Round 2: Pausing in the bitter moments

Pausing in the bitter moments
Originally posted on November 18, 2021

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Flashback Favorite - How to be rich and live richly

Now that we know we’re rich…what are we to do with our wealth?

How to be rich and live richly

Originally posted on April 06, 2017

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken

Pausing in the bitter moments

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Put on your detective's hat, part 3

So far, we’ve used our detective’s hat to look for the first four clues: things that are emphasized, things that are repeated, things that are alike, and things that are unlike.  Now we move on to our last two clues, the ones I really like the most, for two specific reasons: one…because they are great at uncovering observations that I wouldn’t normally get by just reading a passage, and two…well…because I think they’re fun. 

Feeling skeptical about this being “fun”?  Well, try these out and then let me know if I’m wrong…

Text Clue #5: Look for things that are related.

By related I mean things that have some connection, some interaction with each other.  The two most helpful relations to look for are Questions/Answers and Cause/Effect.

Questions/Answers are a super powerful form of communication.  What’s also great about them is that they are easy to find!  When you’re reading the Bible, notice the question marks…and then look at who is asking AND who is answering.  Maybe the question is rhetorical, or maybe no one wants to answer.  Looking at questions make for some significant observations.  While Paul uses questions a lot in his letters (especially in Romans), take a look at some of the penetrating questions that Jesus asked His disciples:

Can any of you add one moment to his life-span by worrying? (Matthew 6:27)
Why are you afraid?  Do you still have no faith? (Mark 4:40)
So, couldn’t you stay awake with me one hour? (Matthew 26:40)

Recognizing Cause/Effect can be just as powerful.  We saw this in the last series on Psalm 1:

Psalm 1:2-3
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

In these verses, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity as it does.  However, there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditating on it, and delighting to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And…then…I will find happiness and prosperity.  

This tells us there is a direct Cause/Effect link between Scripture and God’s blessing.  Are you experiencing that effect?  The real question is, are you activating the cause by delighting and meditating in what God has said, as Psalm 1 points out?

Text Clue #6: Look for things that are true to life.

This one is my favorite.  The issue here is authenticity: What does this passage tell you about reality?  What aspects of the text resonate with your experience?  This is where you need to use your sanctified imagination.  You need to look for principles.  We obviously live in a culture that is dramatically different from the cultures of the biblical era.  Yet the same things that the biblical characters experienced, we also experience.  Just take away our technology, and you’ll find we’re not that different.  The human condition hasn’t changed much in the last 5,000 years.  We feel the same emotions they felt.  We have the same questions they had about life and raising kids and growing older.  They were real, live people who faced the same struggles, the same problems, and the same temptations that you and I face.

So as I read about them in Scripture, I need to ask:  What were this person’s ambitions?  What were his goals?  What problems was he facing?  How did she feel?  What was her response?  What would be my response?  What can I see in the text that helps me answer these questions?

Scripture is often studied and taught as if it were some academic lesson, rather than real life.  No wonder so many of us are bored with our Bibles.  We’re missing out on the best lessons of God’s Word by failing to pick up on the experience of the people in it.  ***Spoiler Alert*** The people you read about in the Bible didn’t know what the next verse was going to say.  When we read the Bible with that in mind, we recognize an authenticity to the text we had previously missed.

Let’s look at a couple of examples that will help us see truth in realistic terms.  Other than Jesus, no one in the Bible is perfect.  Every one of them had flaws and difficulties – and we can all relate to flaws and difficult situations.

In Genesis 22, God says to Abraham, “Take your son, your only son Isaac, whom you love, go to the land of Moriah, and offer him as a burnt offering.”  It takes a couple of days to get there by donkey…what must going through Abraham’s mind during this trip?  And then, when Abraham starts walking up Mount Moriah with his son, who is about 22 years old, Isaac says to him, “Hey, Dad, we’ve got the wood.  We’ve got the fire.  But where’s the sacrifice?”  Abraham knows that his son is the sacrifice…he’s even carrying the wood on his back.  How do you think Abraham felt?  How would you feel? 

Noah was the only one who got it right in his generation.  The only one!  He raised his family accordingly and followed God’s instructions despite the rest of the world being mired in an evil mess.  Because he obeyed God, he saved his family from the Flood.  But the only story in Scripture out of the 350 years Noah lived after the Flood is when after resettling his family, he planted a vineyard, drank a bunch of wine…and passed out naked in his own tent (Genesis 9).  As if that’s not bad enough, his sons had to take care of him so he wouldn’t disgrace himself.  And…I’m thinking…is this even the same guy???  Well, Scripture shows that Noah is not perfect, but a real, normal person…one who could, at times, do great things for God, and at other times, make some really embarrassing choices.  So, what implication does that have for us?

Elijah wanted to quit his God-given ministry (your pastor has felt this, too), John Mark abandoned his friends and family in the middle of a mission trip (we’ve all left the people we love in the lurch), Peter whacked off a guy’s ear in a clumsy attempt to defend Jesus (this could also be a description of a lot of modern attempts at “sharing the gospel”). 

When you read Scripture, put on your detective’s hat and look for things that ring true to life.  Remember, our lives are just like theirs were – without all the technology.  Look for situations where someone failed and paid the price – how did they respond to the consequences?  How would have you responded?  Did God use them despite their mistakes?  Or what about the one who stayed the course?  What did God do in their life?  Look for common, shared experiences and learn from the example of their lives.

Now, let’s try these last two Text Clues out on our verses from Joshua:

What things are related?  When you find the question, why do you think was God asking it?  Looking back through the text, do you find any cause/effect relationships?

What things are true to life?  Why does God need to remind Joshua, multiple times, to be strong and courageous?  What must Joshua be feeling for him to need to hear that?  Think back to a time when you have felt the same way.  Also…everyone wants success, but we know it’s not instant, there’s always work involved.  What steps must Joshua take to be successful in the mission God gave him?  Do you need to take the same steps to accomplish what God has given you to do?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

She didn't get it

Jesus is making the Samaritan woman an incredible, no-strings-attached offer:

John 4:13-15
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”
“Sir,” the woman said to Him, “give me this water so that I won’t get thirsty and come here to draw water.”

She wants Jesus’ living water for 2 reasons:
·       so she won’t get physically thirsty again
·       so she won’t have to come to the well to draw water

She didn’t get it.  She didn’t catch that Jesus’ metaphor was about giving her eternal life.  He wasn’t talking about physical thirst.  However, Jesus doesn’t get upset with her for not immediately grabbing on to spiritual truths.  Instead, He goes on to address her real thirst problem:

John 4:16-19
“Go call your husband,” He told her, “and come back here.”
“I don’t have a husband,” she answered.
“You have correctly said, ‘I don’t have a husband,’” Jesus said.  “For you’ve had five husbands, and the man you now have is not your husband.  What you have said is true.”
“Sir,” the woman replied, “I see that you are a prophet.”

I find this portion of their dialogue border-line hilarious: I see that you are a prophet.  What an understatement!  But let’s step into her sandals for a moment.  The re-occurring fault in her life was just called out by a complete stranger.  This part of her life is very likely why she comes to the well alone and at the hottest part of the day – to avoid the all-too-knowing glances of others in her community.  A relationship history that included five husbands plus another lover would raise eyebrows in our modern society…but in ancient times?  Practically unthinkable. 

Broken relationships are not a new, modern problem – she’d had many husbands and was now living with someone else (either that, or she has a relationship with someone else’s husband…).  And yet…don’t miss this…Jesus knows this about her and still offers her eternal life.

But why does Jesus tell her to go get her husband?  It seems kind of random in the story.  The request doesn’t appear to fit the conversation to this point.  However, we need to keep in mind the historical context:

From Dr. Constable’s online notes:
Jesus’ instruction to call her husband was proper, because if He was really going to give her something valuable, her husband needed to be present.  This was necessary to avoid any misunderstanding about the reason for the gift – especially in view of Samaritan/Jewish tensions…The woman wanted Jesus’ gift, so she admitted that she had “no husband.”  She probably hoped that He would now give it to her.  Instead, however, Jesus gave her a shocking revelation.  He knew about her marital relations intimately, but He related what He knew tastefully.  He commended her twice for telling the truth about her present marital status, but He also unmasked her past.

While she’s still focused on quenching her physical thirst, Jesus shows her that she’s been looking to the wrong wells for intimacy, and that His living water will satisfy her deepest need.  By asking for her husband, Jesus shifts gears to her personal relationship situation.  Jesus did not ignore her sin, but He gently pointed out that her life choices have still left her thirsty.  Her real thirst is for relationship (see Eve’s curse, Genesis 3:16) and she’s been trying to quench it through intimacy with multiple men.

Sometimes God tries to talk with us about spiritual, real-life things, and, like the Samaritan woman, we don’t get it.  We tend to stay focused on our physical needs.  But thankfully, He is patient with us.  Even though it may sting, God reveals how we’ve been trying to fill our deepest need with people or things that do not satisfy…but then He offers to fulfill that desire with Himself.

Keep Pressing,
Ken

The Apostle John messed up

One of my favorite things about Scripture is that there isn’t any white-washing of individuals or events…real, everyday life is portrayed as is.  Abraham lied, David lusted, the disciples jockeyed for position.  Our own tendency is to tell our life stories with a touch of gloss when we discuss our failures and shortcomings – but we don’t find that in Scripture.  Instead, we find that God deals with humanity in the reality of the sinful mess that we are.

Let’s think about the Apostle John’s resume a little bit…the youngest of the twelve disciples, he was referred to as “the disciple whom Jesus loved”, part of Christ’s inner circle with Peter and James, was asked by Christ to take care of his mother Mary, wrote an evangelistic gospel and three other letters in the New Testament, a leader to the first century church, and he was persecuted for his faith.

Here’s how he starts out the book of Revelation:

Revelation 1:9-10
I, John, your brother and partner in the affliction, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.  I was in the Spirit on the Lord’s day, and I heard a loud voice behind me like a trumpet…

John was expecting to spend a little Sunday time worshiping God, but he ended up being given the greatest prophetic vision ever presented to a man.

However, he messed up.  John made a mistake.

In what we’re about to read, it’s actually the second time John made this mistake (the first time was in Revelation 19:10).  What’s really amazing is that John includes it at all.  He didn’t have to…if he left out this next scene, we’d never know.  He also has a pretty strong resume…most people would be tempted to prevent others from finding out the kind of thing that he did.

Before we jump into the scene, let’s remind ourselves of what John’s been seeing and working through as God reveals to him the future of humanity.

In all his glorious splendor, Christ appears to and speaks with John.  Christ then dictates letters for John to write to seven churches (imagine the pressure he felt!).  John has also heard thunderous announcements from the throne of God – seemingly from God the Father, and at other times possibly proclaimed by another angel.  He’s witnessed multiples scenes from within the court of Heaven.  John has also witnessed the judgments that arise from each of the seven seals, the seven trumpets, and the seven bowels.  He watches the horrific reign of the beast and Christ’s victory over him at the battle of Armageddon.  After all this (including a few other visions), God sends an angel from one the bowel judgments to give John a tour of New Jerusalem, witnessing everything we’ve been looking at.

How would you be feeling at this point?  A little overwhelmed, maybe?  How are your nerves?

At the end of seeing all these events unfold, John states the following:

Revelation 22:8
I, John, am the one who heard and saw these things.  When I heard and saw them, I fell down to worship at the feet of the angel who had shown them to me.

To worship means to pay homage, show reverence, or to kneel down before someone or something.  Both times John mistakenly begins to worship the angel who guides him, it is at moments where he is witnessing the two greatest celebrations in human history – the wedding supper of the Lamb (Revelation 19) and then at the coronation of New Jerusalem (Revelation 22).

Rather than focusing on John’s mistake, take a look at the angel’s immediate response:

Revelation 22:9
But he said to me, “Don’t do that!  I am a fellow servant with you, your brothers the prophets, and those who keep the words of this book.  Worship God!”

In both passages, the angel deflects all praise to its proper place. 

This can be a gut-check for us as well.  How many times do we prefer a particular pastor, or teacher, or writer…and when we’re honest with ourselves, we tend to like their stuff better than God’s stuff?  And we may have started out with good reasons to follow that pastor, teacher, or writer…because they can help reveal the things of God to us in ways that we understand…

But the moment we start to worship the creature instead of the Creator, we are in serious danger.  As soon as we realize that we are praising a person more than we are praising God, we need to correct course.  At that moment, we need to follow the angel’s advice:

Worship God!

Keep Pressing,
Ken

Bedrock truth

It’s amazing to me that it’s the simple ideas that keep us going. 

I love playing in the sandbox of theology, looking over the constructs of other people’s best understanding of God.  Some ridiculously smart people have thought through God’s Word and arrived at some intricate, mind-blowing conclusions.  The mental gymnastics it takes to keep up while comparing their thoughts to Scripture is both exhausting and exciting to me.

But not when detours happen.

When I’m already mentally, emotionally, and spiritually exhausted…I’m not looking for deep-thought theology.  Don’t get me wrong, I don’t want “mamby-pamby feelly-good” sentiments either.  When life takes a detour, I need simple, straight-forward, bedrock truth.

David understood this need.  He felt it, too. 

This week, I’ve been dwelling on Psalm 16.  It wasn’t until the second day, when I had already read through the psalm several times, that I noticed a four-word sentence at the end of verse five.  But as soon as I saw it, those four simple words became my anchor.

Psalm 16:5
You hold my future.

David needed to say these words to God, to remind himself of what was true.  Despite whatever he saw coming his way, how he felt, or who was causing him trouble…David’s future was in God’s hands. 

Since noticing that verse, I have kept my Bible open next to me as I work on our next step.  Whenever the tension would rise and the stress would start to build and my mind would start to cloud up with doubt…I would look over and read those words out loud.

You. Hold. My. Future.

That’s all it took to calm me back down so I would be able to go forward again.  Just that small dose of truth.  Remembering that Someone who is more powerful, who understands more, who sees more, and – most importantly – who loves me…that Someone is the One who holds my future.

When life takes a detour, what we really need is to be reminded of the simple, powerful, foundational truths.

I am not alone.  Neither are you.
I am not abandoned.  Neither are you.
I can go forward.  So can you.
He holds my future.  He holds yours, too.

Keep Pressing,
Ken

When life takes a detour

There was a plan.  But we’re taking a detour.

The plan was to study Biblical examples of mentors, go through 1 Timothy, and then go through 2 Timothy.  But we’re going to delay the start of 2 Timothy.  Sometimes, life goes that way.

There’s stuff going on in our family right now.  Please don’t worry, nothing’s “wrong”.  Health is good, marriage is fine, the boys are, well, teenage boys.  Other stuff is going on, and a lot is still up in the air.

I’m the type of person who likes to have the next 5 steps planned out, but right now…we’re kinda sure what the next 1 will be.  Life has taken a detour.

It’s been a habit of mine to drift back to the Psalms when detours happen.  God has recently been nudging me to do this through both family and friends, as well.  What I love about the Psalms is that they are so real and raw with emotion.  David, especially, bleeds out his feelings before the Lord – the good, the bad, and the “I don’t knows”.

There is a lot of comfort in connecting with the poetry of the psalms.  Sometimes, they give words to how we feel.  Sometimes, they help us lift our eyes above our current circumstances.  Sometimes, it’s reassuring to stand before God feeling what we feel and knowing that we’re not the only ones who deal with detours.

Over the last few days, I’ve been dwelling on parts of Psalm 6.  I’m sure my situation isn’t as dire as the David’s was…but his words certainly resonate.  So please read and think about the words…maybe they resonate with you, too.  If they don’t right now, it’s ok.  I would just encourage you to read the psalms until you find one that does…and then dwell on it before the Lord.

Psalm 6:1-4, 6-7, 9

Lord, do not rebuke me in Your anger;
do not discipline me in Your wrath.
Be gracious to me, Lord, for I am weak.
heal me, Lord, for my bones are shaking;
my whole being is shaken with terror.
And You, Lord – how long?

Turn, Lord! Rescue me;
save me because of Your faithful love…
I am weary from my groaning;
with my tears I dampen my pillow
and drench my bed every night.
My eyes are swollen from grief…

The Lord has heard my pleas for help;
the Lord accepts my prayer.

Keep Pressing,
Ken

Laying the foundation

I’ve been fascinated by harmonicas for a while now.  Listening to people who can pull a harmonica out of their pocket and just jam away on some jazzy, country, or bluesy music has made me want to do so as well.  I never acted on that desire, until recently.  And I learned something rather important – playing the harmonica isn’t super easy.  In fact, some parts of it are rather difficult.

The first skill to learn is to blow and draw single-hole notes clearly.  Makes sense to start there, but that’s easier said than done.  And my lips got sore/tired after about 10 minutes of squeaking around, so I had to wait until the next day to try again.  Day two wasn’t any better.  Neither was day three.  It took me months of work before I could play a scale without messing it up (and mess ups still happen, occasionally). 

The next skill to learn is to move around the harmonica, playing notes out of order so that I play a recognizable tune.  More work, and still not easy.  I’m much better at it now, after another couple of months, and I can now get about 80-90% of “She’ll be Coming Round the Mountain” on a consistent basis.

On the horizon is a skill called ‘bending’.  It’s being able to change notes using the same hole by changing the position of your tongue and throat.  The video instructor I’m following called the practice time of learning this skill the ‘dark hours’ of learning to play.  He warned that it will take some time, and that it takes some people longer than others to figure out how to consistently bend notes.  His tone and cautiously chosen words were a little unsettling…but he did reassure that this skill is the gateway to learning all the jazzy, country, and bluesy jam session stuff that I really want to play.  If I don’t spend this time grinding through the ‘dark hours’, then I will be unable to play the harmonica to its full potential.  I’ll miss out on what I’m capable of because I won’t have the foundation I need to play like that.  But who knows how long it’s going to take for me to get this part figured out…

We’ve been looking at a passage from Paul’s letter to Timothy, who is overseeing the church in the melting-pot metropolis of Ephesus.  While being poor has its own challenges (and Paul addressed some of them earlier in this letter), Timothy also needed to instruct the wealthy members of the church how to handle their finances in a way that is productive and honors God. 

If we modern-day, American believers widen our lens to include the rest of the world, we quickly see that we too fit Paul’s definition of those who are rich.  With our smart phones, cable TV, and cars, in addition to our air conditioning, clean water, and indoor plumbing…It’s hard to argue that we’re “not that rich”.  Here are the things Paul says we need to learn:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being others-focused like this does not come naturally, though.  We’re ok saying polite things and throwing a little money in the offering plate at church.  But we know that if we’re going to really do what God is asking of us here – do good…be rich in good works…be generous…be willing to share – that is asking for a change in us at a deeper level.  We’re going to have to take on our deep-seeded attitudes about ‘my time’ and ‘my money’.

And that wrestling match is hard.  When we finally step out and try to follow God’s instructions here, we find that we’re not very good at it.  It’s more uncomfortable that we want it to be.  We struggle with questions like ‘How will I know when I should help someone financially vs when it would be unwise to offer money?’ and ‘What does be generous really mean for my level of income?’ and ‘If I give and share when I really don’t want to, does that “count”?  Does God still consider my actions to be “good”, or should I skip giving until don’t feel any resentment about it?’.

Wrestling though these kinds of questions will be some dark hours.  We might be ok with being generous today, but lose the fight tomorrow.  We will want to throw in the towel and go back to just being nice (and comfortable).  We’ll get to the point where we can handle our wealth 80-90% of the time, and then lapse back into a selfish attitude. 

But it will be worth it in the end, He says.  Our work now, when it’s hard, is laying a good foundation for the age to come.  Learning how to be wealthy AND others-focused is the gateway to being able to partner with God in Eternity Future.  Without this practice time, we won’t be able to fully do the things we were made to do. 

I can’t answer your ‘dark hour’ wrestling questions, but God can.  My advice (for you and me) is to keep practicing.  Let’s trust God in this and take hold of life that is real.  Eternity future awaits.  Let’s make sure we’re prepared to partner with God and fully enjoy it.

Keep Pressing,
Ken

How to be rich and live richly

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken