Flashback Favorite: Tired Jesus

As the busyness of summer shifts to the busyness of fall, it’s easy to feel worn down and just plain tired. Immediately after acknowledging my tiredness, I often feel some guilt creep in…like I should be able to handle this and even more. Perhaps you can relate. But even Jesus got tired…and He provides an example of what to do when we need to rest:

Tired Jesus
Originally posted on February 06, 2020

Early on in His ministry, Jesus was teaching in the Judean countryside, and His disciples were baptizing new believers.  They were very busy and many became followers of Jesus.  However, when Jesus received word that the Pharisees had heard about His growing ministry, He decided to leave and return to the northern area of Galilee.  To get there, He had to pick one of two route options: either take the straight-shot, 3-day hike from Judea to Galilee, or to take the longer road which headed east, crossed the Jordan River, turned back west, and crossed the Jordan River again before coming to Galilee.  This added days to trip and had the additional land barriers to deal with.  So why would Jews take the long road?  Because that path would mean they would avoid dealing with the Samaritan half-breed outsiders.

However, for this trip, Jesus chose to travel the faster, more direct path; but that meant they would be staying at least one night somewhere in the region most Jews wanted to avoid.  And let’s not kid ourselves…a 3-day journey on foot is still a 3-day journey on foot.  They had a long hike in front of them to get back to where Jesus and eleven of the twelve disciples had grown up.

John 4:4-6
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

Jesus was worn out from His journey.  This is an important observation.

Jesus got tired. 

Yes, He is perfect. 
Yes, He is the prophesized Messiah. 
Yes, He is God in the flesh…but that’s just it, Jesus is also human like us.  I find it very comforting that at the mid-point of His day, Jesus needed to take a break and rest His tired feet. 

So He finds a place to sit down.  He sent the disciples into town to buy food – this is a quiet, cool place for Him to rest.  The text does not indicate that anyone else was there.

We all need to take time to rest.  Each of us are dealing with situations that take more than one day to finish…which means we’re going to have to recharge at some point.  Jesus relied on His disciples to go get the food, which tells me that it’s ok to receive help from others when we’re tired.

We don’t have to shoulder everything, all the time.  Those of us who fancy ourselves as “the strong one” in our family have the most difficulty with this.  And yet, here’s Jesus giving a simple, straight-forward example.

Jesus got tired.  He felt worn out.

So he sat down and rested.

Another thing the text doesn’t tell us how long He was able to rest before someone came to the well.   But it was in the exact location He chose to rest that He would have His next encounter as part of the Father’s will.  If Jesus had pushed through the tiredness, if He had kept going until the day was completely done, He wouldn’t have stopped at this well.

And one of His greatest evangelistic events wouldn’t have happened.

Are we willing to trust God enough to rest?  We often see the need to rest as weakness and the time taken to rest as time being wasted…as if God if up in Heaven shaking His head in disappointment when we’re feeling worn out from our day, with an extra twinge of guilt if we’re “only” halfway through the day.

Do we believe that God can use our place of rest to recharge us, but also for the benefit of others?

Seems like a tough concept to grab hold of, but as we’ll see, that’s exactly what happened to Jesus.

Keep Pressing,
Ken

A funny thing happened on the way through Samaria

Jesus and His disciples are traveling, on foot, from the southern region of Judea to the northern region of Galilee.  In between the two was the region of Samaria.

John 4:4-8
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.

She came alone and at noon.  Both details are unusual.  Women would normally go to wells in groups for safety and during the cooler parts of the day.  Based on other details we will learn later, this woman was likely treated as an outsider in her town.  Although she was giving up on having safety in numbers and she was working during the hottest part of the day, her choice would at least ensure that she could avoid interacting with those who disapprovingly looked down on her.

This tactic sounds familiar, doesn’t it?  Even today, we avoid contact with others if we expect a negative situation.  We go to great lengths to avoid conflict.  And we will choose avoiding conflict even if it puts us at a disadvantage in other areas of our lives.  To avoid tense situations, we’ll go at it alone, even though we know that life is supposed to be lived in community.  We choose to do our work at the hottest part of the day, just to avoid dealing with that person.  We often choose to hide rather than risking the uncomfortable tension that could happen.

One of the disciples would have been carrying the typical traveler’s vessel (made from animal skin) for drawing water, which they could let down the well with a rope.  However, Jesus had sent His disciples into the town to buy food.  As such, Jesus has no means to pull up water from the well.  The text tells us that He was worn out from His journey, and He was likely thirsty, too.  However, asking for assistance from an unfamiliar Samaritan woman was way out-of-bounds in ancient society.  And yet, Jesus still initiated a conversation…which totally caught the woman off-guard:

John 4:9
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

A proper Jewish response to the situation would have been to out-right ignore her, pretending she wasn’t even there.  Knowing Jewish custom and prejudices, she is very surprised that Jesus spoke with her at all.  But to ask for a drink of water from her vessel?  Totally unheard of.  And, if we think about it, Jesus’ request also implies that she’d have to draw it for Him.  Fulfilling His request would mean doing all the hard work of sending the water jar down the well via a rope, scooping the water, and pulling the jar back up before presenting it to Him.

The point here is that Jesus started a conversation with an outcast, someone that society’s rules said He wasn’t supposed to associate with – let alone use their dishes!  By initiating this conversation, Jesus broke through two levels of prejudice: first, He spoke to a Samaritan, and second, He spoke to a woman. 

For a Jewish man to speak to a Samaritan woman was so unusual in society, and she probably had never experienced a similar conversation.  One could even argue that she represents an oppressed minority, which is still a common reality in much of today’s Middle Eastern culture.  However, Jesus was neither racist nor sexist. 

As their conversation progresses, Jesus will offer her His free gift of eternal life.  It’s not that she deserved His offer of eternal life as much as the Jews, because none of us deserve eternal life.  However, Jesus loves her enough that He will offer it to her – an oppressed minority, a social outcast, a person who avoids others out of shame and guilt.  Jesus met her where she was and offered her eternal life.

So we see that cultural prejudices and societal restrictions are not barriers to the good news of who Jesus is.  Those same prejudices and restrictions also do not hinder our ability to believe in Jesus for eternal life.

Jesus was willing to reach across those lines.  We should be, too.

Keep Pressing,
Ken

Tired Jesus

Early on in His ministry, Jesus was teaching in the Judean countryside, and His disciples were baptizing new believers.  They were very busy and many became followers of Jesus.  However, when Jesus received word that the Pharisees had heard about His growing ministry, He decided to leave and return to the northern area of Galilee.  To get there, He had to pick one of two route options: either take the straight-shot, 3-day hike from Judea to Galilee, or to take the longer road which headed east, crossed the Jordan River, turned back west, and crossed the Jordan River again before coming to Galilee.  This added days to trip and had the additional land barriers to deal with.  So why would Jews take the long road?  Because that path would mean they would avoid dealing with the Samaritan half-breed outsiders.

However, for this trip, Jesus chose to travel the faster, more direct path; but that meant they would be staying at least one night somewhere in the region most Jews wanted to avoid.  And let’s not kid ourselves…a 3-day journey on foot is still a 3-day journey on foot.  They had a long hike in front of them to get back to where Jesus and eleven of the twelve disciples had grown up.

John 4:4-6
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

Jesus was worn out from His journey.  This is an important observation.

Jesus got tired. 

Yes, He is perfect. 
Yes, He is the prophesized Messiah. 
Yes, He is God in the flesh…but that’s just it, Jesus is also human like us.  I find it very comforting that at the mid-point of His day, Jesus needed to take a break and rest His tired feet. 

So He finds a place to sit down.  He sent the disciples into town to buy food – this is a quiet, cool place for Him to rest.  The text does not indicate that anyone else was there.

We all need to take time to rest.  Each of us are dealing with situations that take more than one day to finish…which means we’re going to have to recharge at some point.  Jesus relied on His disciples to go get the food, which tells me that it’s ok to receive help from others when we’re tired.

We don’t have to shoulder everything, all the time.  Those of us who fancy ourselves as “the strong one” in our family have the most difficulty with this.  And yet, here’s Jesus giving a simple, straight-forward example.

Jesus got tired.  He felt worn out.

So he sat down and rested.

Another thing the text doesn’t tell us how long He was able to rest before someone came to the well.   But it was in the exact location He chose to rest that He would have His next encounter as part of the Father’s will.  If Jesus had pushed through the tiredness, if He had kept going until the day was completely done, He wouldn’t have stopped at this well.

And one of His greatest evangelistic events wouldn’t have happened.

Are we willing to trust God enough to rest?  We often see the need to rest as weakness and the time taken to rest as time being wasted…as if God if up in Heaven shaking His head in disappointment when we’re feeling worn out from our day, with an extra twinge of guilt if we’re “only” halfway through the day.

Do we believe that God can use our place of rest to recharge us, but also for the benefit of others?

Seems like a tough concept to grab hold of, but as we’ll see, that’s exactly what happened to Jesus.

Keep Pressing,
Ken

An outcast of outcasts

We saw last time that Jesus purposely spent a lot of time with those who found themselves on the fringes of society.  These people were outcasts due to disease, physical brokenness, demonic influences, scandalous choices, or society’s prejudices and attitudes.  And yet, Jesus still connected with them, regardless of whether their situation arose due to their own choices or if their condition was due to circumstances outside of their control. 

There is one interaction I want to focus on, but in order to get a clear picture of why this individual would be considered an “outcast of outcasts”…we need a little history lesson:

The Assyrians brought about the end of the Northern Kingdom of Israel in 722 BC.  They deported around 30,000 people from the Northern Kingdom/Samaria and replaced them with captives from abroad (2 Kings 17:24-34).  Intermarriage occurred between the northerners who remained and the imported refugees, and a pluralistic culture of sorts developed.  Some of those refugees embraced a number of articles within Judaism, although they still mixed in their old religions, and in time came to regard themselves as Jews (Ezra 4:1-2).  However, their bid for membership in the Jewish community was rejected by post-exilic Jews (Ezra 4:3-5).  This event set into motion a religious animosity between the Jews and Samaritans that persisted throughout the remainder of the biblical period (Luke 9:51-56, John 4:9 and 8:48).

Samaritans claimed lineage through Joseph’s children.  When the tribes of Israel came to the Promised Land, half were instructed to stand on Mt. Gerizim and the other half were to stand on Mt. Ebal.  The half on Mt. Gerizim received the pronouncement of blessing from God – representing what would happen to the entire nation if they chose to follow God (Deuteronomy 28:1-14) and the other half, standing on Mt. Ebal, received the pronouncement of cursing from God – representing what would happen to the entire nation if they chose to not follow God (Deuteronomy 28:15-68).  Joseph’s tribes were among the those who stood on Mt. Gerizim and heard the blessing (Deuteronomy 27:12-13); however, the Jews would have viewed the Samaritans as being among the cursed.  Roughly 400 years prior to Jesus’ time, the Samaritans had built an alter to God on Mt. Gerizim, but it was later destroyed by the Jews in 128 BC.

A significant piece to understanding the Jewish-Samaritan tension is that the Samaritans only accepted the Moses-authored, books as their bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).  The Samaritans acknowledged no prophet after Moses other than the one spoken of in Deuteronomy 18:18, and that is who they regarded as the future Messiah.  The Samaritans rejected all other Jewish writings of the Old Testament, containing history, wisdom literature, and the words of the Jewish prophets.  As such, while the Jews and Samaritans agreed in the expectation of the Messiah and His kingdom, by Jesus’ day, they were looking for different types.  The Jews expected a conquering king, who would clean up the world’s mess and establish Jerusalem as the center of His rule.  The Samaritans were looking forward to a teacher/restorer, who would set things right.

Because of the region’s mixed race history, pure-blooded Jews wanted little to do with Samaritans.  It was insulting to them that half-breeds would make equal-footing claim to their Jewish ancestors.  However, from a political perspective, Samaria was part of the Roman province of Judea in Jesus’ day.  Nevertheless, the ancient cultural barriers created a sharp divide between the residents of Samaria and the Jews who lived in Galilee (which was north of Samaria) and the Jews who lived in Judea (which was south of Samaria).

With this background, we are now ready to step into an amazingly unexpected encounter that Jesus had with an outcast from those who were regarded as outcasts:

John 4:1-7
When Jesus learned that the Pharisees had heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee.  He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon.

A woman of Samaria came to draw water.

Societal ranking of the day looked like this:
Jewish man
Jewish woman
Samaritan man
Samaritan woman

Collecting water was a woman’s task, and they would typically go in groups to draw water during the cooler parts of the day – either early or late.  It is very telling that this woman of Samaria came alone, when the day’s heat was at its peak.  Later on, we’ll find out other aspects of her life that would have made her an outcast, even among her own people.

Despite all the historical animosity and racial tension between the Jews and the Samaritans, Jesus saw her as someone worth His time, His effort, and His offer of Eternal Life.

Whom do we see as a modern-day Samaritan?  Whom do you shun because you see them as an outcast?

If we want to be Jesus’ disciples, we’re going to need look at the outcasts like Jesus did…and then meet them where they are.

Keep Pressing,
Ken