Flashback Favorite - In need of peace

Given the recent political temperature, with questions swirling around the Democrat’s new nominee and the recent assassination attempt on former President Trump, these verses from Paul’s letter to Timothy have been on my mind. As we make our way to Election Day 2024, I do not expect these next months to be easy ones. That is why I took last week and this week to revisit this passage - there are lessons here that I still need to learn and apply. I think you’ll find them helpful and challenging, as well.

In need of peace
Originally posted on July 13, 2016

There doesn’t seem to be a lot of peace in the world right now.

So many problems that are not easily resolved, and the feelings heaped on top of the issues make them that much harder to sort out.  Hurt.  Injustice.  Anger.  Hatred.  Hopelessness.

There are also many competing ideas on how to solve these issues and the feelings attached to them.  We hear a steady stream of suggestions: some advocate that the government should pass additional laws, some want retribution and violence, some want more of God, others are calling for less of God, and others still are looking to smaller ‘gods’ to escape – like money, stuff, isolation, the appearance of safety, anything to find what we are all deep down really looking for:

Peace.

I hear people say we should ‘Pray for Peace’ and send our ‘thoughts and prayers’ to those who need it now.  I also hear those who complain that ‘thoughts and prayers’ haven’t fixed anything, given that the tragedies keep coming.

So how’s a Christian supposed to handle all of this?  Once again, Paul’s direction to Timothy for the believers in Ephesus is helpful.  Notice that Paul recognizes our desire for peace in this life, but also look for what he says accompanies it:

1 Timothy 2:1-2
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

The goal of our prayers for all those who are in authority is so their leadership will follow God and His design for human government.  The end result of that kind of leadership will heavily influence our ability to lead a tranquil and quiet life.  However, while the Ephesian believers are to pray for these things, Paul also expects them to live life in godliness and dignity.

Godliness can best be thought of as “God-like-ness” where we mirror the characteristics of God that He has shown us.  Things like mercy, grace, love, sacrifice, and forgiveness – when we understand what those words mean and how God shows them to us, then we can mimic those traits in our own life.  Being godly is displaying God-like traits to those who are completely undeserving of that kind of treatment, just like God has done for us.

When we imitate God this way, it doesn’t guarantee that everything goes perfect for us – or that we should pretend that everything is going perfectly, either.  When life goes sideways (and it will), how well we are connected to God is on full display.  Being godly and acting with dignity is sure to stand out in the turmoil going on around us.  We need to actively pursue God-like-ness while we pray for those same characteristics to show up in our leaders.

So don’t give up.  Take Paul’s advice to Timothy and make petitions, prayers, intercessions, and thanksgivings…for everyone, for kings and all those who are in authority.  Not because the act of praying changes anything.  Do it because you know the power of the One you are praying to. 

And then let’s get out there and reenact the qualities that God has shown us – mercy, grace, love, sacrifice, and forgiveness – for people that don’t deserve it…because, like them, we didn’t deserve it, either.

Keep Pressing,
Ken

How to have a peaceful mind

I have a lot on my mind. 

Not just today.  Not just recently.  For pretty much all of my life – I’ve had a lot on my mind.  I’m blessed (cursed?) with the ability to think over and through multiple things at once.  And while that means my mind is never a dull place, it often means that internal peace and quiet are hard to come by.

Our minds get cluttered so easily, don’t they?  The pace of life makes it feel like everything needs our attention and must be immediately considered, like

What should we have for dinner?
How are my kids doing?
Am I teaching them the right things?
Am I in good standing with my job?
Is this what I want to do with my career?
How’s our money situation?
Can we handle this unexpected expense, or are we going to be in trouble?
How long until we have to replace a vehicle?
Why do I feel like this?
Should I get this checked out by a doctor?

And on and on and on goes the list…with news items, political topics, social media fights, and the onslaught of advertisements only adding fuel to the fire.

Maybe your mind doesn’t swim with questions…instead your struggle might be with negative thoughts or anxious worries or negative thoughts about having anxious worries (I’m not kidding here, either). 

I think it’s safe to say that we all have a lot on our minds.  And I don’t think we can fix that.  At least, not entirely on our own.

Near the beginning of a song found in the book of Isaiah, we find this hope-filled line:

Isaiah 26:3
You will keep the mind that is dependent on you in perfect peace, for it is trusting in you.

Go back and read that again, but slowly this time.  Try saying it out loud as you do.

Perfect peace sounds, well…perfect, doesn’t it?  But it gets better.

The phrase perfect peace is actually a paraphrase of the original Hebrew text.  The Hebrew word for peace is shalom, and in this case it is stated twice:

Isaiah 26:3
You will keep the mind that is dependent on you in shalom shalom, for it is trusting in you.

In Hebrew, if you want to emphasize something, you repeat yourself.  So what Isaiah is really saying here is that the mind dependent on God will have complete peace, a safe peace, a prosperous peace, a content peace.  The words complete, safe, prosperous, and content are all potential translations of the word shalom.  The language translators for the Christian Standard Bible did a good job by paraphrasing shalom shalom as perfect peace.

In order for us to have our mind in perfect peace, Isaiah tells us that our thoughts must be dependent upon God.  Whatever question, worry, or accusing thought comes across our brainwaves needs to be examined in light of our dependence on God.

When we’re trying to make it all work, when we believe that “I am the one who must shoulder this alone.”, we’re focusing on ourselves and also giving up on our reliance on God to see us through…and by doing so we give up the way to perfect peace.  

But what does it mean to be dependent on God?  I’ve heard many Christians say they just “give it to God” or “let go and let God” – and while they sound very spiritual when they say those kinds of things, there’s not a lot of substance or guidance there for us to work with.  Thankfully, Isaiah gave us a better explanation.

Notice that in Isaiah 26:3, he equated being dependent on God with trusting in Him.  Practically speaking this means:

I trust Him when I’m feeling indecisive.
I believe that He wants a relationship with my kids, just like He does with me.
I trust Him when I’m worried I’m not a good enough parent.
I do my work for Him and trust Him with the outcome.
I include Him in decisions I make as to where my career goes.
I trust Him in my finances by spending to His priorities.
I trust that He knew the crisis was coming and will show us a way through.
I trust that He knows how to provide as we manage what He’s blessed us with.
I tell Him how I feel.
I trust that my good and His glory is more important, even if the doctor gives news I don’t want to hear.

Trust God like this, and we’ll have perfect peace – even if life around us isn’t perfect.

This holds true for our anxious thoughts, our scared thoughts, our lustful thoughts, our depressing thoughts, and any other type of thinking that tries to consume us.  We must run them all through the lens of our dependence upon God.  Get help to process as you need to, we’re certainly not expected to do all this alone.  A trusted friend or counselor can be a tremendous help, but after processing with them, we must still make the choice to trust God with life in the here-and-now. 

Keep Pressing,
Ken

Why would God repay you?

As we’ve walked with David and Jeduthun through Psalm 62, they have instructed us to seek God when life gets rough.  When we are attacked, lied to, or in need of a refuge – they have pointed us to God each time.

The words of the psalm have been both challenging and eye-opening.  However, the first time I read through the psalm, the last line threw me a little bit.  It honestly seemed out of place. 

Psalm 62:11-12
God has spoken once; I have heard this twice:
strength belongs to God,
and faithful love belongs to You, Lord.
For You repay each according to his works.

While justice is a natural conclusion from His qualities of strength and love, why does the psalm end with:

For You repay each according to his works.

The general concept that “God is a God of justice”, I understand.  But why say it like this? 

As a church-age believer, I know that at the Bema seat judgment, all I have done – both good and bad – will be evaluated by God and I will be justly rewarded (or not) for my thoughts/choices/actions as a Christian (2 Corinthians 5:10).  HOWEVER, this psalm was written 1000 years before Christ’s birth, which means that David doesn’t know about the future Bema seat judgment.

The whole psalm has been about trusting God right now, for the relationship and the relational benefits in this life.  Does God reward us in this life?  Yes, He does…but we also know that monetary blessing or reward isn’t necessarily an indication of how good or bad my walk with God is at the moment. 

So how can we reconcile David’s last statement with the context of the previous verses?

Here’s what I discovered:

The Hebrew word for repay also means to make peace, or to be at peace. 

Now that we know the definition, this ending phrase makes sense in light of the entirety of the psalm…David and Jeduthun have been challenging us about where we find rest, where we find our security, and, ultimately, where we find our peace.

To the degree that we do the things that David has pointed out as our responsibility:

trusting in God alone
pouring out our heart to Him
not setting our heart on riches

Then all of David’s descriptions of God being our shelter/refuge/strength will become a reality.

And our soul will find rest because God will repay us…not necessarily with riches or material comfort…but with His peace as our refuge from everything the world throws at us.

Keep Pressing,
Ken

Who is responsible for peace?

Let’s begin by stating the obvious: Relationships are hard.

Why are they hard?  Because people are flawed, biased toward their own wants and desires.

Even the most introverted of us will admit that eventually they need some person-to-person interaction.  In contrast, our extroverts can’t imagine going more than an hour without interacting with another person.  But engaging in those interactions means that we risk dealing with pain, arguments, uncomfortable silence, offense, hurt feelings, unmet expectations, and plenty of other things we’d like to avoid.

We were made for relationship.  God created humans so that He could have a relationship with us.  We’re also made to connect with each other.  Although sin and selfishness have corrupted these bonds between “us and God” and “us and others”, they have not thwarted our desire for our original design.  But just because we want something, doesn’t mean that we’re necessarily good at it.  We need some guidance if we’re going to make these relationships grow and thrive.

So it comes to no surprise that in his letter to the believers in Rome, the Apostle Paul tells them:

Romans 12:18
If possible, as far as it depends on you, live at peace with everyone.

When we read that verse, it’s easy to nod in agreement.  Being at peace with others is a two-way street, and I can only be responsible for my side.  I can’t force anyone to be at peace with me.  And, let’s be honest, I have a lot of work to do in order to fully apply this verse, long before I expect it from others.

But I like to be practical.  I want to find ways to put the Word of God into practice.  It’s not enough to nod along.  As much as I agree that it’s better for me to live at peace with everyone and that I recognize how it depends on [me]…exactly how can I make this peace happen?

Fortunately, Jesus talked a lot about our relationships with each other.  There are many verses we could look at, but I want to focus in on two of them.

During His Sermon on the Mount, Jesus said this:

Matthew 5:23-24
So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar.  First go and be reconciled with your brother or sister, and then come and offer your gift.

Jesus is quite clear here – if you are the offender, if you caused a rift between you and your brother or sister, then He expects you to go make it right.  Before doing anything else, go fix the relationship.  Even before interacting with God through your gifts, go address the offense. 

A little later, Jesus also taught this to His disciples:

Matthew 18:15
If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.

Now Jesus is saying if I’m the victim of my brother’s actions, I need to go work it out with him.  Maybe he didn’t realize that he sinned against me.  Maybe he knew exactly what he was doing.  Jesus doesn’t give that kind of qualifier here.  The direction is for me to provide correction and be hopeful that he listens.

When I put these two teachings side-by-side, this is what we end up with:

If I wronged my brother, I need to go work it out with him.
If my brother wronged me, I need to go work it out with him.

To be honest, this doesn’t sit well with me.  It feels like it should be an either/or situation.  So, which one is the right way to deal with conflict between me and my brother?

The answer: they’re both right.

As far as it depends on [me], live at peace with everyone.

There’s this two letter word tucked inside Jesus’ directions, regardless if we’re the offender or the offended – we are to go.  Go to them and work it out.  Go and reconcile.  Go and ask forgiveness.  Go extend the love that God has shown you.  Go and make peace.

Keep Pressing,
Ken

Pause on abuse

Physical.  Mental.  Emotional.  Sexual.  Financial.  Spiritual.  Attach the word “abuse” to one of those terms and any rational person cringes at the thought of personally receiving it or witnessing another person taking it.

The Christian church has a spotty record when addressing these issues.  For years, we’ve seen pastors and clergy make headlines for misusing their positions.  Unfair fights and manipulations do happen in homes where the family goes to church.  Also frustrating is that when presented with abusive situations, many in the church don’t know how best to offer support.

We expect the church and our church family to be a safe haven from abusive behaviors, but that’s not always the case.  And as big and sensitive as this topic is, I want to focus on just one aspect.  A question that has been both wondered silently and shouted out loud:

Does God even care that abuses are happening in society at large and even in His church?  Does He not understand how much pain this behavior causes?

In all honesty…yes…God does understand the pain of abuse, because Jesus experienced it directly:

Matthew 27:27-31
Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company around Him.  They stripped Him and dressed Him in a scarlet robe.  They twisted together a crown of thorns, put it on His head, and placed a staff in His right hand.  And they knelt down before Him and mocked Him: “Hail, King of the Jews!”  Then they spat on Him, took the staff, and kept hitting Him on the head.  After they had mocked Him, they stripped Him of the robe, put His own clothes on Him, and led Him away to crucify Him.

Let’s pause right here.  We often read these verses quickly and don’t fully take in the situation.  I get it, it’s painful to think about, but let’s pause for a moment and recognize that in these verses, we see Jesus experience a range of abuses:

Verbal abuse: through their mocking, taunting, and demeaning words.
Physical abuse: when they stripped Him of His clothes, shoved thorns into His head, spat on Him, and beat Him with a staff.
Emotional abuse: through their isolation, intimidation given, and Jesus’ humiliation as the whole company gathered around and participated.

Jesus did nothing to deserve this treatment.  Those in power chose to take advantage of the situation and treat Him this way.

But the abuse Jesus endured didn’t stop there.  A little later, more people joined in.  When Jesus was at His weakest point, when He was totally naked and exposed to everyone…it only got worse.  While the soldiers’ abuse happened away from everyone, isolated in one part of the governor’s residence, Jesus’ next round of abuse was in public.  While He hung on a cross, people from all walks of life began piling on.  It must have felt like the entire world was against Him.

Matthew 27:38-44
Then two criminals were crucified with Him one on the right and one on the left.  Those who passed by were yelling insults at Him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself!  If you are the Son of God, come down from the cross!” 

In the same way the chief priests, with the scribes and elders, mocked Him and said, “He saved others, but He cannot save Himself!  He is the King of Israel!  Let Him come down now from the cross, and we will believe in Him.  He trusts in God; let God rescue Him now – if He takes pleasure in Him!  For He said, ‘I am the Son of God.’”  In the same way even the criminals who were crucified with Him taunted Him.

While there were people who loved Him, none of them were with Him in this moment.  Most had scattered.  Some watched at a distance.  A few got as close as they could.  But as He died…He was alone.

Jesus’ purpose was to die on the cross to remove the sin barrier between God and humanity.  But was this “extra” abuse necessary for Him to complete the mission?  No, it wasn’t – but the Roman leaders allowed it.  The Jewish religious leaders were not sad that it happened.  The Roman soldiers chose to pile on what they saw as a poor, powerless, helpless Jew.

Jesus took blows that were unfairly delivered.  He endured taunting that criticized Him as a person, questioned His identity, and mocked His purpose.  However, there is hope.  His endured suffering became our peace and healing:

Isaiah 53:5 (HCSB)
But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

Hebrews 4:15-16
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.  Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Jesus sympathizes with our weaknesses – the mistakes we’ve made as well as our struggle to cope with how others have mistreated us.  Jesus wants us to come to Him, because He has mercy and grace for us.  He gets it.  He understands us.

Whatever abuse you have suffered, Jesus has been there.  He’s taken the hits.  He’s endured the taunts.  He’s suffered through others piling on insults, blame, and shame.  You are not alone.  It was wrong for Him to receive it, and it is also wrong for us to receive it.

Pain and abuse isn’t some academic discussion in Christianity – the God we worship has personal, direct experience with human suffering.  The church needs to identify and assist those who have been abused and those who are being abused now.  As ambassadors, we need to lovingly introduce them to a God who sees them and understands their history more intimately than they would expect.

If someone has taken advantage of you or abused you, let me be clear: It was wrong.  Others may not understand.  Blood family or church family may not handle it well.  But know that God understands – and in Him we can find peace and healing. 

Keep Pressing,
Ken

Flashback Favorite - When we don't learn God's lessons

I really hate it when I have to relearn lessons - in school, at work, for life in general. What do we do when don’t get it right the first time…or the second time…or the fourteenth time?

After so many failings, we often think that God is ready to give up on us - because, let’s face it, we’re ready to give up on us. But is that really the case with God?

When we don't learn God's lessons
originally posted on May 24, 2018

Hard times are called that for a reason…they’re hard to deal with.  But the author of Hebrews gave his readers a better perspective on how to handle the difficult times in life:

Hebrews 12:7, 11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

And yet I wonder…What happens when we don’t embrace God’s discipline?  What happens when we refuse to learn the lessons God is trying to teach us?

When we look back in Scripture, we find this theme of God instructing His people repeated, over and over.  Below is just one example of what He said to the Israelites after they had spurned Him and His ways.  In Hebrews, the end result of God’s teaching is the peaceful fruit of righteousness.  Keep an eye out for that here:

Isaiah 48:17
This is what the Lord, your Redeemer, the Holy One of Israel says:

I am the Lord your God,
who teaches you for your benefit,
Who leads you in the way you should go.

If only you had paid attention to my commands.
Then your peace would have been like a river,
and your righteousness like the waves of the sea.

Your descendants would have been as countless as the sand,
and the offspring of your body like its grains;
their name would not be cut off or eliminated from my presence.

God says His teaching would have resulted in peace as steady and calm like a river, and righteousness that is as massive and powerful like the waves of the sea.  What a beautiful (almost paradoxical) comparison…imagine your life…where you handle any/all situations with calmness and peace, and your life’s actions are so undeniably in tune with God’s plan for living that you move with power as your righteousness positively affects the people around you.  A life like that would be a huge comfort to us personally and even more so to those around us.

But let’s be honest…we know that we cannot grow to that level on our own.  So God offers to intentionally teach the Israelites how to be this way – how to reflect Him to the world.  It’s the same offer in our Hebrews passage, where God is training us to produce the peaceful fruit of righteousness.

Teaching, training, and developing His people was God’s intention for the Israelites – both individually and as a nation.  It’s also His intention for us – both individually and as the church. 

But, like the Israelites, we are
hard-headed
stubborn
selfish
slow to trust God
slow to learn
prone to really messing things up
afraid

The Israelites rebelled so many times and ran so far from God, that He allowed their nation to be overtaken and plundered by other nations.  By the time they got to that point in their history, they certainly were not experiencing peace or righteousness themselves.  In addition, God says the course of the following generations was also affected – their families’ descendants and offspring were heavily impacted by the foreign invasion, to the point where family names and bloodlines were cut off or eliminated.

And when we look objectively back at the times we’ve stiff-armed God, trying to keep Him at arm’s length, we can still see some of the lasting effects in our lives and the lives of our family.  Perhaps we even say to ourselves like what was said about the Israelites: if only I had payed attention to God’s commands.  Regret and depression are heavy burdens…and we are unable to undo the past.  What do we do now?

Look back at the Isaiah passage.  Right at the top, how does God describe Himself?

Your Redeemer.

He is the one who buys back, delivers, and protects those who cannot do so for themselves.  The ones who have messed up beyond what they could ever fix or repay…they find rescue in Him. 

Yes, there were heavy consequences for how far the nation of Israel ran from God – but He did not abandon them.  Yes, God disciplines His church – but we’re still part of His family.  Our loving father is also our redeemer.  He loves us enough to show us how to live rightly, how to live well.

Even if we don’t get it right the first time.

Keep Pressing,
Ken

Our desire for peace, fulfilled

There is so much strife and turmoil in our world.  The nightly news is full of what went wrong during the day.  The internet is always ready to show you the ugliness that us human beings can manufacture.  We feel divided by every available category.  We want to see peace, but we just don’t see a way for it to happen.  And yet…our longing for peace suggests that somehow, it’s possible…

Now is the time to use our sanctified imagination.  Try to imagine what John is seeing:

Revelation 21:9-11
Then one of the seven angels, who had held the seven bowls filled with the seven last plagues, came and spoke with me: “Come, I will show you the bride, the wife of the Lamb.”
He then carried me away in the Spirit to a great, high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, arrayed with God’s glory.  Her radiance was like a precious jewel, like a jasper stone, clear as crystal.

John was doing his best to describe to his readers what he was witnessing.  Jasper was a precious stone in Bible times.  As it is known today, jasper’s appearance is more opaque than clear.  Using today’s terms, we would probably refer the New Jerusalem as a brilliant diamond (a stone which was not known as a jewel in Bible times). 

John continues:

Revelation 21:12-14
The city had a massive high wall, with twelve gates.  Twelve angels were at the gates; the names of the twelve tribes of Israel’s sons were inscribed on the gates.  There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.  The city wall had twelve foundations, and the twelve names of the twelve apostles of the Lamb were on the foundations.

Interestingly enough, we see reference to both the Old and New Testament people of God…living in the same place, but yet they are still distinctly identified.  The Holy City will be a beautiful place of peace for those who love God, no matter what age they lived in. 

This is the ultimate fulfillment of what Paul explained to the believers in Ephesus:

Ephesians 2:11-3:6
So then, remember that at one time you were Gentiles in the flesh…at that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world.  But now in Christ Jesus, you who were far away have been brought near by the blood of Christ. 
For He is our peace, who made both groups one…so that He might create in Himself one new man from the two, resulting in peace.  He did this so that He might reconcile both to God in one body through the cross…the Gentiles are (now, together with believers from Israel) coheirs, members of the same body, and partners in the promise in Christ Jesus through the gospel.

The distance from each other the and divide between us and God has been bridged because He is our peace.  The peace we want can only be found in Christ Jesus through the gospel.  That peace we can have right now, when we accept Jesus’ offer of eternal life.  Although we long to live in a peaceful society, we can take comfort knowing that our desire for a peaceful world will ultimately be fulfilled in the New Jerusalem.

For that, I am a very thankful Gentile…and I can’t wait to see Christ’s work of reconciliation and peace displayed in Eternity Future and the New Jerusalem.

Keep Pressing,
Ken

Flashback Favorite - When we don't learn God's lessons

When we don’t learn God’s lessons
originally posted on May 24, 2018

Hard times are called that for a reason…they’re hard to deal with.  But the author of Hebrews gave his readers a better perspective on how to handle the difficult times in life:

Hebrews 12:7, 11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

And yet I wonder…What happens when we don’t embrace God’s discipline?  What happens when we refuse to learn the lessons God is trying to teach us?

When we look back in Scripture, we find this theme of God instructing His people repeatedly, over and over.  Below is just one example of what He said to the Israelites after they had spurned Him and His ways.  In Hebrews, the end result of God’s teaching is the peaceful fruit of righteousness.  Keep an eye out for that here:

Isaiah 48:17
This is what the Lord, your Redeemer, the Holy One of Israel says:

I am the Lord your God,
who teaches you for your benefit,
Who leads you in the way you should go.

If only you had paid attention to my commands.
Then your peace would have been like a river,
and your righteousness like the waves of the sea.

Your descendants would have been as countless as the sand,
and the offspring of your body like its grains;
their name would not be cut off or eliminated from my presence.

God says His teaching would have resulted in peace as steady and calm like a river, and righteousness that is as massive and powerful like the waves of the sea.  What a beautiful (almost paradoxical) comparison…imagine your life…where you handle any/all situations with calmness and peace, and your life’s actions are so undeniably in tune with God’s plan for living that you move with power as your righteousnesspositively affects the people around you.  A life like that would be a huge comfort to us personally and even more so to those around us.

But let’s be honest…we know that we cannot grow to that level on our own.  So God offers to intentionally teach the Israelites how to be this way – how to reflect Him to the world.  It’s the same offer in our Hebrews passage, where God is training us to produce the peaceful fruit of righteousness.

Teaching, training, and developing His people was God’s intention for the Israelites – both individually and as a nation.  It’s also His intention for us – both individually and as the church. 

But, like the Israelites, we are
hard-headed
stubborn
selfish
slow to trust God
slow to learn
prone to really messing things up
afraid

The Israelites rebelled so many times and ran so far from God, that He allowed their nation to be overtaken and plundered by other nations.  By the time Isaiah came along, they certainly were not experiencing peace or righteousness themselves.  In addition, God says the course of the following generations was also affected – their families’ descendants and offspring were heavily impacted by the foreign invasion, to the point where family names and bloodlines were cut off or eliminated.

And when we look objectively back at the times we’ve stiff-armed God, trying to keep Him at arm’s length, we can still see some of the lasting effects in our lives and the lives of our family.  Perhaps we even say to ourselves like what was said about the Israelites: if only I had payed attention to God’s commands.  Regret and depression are heavy burdens…and we are unable to undo the past.  What do we do now?

Look back at the Isaiah passage.  Right at the top, how does God describe Himself?

Your Redeemer.

He is the one who buys back, delivers, and protects those who cannot do so for themselves.  The ones who have messed up beyond what they could ever fix or repay…they find rescue in Him. 

Yes, there were heavy consequences for how far the nation of Israel ran from God – but He did not abandon them.  Yes, God disciplines His church – but we’re still part of His family.  Our loving father is also our redeemer.  He loves us enough to show us how to live rightly, how to live well.

Even if we don’t get it right the first time.

Keep Pressing,
Ken

Flashback Favorite - In need of peace

I’m still clinging to lessons already learned. New posts are coming, I promise. But given our current world-happenings, I think this post needs to be revisited.

In need of peace
originally posted on July 13, 2016

There doesn’t seem to be a lot of peace in the world right now.

So many problems that are not easily resolved, and the feelings heaped on top of the issues make them that much harder to sort out.  Hurt.  Injustice.  Anger.  Hatred.  Hopelessness.

There are also many competing ideas on how to solve these issues and the feelings attached to them.  We hear a steady stream of suggestions: some advocate that the government should pass additional laws, some want retribution and violence, some want more of God, others are calling for less of God, and others still are looking to smaller ‘gods’ to escape – like money, stuff, isolation, the appearance of safety, anything to find what we are all deep down really looking for:

Peace.

I hear people say we should ‘Pray for Peace’ and send our ‘thoughts and prayers’ to those who need it now.  I also hear those who complain that ‘thoughts and prayers’ haven’t fixed anything, given that the tragedies keep coming.

So how’s a Christian supposed to handle all of this?  Once again, Paul’s direction to Timothy for the believers in Ephesus is helpful.  Notice that Paul recognizes our desire for peace in this life, but also look for what he says accompanies it:

1 Timothy 2:1-2
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

The goal of our prayers for all those who are in authority is so their leadership will follow God and His design for human government.  The end result of that kind of leadership will heavily influence our ability to lead a tranquil and quiet life.  However, while the Ephesian believers are to pray for these things, Paul also expects them to live life in godliness and dignity.

Godliness can best be thought of as “God-like-ness” where we mirror the characteristics of God that He has shown us.  Things like mercy, grace, love, sacrifice, and forgiveness – when we understand what those words mean and how God shows them to us, then we can mimic those traits in our own life.  Being godly is displaying God-like traits to those who are completely undeserving of that kind of treatment, just like God has done for us.

When we imitate God this way, it doesn’t guarantee that everything goes perfect for us – or that we should pretend that everything is going perfectly, either.  When life goes sideways (and it will), how well we are connected to God is on full display.  Being godly and acting with dignity is sure to stand out in the turmoil going on around us.  We need to actively pursue God-like-ness while we pray for those same characteristics to show up in our leaders.

So don’t give up.  Take Paul’s advice to Timothy and make petitions, prayers, intercessions, and thanksgivings…for everyone, for kings and all those who are in authority.  Not because the act of praying changes anything.  Do it because you know the power of the One you are praying to. 

And then let’s get out there and reenact the qualities that God has shown us – mercy, grace, love, sacrifice, and forgiveness – for people that don’t deserve it…because, like them, we didn’t deserve it, either.

Keep Pressing,
Ken 

For my son - Swim strokes and the effect of a quiet life

My oldest son has officially finished high school and is getting ready to embark on the next phase of his life.  As I am nostalgically thinking of that time in my own life, I am also thinking of the things God has taught me since then.

This is the first post in a three-part series where I am remembering lessons I have learned later in life that I would love for my son know now...

I chose this post because it reminds us that our biggest and best way of introducing others to Jesus will likely come from what we consider the normal, small portions of life.  The closer we walk with God, the more "His normal" becomes "our normal"...the more His life will stand out to others, even if we don't necessarily notice.

Swim strokes and the effect of a quiet life
originally posted on July 15, 2016

I’ve raced in a handful of triathlons.  No crazy, Ironman distances; but I have completed several of the short, “sprint” distances.  When I started, I figured that biking I can do, running I can do, but it was the first event that scared me the most – the swim.  I had taken swimming lessons as a kid, but as an unpracticed adult, my activity in the water fell more into the “not drowning” category rather than in the “swimming” category.

After a friend lent me a DVD on swimming for triathletes, I began practicing several times a week.  Sometime later, on one particular night, I was at a local gym and was using their lap pool.  A friend of mine was in the first lane, getting his laps in.  I was in the middle lane, just doing my thing.  Shortly after we started, an older lady started using the other outside lane for water aerobics and walking.

During one of my breaks, the lady turned to me and said, “I’ve just got to tell you.  You have a very quiet stroke.”  I chuckled a little bit, and then thanked her.  She had apparently been comparing my smooth stoke to the thrashing around my friend was doing in the next lane over.  My wife had previously told me that at races, my swim sticks out in comparison to the others; she says it looks like I’m moving with the water instead of fighting my way through it, like everyone else.

By the time the older lady gave me the compliment, I had practiced this style of swimming so much that it had become second nature.  I didn’t even notice I was doing it – to me, I was just swimming.  After thanking the lady for her compliment, I informed her that my swim stroke was something I had been taught, it didn’t come naturally.  I also told her that it was a skill that she could learn as well.  She immediately shook her head ‘no’ and said, “I really don’t think so.”

Similarly, Paul gave Timothy instructions for the church in Ephesus that if followed, would stand out to culture around them.

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

How we live is an indicator of our relationship with God our Savior.  Paul tells Timothy that the best kind of life, one that shows we are walking close to God, is a tranquil and quiet life where our godliness and dignity are on full display.

When we focus on knowing God well and practice ways to imitate Him, our godliness will become second nature.  While our “God-like-ness” will feel normal to us, the tranquil and quiet life we lead will stand out to those around us.

God and His love for us is so big that He wants everyone to be saved and to come to the knowledge of the truth – the amazing thing is that we are his main ambassadors for doing so.  Paul says we fulfill our role as God’s representative in two ways: through praying for our leaders and living a godly life.

These two things will give us the platform to reach out to everyone with the same love that has been extended to us.  Some will desire the life they see in us; others won’t believe that it’s possible.  As ambassadors, we’re just responsible to represent God.  It’s not up to us to convert anyone, that’s God’s arena.

We have to keep in mind that the gospel will be communicated through our lives before anyone will likely read the Bible on their own.  Honestly, the people in my life will read the ‘gospel of Ken’ long before they read the Gospel of John.  Living a tranquil and quiet life will not come naturally for us, either.  But with practice, we will begin to inherently reflect God and all His attractive qualities.

Keep Pressing,
Ken