Round 2: Pausing on unexpected prosperity

Pausing on unexpected prosperity
Originally posted on November 25, 2021

There are many examples and proverbs in the Bible which teach that hard work often results in wealth and opportunity.  While there’s nothing wrong with having money, God doesn’t want us to just ask for prosperity so we can accumulate money and stuff.  Even Jesus’ brother James warned against doing so (James 4:3).   

Sometimes, however, wealth is just dropped in our laps: A relative dies and leaves you a large sum of money.  Your job gives an unexpected bonus to you and your coworkers.  You might win a raffle that you had forgotten you entered.  What are we to do in those situations?

Let’s go back to when Jesus was born.  Joseph and Mary were poor, simple people.  They didn’t have great wealth.  Due to Caesar’s decree, they had to go to Bethlehem to be registered as part of the census.  Jesus was born in a Bethlehem barn, and on that night both angels and shepherds rejoiced.  But sometime later, others arrived looking for Him:

Matthew 2:1-2
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews?  For we saw his star at its rising and have come to worship him.”

Apparently, no one in Jerusalem was wise enough to notice this star-rising event, because the whole city was “deeply disturbed” by the wise men’s question.  King Herod even held a secret meeting with the wise men to discover when the star appeared.  He also told them to report back after they found this new king, claiming that he, too, wanted to “worship” the child.

Matthew 2:9-11
After hearing the king, they went on their way.  And there it was – the star they had seen at its rising.  It led them until it came and stopped above the place where the child was.  When they saw the star, they were overwhelmed with joy.  Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.  Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.

Let’s pause right here for a moment and look at this situation from Joseph and Mary’s perspective.  It was a normal day.  They were doing normal, everyday things…like taking care of a child, planning meals, doing work…and then, completely unannounced, a caravan arrives at their doorstep. 

Come to think of it, the wise men probably arrived at some time during the night or even very early morning.  I mean, when else are they going to be led by star-light?  (not during the day…)  But whenever they arrived, no one was expecting them.  God had spoken to both Mary and Joseph about Who Jesus was and what he would do, but the worship and celebration by foreign strangers would have been quite a shock!

And to top it all off – they brought gifts!  Not just any baby shower gifts, either.  While we don’t know exactly how much gold, frankincense, and myrrh they gave…I think it’s safe to assume it wasn’t a small amount.  In the ancient world, these gifts were given lavishly at the birth of a new king.  These items were not trinkets, they were highly valued at this point in history.  Notice, too, how Matthew describes the scene…he states that they opened their treasures to take these gifts out.

Seemingly out of nowhere, the family’s financial situation changed.  An unexpected windfall had come to them.  After the Magi left, can you imagine the scene at the house?  Stunned silence, followed by ‘I can’t believe what just happened!’.  And now they have these rich items just sitting there, in their home.  What should they do next?

For the next part of the story, we pick up in verse 13.  However, what we don’t know is how much time passed between when the wise men left and when these next events occur.  It could have been the next night, a few days later, or even longer.  But for at least that first night, Joseph and Mary went to bed wondering what to do with these expensive gifts.  And then…

Matthew 2:13-15
After they [the wise men] were gone, an angel of the Lord appeared to Joseph in a dream, saying “Get up!  Take the child and his mother, flee to Egypt, and stay there until I tell you.  For Herod is about to search for the child to kill him.”  So he got up, took the child and his mother during the night, and escaped to Egypt.  He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Without warning, the family had hundreds of miles to travel.  Without warning, there were unexpected expenses…but funds had already been provided, through an unexpected gift.  They likely had no idea that King Herod was coming for them.  Because of the angel’s warning, Joseph suddenly uprooted and moved the family.

By pausing at the in-between moment – between receiving the gifts and the angel’s news – we can appreciate the tension Joseph and Mary must have felt.  They were just living their lives.  They didn’t know the next verse.  They had no idea that a major life upheaval was just around the corner.

What would we do if God randomly blessed us?  Immediately by a new car?  Take the vacation we’ve been putting off?  Pay off some bills?  Any of these choices could be good, in the proper context…but Joseph and Mary’s story shows us something that we need to consider.  We’re so used to getting into a crisis and asking God to fix it that we tend to forget that sometimes God prepares us financially before the need arises.

So if unexpected money shows up – a bonus, a raffle, a settlement, an inheritance – don’t give into the immediate urge to spend on something shiny.  God may have a different purpose on the horizon. 

Keep Pressing,
Ken

Round 2: Pausing in the bitter moments

Pausing in the bitter moments
Originally posted on November 18, 2021

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Flashback Favorite: I don't know what to read next

Sometimes, we just need a little guidance.

I don't know what to read next

Originally posted on July 15, 2021

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

I've got nothing

When I was a teen, my mom struck a deal with me: She would buy as much junk food as I wanted to eat, but before I had any of it, I had to eat my 5 fruits and veggies for the day.  She had read about a study that said a lot of the hormonal stresses and body changes a teenager experiences can be made worse if their diet was poor.  But then, why offer me junk food?  Because that same study found that the junk food wasn’t necessarily the problem – instead, the lack of nutrients in the junk food was the contributing issue to a teen’s health.  The study found that if the teen was eating proper macro and micro nutrients, then the junk food didn’t really cause much of an issue.  Bonus, too, was that the teen study participants actually ate less junk food after eating good, healthy food.  Essentially, they were so full of the good stuff that sweet stuff wasn’t as appealing to them.

The result of this bargain with my mom still impacts me today.  I don’t have a strong affinity towards candy, ice cream, or soda.  Sure, I’ll have them at times – but I don’t feel the urge to binge on them when they are available.

What I’m realizing now (much later in life, mind you), is that the study’s findings can apply to other appetites, as well.  Especially given the events of my last week…

I’ve been a little distracted lately.  A pastime I enjoy has crept in and taken up even more space in my life.  There’s nothing wrong with hobbies or sports or interests – most, if not all, of them are not morally right or wrong.  We do them to relax from our work, temporarily distract us from issues or stress, or find connection with others.  And for me, that pastime is NFL football…specifically, my favorite team since childhood, the Kansas City Chiefs.

Now, if you’re not into football, hang with me for a minute…there’s an application in this for you, too.  But if you are a fan of any sport, you may recognize what I’m going to describe.  After watching my team open the season with a victory over one of their biggest rivals (winning literally by an inch) last Thursday night, I stayed up even later to listen to all the post-game commentary where people said nice things about my team.  Over the next several days, there were many sources of commentary and interviews to watch.  There are also several YouTube channels we’ve found with extremely talented content creators that were pumping out hilariously entertaining material.  This whole week, I’d listen to something before work, watch a video during lunch, and then my wife and I would have more to watch nearly every evening.  It’s all good stuff (especially nice on my ego since my team won!) and doesn’t really hurt anything…other than being a bit time consuming.

But as I have been thinking about what to write for THE WORD this week, I have been struggling.  I even had a thought I’ve never encountered before – I’ve got nothing.

Nothing to share has really come to mind.  Nothing new I’m learning from God or something He taught me a while ago to write about.  Just kinda…meh.  Tonight, I’m realizing that I’ve happily filled up on junk food, and I have not been consuming what my spirit needs for nourishment.  I’ve prayed less, read the Bible less, and thoughts about doing either have been pushed aside by my steady diet of Chiefs-related content.

Which leaves me with nothing to share.  How can I speak for God, if I’m not talking with Him?  How can I “think God’s thoughts after Him” if I’m not reading about the things He thinks about?  How can I walk in His footsteps if I’m not looking for the path He’s walked ahead of me?

For me, the NFL has crowded out my time with God.  For you, it could be something else entirely.  Are you a “political junkie”?  Or do you binge-read novels?  Or has TikTok taken too much of your time?

How can we expect the Holy Spirit to remind us of what Jesus said, if we’re not reading what Jesus said?  (John 14:26) It’s tough to be reminded of something we haven’t looked at.  And how are we to expect God to meet our needs, if we aren’t seeking first His kingdom? (Matthew 6:33)

I suspect that you, like me, need to eat better.  We need to prioritize feeding ourselves on God’s Word and sustaining our souls by time spent with Him.  The answer isn’t to completely cut out our hobbies…instead we need to use our time to put life’s emphasis where it truly belongs. 

It will be a sacrifice to do so…we won’t get as much junk food as we’ve been binging on lately.  But, once we’re filled with good food, we’ll find that life is better this way.  Paul laid this out clearly to the believers in Rome.  These two verses are often quoted, but that doesn’t dilute the power and wisdom found in their application:

Romans 12:1-2
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.  Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Let’s not miss the opportunity to know and live the perfect will of God because we’re too distracted by our hobbies.

Keep Pressing,
Ken

Panic cleaning and God

At some point in our adult lives, we’ve all been there.  Someone is on their way over to your house, and dread sets in as you look around the house and realize that it looks a bit more “lived in” than what you care to show to the world.  The house might not be a disaster, but the level of clutter and unfinished tasks isn’t how you want to welcome someone into your home.  The unexpected drop-bys might be the worst moments for this.  How many times have you been in a conversation and something like this has been said:

·       Oh good, you’re home.  Do you mind if I swing by right now to borrow that thing from you?
·       Hey, just to warn you…a couple of coworkers are going to swing by later tonight.
·       My parents said that they want to stop by on Saturday. (you’re told this on a Friday night)
·       I told my baseball team that they can come over after practice.

And what do we do when we are thrust into these kinds of moments?  In our family, it’s called a “panic clean”.  We frantically run around the house tidying up anything and everything that we can in whatever time we have left before the unexpected guest arrives.  How familiar does this sound:

A quick sweep of the floor (not enough time to mop), if you’re lucky – run the vacuum, definitely get a load of dishes going (and shove some of the dirty ones into the oven), every stack of paper that you’ve been intending to get to is shoved into one stack and taken to a room you’re certain the guest will not go into, and on and on and on.  And, of course, there is the obligatory statement when the guests finally arrive (even if you managed to do a decent clean up job):

Sorry the house is a mess.

However, the “panic clean” is only a surface cleaning; and, at best, it is a coverup of how we actually live.  Running around like that, to either “save face” or make a “good impression”, never really addresses the root issue of how and why we live cluttered, messy lives.

If we’re honest, we tend to treat God the same way.

We think that we have to clean ourselves up before God will accept us.  We tell ourselves that God would never want someone who numbs themselves with alcohol, binge-watches bad reality TV, uses profanity, or has lost track of their body count.  We convince ourselves that we’re unworthy of God’s attention (let alone His love), and that God has better things to do and better people to spend time with than us.

But when we’ve hit our rock-bottom, and we have nowhere else to turn…we start to bargain with God:

I’ll dump all the alcohol down the drain and start going to church again.  God, if you help me here, I’ll stop cussing and saying mean things to my coworkers.

We think that we have to “panic clean” to cover up enough, so that God might listen to us and send a little compassion our way.  We do this because we’ve forgotten what Paul told the believers in Rome:

Romans 5:8
But God proves His own love for us in that while we were still sinners, Christ died for us.

He’s already accounted for your sin – all of it.  What you did in the past, what you’ve already done today, and sins you’ll commit in the future.  For us modern believers, ALL of the sins we’ve committed were in the future when Jesus died on the cross.  He took humanity’s failings upon Himself, so that we can come to Him, without the “panic cleaning” and bartering.  There is no negotiation needed, our sin-penalty has been paid.

Instead of bargaining, Jesus offers this:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up My yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.

He didn’t say “Come to Me, all who are full of energy and have their lives together.”  If you’re weary from trying to pretend that you’ve got it all under control, and if you’re burdened by the fear of someone finding out you’re not as great as you appear – there’s no need to “panic clean”.  Just as you are, Jesus says, “Come to Me.”

Keep Pressing,
Ken

I hate the phrase “It’s the journey, not the destination”

Some things sound really nice – until you stop and think about them.

“Listen to your heart” and “You do you” are common mantras of our day…but, they are flawed thinking.  If we’re honest, we can’t fully trust our heart because it has lied to us before, and always selfishly doing what I want leads to a dead end called “loneliness”.  As much as these two phrases cause me to roll my eyes whenever I hear them, there is another one that feels more like a cheese grater underneath my skin:

It’s the journey, not the destination.

It sounds nice, and people who say it mean well.  They want to emphasize the growth and praise the development a person experiences in life, as opposed to looking at all the big things they haven’t accomplished despite their hard work and life lessons learned.  Celebrating smaller steps can often give us the courage to take the next step – and I get that.  However, the real problem is that we’re not dealing with an either/or proposition here.

To minimize, or even ignore, the destination leaves us wandering around in life, bouncing from one feel-good moment to the next.  Left to our own devices, humans will not choose a harder path – unless there is a clear benefit to doing so.  Not only does that benefit become our “destination”, but the destination also guides the path to reach the benefit. 

If you want to go to Maui, Hawaii, there are many paths that can get you there – and each one has its own journey-lessons available – but, there is only one Maui, Hawaii.  Either you get there, or you don’t.  Even if you decide along the way that your “new destination” is Denver, and you apply all your “Maui journey lessons” to your new life in Denver – you’ll never get to enjoy the beauty of Maui and the opportunities that awaited you there.

The same “it’s the journey, not the destination” thinking can muddy up how we live our lives as Christians.  It is too easy, as believers, to think that just because we’ve believed in Jesus for eternal life and He’s promised us that we’re going to heaven…then God’s good with whatever we do, right?  Wrong.

Jesus repeatedly warned His disciples that how they lived their lives would matter in eternity.  He told them to “store up for yourselves treasure in heaven” (Matthew 6:20), which logically means that the “treasures” aren’t heaven, it must be something else.  Something that they earn now and has value for them later in eternity.

Jesus’ longest recorded sermon (aka “The Sermon on the Mount”) focuses entirely on how to live with His Kingdom in mind and how to earn those treasures in heaven.  You can read it in Matthew 5:1 – 7:29.  He ends the sermon with an application challenge – for those who listened to Him to choose: either put His teachings to use and be like a wise man who builds his house upon a rock solid foundation or ignore what He taught and be like a foolish man who built his house upon the sand.  While this parable has its own fascinating teaching, I want to focus on something He said just before this, which has a similar intention:

Matthew 7:13-14
Enter through the narrow gate.  For the gate is wide and the road broad that leads to destruction, and there are many who go through it.  How narrow is the gate and difficult the road that leads to life, and few find it.

Many have assumed that the destruction destination represents hell, and that the life destination represents heaven.  They say that “unsaved people” walk the broad road, and “saved people” walk the narrow road.  Reading these verses in isolation, I can see how you could come to these conclusions – however, Jesus did not speak them in isolation.  This mini-parable is part of the same closing statements as the builders parable, which closes out The Sermon on the Mount.

The correct understanding is to recognize (based on the context) that all the travelers in the parable are believers.  The Greek word for destruction is apoleia, which can also be translated as “ruin”, is the destination of those who take the wide, easy road.  Only those who choose the difficult road of being a disciple will find the full quality of life that Jesus desires for us to live. 

We can choose to be a lazy child of God or we can choose to put His Sermon on the Mount teachings into practice.  The easy road will take us to a place of ruin and destruction – a life of wasted opportunity.  The difficult road leads to a full life now, with rewards and opportunities in eternity future.

Each day, we can choose which road to walk.  But be mindful of the destination when making that choice.

Keep Pressing,
Ken

He’s more than they realized

Throughout Matthew’s account of Jesus’ life and ministry, he recorded a lot of events.  When you read through his text, he quickly moves from one setting to the next.  A story, then an interaction, a crowd teaching, then a confrontation, next a healing, and on and on and on.  The transition between most events can feel like switching scenes from a movie or TV show. 

There is one significant event that Matthew captures in just 5 verses – when Jesus stilled the storm.  This incident took much longer to unfold in real time than the time it takes to read, but there’s still a lot to notice in these few verses:

Matthew 8:23-27
As He got into the boat, His disciples followed Him.  Suddenly, a violent storm arose on the sea, so that the boat was being swamped by the waves – but Jesus kept sleeping.

So the disciples came and woke Him up, saying, “Lord save us!  We’re going to die!”

He said to them, “Why are you afraid, you of little faith?”  Then He got up and rebuked the winds and the sea, and there was a great calm.  The men were amazed and asked, “What kind of man is this?  Even the winds and the sea obey Him!”

Hardened, trained, experienced fishermen thought they were going to die – that’s how big this storm must have been!  The Sea of Galilee was, and still is, infamous for its sudden, violent storms.  While several of the disciples knew this and had survived many of its storms, this one was too much.  And of all things – Jesus was sleeping!

When the harried disciples finally woke Jesus up, He simply told the winds and the waves to “Knock it off” and they stopped.  Immediately, there was clear skies and calm waters.  What I want to note is the question Matthew recorded the stunned disciples asking each other: What kind of man is this?

According to Dr. Thomas Constable:

The Israelites viewed the sea as an enemy that human beings could not control. Throughout the Old Testament it epitomizes what is wild, hostile, and foreboding. It stood for their enemies in some of their literature.

The stilling of the storm is the first nature miracle Matthew records in his gospel.  What is interesting to note is that the ability to calm the seas is a characteristic that the Israelites believed only God could do.  Here is just one of the texts representing their understanding.  Notice how closely the details of this psalm matches Matthew’s account:

Psalm 107:23-32
Others went to sea in ships, conducting trade on the vast water.
They saw the Lord’s works, His wonderous works in the deep.
He spoke and raised a stormy wind that stirred up the waves of the sea.
Rising up to the sky, sinking down to the depths,
their courage melting away in anguish,
they reeled and staggered like a drunkard,
and all their skill was useless.

Then they cried out to the Lord in their trouble,
and He brought them out of their distress.
He stilled the storm to a whisper, and the waves of the sea were hushed.
They rejoiced when the waves grew quiet.
Then He guided them to the harbor they longed for.

Let them give thanks to the Lord for His faithful love
and His wonderous works for all humanity.
Let them exalt Him in the assembly of the people
and praise Him in the council of the elders.

So, the disciples’ question of What kind of man is this? may actually have been more of a rhetorical question than one of simple bewilderment.  Through this miracle, they were beginning to realize that the rabbi they were following may actually be the God-man the nation had been waiting for.

For us, we should absolutely cry out to God when we’re in trouble and in need of rescue.  When He provides a way out, don’t take His provision for granted.  Instead, reflect on what God has done and realize that His ability to rescue is just a glimpse of who He is.

Keep Pressing,
Ken

I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

An old story example (part 1)

I don’t imagine that you’ve spent much time reading the Old Testament book 1 Chronicles.  Don’t worry, no judgment here…I’m not in it very often, either.  And if you’re like me, when you read through any Old Testament book, it’s very tempting to just skim past the genealogy sections, right?  So-and-so begat son-of-so-and-so, name-I-can’t-possibly-pronounce had a son with-another-name-I-can’t-pronounce.

However, genealogy sections were vitally important to the ancient Israelites.  Knowing where you came from had significant influence on your social standing.  Even though we can’t trace our own lineage back through those genealogies, that doesn’t necessarily mean those sections are empty of anything useful for us church-age believers.  While there are a lifetime of stories behind each name…oftentimes, there are interesting stories couched in between the lists of family lineage.  As the Apostle Paul said, the Old Testament is available to us for examples and insight into the God who loves us (1 Corinthians 10:11).

So, I want to share with you two little stories I found amongst the genealogies.  I think you’ll find them as interesting and as informative as I did.  We’ll look at the first one in this post and the second one in the next post.  The first story shows three of the twelve tribes establishing themselves in the Promised Land, but the local inhabitants weren’t willing to just hand it over.  As you read the following five verses, look for the reason why the three tribes were successful:

1 Chronicles 5:18-22
The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army – men who carried shield and sword, drew the bow, and were trained for war.  They waged war against the Hagrites, Jetur, Naphish, and Nodab.  They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him.  They captured the Hagrites livestock – fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys – as well as one hundred thousand people.  Many of the Hagrites were killed because it was God’s battle.  And they lived there in the Hagrites place until the exile.

Over 44,000 warriors…that’s a lot of skilled fighters; however, that wasn’t the primary reason they won the battle.  The three Israelite tribes were victorious because they cried out to God in battle…He was receptive to their prayer because they trusted in Him.  Despite their numbers and strength, their winning strategy contained two humility-filled steps: crying out to God and trusting in Him.  Not only did they seek God’s favor and assistance, they were counting on Him to fulfill the promises He had made to all the Israelite tribes (see Genesis 12, Genesis 26:3, Genesis 28:13, Numbers 34:1-12 for a few examples).

Since God had promised the land, the three tribes knew they couldn’t obtain the promise fulfillment without God’s involvement.  After the battle was over and the three Israelite tribes had won and taken control of the land, they recognized that it had been God’s battle all along.

Now, of course, us modern-day believers cannot claim this promise from God.  We’re not Israel, and God isn’t going to move us all to Palestine.  That said…what a great example this is for us…we can take this little snippet of history and be reminded that God fulfills His promises.  God keeps His word.  People may have lied to us.  Others may have let us down.  Our God isn’t like that.  He doesn’t leave us in the lurch.  He won’t forget.  God is good for His word, every time.

So, what promises are you crying out to God about?  What promises are you trusting in Him to fulfill?  We can’t do it on our own, no matter how skilled we are.  If you need a reminder, here are a few to consider:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

John 5:24
Truly I tell you, anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life.

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have for He Himself has said, I will never leave you or abandon you.  Therefore, we may boldly say, “The Lord is my helper, I will not be afraid.  What can man do to me?”

There are many more promises available to us, and I encourage you to look for them as you read through the New Testament.  But let’s take the Old Testament story as our example, alright?  Cry out to God and trust in Him to fulfill the promises He’s made.

Keep Pressing,
Ken

Good FOMO

The term FOMO, or Fear Of Missing Out, was first coined in a 1996 economic research paper; however, the feelings associated with FOMO have been around much longer.  FOMO is an internal concern that your day-to-day life doesn’t match up with the external lives you see other people experiencing.  It is an insecurity that you are missing out on something – and because you are left out, it means that your value is less than whomever is having the experience you are not.

It's pretty apparent how FOMO can be intensified by social media.  The daily highlight reels of seeing other people’s fancy meals, vacations, kids’ achievements, perfect couple selfie poses, and witty comments can leave us thinking that others don’t have the stressors and issues that we experience and struggle with. 

A little self-analysis on this topic goes a long way.  So, let’s jump in:

The things we experience FOMO over reveal what we value the most – but more than just at the surface level.  When we see someone post about having a great meal, or a great experience, or a great relationship, we often respond with “Must be nice…”  All those things would be wonderful to have, but – and here’s where we have to be brutally honest with ourselves – don’t we also have a secret desire to have other people see us have that great thing, too?  At a very core level (one we don’t like to acknowledge)…it’s as if we want to induce FOMO in other people, as a way of propping ourselves up or establishing our own value.

We want the thing, but we also want other people to revere us for having the thing.

And that, my friends, is called pride.  It’s so sneaky, isn’t it? 

If you ate the gourmet meal, took the romantic trip, or got the promotion – and never posted on social media about it – would you still be satisfied with the experience?  Well Ken, of course I would!

Or do you find even more satisfaction with the event when sharing it on the socials, in the hopes that others will admire you for what you have?  Ok Ken, maybe I don’t want to answer that…

We like to achieve, and we like to impress our audience.  But it’s too easy to slip into a prideful mindset about achievements or good experiences, especially when we’re focused on how others will evaluate our life.  It would be easy to rant against pride here, but I think there’s a better way to deal with prideful FOMO: change our audience.

Jesus told His disciples about a man who left part of his fortune in the hands of his servants.  In today’s wages, he gave the first servant $5,000,000, the second servant $2,000,000, and the third servant $1,000,000.  After a long time, the man came back to settle accounts.  Both the first and second servants had doubled his money, but the third had done nothing.  Interestingly, the first and second servants received the exact same response:

Matthew 25:21 and 25:23
His master said to him, ‘Well done, good and faithful servant!  You were faithful over a few things; I will put you in charge of many things.  Share your master’s joy.”

We would probably expect the one who earned another $5,000,000 to receive a higher praise or reward than the one who earned another $2,000,000 – but that’s not what happened.  The master congratulated and praised both equally.  He granted them new opportunity, both in responsibility and in a joyful relationship with him.  The one who did nothing with the master’s investment ended up giving back the money, but he also lost out on all that the others gained.

The first and second servant worked with what they had been given, with the goal of impressing their master.  They were looking forward to hearing him say ‘Well done!’.  I think it’s accurate to say that they feared missing out on their master’s approval, otherwise they wouldn’t have worked so hard or been so eager to show him what they had accomplished.

FOMO can be a good thing, but it depends on who it is that we’re trying to impress.  If we’re trying to impress other people, or even make them jealous, then we’re going to end up like the third servant and waste the talent God has given us.  We’ll also miss out on the rewards God has instore for believers who are intentionally working with and developing the gifts He’s given us.

So I encourage you to take what you have – your time, your talents, and your treasure – and invest it well.  Intentionally develop these gifts and invest them in other people, doing it so that you can point others to God.  That is what earns the ‘Well done!’ from God and leads to even greater opportunity and relationship in Eternity Future.  We certainly don’t want to miss out on that!

Keep Pressing,
Ken