you crying out to God about?  What promises are you trusting in Him to fulfill?  We can’t do it on our own, no matter how skilled we are.  If you need a reminder, here are a few to consider:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

John 5:24
Truly I tell you, anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life.

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have for He Himself has said, I will never leave you or abandon you.  Therefore, we may boldly say, “The Lord is my helper, I will not be afraid.  What can man do to me?”

There are many more promises available to us, and I encourage you to look for them as you read through the New Testament.  But let’s take the Old Testament story as our example, alright?  Cry out to God and trust in Him to fulfill the promises He’s made.

Keep Pressing,
Ken

Adoption is forever

After adopting a child, it is common for the child to struggle with a fear of abandonment.  Even after being placed into a new, loving home, they experience this nagging apprehension that at some point, the rug will be pulled out from under them again.  In their minds…if their birth parents rejected them (usually for an unknown-to-them reason), then what’s to stop their adoptive parents from one day doing the same thing?

Typically, this fear isn’t something that is clearly expressed.  Instead, it can surface at various points in childhood, adolescence, or even into adulthood.  Some examples include: behavior issues at home or school, hyperactivity, eating disorders, significant difficulties with interpersonal relationships, or even sleep issues.  It is also possible for an adopted child to move toward the opposite extreme – trying to do everything perfect, to be so incredibly “good” in the hopes that their new parents will never have a reason to abandon them.

The bad behavior is what receives the most attention and treatment attempts…but even if the child’s external performance improves, the deep-worry of potential rejection is often not addressed.  An adopted child at the other end of the behavior spectrum is unlikely to have their deep fears discussed, since it would be easy for the new parents to take such “good” behavior for granted.  However, the child’s insecurities are often shown in their depressive or anxious reactions when they do make a mistake.

To quote one adoption expert, “Young children do not understand about the legal permanency of adoption.”  The most impactful response to the child’s abandonment fears, however they are expressed, is a consistent showing of unconditional love and a constant reminder of who they are within their new family.

Which leads me back to thinking about all of us who have been adopted into God’s family.  Do we, too, struggle with a fear of abandonment?  Do we fear not being “good enough” for God to keep us around?  Are our struggles – difficulties with interpersonal relationships, eating disorders, addictive behaviors, outbursts of anger, anxiety, and the like – are these rooted in the fear that God will one day reject us?

I gently challenge you to consider your struggles, and look deeper to see if there isn’t an underlying trust issue between yourself and God.  It’s certainly possible you’ll need help to do this.  Think through this with a friend, talk to your spouse, or speak with a counselor.  We need to be honest with ourselves and determine if our drive for “Christian perfection” or “Christian rebellion” comes out of a deep-seeded worry that God’s love has a limit.

While I can’t walk with you through this important self-analysis, I would like to offer some truth to consider as you explore your heart.  The Apostle John started his gospel with this clear statement of adoption:

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John’s entire book was written to present the clear message of how we become God’s adopted children.  He never mentions any other condition, only to believe in Jesus for eternal life.  He even said so as he closed out his book:

John 20:30-31
Jesus performed many other signs in the presence of His disciples that are not written in this book.  But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.

Paul reiterated this point when he wrote to the believers in Rome.  Paul goes to great lengths to explain that eternal life cannot be earned, we cannot do any work for it – it is solely a gift:

Romans 6:23
the gift of God is eternal life in Christ Jesus our Lord

Later on in the letter, Paul also discussed the historical effects of Israel’s rejection of Jesus as the Messiah.  However, while describing how God hasn’t given up on the nation of Israel, he dropped this little nugget of truth:

Romans 11:29
God’s gracious gifts and calling are irrevocable

Did you catch that?  God’s gifts are irrevocable.  Once He gives them, there are no take-backs.  No returns.  Once God gives you eternal life, He doesn’t retract it.  Once adopted, that’s it…you’re in.  You couldn’t earn your way into God’s family, and there’s nothing you can do that will get you kicked out.

You don’t have to live your rebellion or your perfection out of a fear that God might abandon you.  Once you believe in Jesus for eternal life, the matter is settled.  You are adopted – forever.  You are now part of God’s Forever Family.  This is legally permanent, according to the God of the Universe.

Keep Pressing
Ken

Fully adopted

A common saying in American culture is that “We’re all God’s children.”  This phrase is usually spoken as a soft-voiced platitude when attempting to stop a discussion about someone else’s poor behavior. 

However, we don’t find anything like this statement in the Bible.  Instead, we read that when someone does something wrong – tells a lie, commits murder, or anything in-between – we are revolting against our original design.  The Bible makes it clear that we are creatures living in rebellion to our Creator.  Nevertheless, the Bible does tell us it is possible for us rebels to change sides – for God’s creation to become God’s children.

How that happens was discussed in last week’s post.  We found that Jesus talked about it often, and His disciples echoed the same theme in their later writings.  The Apostle John concisely explained it at the beginning of his gospel:

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

When we believe in Jesus for eternal life, we become one of God’s children.  We are adopted into God’s Holy family. 

But after this moment of adoption…then what happens?  Our life’s circumstances are largely the same.  We’re still interacting with the same people we were before we believed in Jesus.  So, how are we supposed to navigate this life now that we are officially one of “God’s children”?

Many authors in the New Testament deal with what a Christian’s life looks like in this new family setting.  Most of the Apostle Paul’s letters are of him answering questions of what God expects His children to do, and Paul gives guidance on how God helps us.  This is especially true for his letter to the church in Rome.  The point of this letter is to tell believers how they can avoid God’s punishment (referred to as “His wrath”) in our lives here on earth.

In Chapters 6-8, Paul honestly discusses the difficulties we face with the internal war between us living selfishly and us living rightly.  It is a conflict between our past way of life – referred to as “the flesh” – and our new way of life – referred to as “the spirit”.  Paul repeatedly encouraged them to make the right choice, and at one point reminded them of the characteristics of the new life they had received when they believed in Jesus:

Romans 8:15
For you did not receive a spirit of slavery to fall back into fear.  Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

The Aramaic word Abba would be equivalent to our English word “daddy”.  As adopted children of God, we no longer have to be afraid of God…instead, He has become our loving father, one that we can reliably call out to for help.

For further explanation of how Paul’s Roman readers would have understood this adoption process, here is some additional detail from Manners & Customs of the Bible:

Among the Greeks and Romans, when a man had no son, he was permitted to adopt one even though not related. He might, if he chose, adopt one of his slaves as a son. The adopted son took the name of the father, and was in every respect regarded and treated as a son. Among the Romans there were two parts to the act of adoption: one a private arrangement between the parties, and the other a formal public declaration of the fact. It is thought by some that the former is referred to in this verse [8:15], and the latter in verse 23, where the apostle speaks of “waiting for the adoption.” The servant has been adopted privately, but he is waiting for a formal public declaration of the fact.

In Romans 8:19-22, Paul discusses how the created world has been corrupted by the effects of sin, that even nature longs to be set free.  And then he compares nature’s longing with our own longing to be fully free as well…as you read the comparison, look for his second mentioning of adoption:

Romans 8:23
Not only that [the creation wants to be freed], but we ourselves who have the Spirit as the firstfruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

When we believe in Jesus for eternal life, the private adoption takes place.  We immediately have full access to our Father, and we have all the access and privileges of being one of His children.  However, the formal, public adoption proclamation has not yet taken place.  At that time, the flesh we currently fight against will be the body that is redeemed.

As we wait for that day, and as we navigate this still sin-soaked world, remember that we have received the Spirit of adoption, by whom we cry out, “Abba, Father!”  You have every right to do so, and be confident that God always takes care of His children.

Keep Pressing,
Ken

He believed in me

From 2006 to 2009, I was in a musical production put on by my church.  It was an annual play performance which focused on Jesus’ last week, leading up to His death, burial, and resurrection.  It was simply called “The Passion”, and it had been performed for many years.  For the years I was involved, I had the part of Judas.  I had a few speaking lines, and (thankfully) no singing parts.

By the time 2009 came, I was an established cast member, and I looked forward to the start of “Passion Season” which began with rehearsals in mid-January and ended with the last performance on Palm Sunday.  However, unbeknownst to me, this year was going to be different…and much harder.

About a week before our first rehearsal, I was playing a pickup game of basketball.  I had a step on my defender as I cut across the lane – but I felt a sudden pop in my right calf, almost as if part of the muscle had “unplugged” for a moment and went back in.  I went down like someone had shot me.  I got back up, but soon realized that I couldn’t put any weight on my right leg, with the pain and nausea quickly increasing.  A trip to a Quick Care facility and a visit with a Sports Doc a few days later revealed that I had three partial tears in my right Achilles and a small tear in my calf.  If my calf hadn’t torn, it’s likely that I would have had a complete Achilles tear.

Since all three tears were less than 50% across the tendon, surgery was not required.  Instead, I had to use crutches and a walking boot while attending a lot of physical therapy.  When I told “The Passion” director about my injury, he asked if I would be ready to go by performance week.  I assured him that I would be able to perform my part as I had in years past.

As the months went on, I hobbled around the stage in my walking boot, trying my best to work out the blocking and timing of the performance along with my fellow actors.  Physical therapy was exhausting, but I was making progress.  My therapists knew the importance of my part in the play and did everything they could to get me ready, including special pre-performance PT sessions that were akin to an athlete getting specialized treatment before a big game.  All of the showings went very well that year – with over 10,000 people attending altogether.  I still had a little tightness in my right leg, but I was able to manage it in a way that no one would have suspected that I had sustained a serious injury just a few months prior.

During the cast party, I asked the director: “Hey Dave.  I’m just curious, but what was your Plan B if I wasn’t able to rehab in time?”  We had never discussed me having an understudy, so I was trying to figure out who he would have tapped at the last minute if I had a setback or a reinjury.  His answer shocked me:

“I didn’t have a Plan B.  I believed you when you told me that you’d be ready.”

You could have knocked me out of the chair with a feather.  He took the word of a guy on crutches that in three-ish months, I would show up and play a principle character’s part for 10,000+ people to see the most important story ever told.  And he did so without a net.  No understudy.  No backup plan.  Think about the risk he took!  Think about the trust he had in me to fulfill my word!

Dave believed in me. 

This is a perfect example of what Jesus expects from us in order to join His family.  Jesus promises eternal life to those who believe in Him for it.  There are no other conditions.  Not repentance, not turning from sin, not confession, not promising to “do good deeds” or “go to church” or “give money to the needy”.  Over and over again, we see Jesus offering eternal life to those who would believe in Him.  Here are a few examples:

Luke 8:11-12
This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

John 6:40, 47
For this is the will of My Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day…Truly I tell you, anyone who believes has eternal life.

Here are some additional examples with the apostles reiterating this same message:

Acts 11:17
[Peter speaking about the Gentiles:] If, then, God gave them the same gift that He also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God?

Romans 3:22
The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction [between Jews and Gentiles].

1 Timothy 1:16
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life.

1 John 5:11-13
And this is the testimony: God has given us eternal life, and this life is in His Son.  The one who has the Son has life.  The one who does not have the Son of God does not have life.  I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

There are so many more examples I could have shared, but I think you can see the recurring theme: If we believe in Jesus for the eternal life He offers, He gives it to us.

Jesus is good for His promise.  We don’t need a “Plan B”.  There is no backup plan.  We can trust Him to fulfill His word.

Eternal life is available, all we have to do is believe in Jesus for it.

Keep Pressing,
Ken

What if we're wrong?

Have you ever been challenged with the question, “What if you’re wrong about Christianity?”  Maybe this question was thrown at you, like some sort of challenge, by someone who doesn’t think there is a God.  Or perhaps you have asked yourself this question, and thinking about it kept you awake last night.  To be honest, it’s a fair question.  We should examine our thoughts and understand why we believe the things that we do.  And when it comes to what we believe about our eternal destiny, it’s not wrong to think this question through – even if we feel a little uncomfortable doing so.

Most church sermons will not touch this subject.  But on the rare occasion a pastor/teacher discusses the possibility that Christ-followers have the wrong answers to eternal questions, their answer typically goes something like this:

Well, if I’m wrong…and this whole Jesus-thing isn’t true, and there isn’t a God who created all that we can see, and there won’t be a resurrection of the dead…if there’s truly nothing that happens when we die and we just cease to exist, then at least I – because of my belief system – have made the world a better place.  My efforts have made a difference in other people’s lives.

Pardon me while I go throw up this super-sugary, over-baked theological nonsense.

First of all, if there isn’t a God at all, then in the long run – nothing really matters.  The second law of thermodynamics ultimately wins as everything slides to an unenergetic equilibrium and all life as we know it will eventually cease to exist…despite any kindness or nice feelings we produced along the way.

However, the second possible “If Christians are wrong” logical conclusion is arguably worse than the first: What if there is a God, but Jesus was not who He said He was?  If there is no upcoming resurrection of the dead – no life after death – where does that leave us?

If you’ve never considered these questions or you’re feeling a little uneasy right now, don’t worry – you’re not the first person to wrestle with them.  In fact, the first-century believers in Corinth were dealing with these challenges, and here’s how Paul addressed their concerns:

1 Corinthians 15:13-14
If there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised then our proclamation is in vain, and so is your faith.

No punches pulled here.  If there is no life after death, then Jesus didn’t leave the tomb.  And if Jesus is still dead, then His offer of “eternal life” to those who believe in Him for it looks like a pretty lousy deal.  If He couldn’t keep Himself alive, how is He supposed to give life to anyone else?

But Paul’s reasoning doesn’t stop there.  He continues to the logical conclusion of what it means if there is no resurrection coming:

1 Corinthians 15:15, 17-19
Moreover, we are found to be false witnesses about God, because we have testified wrongly about God that He raised up Christ…and if Christ has not been raised, your faith is worthless; you are still in your sins.  Those, then, who have fallen asleep in Christ [i.e. – those who have already died believing in Jesus for eternal life] have also perished.  If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Paul recognized that if his belief in Jesus for eternal life was misplaced, then his earthly life was wasted and the only thing he deserved was to be pitied more than anyone.  Paul was not using his faith in Jesus as an insurance policy.  He wasn’t hedging his bets and consoling himself with soft-soap platitudes about his “good deeds”.  Instead, Paul was convinced that he could entrust Jesus with his eternal future.  Paul believed that Jesus’ resurrection was proof of His victory over death, and that we, too, will be resurrected one day:

1 Corinthians 15:20-22
But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.  For since death came through a man, the resurrection of the dead also comes through a man.  For just as in Adam all die, so also in Christ all will be made alive.

We may wrestle with doubts or be asked some hard questions from time to time, but the answer to the question of “What if you’re wrong about Christianity?” ultimately comes down to how we respond to what Jesus told Martha.  Do we find Jesus to be as trustworthy as Paul did?

John 11:25-26
Jesus said to her, “I am the resurrection and the life.  The one who believes in Me, even if he dies, will live.  Everyone who lives and believes in Me will never die.  Do you believe this?”

Once you believe in Jesus for eternal life, He guarantees that you have it.  No strings.  No extra promises or actions required.  If you believe in Him, He promises resurrection, even if you experience physical death before He returns. 

Do you believe this?

Keep Pressing,
Ken

Pause on offense

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken

Funny, I don't feel loved

Had an odd experience this last week.  In the mail sent to our house was a small envelope addressed to “Clouser family”, but it had no return address.  The post office stamp was from Greensboro, which is a neighboring city to the town we live in.  The envelope was about the size of a “thank you” card.  When I opened it, there was a card with a hand written message that said “Just a quick note to let you know you are loved…” and a gospel track.  The track was from a recognizable Christian website, and it did an “ok” job of presenting the gospel.

What felt weird was that the sender had not signed the card.  No name, no church, no organization…nothing.  I have no idea who this letter was from or what they are about.  I’m assuming good intentions – that prior to the pandemic, they would have come to my door to talk with me in person.  Maybe the sender is bed-ridden or confined to their home for some reason, and they feel like this is their only opportunity to “minister” to others in their community.

But even after assuming all the possible “good” scenarios that could have brought this anonymous card to my mailbox, I had several emotions…but none of them were a sense of “feeling loved”.

We can all agree that the world is a messed up, broken place.  We can also agree that no one is perfect, and that we’ve all contributed to the mess we find ourselves living in.  However, let’s be black-and-white honest here, there is no middle ground when it comes to Christianity – either the gospel message is true or it’s not.

Christianity claims:
The God and Creator of the Universe came to earth 2,000 years ago to once and for all fix the relationship between God and humanity.  Jesus made the outlandish claim that He would guarantee Eternal Life to anyone who believed in Him for it.  When He died on a cross, He took the punishment for all of humanity’s mess and imperfections…He paid the price for our sin.  With justice served, sin was no longer a barrier for an individual’s relationship with God.  Then, three days later, He came back to life – which proves He can follow through on His offer of Eternal Life for anyone who believes in Him for it.

Or:
Some guy named Jesus lived 2,000 years ago, got blamed for insurrection against the Roman empire, was executed, and people made up a story about him being alive again.

My point is that either Christianity has the most important message in history to share with humanity, or it’s worth bupkis.  There is no middle ground.  And…IF you believe the first, IF you have believed in Jesus for the Eternal Life that He alone can offer: Why not sign your name (or your church’s name) to the card you took the time to mail to my house?

I have no issue with Christians reaching out to those who don’t know them personally.  Did you know that the apostle Paul once wrote to a group of believers that he hadn’t met before?  Here’s what he told them:

Colossians 2:1-3
For I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person.  I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery – Christ.  In Him are hidden all the treasures of wisdom and knowledge.

Paul wrote for their encouragement and love…and he was willing to sign his name on it.  Since I have already believed in Jesus for Eternal Life, I can empathize with the person who sent me the anonymous card…but if I didn’t know anything about Jesus or if the Christian church had burned me at some point in my past – how “loved” would I feel by an anonymous card with a gospel track stuffed inside?  Why would I believe something that another person wasn’t willing to identify themselves with?

Christians, as ambassadors for Jesus (2 Corinthians 5:20) we should be willing to put our name on everything we do.  Our message won’t be believed otherwise.

Keep Pressing,
Ken