No, God doesn’t think you’re a badass

Over the years, I’ve seen this meme make the rounds of social media multiple times:

God only gives us what we can handle.
Apparently, God thinks I’m a badass.

We might snicker at this (I did), but after reading it, it’s very easy to puff out our chests a little bit and think, “Yeah.  Look at all the crap I’ve dealt with.  God must think I’m pretty tough to handle going through this.”

The problem with this kind of thinking is that it is very self-centered – which is the total opposite of what is taught by God in the Scriptures.  Here are examples from both the Old Testament and New Testament:

Proverbs 16:18
Pride comes before destruction,
and an arrogant spirit before a fall.

James 4:6
But He gives greater grace.  Therefore He says:

God resists the proud
but gives grace to the humble.

So…this notion of “God only gives us what we can handle” must’ve come from somewhere, right?  Then where did people get the idea from?

Turns out that “God only gives us what we can handle” is based upon Scripture, from one of Paul’s letters to the believers in a town named Corinth…but it’s a verse that’s been twisted a bit.  Here’s the actual text:

1 Corinthians 10:13
No temptation has come upon you except what is common to humanity.  But God is faithful; He will not allow you to be tempted beyond what you are able, but with the temptation He will also provide the way out so that you may be able to bear it.

While you can see how “God will not allow you to be tempted beyond what you are able…to bear” can morph into “God only gives you what you can handle” – it’s also pretty clear that Paul is not talking about all of life’s circumstances that come our way.  Paul’s only talking about the times that we are tempted to do the wrong thing…and God’s help in this will be to provide the way out (even if the way He provides isn’t a way we would prefer to go).

And lest you think that it’s ok to stretch this verse to include any/all of life’s circumstances…Paul’s own experiences warn us how that’s not accurate.  In a second letter he wrote to the believers in Corinth, Paul had this to tell them:

2 Corinthians 1:8
We don’t want you to be unaware, brothers and sisters, of our affliction that took place in Asia.  We were completely overwhelmed – beyond our strength – so that we even despaired of life itself. 

That sounds like they got more affliction than they could handle.  Paul continued:

2 Corinthians 1:9
Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Paul recognized that if they puffed out their chests and relied on how tough they were, they were as good as dead.  Looking back, Paul sees that God allowed a completely overwhelming situation so that they would not trust in [themselves] but in God.  Because they humbled themselves, here’s the lesson they learned…and were later able to teach:

2 Corinthians 1:10-11
He has delivered us from such a terrible death, and He will deliver us.  We have put our hope in Him that He will deliver us again while you join in helping us by your prayers.  Then many will give thanks on our behalf for the gift that came to us through the prayers of many.

Paul learned that their completely overwhelming circumstance not only brought his team closer to God, but it also provided an opportunity for others to see God in action as He answers prayers.  That is a great way to look at our suffering and trials and difficulties in life – they can drive us (and others) closer to God, but not if we attack them with a puffed up sense of self.

So no, God does not think you’re a badass.  In fact, He knows for certain that none of us are.  Life is going to beat us down, sometimes to the point where we despair of life itself.  But that doesn’t mean we’re abandoned…instead, we can be like Paul and not trust in ourselves but in God who raises the dead.  If He can raise the dead – and He can – then He can handle getting us through whatever life throws our way.

Keep Pressing,
Ken

Attitudes in Stuckville

I hate feeling stuck.  I hate the feeling of being trapped in a situation with no easy or immediate escape.  Here are a few “stuck” situation examples: a job or responsibility I no longer want to perform, a gathering of people I don’t want to be around, or even a conversation I don’t want to have.  I also despise the “stuck mood” I typically develop.  I can easily become grouchy, suspicious, and generally no fun to be around.  Even if I can keep up a happy face in these kinds of situations, my “stuck mood” is swirling underneath and clouding up my thoughts. 

Perhaps you recognize these same tendencies in yourself.  Unfortunately, I don’t think we can always avoid ending up being stuck.  There are times when circumstances are out of our control, and – fair or not – we have to manage the situation in front of us the best we can.  Welcome to Stuckville, population: me.

I recently talked through these kinds of situations and feelings with the elementary school age kids at my church a couple of Sundays ago.  It was a good lesson for them and me to discuss, because it’s important for us to recognize that God is still at work when we’re feeling “stuck.”  The story we looked at was from Paul’s second missionary journey.  Paul and Silas were in the city of Philippi when this incident happened:

Acts 16:16-18
Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future.  She made a large profit for her owners by fortune-telling.  As she followed Paul and us she cried out, “These men, who are proclaiming to you a way of salvation, are the servants of the Most High God.”  She did this for many days.

It's easy to think: Well, she’s not wrong.  Paul and Silas were servants of God and they were proclaiming that if you believe in Jesus, He saves you by giving you eternal life.  The difficult part was that she followed them for many days and said this repeatedly.  When I imagine this scene, I don’t think her tone was all that helpful, either.  Perhaps she said these words with a sneer or in a mocking tone.  In any case, after several days of her pestering, Paul had had enough.

Acts 16:18
Paul was greatly annoyed.  Turning to the spirit, he said, “I command you in the name of Jesus Christ to come out of her!”  And it came out right away.

Good.  Problem solved, right?  Demon-possessed girl is no longer demon-possessed, with Paul and Silas now free to continue ministering.  Instead, a new problem was just starting:

Acts 16:19-24
When her owners realized that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.  Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city.  They are Jews and are promoting customs that are not legal for us as Romans to adopt or practice.  The crowd joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods.  After they had severely flogged them, they threw them in jail, ordering the jailer to guard them carefully.  Receiving such an order, he put them into the inner prison and secured their feet in the stocks.

Here we have Paul and Silas completely stuck.  They were unfairly mobbed and physically attacked.  Even those who were supposed to be in authority were against them.  If I had been severely flogged and then thrown in jail, I’m pretty sure my emotions would be all over the place.  Angry?  Absolutely.  Scared?  Definitely.  Feeling abandoned by God?  Yeah.

And it’s possible that Paul and Silas felt all those things…but look what they did next:

Acts 16:25
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 

In the middle of Stuckville, where was their focus?  It wasn’t on themselves or their immediate situation.  As this midnight worship session was going on, something happened:

Acts 16:26-28
Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone’s chains came loose.  When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.

But Paul called out in a loud voice, “Don’t harm yourself, because we’re all here!”

Roman law said that if you lost your prisoner, then you must compensate that loss with your life.  But Paul stopped the jailer before he could complete his suicidal act.  What happened next was probably not what Paul and Silas expected when they were dragged into the jail that night.

Acts 16:29-34
The jailer called for lights, rushed in, and fell down trembling before Paul and Silas.  He escorted them out and said, “Sirs, what must I do to be saved?”

They said, “Believe in the Lord Jesus and you will be saved – you and your household.”  And they spoke the word of the Lord to him along with everyone in his house.  He took them the same hour of the night and washed their wounds.  Right away he and all his family were baptized.  He brought them into his house, set a meal before them, and rejoiced because he had come to believe in God with his entire household.

This is the point that the kids and I focused in on: If Paul and Silas had not gone through their unfair ordeal, if they had not been “stuck” by circumstances outside of their control, then the Philippian jailer and his family would not have heard and believed the gospel that night.  A whole family’s eternal destiny was changed…but Paul and Silas needed to be “stuck” in order to reach them.  The kids also agreed it will be pretty cool in Heaven to meet and play with the jailer’s kids.

So when we find ourselves in Stuckville, and we can’t get out of it…if we keep our focus on God, He can give us purpose and joy when we’re tempted to be self-centered and grouchy.

Keep Pressing,
Ken

Not the definition you would expect

Did you know that God has several different names throughout Scripture?

Each one has a specific meaning and representation of a character trait for who God truly is.  Modern translations represent the Hebrew names for God with a consistent naming rendition.  I study/teach from the Christian Standard Bible (CSB) translation; here is how God’s names are handled:

Hebrew – English
Elohim – God
YHWH (Yahweh) – Lord
Adonai – Lord
Adonai Yahweh – Lord God
Yahweh Sabaoth – Lord of Armies
El Shaddai – God Almighty

The Old Testament authors were intentional about how they approached God and how they wrote about Him.  We’ll need to keep this in mind as we begin to look at this psalm that David and Jeduthun wrote together:

Psalm 62:1-2
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

Looking through the entire psalm, we find that God is referred to as God six times, and Lord only once.

The Hebrew word for God is Elohim, which is a plural word in form, indicating majesty, but it is singular in meaning.  This name for God is typically used when the focus is on God’s great power – and it is that strength and power that David and Jeduthun are writing about.

The next thing to notice are the words they use to describe God.  Within these first two verses the descriptors of God include

our source of rest
our salvation
our rock
our stronghold

All of these descriptors sound great.  HOWEVER, we must not read our own church-age understanding of the word salvation into this text, even if at first glance it “seems to fit” because our justification-salvation is found in Jesus’ death on the cross.  Since we know that David and Jeduthun are the authors, this psalm would have been written approximately 1000 years before Christ was born.  Our reconciliation with God through Jesus’ death on the cross was not revealed at this time.  When reading passages from the Old Testament, we must be careful not to read New Testament uses of words back into the Old Testament writings.

So what do the authors mean here when they say salvation?

The term salvation in the Old Testament always refers to God’s ability to rescue – most often it refers to God rescuing the Israelite nation or an individual from their present circumstances.  When an OT individual was petitioning God for salvation, he wasn’t asking for his sins to be removed, he was asking for rescue from a dangerous or difficult circumstance by a Divine act.  It is with that understanding of salvation that the Israelites would have sung this psalm to God.

Let’s re-read the psalm – when you see God, think of His majesty and great power; and when you see salvation, imagine needing rescue from life’s circumstances:

Psalm 62:1-2
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

In these first two verses, David and Jeduthun are bursting with confidence in God.  We see how their word choices work together, vividly describing God as a place of strength and refuge in this life.

Is that how we view Him?

When life’s circumstances aren’t what we want them to be, do we have confidence in God’s ability to come through for us? 
Do we turn to Him for rest, or do we panic?
Do we recognize His strength to rescue us, or do we try to save ourselves?
Are we confident in Him, or are we shaken?

If you answered any of these in the negative (like I did), then let’s turn to Him now and recognize Him for the stronghold that He is.  If life is difficult right now, this psalm is a great reminder and perspective-shifter.  Even if life’s circumstances aren’t problematic right now, recognizing God for who He is in the good times prepares us for when the tough times come.

Keep Pressing,
Ken

I'm not that grateful

Growing up in the church, I can remember hearing the phrase “Count your blessings” numerous times.  There was even a song in the hymnal with the same title that the congregation would occasionally sing.  The chorus lyrics were “Count your blessings, name them one by one.  Count your blessings see what God has done.”

Throughout the years, I’ve heard various sermons on the importance of having an “Attitude of Gratitude”.  At least, I remember hearing the catchy little phrase in more than a handful of talks.  As texting and social media has grown from a novelty into an integrated part of our lives, we’ve shortened the phrase “Praise the Lord” to just “PTL” and we now add a “#Blessed” to our posts.

At any point along the way, if you had asked me if I was thankful or grateful, I would have likely responded with, “Of course I am!  Have you seen my family, my house, or my job?  They’re all good – nothing’s perfect mind you, but it’s better than how I grew up and it’s probably better than I deserve.”

But as for my day-to-day living and thought process?  I’m focused solely on getting the next task done.  Gotta get ready for work.  Gotta eat.  Gotta get the kids ready.  Gotta work.  Gotta run errands.  Gotta deal with people.  Gotta walk the dog.  Gotta do…Gotta do…Gotta do…

Managing the steps to getting stuff done takes up a different section of my headspace than when I am thinking about being grateful.  If you’re like me, I have to intentionally think about being grateful…and I’ve come to the realization that I haven’t spent much time there.  Sure, I’m surfacely aware that I have had many blessings in my life, but do I intentionally practice gratitude as a habit?  No, I don’t.

A simple online search of “science and gratitude” reveals a ton of research in this area.  Overwhelmingly, the results point to an improved life for those who actively engage in gratitude activities – gratitude letter writing (whether sent or not), gratitude journaling, thankful prayer, etc.  The improvements observed in all studies almost reads like a “too-good-to-be-true” list: better sleep, less anxiety and depression, better recovery from traumatic events, more positive high-energy moods, decreased risk of drug or alcohol abuse, decreased risk of bulimia, lessening materialism and increasing in generosity, lower stress hormones and inflammatory biomarkers. 

That’s just a handful of the benefits found across all age groups: children, teens, young adults, middle-aged, senior citizens.  It honestly doesn’t matter where you are in life, what has happened to you, or how good/bad your circumstances are currently – the science repeatedly shows that intentionally chosen, routine expression of gratitude has a massive, lasting impact on our lives. 

When we look at Scripture, we find that gratefulness and thankfulness are everywhere.  Depending on your translation, the words “thank”, “thankful”, “thanks”, or “grateful” show up about 150 times.  However, further inspection shows that gratefulness is found in more than just spotting the words.  Think about the yearly feasts and celebrations God prescribed to the Israelites – they were set up to produce annual rhythms of thankfulness and remembrance of how good God had been to the nation of Israel.

In just one example of gratitude from the New Testament, Paul tells the believers in Thessalonica:

1 Thessalonians 5:16-18
Rejoice always, pray constantly, give thanks in everything; for this is God’s will for you in Christ Jesus.

Ever wonder what God’s will is for your life?  Apparently, it is to rejoice, pray, and give thanks.  Regardless of circumstances, moods, or the amount of pain we’re dealing with.

I’m also reminded of the first verses my mom had me memorize (from the NIV84 translation):

Proverbs 3:5-6
Trust in the Lord with all your heart, and lean not on your own understanding;
in all your ways acknowledge Him, and He will make your paths straight.

If we acknowledge Him, which would naturally include expressing gratitude, then God will illuminate our next steps in life. 

It’s times like these that I think our modern-day science is simply catching up with what God has asked us to do – what He has wired us to do – all along.  Expressing gratitude to God shifts the focus off of us and our situation.  It causes us to become more God-focused instead of spinning our wheels in Me-ville. 

In the days after (finally) discovering this principle, I have asked my wife “What 5 things are you grateful for today?”  And you know what?  Each time I have asked, that has been the start of the best conversation of my day.  When we share what we’re grateful for, we’re revealing what we are thinking about, and saying it out loud helps to both frame and affirm how blessed we are.

I intend to ask my wife this question every day, because I think it’ll be a good way for us to connect, communicate, and get all the benefits that science has discovered…and especially the ones that God promises as well.

Keep Pressing,
Ken

Flashback Favorite - Why God makes us wait

I really don’t like waiting. I’m not obnoxiously impatient, but unless I’m the one causing the delay…I’m not a fan of waiting.

That’s likely why God has me practice it so often…

Why God makes us wait
originally posted on July 06, 2017  

I am a rather weak creature, much weaker than I care to admit.

When life is “good”, I am content to coast as long as possible.  I expend as little effort as I can, so I don’t rock the boat and change the comfortable circumstances.  However, my inactivity quickly leads to stagnation.  When I’m stagnant, I become sluggish and self-centered.  I neglect my time with God, and I resent my time around others.  I become fully focused on me and the protection of my comfortable circumstances.

It’s for these reasons that I believe God allows difficulties and adversaries into my life.  When life gets bumpy or takes a detour, I am jarred out of my stagnation.  I am forced to recognize that I am not the one in charge…and that my best course of action is to pray to the one Who is.

At some level, it’s comforting to me to know that I’m not the only follower of God who struggles with this.  Because of his adversaries, David also recognized his immediate need for God and His guidance.

Psalm 27:11-14
Because of my adversaries,
show me Your way, Lord,
and lead me on a level path.
Do not give me over to the will of my foes,
for false witnesses rise up against me,
breathing violence.

I am certain that I will see the Lord’s goodness
in the land of the living.
Wait for the Lord;
be courageous and let your heart be strong.
Wait for the Lord.

At the beginning of this psalm, David said: 

The Lord is my light and my salvation –
whom should I fear?
The Lord is the stronghold of my life –
of whom should I be afraid?

When David referred to the Lord as my salvation, he wasn’t talking about eternal salvation from the penalty of sin.  David has confidence that he will see the Lord’s goodness in this life, that he would be saved from those who wanted to do him harm…but David also recognized that he would have to wait for the Lord’s assistance.

I believe that for the same reasons He allows adversaries and difficulties into our lives, God also allows us to wait for His rescue.  Our struggle to patiently anticipate the Lord’s salvation develops our faith in ways that only waiting can.

When life takes a detour, be courageous and let your heart be strong.  Salvation is coming, you just have to trust and wait for the Lord.

Keep Pressing,
Ken

Why God makes us wait

I am a rather weak creature, much weaker than I care to admit.

When life is “good”, I am content to coast as long as possible.  I expend as little effort as I can, so I don’t rock the boat and change the comfortable circumstances.  However, my inactivity quickly leads to stagnation.  When I’m stagnant, I become sluggish and self-centered.  I neglect my time with God, and I resent my time around others.  I become fully focused on me and the protection of my comfortable circumstances.

It’s for these reasons that I believe God allows difficulties and adversaries into my life.  When life gets bumpy or takes a detour, I am jarred out of my stagnation.  I am forced to recognize that I am not the one in charge…and that my best course of action is to pray to the one Who is.

At some level, it’s comforting to me to know that I’m not the only follower of God who struggles with this.  Because of his adversaries, David also recognized his immediate need for God and His guidance.

Psalm 27:11-14
Because of my adversaries,
show me Your way, Lord,
and lead me on a level path.
Do not give me over to the will of my foes,
for false witnesses rise up against me,
breathing violence.

I am certain that I will see the Lord’s goodness
in the land of the living.
Wait for the Lord;
be courageous and let your heart be strong.
Wait for the Lord.

At the beginning of this psalm, David said: 

The Lord is my light and my salvation –
whom should I fear?
The Lord is the stronghold of my life –
of whom should I be afraid?

When David referred to the Lord as my salvation, he wasn’t talking about eternal salvation from the penalty of sin.  David has confidence that he will see the Lord’s goodness in this life, that he would be saved from those who wanted to do him harm…but David also recognized that he would have to wait for the Lord’s assistance.

I believe that for the same reasons He allows adversaries and difficulties into our lives, God also allows us to wait for His rescue.  Our struggle to patiently anticipate the Lord’s salvation develops our faith in ways that only waiting can.

When life takes a detour, be courageous and let your heart be strong.  Salvation is coming, you just have to trust and wait for the Lord.

Keep Pressing,
Ken

When life takes a detour

There was a plan.  But we’re taking a detour.

The plan was to study Biblical examples of mentors, go through 1 Timothy, and then go through 2 Timothy.  But we’re going to delay the start of 2 Timothy.  Sometimes, life goes that way.

There’s stuff going on in our family right now.  Please don’t worry, nothing’s “wrong”.  Health is good, marriage is fine, the boys are, well, teenage boys.  Other stuff is going on, and a lot is still up in the air.

I’m the type of person who likes to have the next 5 steps planned out, but right now…we’re kinda sure what the next 1 will be.  Life has taken a detour.

It’s been a habit of mine to drift back to the Psalms when detours happen.  God has recently been nudging me to do this through both family and friends, as well.  What I love about the Psalms is that they are so real and raw with emotion.  David, especially, bleeds out his feelings before the Lord – the good, the bad, and the “I don’t knows”.

There is a lot of comfort in connecting with the poetry of the psalms.  Sometimes, they give words to how we feel.  Sometimes, they help us lift our eyes above our current circumstances.  Sometimes, it’s reassuring to stand before God feeling what we feel and knowing that we’re not the only ones who deal with detours.

Over the last few days, I’ve been dwelling on parts of Psalm 6.  I’m sure my situation isn’t as dire as the David’s was…but his words certainly resonate.  So please read and think about the words…maybe they resonate with you, too.  If they don’t right now, it’s ok.  I would just encourage you to read the psalms until you find one that does…and then dwell on it before the Lord.

Psalm 6:1-4, 6-7, 9

Lord, do not rebuke me in Your anger;
do not discipline me in Your wrath.
Be gracious to me, Lord, for I am weak.
heal me, Lord, for my bones are shaking;
my whole being is shaken with terror.
And You, Lord – how long?

Turn, Lord! Rescue me;
save me because of Your faithful love…
I am weary from my groaning;
with my tears I dampen my pillow
and drench my bed every night.
My eyes are swollen from grief…

The Lord has heard my pleas for help;
the Lord accepts my prayer.

Keep Pressing,
Ken

Reoccurring themes and second chances

As Paul wraps up his personal letter to Philemon, he also lists out final greetings from those who are ministering with him at the moment:

Philemon 23-25
Epaphras, my fellow prisoner in Christ Jesus, greets you, and so do Mark, Aristarchus, Demas, and Luke, my coworkers.  The grace of the Lord Jesus Christ be with your spirit.

In light of Paul’s plea for Philemon to reconcile with Onesimus – despite the wrongs Onesimus had committed – one name on Paul’s final greeting list stands out: Mark.

Paul’s letter to Philemon and his letter to the Colossian church were very likely to have been written and delivered at the same time.  In fact, one of the great evidences for this timeline is the near-identical final greeting list at the end of Colossians, where Paul says:

Colossians 4:10
Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas’ cousin (concerning whom you have received instructions: if he comes to you, welcome him)

This is the same Mark who deserted Paul and Barnabas on a missionary trip approximately 20 years before Paul wrote his letter to Philemon.  Although the Scriptures do not record why Mark abandoned the team, we do know that his reasons caused significant problems later on:

Acts 15:36-41
After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord, and see how they’re doing.”  Barnabas wanted to take along John Mark.  But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.  There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus.  Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers.  He traveled through Syria and Cilicia, strengthening the churches.

At that time, it was Barnabas standing in the gap for John Mark and pleading for Paul to reconcile over the past wrongs that John Mark had caused.  However, Paul did not want to trust John Mark after his previous failure. 

The disagreement over John Mark’s usefulness was significant enough for Barnabas and Paul to part company.  They are never mentioned together again in the rest of the New Testament.

Now fast-forward 20 years.  John Mark, through Barnabas’ mentoring, has become useful to Paul as they work together spreading the gospel.  There is no doubt in my mind that Paul saw in Onesimus the same need for a second chance that John Mark had needed so many years prior.  While Paul could not go back to change his previous choices, he was presented with an opportunity to make the better choice this time.

You can almost hear the echo of Barnabas’ plea on behalf of John Mark when Paul writes about Onesimus:

Philemon 17-18
So if you consider me a partner, accept him as you would me.  And if he has wronged you in any way, or owes you anything, charge that to my account. 

Maybe we’ve messed up opportunities to reconcile relationships in the past.  We can’t go back and change those.  We have to trust that God will work in other people’s lives.  However, we will run into reoccurring themes the longer we walk with Christ.  There will be opportunities for us to make the right choice and help someone else.

Our great God is a God who gives second chances.  And He is patient enough to show us the reoccurring themes of life – even decades later – to give us another chance to act like Him toward another person.

Keep Pressing,
Ken

A level playing field

In the ancient world, you knew your place in society.  If you were born into the elite class, you associated with and married in the elite class.  If you were on the outside looking in, you knew that too.  You also knew that you would never be able to join the upper crust.

Slaves in the ancient world were considered property of their masters – either by temporary arrangement (like to pay back some debt) or as a permanent situation.  There were avenues in society for a slave to purchase their freedom or to be released by their masters, but those situations were the exception, not the norm.

The name “Onesimus” was a common slave name since it means “useful”, for that is what the master expected of his slaves – that they would make themselves useful to their owner and the family they served.  When Paul wrote on behalf of Onesimus, he used the slave’s name in a play on words in his petition to Philemon:

Philemon 9-11
I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, appeal to you for my child, who I fathered while in chains – Onesimus.  Once he was useless to you, but now he is useful to both you and me. 

In his prior life, Onesimus was useless.  Whatever had happened between him and his master Philemon was substantial and, as we’ll read later, monetarily expensive.  The situation had to have been significant based upon Onesimus’ choice to leave – either as a runaway slave, or even if he sought Paul out to intercede with Philemon.  After causing significant damage to Philemon and then departing, Onesimus truly had no usefulness to Philemon.  However, after encountering Jesus and trusting Him for eternal life, Onesimus has become eternally useful – both to God and among the family of believers.

Philemon 12-16
I am sending him – a part of myself – back to you.  I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place.  But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. 

For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave – as a dearly loved brother.  This is especially so to me, but even more to you, both in the flesh and in the Lord.

Oh, the level playing field created by Jesus!

Take a moment to appreciate what took place when Onesimus joined God’s family.  Despite his background, past sins, or current social and economic circumstance, Onesimus is now on equal footing with Philemon AND Paul.

In Christ, the slave is on equal ground with the master and the apostle.  Since Jesus paid the price for all sins that means there is room at cross for everyone.  Paul even said as much in his letter to the church in Colossae:

Colossians 3:11
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

None of the world’s barriers, distinctions, or divisions can prevent someone from joining God’s family.  There is not one of life’s circumstances that can prevent you from trusting Jesus for eternal life.  His offer is available to all.  We only need to trust Him.

Keep Pressing,
Ken

The mystery of the Messiah

When Paul wrote his letter to the believers in Colossae, he was in prison for preaching the gospel.  He wasn’t living the good life…at best, he was spending his days chained to a Roman guard.  Quite possibly, he was chained to a dungeon wall.  And at the end of his letter, Paul understandably asks for prayer.

If you were Paul, what would you ask them to pray? 

Honestly, if I were in that situation, I’d be asking for people to be praying that I’d get out of there.  By my reasoning, prison would be limiting to the ministry that God gave Paul on the road to Damascus so many years prior.  He could reach so many more people with the Good News of Jesus’ birth, death, and resurrection if he were free to move about the world.  Instead, Paul’s on lockdown.  But Paul doesn’t ask for prayer about that.  Take a look at what he asks instead:

Colossians 4:3-4
At the same time, pray also for us that God may open a door to us for the message, to speak the mystery of the Messiah – for which I am in prison – so that I may reveal it as I am required to speak.

Paul’s focus isn’t on where he is at the moment.  His location isn’t his primary concern.  Instead, Paul is watching for God to provide opportunities for the message, to speak the mystery of the Messiah.

Jesus – the Messiah – coming to earth as humanity’s only option for rescue is a mystery to everyone outside of God’s family.  Why would the King of the Universe choose to be born a helpless baby, whose primary goal in life was to die for something that wasn’t His fault?  Why would someone so limitless choose to be so limited?

Those are legitimate questions, and there are many more that people will honestly ask about the mystery of the Messiah.  We need to be watching for opportunities to share the message that gives Eternal Life and hope for the here and now.  Paul knew that he had to lift his eyes above his circumstances…he didn’t need to focus on his current difficulties or limitations, instead he needed to watch for opportunities to reveal the Good News to others around him.

We Christians have a unique opportunity every year at this time to share the mystery of the Messiah.  For the weeks leading up to Christmas and for a short time after, everyone seems to be a little more open to thinking about spiritual questions and how God interacts with their lives.  I pray that you’ll be looking for these opportunities instead of looking at your current limitations.  Be ready and willing to share Jesus with those who so desperately need Him.

Keep Pressing,
Ken