Fish sauce and faith

My wife is half Filipino – that’s where her dad’s family is from.  And because of this, I, your average American white guy, have been exposed to (and enjoyed!) lots of cultural differences from where I grew up in rural southern Nevada.  One of the biggest differences has been the food.  First off, to say “rice is a staple” is an understatement.  For our entire marriage, we’ve had rice with nearly every dinner meal.  And when we visit her family, there’s rice at every meal.  Every.  Meal.  For example, breakfast is scrambled eggs, a meat, and rice.  That’s just “normal” for Filipinos.

For me growing up, we had rice probably once, every-other week.  So having it every day has been a bit of an adjustment, but overall, I don’t mind.  Other “normal” dietary adjustments have been a little tougher for me, though.  One of them is cooking with a substance called “fish sauce.”  I had never heard of this liquid before, but I was quickly introduced to it – and its pungent smell.  Fish sauce is made from a mixture of fish and salt that is allowed to ferment for up to two years.  Oily fish, like anchovies, are traditionally placed in a barrel with salt and slowly pressed to extract the liquid.  Sounds yummy, doesn’t it?

When cooking with it, the smell intensifies – to the point that our entire kitchen stinks of fish sauce.  At first, I couldn’t stand it.  I’d have to leave the room.  But now, after a couple of decades, I can tolerate the smell – but I still don’t particularly like it.  The dish most commonly cooked in our house that uses this stinky sauce is affectionately called “crunchy meat.”  The recipe calls for cubed pork shoulder steak and its fat cooked in water with a quarter cup of fish sauce – cooked low and slow in an open skillet for a couple of hours.  And you can’t cook it fast, or else it won’t come out right.  You have to go low and slow…but that means smelling the simmering fish sauce for a while.

Why would I even “put up with it” if it smells that bad?  Because I know that the outcome of the dish will be really tasty.  Crunchy meat mixed with rice and steamed broccoli is a fantastic dinner.

I’m not sure that Jesus’ brother James would refer to surviving stinky cooking smells as a “trial,” but I still see a parallel with what he wrote to believers in the first century:

James 1:2-4
Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance.  And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

When life stinks, it’s easy to forget that there’s more to life beyond the trial of the moment.  As James reminded his readers, the testing of your faith produces endurance – and the only way to develop endurance is to endure hard things.  Learning to have faith and trust God’s promises requires situations we generally don’t want to deal with or choose to go through. 

James isn’t telling us to ignore the difficulties, but rather embrace them for what the outcome will be.  The hard situations that make us strong, mature, and complete are typically “low and slow” processes.  But they are worth going through…and what comes out on the other side is worth looking forward to with great joy.

Keep Pressing,
Ken

Worthless influencers make me worthless

Even though church-age believers are not required to live by the Levitical Law, reading the Old Testament is a good habit for us to maintain.  Paul said that the Old Testament is full of examples for us church-age believers to follow (1 Corinthians 10:11).  One powerful lesson we can learn comes from the author of 2 Kings, as he describes why God punished His chosen people when he allowed the Assyrian Empire to subjugate and exile the Israelites:

2 Kings 17:21-23
When the Lord tore Israel from the house of David, Israel made Jeroboam son of Nebat king.  Then Jeroboam led Israel away from following the Lord and caused them to commit grave sin.  The Israelites persisted in all the sins that Jeroboam committed and did not turn away from them.  Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets.  So Israel has been exiled to Assyria from their homeland to this very day.

The land God had promised to Israel could only be kept by following God’s commands.  From the founding of the nation, God had warned them not to fall under the influence of the surrounding nations and to not abandon their relationship with and worship of God.  If they took that path, God warned that they would be removed from the land and placed into exile.  It would be easy for us modern-day believers to wag our fingers and shake our heads at Israel’s situation.  They were warned, right?  How could they fall like that, if they knew how great the consequences would be?

A little earlier in this same chapter, the author of 2 Kings gave a more detailed synopsis of how it all went wrong throughout the 700 years since the nation of Israel made their covenant with God:

2 Kings 17:7-15
This disaster happened because the people of Israel sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped other gods.  They lived according to the customs of the nations that the Lord had dispossessed before the Israelites and according to what the kings of Israel did. 

The Israelites secretly did things against the Lord their God that were not right.  They built high places in all their towns from watchtower to fortified city.  They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.  They burned incense there on all the high places just like the nations that the Lord had driven out before them had done. 

They did evil things, angering the Lord.  They served idols, although the Lord had told them, “You must not do this.”  Still, the Lord warned Israel and Judah through every prophet and every seer, saying, “Turn from your evil ways and keep My commands and statutes according to the whole law I commanded your ancestors and sent to you through My servants the prophets.”

But they would not listen.  Instead they became obstinate like their ancestors who did not believe the Lord their God.  They rejected His statutes and His covenant He had made with their ancestors and the warnings He had given them.  They followed worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate.

Israel’s heart was divided.  Throughout the centuries, they picked up their cues from the culture around them, rather than solely trusting the guidance God had given them.  Eventually, they looked just like those God had warned them to not be like.  Everywhere they turned in society, there was another “god” for them to follow or worship.  The Old Testament is chock full of prophets telling the people to return to God, but despite numerous warnings, God eventually followed through on His promise to remove them from the Promised Land.

This is the phrase that struck me as I read this passage: they followed worthless idols and became worthless themselves.  There’s something about that description that just stings.  Israel’s situation was completely self-inflicted.  They made the choice to follow worthless idols, to imitate the culture around them, and to live a lifestyle that was contrary to what God had called them to. 

They became what they worshiped.  They became what they imitated.  They became what they followed.

This example makes me stop and ask a few penetrating questions:

Who or what am I following?
How quickly does my hand reach for my phone in the morning?
What am I compulsively checking for in my email, text, or social media accounts?
How much of my time do I allow for social media each day?
Which news organizations, streaming channels, or podcasts influence my daily narrative and activities?
What apps/games do I immediately open if I have time to kill or I need to wait for something?

Are the answers to the above questions leading me toward better or leading me toward worse?
In comparison to God’s direction for living our life to the fullest…which answers to the above questions would He consider worthless?

These are hard questions.  These are difficult stare-at-yourself-in-the-mirror questions.  While God did not abandon the Israelites, He was willing to remove blessings in order to get their attention.  From their example, we see that God takes our value very, very seriously.  He does not want us to become worthless, and so it matters greatly who and what we allow to have influence in our lives.

Keep Pressing,
Ken

A funny thing happened on the way through Samaria

Jesus and His disciples are traveling, on foot, from the southern region of Judea to the northern region of Galilee.  In between the two was the region of Samaria.

John 4:4-8
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.

She came alone and at noon.  Both details are unusual.  Women would normally go to wells in groups for safety and during the cooler parts of the day.  Based on other details we will learn later, this woman was likely treated as an outsider in her town.  Although she was giving up on having safety in numbers and she was working during the hottest part of the day, her choice would at least ensure that she could avoid interacting with those who disapprovingly looked down on her.

This tactic sounds familiar, doesn’t it?  Even today, we avoid contact with others if we expect a negative situation.  We go to great lengths to avoid conflict.  And we will choose avoiding conflict even if it puts us at a disadvantage in other areas of our lives.  To avoid tense situations, we’ll go at it alone, even though we know that life is supposed to be lived in community.  We choose to do our work at the hottest part of the day, just to avoid dealing with that person.  We often choose to hide rather than risking the uncomfortable tension that could happen.

One of the disciples would have been carrying the typical traveler’s vessel (made from animal skin) for drawing water, which they could let down the well with a rope.  However, Jesus had sent His disciples into the town to buy food.  As such, Jesus has no means to pull up water from the well.  The text tells us that He was worn out from His journey, and He was likely thirsty, too.  However, asking for assistance from an unfamiliar Samaritan woman was way out-of-bounds in ancient society.  And yet, Jesus still initiated a conversation…which totally caught the woman off-guard:

John 4:9
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

A proper Jewish response to the situation would have been to out-right ignore her, pretending she wasn’t even there.  Knowing Jewish custom and prejudices, she is very surprised that Jesus spoke with her at all.  But to ask for a drink of water from her vessel?  Totally unheard of.  And, if we think about it, Jesus’ request also implies that she’d have to draw it for Him.  Fulfilling His request would mean doing all the hard work of sending the water jar down the well via a rope, scooping the water, and pulling the jar back up before presenting it to Him.

The point here is that Jesus started a conversation with an outcast, someone that society’s rules said He wasn’t supposed to associate with – let alone use their dishes!  By initiating this conversation, Jesus broke through two levels of prejudice: first, He spoke to a Samaritan, and second, He spoke to a woman. 

For a Jewish man to speak to a Samaritan woman was so unusual in society, and she probably had never experienced a similar conversation.  One could even argue that she represents an oppressed minority, which is still a common reality in much of today’s Middle Eastern culture.  However, Jesus was neither racist nor sexist. 

As their conversation progresses, Jesus will offer her His free gift of eternal life.  It’s not that she deserved His offer of eternal life as much as the Jews, because none of us deserve eternal life.  However, Jesus loves her enough that He will offer it to her – an oppressed minority, a social outcast, a person who avoids others out of shame and guilt.  Jesus met her where she was and offered her eternal life.

So we see that cultural prejudices and societal restrictions are not barriers to the good news of who Jesus is.  Those same prejudices and restrictions also do not hinder our ability to believe in Jesus for eternal life.

Jesus was willing to reach across those lines.  We should be, too.

Keep Pressing,
Ken

Flashback Favorite - Cure for snakebite

This is a great precursor for our next series:

Cure for snakebite
originally posted on March 7, 2019

Without a doubt, the most famous verse in the Bible is John 3:16.  If you grew up in the church, it was probably the first verse you memorized.  We also see it at various places in the culture – signs at sporting events, on the bottom inside edge of In-N-Out’s drink cup (one more reason to love that place!), on a Monster Jam truck, in songs on the radio, in comic strips, and even in Tim Tebow’s eye black.

John 3:16 is appropriately hailed as “the gospel in a nutshell” as it succinctly summarizes the Good News of Jesus and His mission here on Earth.  Even better, the verse is a direct quote from Jesus, and obviously, He would be the authority on the subject of the gospel.  As a refresher:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

This quote from Jesus comes out of a discussion He had with Nicodemus, a Jewish religious leader who was trying to figure out exactly who Christ was.  Just before He says those famous John 3:16 words, in order to help Nicodemus understand what He was about to say, Jesus curiously references an incident from Israel’s past:

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus compares Himself to a snake?  How does that help?

As Paul Harvey would say – and now, the rest of the story:

When Moses was leading the Israelites away from Egypt toward the land God had promised to the nation, the people routinely became whiny and rebellious.  Each time this occurred, God intervened to bring them back to their senses, forcing the nation to recognize their only chance of survival was to look to God.  This time, God’s “attention grabbing messenger” were poisonous snakes:

Numbers 21:4-9
Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.  The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness?  There is no bread or water, and we detest this wretched food!”  Then the Lord sent poisonous snakes among the people, and they bit them so that many Israelites died.

The people then came to Moses and said, “We have sinned by speaking against the Lord and against you.  Intercede with the Lord so that he will take the snakes away from us.”  And Moses interceded for the people.

Then the Lord said to Moses, “Make a snake image and mount it on a pole.  When anyone who is bitten looks at it, he will recover.” So Moses made a bronze snake and mounted it on a pole.  Whenever someone was bitten, and he looked at the bronze snake, he recovered.

There is a lot of symbology here.  Bronze is always representative of judgement.  While the snake represented the present danger, it also harkened back to the Garden of Eden where Satan, in the form of a serpent, helped to usher sin into the world and separate people from God.

But of all the parts of this story Jesus could have referenced to help Nicodemus understand the good news of the gospel, Jesus said “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

What did the Israelites have to do to be immediately rescued from their snake-bitten death sentence?  Only to look at the bronze snake.  Not say a particular prayer.  Not promise to do better.  Not confess all their sins.  No requirement to make God the “Lord of their life” from here on out.  Only to look, because they believed God when He said that was the only thing for them to recover their earthly lives.

Jesus is telling Nicodemus – just like the Israelites looked to the bronze snake – everyone who looks to Him, everyone who believes in Him (no other conditions apply) will have eternal life!

Some may accuse me of “easy believism”, but they’ll have to take it up with Jesus first.

Why would God do such a thing?  Why would Jesus make something so incredibly valuable as eternal life available to everyone who (simply) believes in Him?

It’s the gospel in a nutshell:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Keep Pressing,
Ken

Cure for snakebite

Without a doubt, the most famous verse in the Bible is John 3:16.  If you grew up in the church, it was probably the first verse you memorized.  We also see it at various places in the culture – signs at sporting events, on the bottom inside edge of In-N-Out’s drink cup (one more reason to love that place!), on a Monster Jam truck, in songs on the radio, in comic strips, and even in Tim Tebow’s eye black.

John 3:16 is appropriately hailed as “the gospel in a nutshell” as it succinctly summarizes the Good News of Jesus and His mission here on Earth.  Even better, the verse is a direct quote from Jesus, and obviously, He would be the authority on the subject of the gospel.  As a refresher:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

This quote from Jesus comes out of a discussion He had with Nicodemus, a Jewish religious leader who was trying to figure out exactly who Christ was.  Just before He says those famous John 3:16 words, in order to help Nicodemus understand what He was about to say, Jesus curiously references an incident from Israel’s past:

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus compares Himself to a snake?  How does that help?

As Paul Harvey would say – and now, the rest of the story:

When Moses was leading the Israelites away from Egypt toward the land God had promised to the nation, the people routinely became whiny and rebellious.  Each time this occurred, God intervened to bring them back to their senses, forcing the nation to recognize their only chance of survival was to look to God.  This time, God’s “attention grabbing messenger” were poisonous snakes:

Numbers 21:4-9
Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.  The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness?  There is no bread or water, and we detest this wretched food!”  Then the Lord sent poisonous snakes among the people, and they bit them so that many Israelites died.

The people then came to Moses and said, “We have sinned by speaking against the Lord and against you.  Intercede with the Lord so that he will take the snakes away from us.”  And Moses interceded for the people.

Then the Lord said to Moses, “Make a snake image and mount it on a pole.  When anyone who is bitten looks at it, he will recover.” So Moses made a bronze snake and mounted it on a pole.  Whenever someone was bitten, and he looked at the bronze snake, he recovered.

There is a lot of symbology here.  Bronze is always representative of judgement.  While the snake represented the present danger, it also harkened back to the Garden of Eden where Satan, in the form of a serpent, helped to usher sin into the world and separate people from God.

But of all the parts of this story Jesus could have referenced to help Nicodemus understand the good news of the gospel, Jesus said “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

What did the Israelites have to do to be immediately rescued from their snake-bitten death sentence?  Only to look at the bronze snake.  Not say a particular prayer.  Not promise to do better.  Not confess all their sins.  No requirement to make God the “Lord of their life” from here on out.  Only to look, because they believed God when He said that was the only thing for them to recover their earthly lives.

Jesus is telling Nicodemus – just like the Israelites looked to the bronze snake – everyone who looks to Him, everyone who believes in Him (no other conditions apply) will have eternal life!

Some may accuse me of “easy believism”, but they’ll have to take it up with Jesus first.

Why would God do such a thing?  Why would Jesus make something so incredibly valuable as eternal life available to everyone who (simply) believes in Him?

It’s the gospel in a nutshell:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Keep Pressing,
Ken

For my son - Swim strokes and the effect of a quiet life

My oldest son has officially finished high school and is getting ready to embark on the next phase of his life.  As I am nostalgically thinking of that time in my own life, I am also thinking of the things God has taught me since then.

This is the first post in a three-part series where I am remembering lessons I have learned later in life that I would love for my son know now...

I chose this post because it reminds us that our biggest and best way of introducing others to Jesus will likely come from what we consider the normal, small portions of life.  The closer we walk with God, the more "His normal" becomes "our normal"...the more His life will stand out to others, even if we don't necessarily notice.

Swim strokes and the effect of a quiet life
originally posted on July 15, 2016

I’ve raced in a handful of triathlons.  No crazy, Ironman distances; but I have completed several of the short, “sprint” distances.  When I started, I figured that biking I can do, running I can do, but it was the first event that scared me the most – the swim.  I had taken swimming lessons as a kid, but as an unpracticed adult, my activity in the water fell more into the “not drowning” category rather than in the “swimming” category.

After a friend lent me a DVD on swimming for triathletes, I began practicing several times a week.  Sometime later, on one particular night, I was at a local gym and was using their lap pool.  A friend of mine was in the first lane, getting his laps in.  I was in the middle lane, just doing my thing.  Shortly after we started, an older lady started using the other outside lane for water aerobics and walking.

During one of my breaks, the lady turned to me and said, “I’ve just got to tell you.  You have a very quiet stroke.”  I chuckled a little bit, and then thanked her.  She had apparently been comparing my smooth stoke to the thrashing around my friend was doing in the next lane over.  My wife had previously told me that at races, my swim sticks out in comparison to the others; she says it looks like I’m moving with the water instead of fighting my way through it, like everyone else.

By the time the older lady gave me the compliment, I had practiced this style of swimming so much that it had become second nature.  I didn’t even notice I was doing it – to me, I was just swimming.  After thanking the lady for her compliment, I informed her that my swim stroke was something I had been taught, it didn’t come naturally.  I also told her that it was a skill that she could learn as well.  She immediately shook her head ‘no’ and said, “I really don’t think so.”

Similarly, Paul gave Timothy instructions for the church in Ephesus that if followed, would stand out to culture around them.

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

How we live is an indicator of our relationship with God our Savior.  Paul tells Timothy that the best kind of life, one that shows we are walking close to God, is a tranquil and quiet life where our godliness and dignity are on full display.

When we focus on knowing God well and practice ways to imitate Him, our godliness will become second nature.  While our “God-like-ness” will feel normal to us, the tranquil and quiet life we lead will stand out to those around us.

God and His love for us is so big that He wants everyone to be saved and to come to the knowledge of the truth – the amazing thing is that we are his main ambassadors for doing so.  Paul says we fulfill our role as God’s representative in two ways: through praying for our leaders and living a godly life.

These two things will give us the platform to reach out to everyone with the same love that has been extended to us.  Some will desire the life they see in us; others won’t believe that it’s possible.  As ambassadors, we’re just responsible to represent God.  It’s not up to us to convert anyone, that’s God’s arena.

We have to keep in mind that the gospel will be communicated through our lives before anyone will likely read the Bible on their own.  Honestly, the people in my life will read the ‘gospel of Ken’ long before they read the Gospel of John.  Living a tranquil and quiet life will not come naturally for us, either.  But with practice, we will begin to inherently reflect God and all His attractive qualities.

Keep Pressing,
Ken
 

A double warning for those who work

We see the same stereotypes in most of our TV shows.  Take a group of five adults in a workplace setting, and you’ll almost always have an overbearing boss, the perky one, someone who can’t keep their personal life together, the nerd, and the old guy/gal.  We’ve seen them so much that we tend to anticipate that people in life will act out these roles.  In a real sense, our entertainment has become our expectation.  And while TV shows are society’s current choice of distraction and amusement, the need to be mindful of a stereotype’s influence is actually an old issue.

There was a running gag in ancient comedies of the arrogant, back-talking slave who mocked the master behind his back and sassed his master to his face.  Either of which would lead to the slave taking a beating for comedic effect.  This motif was regularly present in Greek and Latin plays.  These shows also type-casted the role of the slave to be wicked and selfish.

When Paul wrote to Timothy, as much as one-third of the Roman world was made up of slaves.  Roman slavery was not like what we think of in terms of slavery – it wasn’t race-based (there were slaves of all races) and while some did the harsh, menial work other slaves had significant skills and responsibilities (such as medical work, teaching, and business).  The average age of a slave was 17, and most could reasonably expect to be freed by the time they reached 30 (with typical life expectancy of 36 for women and 43 for men). 

So if 1/3 of society was slave population, you can imagine that there would be a fair number of slaves in the church.  And if the general expectation of “slave behavior” was rudeness, disrespect, and conduct that deserved an occasional beating – would God expect something different because of their society status?

1 Timothy 6:1-2
All who are under the yoke as slaves must regard their own masters to be worthy of all respect, so that God’s name and His teaching will not be blasphemed. 

And those who have believing masters should not be disrespectful to them because they are brothers, but should serve them better, since those who benefit from their service are believers and dearly loved.

Whatever circumstance a slave found themselves in, they were to demonstrate their relationship with Jesus in the way they treated their master.  Paul doesn’t say that the master must deserve respect or should earn respect…instead, the slave must [choose to] regard their own masters to be worthy of all respect.  They were to ignore the low-bar expectations of society and realize that their actions mattered to God’s reputation.  A slave that acted counter-culturally would stand out as a positive witness for God.

Paul is such a realist.  He recognizes peoples’ general, selfish tendency to use a situation to their own benefit – and warns slaves not to take advantage of their believing masters.  Choosing to act like society’s stereo-typical slave because you assume that grace and mercy will be available is not only hypocritical, but shows a lack of understanding of the love Christ showed all of us.

Paul’s directions are applicable for us, even though we don’t live in an indentured-servant society.  We come across all sorts of stereotyped behaviors in our own jobs, and we need to make the choice to live out of our relationship with Jesus, rather than meet society’s low-bar expectations.

Every time we go to work, God’s reputation is on the line.  Others will definitely notice how you go about your business – even if the boss is an overbearing jerk.

Keep Pressing,
Ken

Swim strokes and the effect of a quiet life

I’ve raced in a handful of triathlons.  No crazy, Ironman distances; but I have completed several of the short, “sprint” distances.  When I started, I figured that biking I can do, running I can do, but it was the first event that scared me the most – the swim.  I had taken swimming lessons as a kid, but as an unpracticed adult, my activity in the water fell more into the “not drowning” category rather than in the “swimming” category.

After a friend lent me a DVD on swimming for triathletes, I began practicing several times a week.  Sometime later, on one particular night, I was at a local gym and was using their lap pool.  A friend of mine was in the first lane, getting his laps in.  I was in the middle lane, just doing my thing.  Shortly after we started, an older lady started using the other outside lane for water aerobics and walking.

During one of my breaks, the lady turned to me and said, “I’ve just got to tell you.  You have a very quiet stroke.”  I chuckled a little bit, and then thanked her.  She had apparently been comparing my smooth stoke to the thrashing around my friend was doing in the next lane over.  My wife had previously told me that at races, my swim sticks out in comparison to the others; she says it looks like I’m moving with the water instead of fighting my way through it, like everyone else.

By the time the older lady gave me the compliment, I had practiced this style of swimming so much that it had become second nature.  I didn’t even notice I was doing it – to me, I was just swimming.  After thanking the lady for her compliment, I informed her that my swim stroke was something I had been taught, it didn’t come naturally.  I also told her that it was a skill that she could learn as well.  She immediately shook her head ‘no’ and said, “I really don’t think so.”

Similarly, Paul gave Timothy instructions for the church in Ephesus that if followed, would stand out to culture around them.

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

How we live is an indicator of our relationship with God our Savior.  Paul tells Timothy that the best kind of life, one that shows we are walking close to God, is a tranquil and quiet life where our godliness and dignity is on full display.

When we focus on knowing God well and practice ways to imitate Him, our godliness will become second nature.  While our “God-like-ness” will feel normal to us, the tranquil and quiet life we lead will stand out to those around us.

God and His love for us is so big that He wants everyone to be saved and to come to the knowledge of the truth – the amazing thing is that we are his main ambassadors for doing so.  Paul says we fulfill our role as God’s representative in two ways: through praying for our leaders and living a godly life. 

These two things will give us the platform to reach out to everyone with the same love that has been extended to us.  Some will desire the life they see in us; others won’t believe that it’s possible.  As ambassadors, we’re just responsible to represent God.  It’s not up to us to convert anyone, that’s God’s arena.

We have to keep in mind that the gospel will be communicated through our lives before anyone will likely read the Bible on their own.  Honestly, the people in my life will read the ‘gospel of Ken’ long before they read the Gospel of John.  Living a tranquil and quiet life will not come naturally for us, either.  But with practice, we will begin to inherently reflect God and all His attractive qualities.

Keep Pressing,
Ken

A note of encouragement

Remember your first “big assignment”?

You have learned, observed, asked questions, learned some more…and then, it was time.  Your boss gave you a task and then went on vacation.  The director stepped aside, and you were the only person on stage.  Your teacher put you in charge of the class – and then left.  How ever your situation came about, suddenly you found yourself working without a net.

If that sounds familiar, then you can empathize with Timothy. 

Timothy spent years working side by side with Paul.  He’s seen the good and the bad, the easy days and the hard days.  Together they have lived life, worshiped God, shared the gospel, and strengthened the faith of believers.  Timothy had started the church in Ephesus with Paul, and they ministered there for two years.  Now, years later, they have come back to Ephesus…however, this time Paul is moving on and Timothy is staying behind.

Ephesus was the third largest city in the Roman empire, with over 250,000 people living there.  It was also the regional capital, a bustling commercial center, and an important seaport.  Ephesus was a true melting pot of Middle East culture, and the people who became Christians had a wide-ranging background of religious experiences.  As many as 50 different gods and goddesses were worshiped there.  Other religious communities included Jewish religious practices and those who practiced magic, shamanism, and the occult arts.  The city was cosmopolitan on many levels, and the group of people who believed in Jesus for eternal life no doubt had a fair bit of baggage, a number of questions, and a need for guidance as to how this whole “life in Christ” thing is supposed to work out.

This is Timothy’s mission field.

It would be one thing to lead people with your mentor in an environment like that…it would be a whole ‘nother challenge if he left you in charge – but that’s what Paul did.

Imagine how Timothy felt, after he had been doing his best and some time had passed, when one day he received a letter:

1 Timothy 1:1-2
Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus, our hope:

To Timothy, my true child in the faith.

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Paul had written Timothy a letter of encouragement and instruction.  Right from the beginning, you can see Paul’s affection for Timothy – my true child in the faith.  These words would have breathed new life into the young man.  However, Paul’s words for Timothy weren’t sunshine and fluff.  In fact, Paul recognizes much of what he talks about as being hard…and that’s exactly why he writes to encourage Timothy to keep up the good work.  About halfway through his letter, Paul says

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household

Paul doesn’t write Timothy to tell him how to share the gospel; Timothy knows how to do that.  Instead, Paul gives Timothy advice and encouragement for how to know what God expects of His family in the midst of mixed-up culture.  Even from a distance, Paul continues to support and exhort his young protégé. 

That is a great observation for us to take ahold of – mentoring doesn’t always happen side-by-side.  A note of encouragement can go a long way toward strengthening a person and keeping them focused on their Godly mission.  And that’s just the beginning.  We’re also going to take a look at what Paul had to say and how it was helpful to Timothy.  We have much to learn from their example.

Keep Pressing,
Ken

Recognizing cultural trends

My younger son and I went to a movie recently.  While we sat there waiting for the show, we were inundated with what seemed like a never-ending barrage of previews.  Trailer after trailer did its best to convince us that their show was the next movie we should be anticipating.  I don’t remember how many previews we saw – I wouldn’t be surprised if we hit double-digits – but I noticed a common thread among almost all of them:

Nearly every movie preview was about a person finding out they were part of a larger, hidden story.  And this hidden story was something they had always suspected, but finding out it was real still turned their world upside-down.

Whether the plot line contained science-fiction, horror elements, super powers, magic, or whatever…it was all different wrapping for the same idea: There is something greater than you going on, and you have a vital part to play in it.  Movies and entertainment have long been a mirror of inner thoughts and desires, and this theme of a great, adventurous story is resonating with many people. 

Being aware of the culture tendencies around us can show us ways to reach others with the good news about Jesus and the resurrection.  Take a look at the cultural theme Paul noticed when he was Athens:

Acts 17:16-23
While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols.  So he reasoned in the synagogue with the Jews and with those who worshipped God, and in the marketplace every day with those who happened to be there.  Then also, some of the Epicurean and Stoic philosophers argued with him.  Some said, “What is the pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities” – because he was telling the good news about Jesus and the resurrection

They took him and brought him to the Areopagus, and said, “May we learn about this new teaching you’re speaking of? For what you say sounds strange to us, and we want to know what these ideas mean.” Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

Then Paul stood in the middle of the Areopagus and said: “Men of Athens!  I see that you are extremely religious in every respect.  For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed: TO AN UNKNOWN GOD.  Therefore, what you worship in ignorance, this I proclaim to you.”

From there, Paul went on to tell them about God’s plan for relationship with all of humanity.  During his speech he even quoted one of the Greek’s philosophers, saying that on at least one point, their philosophers got something right. 

Even though Paul was internally troubled by the idolatry in Athens, he didn’t blast them out of his frustration.  Instead, Paul met them where they were with the gospel and let them decide what to do with it.

Many years later, Paul wrote some instructions to the believers in Colossae:

Colossians 4:5-6
Walk in wisdom toward outsiders, making the most of the time.  Your speech should always be gracious, seasoned with salt, so that you may know how you should answer each person.

The kind of wisdom Paul wants them to use is the same kind he did with the Athenians and that God does with us.  There were elements of truth in the culture around them, and the Colossian believers could use these touch-points to know how they should answer each person.

Our current culture is resonating with the idea that there is a larger story going on, and that they could have an important part in that story.  The thing is, they’re right.  They’re even more right than they know.  We just need to recognize these cultural trends and meet others where they are, with the good news of Jesus and the resurrection.

Keep Pressing,
Ken