Clear as mud?

One of my grade school teachers had a habit of asking us this question after she taught a new concept to the class: “Clear as mud?”  And to be honest, none of us knew what she meant.  Finally, one day, after another round of blank stares, she explained that if something was “as clear as mud” then we didn’t understand what she had been teaching.  But if we actually did understand, then she expected our reply to “Clear as mud?” to be “No, clear as water!”

Looking back, it was a little ironic that her question “Clear as mud?” was actually clear-as-mud to us.  We didn’t understand her question that was asking us if we understood her.  We knew all the words she used, but we didn’t grasp the concept she was communicating.  We would never have guessed the response that she was expecting back, either.  It was almost like she was speaking a different language, and she assumed that my classmates and I already knew the lingo.

If we’re honest, we Christians often do the same thing my teacher did.  There is a certain church-y lingo, a bit of Christianese that creeps into our speech.  We throw around phrases like “traveling mercies” or “hedge of protection” or “born again” as if we expect the non-Christians within earshot to understand. 

Just remember to guard your heart when you walk your witness and say your PTLs. 

And if you understood that last sentence, you should also understand what I mean…that someone outside of our church buildings will not get it, but when they hear those foreign phrases, the one thing they will understand is that they are an outsider.  Our words matter, so if we have the opportunity to tell someone about being a Christian, we need to be able to explain it without all the Christianese.  The good news of the gospel can be hard for someone to grasp the first time they hear it, so let’s not burden them with clicky, overused phrases.

We even see an example of this with Jesus, when a Pharisee named Nicodemus came to speak with Him one night.  During their conversation, Jesus tells Nic:

John 3:3
Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”

Now, you might feel like telling me “See!  Jesus started the “born again” phrase.  Why can’t I use it?”  I’m not advocating that we don’t say born again – our problem comes from our assumption that they will either know exactly what we mean, or that we expect them to feel the weight of these two words “born again” and want to immediately be born-again.

When we look back at Jesus’ question to Nic in John 3:3, we need to recognize that in the verses that follow, Nic doesn’t get it.  He doesn’t understand Jesus’ analogy, even after Jesus provides more explanation.  For Nic, the analogy is clear-as-mud.  So instead of hammering away with the phrase born again, Jesus changes His approach and references an event from Israel’s history, one that Nic would be familiar with:

John 3:15
“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

Nic would have caught the reference to the bronze snake that God told Moses to create and mount on a pole (Numbers 21:4-9).  If someone was bitten by a poisonous snake and they looked at the bronze snake, they would recover.  Nic would have recognized that by looking at the elevated bronze snake, the bitten Israelite would have believed that God would heal him.  This was Jesus’ point – those who looked to (or believed in) Him would have eternal life, just like those who looked to the bronze snake for healing received it.  With His next sentence, Jesus gave the most clear-as-water statement about how to become a Christian:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

That statement is what all the analogies and references were getting at.  When we believe in Jesus for eternal life – He gives it to us.  We don’t have to “ask Jesus into our heart” or “give our life to Christ” or pray certain words in a certain order. 

Let’s keep it as simple as He did: Believe in Jesus for eternal life. 

It’s a free gift, with no strings attached and no muddy phrases.  Instead, let’s be clear as water.

Keep Pressing,
Ken

Only what they can understand

Growing up in church, I can distinctly remember many times our pastor would tell the congregation the importance of “sharing the gospel” with everyone you meet.  “After all,” he said, “you never know when a person’s last day on earth will be.  What if you missed the chance to tell them about Jesus?”  I could feel the pressure mounting in my adolescent brain…would I be responsible for someone’s eternal destination, based upon whether or not I gave them the whole gospel message every time I talked to them? 

I was insecure enough having general conversation with my peers, let alone having the self-confidence to talk to them about Jesus.  I knew I wouldn’t have any answers to their questions, but I was more concerned they would laugh me off anyway.  I didn’t expect a rehearsed speech about Jesus’ life, death, and resurrection would be of any interest to them, either.

Whenever we learn a new subject, we don’t haul off and jump straight into the deep end.  Instead, we start with the basics.  This is true at all of our education institutions: you start with the 101 class, move up to 102, then 103, and afterward you can progress to the upper level courses.

Jesus took the same approach during His ministry.  Throughout all four gospel accounts, His teaching is mainly in parables.  A parable is an earthly story meant to convey a heavenly meaning.  Jesus used many parable-stories to explain what God was like, or what the Kingdom of Heaven would be like, or how we should relate to each other.  These parable stories connected something tangible the audience could relate to, in order for them to understand the spiritual lesson.

We may be tempted to think that Jesus taught everyone every thing about Him at every encounter.  However, that just wasn’t the case:

Mark 4:33-34
He was speaking the word to them with many parables like these, as they were able to understand.  He did not speak to them without a parable.  Privately, however, He explained everything to His own disciples.

When speaking to the crowds, Jesus would present truths in a manner that the crowd could relate to, but then decide for themselves if they wanted to pursue more.  Being a disciple – or a “learner” – was an opportunity afforded to those who returned for more teaching and explanation.  Outside of the 12 disciples that Jesus chose as His closest students, there were others that followed Him.  As one example, we see Jesus sending out 72 followers to spread the message of the Kingdom coming near (Luke 10).

However, someone in the crowd could also set aside the parable-story and not pursue what Jesus was trying to share.  Jesus was leaving it to the listener to decide his or her next step. 

I take a lot of comfort from seeing Jesus take this approach, especially when reading the words as they were able to understand.  Jesus didn’t back up the theological dump truck and flood the crowd with all truth about Himself and the Kingdom.  Instead, He met them where they were and gave them the space to digest His teachings further. 

Have you ever asked a question and the answer you got back was way more than you bargained for?  Or you were introduced to a new concept and you couldn’t wrap your head around it at first.  Maybe you needed time to ponder what was said, or perhaps you didn’t fully trust the source…but for whatever reason, there was only so much of the topic you could handle in one sitting.

I think the same situation exists the first time someone hears about Jesus.  Seeing Jesus for who He is will completely change the way you view the world, and it can be hard to wrap your head around it.  Questions are to be expected, and some people need more time than others.

So don’t feel like you have to overwhelm another person in a gospel presentation.  Share something you know – like how Jesus has impacted your life in a way they would be able to understand – then let them see it in how you treat them and others.  They may come back with questions, or they may decide not to.  Our job is to simply be available to share the gospel…we are not to carry the burden of what they do with it.

Keep Pressing,
Ken

Flashback Favorite: Singing Out

I may not have the perfect voice, but I’ll still sing, at the top of my lungs, until my days are done.
(A Perfect Voice, by The Classic Crime)

And so should we all…

Singing out

Originally posted December 02, 2015

Singing is a common, but odd part of life.  What is it about stretching out vowel sounds that brings so much of our inner-selves out into the open?

From the earliest of ages, we are prone to sing.  Regardless of the tone quality, we readily belt out whatever is on our minds.  Our favorite songs help us emotionally identify with another person or situation – oftentimes the song will be able to put what we feel into words, even though don’t quite know how to say them.

We sing for a variety of reasons, too.  We sing because we feel good.  We sing because we feel bad.  We sing because we’re hurt.  We sing the praises of others.  We may sing alone, but the moments when we sing together are very precious.

All throughout the pages of Scripture, we find people singing.  Even some books of the Bible are composed entirely of songs.  There are songs about the past, songs about the present, and there is the prophecies of us singing “new songs” in eternity future.  Clearly, singing is an important part of the human experience.  God made us, and one of the things he made for us to do, is to sing.

While giving the believers in Colossae basic directions for living a Christ-focused life, Paul included a note about singing:

Colossians 3:16
Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God.

The psalms, hymns, and spiritual songs covers the range of styles that the Colossian Jewish and Gentile believers would have been familiar with.  Notice that Paul isn’t commenting on music style or preference…but he does give direction for their motivation to sing.  The root of their songs will come from their gratitude…to God. 

This direction, however, doesn’t mean that all of our songs are of a “thank-you-thank-you-thank-you” tone.  It is ok to sing about difficulties and failures, for they are part of our experience.  In this verse, Paul is telling them that their inspiration to sing is in their position of thankfulness toward God.

Their inspiration will come from practicing the direction Paul writes at the beginning of the sentence – let the message about the Messiah dwell richly among you.  Paul knows that the Colossian believers need to dwell richly – or intimately live with – the depth of Jesus’ love for us.  As they are continually taught and encouraged with the story of Jesus’ life, death, and resurrection, gratitude will begin to motivate their lives, including the songs they sing.

But what topics, specifically, would they sing about?  How would they know if they’re singing the right things?

I’m certain that as the message about the Messiah was dwelling richly among them, they had plenty to sing about.

Keep Pressing,
Ken

Funny, I don't feel loved

Had an odd experience this last week.  In the mail sent to our house was a small envelope addressed to “Clouser family”, but it had no return address.  The post office stamp was from Greensboro, which is a neighboring city to the town we live in.  The envelope was about the size of a “thank you” card.  When I opened it, there was a card with a hand written message that said “Just a quick note to let you know you are loved…” and a gospel track.  The track was from a recognizable Christian website, and it did an “ok” job of presenting the gospel.

What felt weird was that the sender had not signed the card.  No name, no church, no organization…nothing.  I have no idea who this letter was from or what they are about.  I’m assuming good intentions – that prior to the pandemic, they would have come to my door to talk with me in person.  Maybe the sender is bed-ridden or confined to their home for some reason, and they feel like this is their only opportunity to “minister” to others in their community.

But even after assuming all the possible “good” scenarios that could have brought this anonymous card to my mailbox, I had several emotions…but none of them were a sense of “feeling loved”.

We can all agree that the world is a messed up, broken place.  We can also agree that no one is perfect, and that we’ve all contributed to the mess we find ourselves living in.  However, let’s be black-and-white honest here, there is no middle ground when it comes to Christianity – either the gospel message is true or it’s not.

Christianity claims:
The God and Creator of the Universe came to earth 2,000 years ago to once and for all fix the relationship between God and humanity.  Jesus made the outlandish claim that He would guarantee Eternal Life to anyone who believed in Him for it.  When He died on a cross, He took the punishment for all of humanity’s mess and imperfections…He paid the price for our sin.  With justice served, sin was no longer a barrier for an individual’s relationship with God.  Then, three days later, He came back to life – which proves He can follow through on His offer of Eternal Life for anyone who believes in Him for it.

Or:
Some guy named Jesus lived 2,000 years ago, got blamed for insurrection against the Roman empire, was executed, and people made up a story about him being alive again.

My point is that either Christianity has the most important message in history to share with humanity, or it’s worth bupkis.  There is no middle ground.  And…IF you believe the first, IF you have believed in Jesus for the Eternal Life that He alone can offer: Why not sign your name (or your church’s name) to the card you took the time to mail to my house?

I have no issue with Christians reaching out to those who don’t know them personally.  Did you know that the apostle Paul once wrote to a group of believers that he hadn’t met before?  Here’s what he told them:

Colossians 2:1-3
For I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person.  I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery – Christ.  In Him are hidden all the treasures of wisdom and knowledge.

Paul wrote for their encouragement and love…and he was willing to sign his name on it.  Since I have already believed in Jesus for Eternal Life, I can empathize with the person who sent me the anonymous card…but if I didn’t know anything about Jesus or if the Christian church had burned me at some point in my past – how “loved” would I feel by an anonymous card with a gospel track stuffed inside?  Why would I believe something that another person wasn’t willing to identify themselves with?

Christians, as ambassadors for Jesus (2 Corinthians 5:20) we should be willing to put our name on everything we do.  Our message won’t be believed otherwise.

Keep Pressing,
Ken

Round 2: Aftermath of a miracle: the response

It’s been 7 weeks since we received my wife’s cancer diagnosis. It’s been 6 weeks since her surgery. Overall, she has been healing well - and the day this posts will be the day we see her surgeon for her first post-op checkup. We already received the great news that the hysterectomy removed all of her cancer; as such, we expect this appointment to focus on what life will look like going forward.

Looking back over the last two months, I cannot point out “why” she has had to endure this. Maybe it’s just life in a fallen world. Maybe there’s a grander purpose we don’t know about yet. Maybe we won’t know until we’re on the other side of eternity. No matter what the reason is…we’ll continue to trust God with it.

Aftermath of a miracle: the response
originally posted on August 16, 2018

“Seems like the only time we ever get together anymore is weddings and funerals.”

Sound familiar?  It’s certainly true of me and my extended family.  We’re not only scattered across the entire US, but there are a few of us who live in distant countries at the moment.  It takes a big event to get everyone to coordinate schedules and finances such that we can all be face-to-face for even a couple of days.  If someone has a serious illness or accident, we will call and text to check in on each other.  A few of us that are regionally close to each other might get together for Christmas or Thanksgiving, but for most holidays, birthdays, and graduations our communication is through technology and not in-person. 

But a wedding or funeral?  It would take a lot to keep us from showing up to one of these events.   And our drive to be there in-person isn’t just for our immediate family, but when our friends experience these milestones, as well.  While some might decry this as a negative result of modern society, I don’t think it is the case.  It takes a huge moment of celebration or tragedy to get everyone’s attention and bring people together.

And that is why Jesus allowed Lazarus to die.  Many friends and family showed up for his funeral in his hometown of Bethany

John 11:18-19
Bethany was near Jerusalem (less than two miles away).  Many of the Jews had come to Martha and Mary to comfort them about their brother.

Something tragic had to happen in order to bring everyone out of their normal-daily routine, to ensure they were aware – and present – for the revelation of God’s authority and power that was about to take place.

Jesus had a distinct purpose in the steps He took as Lazarus’ situation would unfold.  Throughout the account, John records several statements Jesus made about His motivation.  Look at what He says:

John 11:4
When Jesus heard [that Lazarus was sick], He said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.”

John 11:14
So Jesus then told them plainly, “Lazarus had died.  I’m glad for you that I wasn’t there so that you may believe.”

John 11:40-43
Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”

So they removed the stone.  Then Jesus raised His eyes and said, “Father I thank You that You heard Me.  I know that You always hear Me, but because of the crowd standing here I said this, so that they may believe You sent Me.”

After He said this, He shouted with a loud voice, “Lazarus, come out!”

Did you notice what Jesus included in His prayer?  Because of the crowd standing here.  Would the crowd have gathered if Jesus had arrived before Lazarus died, when was still sick?  Most definitely not.   A few may have shown up out of concern, but, realistically, Jesus would have performed a healing in front of the disciples, the sisters, and an on-looker or two.

Instead, Mary and Martha had to experience their worst nightmare – helplessly watching their brother waste away and die.  Even worse, Lazarus painfully experienced his body failing him…all the way through death.  By allowing these personal tragedies to run their course, a crowd of people became eye-witnesses to the greatest miracle up to that moment in human history.  At Jesus’ command, a man that they all knew was without-a-doubt 100% dead was suddenly restored and standing among them.  As eye-witnesses, how did they respond?

John 11:45
Therefore, many of the Jews who came to Mary and saw what He did believed in Him.

A short while later, Jesus returned to Bethany; and look at what happened:

John 12:9-10
Then a large crowd of the Jews learned He was there.  They came not only because of Jesus but also to see Lazarus, the one He had raised from the dead… he was the reason many of the Jews were…believing in Jesus.

The “Tragedy of Lazarus” had become the “Glory of God” that Jesus predicted…but Lazarus still had to suffer before getting there.  If Jesus can use a death to draw others to Him, I’m certain that any disease can also be used for God’s Glory.  This includes my younger brother’s Multiple Sclerosis, my debilitating migraines, your terrifying cancer, your uncontrollable anxiety, and any painful unexplainable failing of our bodies. 

I cannot promise that God will heal any of us.  It is certainly acceptable to ask: He may say yes; He may say no.  What is clear from Lazarus’ story is that Jesus places a higher priority on God’s Glory and drawing others to Him than we do on our current status.

But if we’re talking about changing the eternal destiny of those around us – ones who otherwise would not be eye-witnesses to God’s Glory and Power, if not for our personal tragedies – we can trust God with our sufferings, our illnesses, and our frail bodies.

Keep Pressing,
Ken

But I’m not Billy Graham

How many times have you listened to an evangelist, a preacher online, or even your local pastor…you hear them give the good news message of faith alone in Christ alone for eternal life and salvation from sin…and you see people, some times tons of people, respond?  While we celebrate that moment on the outside, can we admit to feeling a little bit of “well, that’ll never be me…I’m not that good of a Christian witness”.  We often – misguidedly – use the moment of a person’s belief as the measure of our usefulness to God.  We think we’re not a “good Christian” because we’re not out preaching in tents like Billy Graham.  But…what if…God doesn’t determine the value of our work for him by that measurement?

We’re dropping into the scene where Jesus has been schooling his disciples, telling them how the Samaritan outsiders often overlooked by the Jews were actually ready to receive His gift of eternal life:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

Jesus’ point is pretty clear: Opportunity is here, right in front of you.

While that part is pretty easy to understand, the next phrase can make us scratch our heads.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together…what does that mean?

From The Grace NT Commentary:
Jesus now launches into a brief discussion of eternal rewards.  Anyone who does God’s work is receiving pay and gathering fruit for eternal life.  Pay (misthos) refers to eternal rewards, not eternal life.  The former is a free gift, the latter a payment for work done.  Gathering fruit for eternal life refers either to leading other people to faith in Christ (and hence to eternal life) or to laying up treasure for oneself, which will be useful in one’s eternal experience.  In light of 1 Cor 3:5-15 – which is surely based on the Lord’s teaching here – the latter interpretation is suggested.  However, possibly the Lord meant both things with the one expression.

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor. – as the commentary mentioned, this is echoed in what Paul would write many years later:

1 Corinthians 3:5-8
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who give the growth.  Now he who plants and he who waters are equal status, and each will receive his own reward according to his own labor.

Paul planted, Apollos watered, God caused growth.  The disciples, too, were being prepared to reap what they hadn’t labored for…they hadn’t planted any seeds in Samaria, and yet, they were going to reap the benefits and see the results from other people’s labors.

Sometimes, we plant seeds…other times, we harvest what others have planted.  We should rejoice in both.  The work God has for us to do is a team effort. 

Although there is usually great celebration at harvest time and typically no fanfare when planting or watering occurs – in God’s economy, neither the sower nor the reaper is more important.  To God, neither one’s work is forgotten or has less worth than the other.  They are intimately connected in the process of bringing others to belief in Jesus for eternal life.  The one who reaps is benefiting from the one who sowed, for he is completing the sower’s work; however, both will rejoice together at the Judgment Seat of Christ.  Therefore, sowers must not think that their work is secondary to reaping, even if they see others experience more fruitful ministries as harvesters right now.  Both are essential in God’s plan.

As such, we have found a promise from Jesus for us to claim: There is a joyful reward for doing the work God gives you – whether you are planting, watering, or harvesting.  God will provide food to sustain us now, and eternal rewards will be given to us all later.

Keep Pressing,
Ken

Jesus the evangelist

We’ve learned a lot by looking closely at the parts of Jesus’ conversation with the Samaritan woman at the well.  However, as good Bible students, we now need to step back and look at the whole conversation.  Whenever we zoom into parts of a passage to dig into and digest the details, our best next step is to zoom out and look at the big picture.

So, let’s reflect on Jesus’ encounter with the woman.  He met her where she was, not chastising and not condescending.  Jesus initiated the conversation, but allowed her space to participate.  He was also patient with her incomplete answers, misguided thoughts, and ill-informed religious traditions.  Jesus definitely provides us with a beautiful example of how to go about 1:1 evangelism.

So, how did Jesus evangelize?  What, according to Jesus, is the “salvation message”?

The biggest observation from their discussion is that Jesus directly revealed Himself as the Messiah – He didn’t do that with the Jews.  Over their recent centuries, the Jewish people had been battered around and taken advantage of by the Egyptians, the Greeks, and, most recently, the Romans.  As such, the Jews were expecting a Messiah who would come in and fix everything.  They assumed the first step in doing so would be to start the revolution to liberate Israel.  They were not expecting Jesus to come on the scene like He did, and as such, many in Israel had difficulty accepting Him as Messiah.  This is the reason why Jesus taught in parables and performed miracles among them – they needed to work through His teachings and signs to come to the conclusion that Jesus really was the God-promised Messiah.  The teachings and parables were Jesus’ way of circumventing the Jews’ preconceived expectations.

This Samaritan woman, however, would have had no access to His teaching in the Jewish country, nor would she have been able to witness His miracles.  So Jesus directly introduced Himself.  Look closely at the claims Jesus made in His conversation with her:

He claimed to be the gift of God:
Jesus answered, “If you knew the gift of God, and who is saying to you…” (John 4:10)

He claimed to be the one who quenches thirst:
“But whoever drinks from the water that I will give him will never get thirsty again…” (John 4:14)

He claimed to be the one who gives eternal life:
“In fact, the water I will give him will become a well of water springing up in him for eternal life.” (John 4:14)

He claimed that He is the Messiah:
“I, the one speaking to you, am He” (John 4:26)

But did you notice what Jesus did not say to her? 

She didn’t know of His death on the cross, burial, or resurrection (because those things hadn’t happened yet).  She wasn’t required to confess all her sins, or commit her life to Christ, or repent of her sins.  She didn’t promise to stop living with the guy who wasn’t her husband before Jesus accepted her belief in Him.  Her current sinful lifestyle and previous life choices did not prevent her from believing in Jesus as the Messiah.  There were lots of things, facts, and theological concepts she didn’t know…but that didn’t stop Jesus from giving her eternal life the moment she believed in Him as Messiah/Savior.

Jesus offered the woman eternal life if she believed in Him as the Messiah.  But note – and this is a HUGE observation – Jesus’ offer to her is before the cross happens.  Jesus offered her eternal life right then, knowing that He would eventually remove the sin barrier that keeps all of us from being in relationship with God.  But the woman (and later, the townspeople) knew nothing of the cross and how Jesus’ death on it would declare them legally righteous before God.  The only thing they knew was Jesus – and they believed in Him for eternal life.  Because of their belief in Him, they had it. 

This might feel like we’re treading into controversial waters, but let’s think this through together:

The standard, modern gospel message – that Jesus lived a perfect life, died on the cross as a substitute for our well-deserved sin penalty, and that He rose again on the 3rd day – is good news…but being introduced to these facts will not save us or bring us into God’s family.  This good news should be what persuades us that Jesus is the Messiah and that He has the power/authority to give us eternal life, if we believe in Him for it.  Remember, the Samaritans didn’t know any of what we would consider the “standard gospel message”…and yet, Jesus gave them eternal life. 

Therefore, the reason we are saved is because we believe in Jesus for eternal life.  Knowing facts about Jesus and His life may help convince us, turning from sin may change our path and bring us closer to belief in Him, and there will be new desires and actions to come from our future relationship with Him…but the central, saving message of Jesus is that one drink of His free-gift living water, one act of belief in Him, gives us eternal life.

John 4:14
“But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”

Do you believe in Jesus for eternal life?  If so, you have it.  Because Jesus the evangelist said so.

Keep Pressing,
Ken

Relating Jesus to others

Some people are hard to reach out to.  They do their best to go through life unseen, or else they give off a vibe that screams “Leave me alone!”.  People who are treated as outcasts by society or those who view themselves as outcasts do not expect to be interacted with.  And while they may not initiate spiritual conversations, that doesn’t mean we cannot relate to them.

John 4:7-9
A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

The normal prejudices of Jesus’ day prohibited public conversation between men and women, between Jews and Samaritans, and especially between strangers.  A Jewish Rabbi would rather go thirsty than violate these social boundaries.

That may sound absurd to us today, but in Bible times this was a serious etiquette predicament.  By asking this woman for a drink, Jesus is breaking all rules of Jewish piety and He also opens Himself to a charge of acting in a flirtatious manner.  Wait…flirting, really?  Well, you may recall that Israel’s patriarchs Isaac and Jacob found their prospective wives at wells.  Talking with an unfamiliar Samaritan woman was no small event, which is why she was so taken aback when Jesus started the conversation.  However, He does not let her surprise derail the conversation:

John 4:10
Jesus answered, “If you knew the gift of God, and Who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

Jesus identifies Himself as the gift of God.  Someone living in Samaria would have been a bit isolated from the happenings around Jesus’ ministry among the Jews.  At best, she may have heard some travelers talking about it.  Add in the limited knowledge of the Samaritans’ religion (since the only part of the Old Testament they used were the first five books), and it is understandable that she was unaware of who was talking with her.  She was did not know that God had given all of humanity an incredible gift.

In the previous chapter, John records Jesus explaining God’s gift this way:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

God loved…so God gave…which means Jesus accurately described Himself to the Samaritan woman as the gift of God.  Although Jesus was able to cut to the chase and present the entire gospel message to Nicodemus in John 3:16, Jesus takes a slower approach with her. 

This isn’t a man vs. woman thing, either.  There were significant differences between these two situations, even though Jesus is revealing who He is to both of them.  Nicodemus came to Jesus – Jesus approached the woman.  It was culturally expected that Jesus would discuss theology with another man – it was culturally unexpected that Jesus would discuss anything with a Samaritan woman.  Because he was immersed in Jewish law and God’s scriptures, Nicodemus had a base-level understanding of what the Messiah would be like – she only looked forward to the prophet Moses predicted. 

Jesus’ good news discussion – about Himself – isn’t the same in both conversations, either.  Instead, Jesus uses their immediate, relatable surroundings to communicate the truth of who He is to the Samaritan woman.

From Jesus’ example, we see that there isn’t just one way to present the gospel of who Jesus is.  As long as our message is focused on Him and the simplicity of believing in Him for eternal life, we are free to approach anyone however we can relate to them.

Keep Pressing,
Ken

Flashback Favorite - Cure for snakebite

This is a great precursor for our next series:

Cure for snakebite
originally posted on March 7, 2019

Without a doubt, the most famous verse in the Bible is John 3:16.  If you grew up in the church, it was probably the first verse you memorized.  We also see it at various places in the culture – signs at sporting events, on the bottom inside edge of In-N-Out’s drink cup (one more reason to love that place!), on a Monster Jam truck, in songs on the radio, in comic strips, and even in Tim Tebow’s eye black.

John 3:16 is appropriately hailed as “the gospel in a nutshell” as it succinctly summarizes the Good News of Jesus and His mission here on Earth.  Even better, the verse is a direct quote from Jesus, and obviously, He would be the authority on the subject of the gospel.  As a refresher:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

This quote from Jesus comes out of a discussion He had with Nicodemus, a Jewish religious leader who was trying to figure out exactly who Christ was.  Just before He says those famous John 3:16 words, in order to help Nicodemus understand what He was about to say, Jesus curiously references an incident from Israel’s past:

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus compares Himself to a snake?  How does that help?

As Paul Harvey would say – and now, the rest of the story:

When Moses was leading the Israelites away from Egypt toward the land God had promised to the nation, the people routinely became whiny and rebellious.  Each time this occurred, God intervened to bring them back to their senses, forcing the nation to recognize their only chance of survival was to look to God.  This time, God’s “attention grabbing messenger” were poisonous snakes:

Numbers 21:4-9
Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.  The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness?  There is no bread or water, and we detest this wretched food!”  Then the Lord sent poisonous snakes among the people, and they bit them so that many Israelites died.

The people then came to Moses and said, “We have sinned by speaking against the Lord and against you.  Intercede with the Lord so that he will take the snakes away from us.”  And Moses interceded for the people.

Then the Lord said to Moses, “Make a snake image and mount it on a pole.  When anyone who is bitten looks at it, he will recover.” So Moses made a bronze snake and mounted it on a pole.  Whenever someone was bitten, and he looked at the bronze snake, he recovered.

There is a lot of symbology here.  Bronze is always representative of judgement.  While the snake represented the present danger, it also harkened back to the Garden of Eden where Satan, in the form of a serpent, helped to usher sin into the world and separate people from God.

But of all the parts of this story Jesus could have referenced to help Nicodemus understand the good news of the gospel, Jesus said “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

What did the Israelites have to do to be immediately rescued from their snake-bitten death sentence?  Only to look at the bronze snake.  Not say a particular prayer.  Not promise to do better.  Not confess all their sins.  No requirement to make God the “Lord of their life” from here on out.  Only to look, because they believed God when He said that was the only thing for them to recover their earthly lives.

Jesus is telling Nicodemus – just like the Israelites looked to the bronze snake – everyone who looks to Him, everyone who believes in Him (no other conditions apply) will have eternal life!

Some may accuse me of “easy believism”, but they’ll have to take it up with Jesus first.

Why would God do such a thing?  Why would Jesus make something so incredibly valuable as eternal life available to everyone who (simply) believes in Him?

It’s the gospel in a nutshell:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Keep Pressing,
Ken

It's not your job

After directing John to make sure all his worship and adoration is properly directed toward God, the angel continues:

Revelation 22:10-11
Then he said to me, “Don’t seal up the words of the prophecy of this book, because the time is near.  Let the unrighteous go on in unrighteousness; let the filthy still be filthy; let the righteous go on in righteousness; let the holy still be holy.”

This is John’s next step – to make the prophecy given to him available to others.  Verse 11 deals with the response of the people who hear the prophecy – what they do, which pours out of who they are. 

Notice, too, that the angel doesn’t put the responsibility of the people’s response on John’s shoulders. 

This is similar to what God said to Ezekiel about his preaching to the nation of Israel:

Ezekiel 3:27
But when I speak with you, I will open your mouth, and you will say to them, ‘This is what the Lord God says.’ Let the one who listens, listen, and let the one who refuses, refuse – for they are a rebellious house.

Jesus also gave a similar statement in many of his parables and to the churches at the beginning of Revelation – let anyone who has ears to hear, listen…

As much as we may want to, we can’t make the Salvation choice for others.  Each person is responsible before God for what they decide to do with the gospel message.  Whether they are our child, our spouse, our leaders, our co-workers…it’s not our responsibility to choose for them.

Truthfully, that’s freeing thought.  I can’t shoulder the load to make sure everyone chooses to believe in Christ for eternal life, that burden is too much for me.  Thankfully, God never puts that burden on us.

The best thing we can do for them is to share the message we’ve been given, just like John was instructed to do with his message.

And what is our message?  Here’s what Paul had to say about that:

2 Corinthians 5:17-21
Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!

Everything is from God, who has reconciled us to Himself through Christ and has given us the ministry of reconciliation.  That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.

Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf: “Be reconciled to God.”  He made the One who did not know sin to be sin for us, so that in Him we might become the righteousness of God.

They need us to be ambassadors, but they don’t need us to choose for them.

Keep Pressing,
Ken