10 years of writing THE WORD

That title makes me pause a bit.  On the one hand, it doesn’t seem like I took up this mantel from my mentor all that long ago…but, on the other hand, it feels like I’ve been writing this blog for so long, that I can’t remember not writing it…

As I reflect on these last 10 years of blogging at least once a week, a few things come to mind:

·       This wasn’t planned.  My mentor, Joe, had started a daily email for a handful of people in 2009.  I was fortunate enough to be included in that handful.  There were times over the years that my faith was hanging by a thread, and that thread was Joe’s daily email.  Starting in 2011, I would occasionally guest write for him, when he needed a break or had family in town…and that had been the case in June of 2013.  I had just finished a series and had handed THE WORD back to him…but then Joe fell and broke his hip.  On July 1, 2013, I stepped into the gap that Joe had manned for so long and took up THE WORD full time.

·       There are so many recipients who read THE WORD every week that I have never met.  Thank you for sticking with me and walking with me as I write to process and write to share what God is teaching me.  I occasionally get replies or second-hand stories of how my contribution has impacted someone’s life or their view of God.  Your stories both humble me and inspire me to keep going.

·       Knowing that you read THE WORD has kept me in the Scriptures.  Believe it or not…I can get lazy.  Having responsibility keeps me from drifting in that direction.  I know God is fully aware of this tendency of mine, and I firmly believe that He gave me this ministry because of it.  If it wasn’t for this assignment and you all reading it, I don’t know how consistently I would have been in the Scriptures over the last 10 years.  I don’t write because I am a “strong Christian”, instead I continue to write because I am too weak of a Christ-follower to go without it.

·       This blog doesn’t always come easy.  Sometimes I can quickly translate what I’ve learned into something readable.  Other times, crafting thoughts into digestible paragraphs takes more energy than I want to give (to be honest…sometimes just finishing has been more instructive to me in that moment than the actual blog post).  And as much as I would like to “get ahead” and have a few posts in queue while I work on the next series, I am almost always writing in the days before a post is published.  This work has given me great sympathies for pastors who preach week-in-and-week-out.  We should show them more appreciation for the effort they put into building up Christ’s body.

·       Since 2014, THE WORD has been available at www.trustingson.com. I didn’t realize it when I started it, but it has been wonderful having this library of what God has taught me!  I can search up any topic or verse and see where I’ve been…please use the search feature there for any life topic or Bible passage you have a question about!

10 years is a long time, and we’ve walked through a lot of Scripture together, but I don’t feel like God’s done teaching me yet – so that means there will be more to share.  I do think there will be some changes, though.  For one, the website needs a refreshed look.  It’s been the same layout since 2014, so it’s time for an update.  I’ll let you know when it’s ready.  Second, I think something else, in addition to the blog, is on the horizon.  Maybe a podcast, maybe a book, maybe something else…we’ll see where God leads (if you have a suggestion, I’m all ears)!  Lastly, I want to share a passage that has kept me inspired and motivated over the years:

Galatians 6:6-10
Let the one who is taught the word share all his good things with the teacher.  Don’t be deceived: God is not mocked.  For whatever a person sows he will also reap, because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.  Let us not get tired of doing good, for we will reap at the proper time if we don’t give up.  Therefore, as we have opportunity, let us work for the good of all, especially for those who belong to the household of faith.

Our applications from this passage:

·       If you have learned or applied anything from reading THE WORD, please share it with me.  I love hearing from you.  Feel free to share with others and encourage them to sign up as well, at www.trustingson.com/subscribe.

·       God rewards our work, known as the “law of sowing and reaping”.  But notice that the reward for sowing has two components: it comes at the proper time…and…if we don’t give up.  Let’s keep on keeping on with what God has asked us to do, even if we don’t see the immediate benefit.  God is good for His promises.

·       Let’s intentionally work for the good of all, believers and non-believers alike.  But make sure you are especially kind to your brothers and sisters in Christ.  After all, we’re going to spend eternity together…may as well get those relationships right in the here-and-now!

Over the next two weeks, I’m going to share the TOP 10 Blog Posts from the last 10 years which have been most impactful for me.  I’m looking forward to unpacking those for you.  But no matter where God takes this blog or when He takes me home, please know that I truly appreciate you joining me, for however long we’ve been walking together.

Keep Pressing,
Ken

Olympic-sized choices

Every two years, we are treated to a spectacle of human effort, strength, and determination.  Both the Summer and Winter Olympic Games have an incredible ability to draw us in.  We see athletes who have put in years – even decades – of effort into their skills and honing their craft.  We are introduced to these country representatives through interviews, old family videos, and personal stories.  Invariably, we hear about their dedication, toughness, and desire.  These individuals have mastered their bodies and minds to achieve peak human condition in order to compete at the highest level with others who have done the same.

The Olympic Games remind us that physical competition is not a modern society invention, as we humans have a strong desire to be the best at something.  Humans have always gone to great lengths to prove our prowess in a given competition or setting.  

The Apostle Paul noted the efforts and dedication of ancient athletes in his letter to the church in Corinth:

1 Corinthians 9:24-25
Don’t you know that the runners in a stadium all race, but only one receives the prize?  Run in such a way to win the prize.  Now everyone who competes exercises self-control in everything.  They do it to receive a perishable crown, but we an imperishable crown.

Invariably, you’ll find a preacher who, on a Sunday during the modern 17-day Olympic event, points to this Scripture and says, “See?  As incredible as their athletic achievements are, in the end, useless. Their crowns are perishable.  They won’t last.  These people have wasted their time on temporal success.”

This kind of interpretation assumes that the athletes are not believers, and they are strictly driven by self-centered goals.  However, when reading the passage as a whole, in the context of the entire letter, it’s difficult to claim that in these four sentences, Paul’s aim was to put the athletes down for their efforts.

In the previous verses, Paul discussed the importance of winning for him.  His said that his aim was to meet people where they were, regardless of their background or societal standing, in order to share the gospel message – that Jesus gives eternal life to all who believe in Him for it.

1 Corinthians 9:22-23
I have become all things to all people, so that I may by every possible means save some.  Now I do all this because of the gospel, so that I may share in the blessings.

Right after this, Paul uses the runners-striving-to-win-the-race comparison we looked at already.  Instead of putting down these athletes, Paul says we should imitate their tenacity and dedication as we strive to receive an imperishable crown.

And don’t let anyone tell you that this imperishable crown is going to heaven when you die.  This crown is clearly earned, and Paul says he makes his effort so that I may share in the blessings.  Crowns in the ancient games gave the one who earned them status, rewards, and special access to both events and royalty.  If that’s what a perishable crown is worth…how much more valuable would an imperishable crown be?

Continuing the athletic metaphor, Paul then reveals his training regimen:

1 Corinthians 9:26-27
So I do not run like one who runs aimlessly or box like one beating the air.  Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

No athlete, after putting so much time and effort into their training, wants to be disqualified from the contest.  A “DQ” means they miss the opportunity to earn the victor’s crown and, as a result, cannot receive the benefits that crown would have given them access to.

Since Paul wants to share in the blessings of an imperishable crown, he makes intentional choices about how he spends his time, where his focus lies, and how he treats his physical body.  Paul is giving the Corinthian believers (and us!) an example to follow in order to run in such a way to win the prize.

So…how’s your training going?

To be honest with you, mine’s not going so well…and I didn’t even realize it.  I really like strategy/puzzle games.  Recently, I found a new game to play on my phone.  I was doing just fine, playing the levels at my own pace.  And then they started an open contest, to see who could complete a certain task the most number of times within a time limit.  So I jumped right in and started playing away.  Surprising myself, I came in first.  On the next contest, I came in first again.  And I did it again – three wins in a row.  I don’t personally know any of the people I was competing against, but I won, and by sizeable margins. 

However, I received a real shock this last Sunday.  My phone keeps track of how much time I spend on each app and then gives me a weekly report.  Guess how much time I spent on the game this past week?  It was over 15 hours.  Sure, I won – a lot.  What did I win?  More boosters so I could continue to play the game.  Nothing tangible.  Nothing sharable.  Certainly nothing of eternal value.

App games are fine, but do I really need to spend 15 hours on them in one week?  Doing the math – that’s 32.5 DAYS per year.  If I continue on my current pace, I will spend an entire month of this year playing a game on my phone. 

What good could I do with half that time? 

We become good at whatever we spend most of our time doing.  Want to be a better athlete?  Spend time training.  Want to be promoted in your job?  Spend time doing your current job well and work to get the additional skills or education you need to move up.  The more TV we watch, the more proficient we become at it. 

Want to be more like Jesus?  Get out and love on people, especially people you don’t routinely hang around. 

Want to earn eternal rewards?  Make disciplined choices with your time, your focus, and your priorities.  Meet people where they are and tell them about Jesus’ free gift of eternal life. 

And don’t become disqualified because you were distracted.

Keep Pressing,
Ken

Put on your reporter's hat

Have you ever been trying to study your Bible, only to slam it shut out of frustration, wondering why you haven’t been able to remember, let alone understand, what you have spent the last 15 minutes reading?  Did you ask yourself the question, ‘Why can’t I get more out of studying the Scriptures?’ 

I’ve been there.  I made an honest effort.  Went to bed early so I could get up early, made coffee, and sat down while everyone else was still asleep so I would have no distractions.  Didn’t know where to start, so I just picked something – like a chapter out of one of Paul’s letters – and started to read. 

There seemed to be a few interesting or useful things, but I had completely read it in less than 5 minutes…and I’m wondering: How am I supposed to ‘study’ this?  Reluctantly, I read it again.  And again.  And again.  But nothing new appeared, and I didn’t hear God’s voice instructing me…so I just sat there, frustratedly thinking:  I’ve often heard others talk about mining the Word for God’s riches and wisdom…all I want is a few nuggets for myself, I don’t need to hit the mother lode.  But all I’ve got so far is a few flakes, and I’ve been staring at the chapter for almost 30 minutes.  Maybe others are finding this profitable, but not me…

If this sounds even remotely familiar, take heart, you’re not alone!  Think about how the exchange of information has changed over the last 100 years.  We have made a radical shift from a word-based society of readers to an image-based society of viewers.  Billboards, video games, movies, and TV.  The primary medium of our time is TV and videos, not books.  As a result, we don’t know how to read…to a large extent, it is a lost art.

Yet the Bible is a book, which means it must be read to be understood and appreciated.  We need to reacquire the skills of reading if we want to become effective Bible students.  One of the best ways to read well is to think like a reporter.

Reporters are famous for asking five basic questions: Who?, What?, Where?, When?, and Why?  Asking these types of questions of the Biblical text will help us make observations that we wouldn’t see on a normal read-though.

1.       First up is the question Who?  Pretty simple question to answer, right?  Just read the text.  But once you’ve identified who is in the passage, I suggest you write down two types of things: 1) what info do you have about this person from your passage, and 2) what does the person say in your passage.

2.       Next is the question What?  We ask questions like: What is happening in the text?  What are the events, and in what order?  What happens to the characters?  Or if the passage argues a point, what’s the argument?  What point is the author trying to make?

Another good What? question to ask is ‘What’s wrong with this picture?’  Remember, we are given many good examples in the Bible, but there also are many people that serve as examples of what not to do. 

3.       Third is the question Where?  This gives you location – Where is the narrative taking place?  Where are the people in the story?  Where are they coming from?  Where are they going?  Where is the writer?  Where were the original readers of this text?  What does the text tell you about any location mentioned?

4.       Fourth is the question When?  This is a question of time.  When did the events take place?  When did they occur in relation to other events in Scripture?  Is this before or after Jesus’ death and resurrection?  When was the writer writing?  Are the events of the passage happening on a certain day or month?

5.       Lastly, we ask the question Why?  There are an infinite number of why questions to ask (and anyone who has had a 3 year old knows this as fact!).  Why is this included?  Why is it placed here?  Why is this book included in the Bible?  Why does a person say that, or why did he say nothing?  Why? is a question that digs for meaning.

A good reporter knows that not every question is applicable to all situations.  You might ask one of these questions and not find an answer in the text...for example, you could ask, When is this taking place? and the psalm, proverb, or passage doesn’t have any reference to time.  So, we just move on to the next question.  Don’t pressure yourself to find something that’s not there.  We need to let the text speak for itself.

As you find observations using your reporter questions, be sure to write them down in your notebook.  We’ll come back to them later, and – let’s be honest – we won’t remember everything we observe, so we need to write it down.

Now, let’s put our reporter questions to use on our passage.  You can use any question from the list above or come up with a few questions of your own. 

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Whatever you find, whether you write down a lot or just a few observations…don’t despise it.  If Jesus can feed 5,000+ people with 5 loaves and 2 fish, we can trust Him to feed us with what we work to find in the Scriptures.

Keep Pressing,
Ken

An outcast of outcasts

We saw last time that Jesus purposely spent a lot of time with those who found themselves on the fringes of society.  These people were outcasts due to disease, physical brokenness, demonic influences, scandalous choices, or society’s prejudices and attitudes.  And yet, Jesus still connected with them, regardless of whether their situation arose due to their own choices or if their condition was due to circumstances outside of their control. 

There is one interaction I want to focus on, but in order to get a clear picture of why this individual would be considered an “outcast of outcasts”…we need a little history lesson:

The Assyrians brought about the end of the Northern Kingdom of Israel in 722 BC.  They deported around 30,000 people from the Northern Kingdom/Samaria and replaced them with captives from abroad (2 Kings 17:24-34).  Intermarriage occurred between the northerners who remained and the imported refugees, and a pluralistic culture of sorts developed.  Some of those refugees embraced a number of articles within Judaism, although they still mixed in their old religions, and in time came to regard themselves as Jews (Ezra 4:1-2).  However, their bid for membership in the Jewish community was rejected by post-exilic Jews (Ezra 4:3-5).  This event set into motion a religious animosity between the Jews and Samaritans that persisted throughout the remainder of the biblical period (Luke 9:51-56, John 4:9 and 8:48).

Samaritans claimed lineage through Joseph’s children.  When the tribes of Israel came to the Promised Land, half were instructed to stand on Mt. Gerizim and the other half were to stand on Mt. Ebal.  The half on Mt. Gerizim received the pronouncement of blessing from God – representing what would happen to the entire nation if they chose to follow God (Deuteronomy 28:1-14) and the other half, standing on Mt. Ebal, received the pronouncement of cursing from God – representing what would happen to the entire nation if they chose to not follow God (Deuteronomy 28:15-68).  Joseph’s tribes were among the those who stood on Mt. Gerizim and heard the blessing (Deuteronomy 27:12-13); however, the Jews would have viewed the Samaritans as being among the cursed.  Roughly 400 years prior to Jesus’ time, the Samaritans had built an alter to God on Mt. Gerizim, but it was later destroyed by the Jews in 128 BC.

A significant piece to understanding the Jewish-Samaritan tension is that the Samaritans only accepted the Moses-authored, books as their bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).  The Samaritans acknowledged no prophet after Moses other than the one spoken of in Deuteronomy 18:18, and that is who they regarded as the future Messiah.  The Samaritans rejected all other Jewish writings of the Old Testament, containing history, wisdom literature, and the words of the Jewish prophets.  As such, while the Jews and Samaritans agreed in the expectation of the Messiah and His kingdom, by Jesus’ day, they were looking for different types.  The Jews expected a conquering king, who would clean up the world’s mess and establish Jerusalem as the center of His rule.  The Samaritans were looking forward to a teacher/restorer, who would set things right.

Because of the region’s mixed race history, pure-blooded Jews wanted little to do with Samaritans.  It was insulting to them that half-breeds would make equal-footing claim to their Jewish ancestors.  However, from a political perspective, Samaria was part of the Roman province of Judea in Jesus’ day.  Nevertheless, the ancient cultural barriers created a sharp divide between the residents of Samaria and the Jews who lived in Galilee (which was north of Samaria) and the Jews who lived in Judea (which was south of Samaria).

With this background, we are now ready to step into an amazingly unexpected encounter that Jesus had with an outcast from those who were regarded as outcasts:

John 4:1-7
When Jesus learned that the Pharisees had heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee.  He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon.

A woman of Samaria came to draw water.

Societal ranking of the day looked like this:
Jewish man
Jewish woman
Samaritan man
Samaritan woman

Collecting water was a woman’s task, and they would typically go in groups to draw water during the cooler parts of the day – either early or late.  It is very telling that this woman of Samaria came alone, when the day’s heat was at its peak.  Later on, we’ll find out other aspects of her life that would have made her an outcast, even among her own people.

Despite all the historical animosity and racial tension between the Jews and the Samaritans, Jesus saw her as someone worth His time, His effort, and His offer of Eternal Life.

Whom do we see as a modern-day Samaritan?  Whom do you shun because you see them as an outcast?

If we want to be Jesus’ disciples, we’re going to need look at the outcasts like Jesus did…and then meet them where they are.

Keep Pressing,
Ken

Big dumb animal

Ever wonder if living for God is worth it?

Why do corrupt people get to enjoy nice things?  Why do greedy, manipulative people get away with their actions?  How can someone run a company into the ground and then walk away, scot-free?  Why are many believers struggling with health issues, money issues, and relationship issues when so many non-believers appear to live on Easy Street?

Maybe you have asked someone these questions, or perhaps you’re like a lot of Christians – we have secretly wondered, but are afraid to admit to it.  Either we’re ashamed of our doubts, or we don’t want to trip up someone else by vocalizing our own struggles.

However, we’re not alone in our wonderings.  3,000 years ago, a poet named Asaph wondered the same things.  While we enjoy the historical perspective of being able to look back to Jesus’ life and Asaph was alive well before Christ’s arrival, his writings still resonate with us:

Psalm 73:1-3
God is indeed good to Israel, to the pure in heart.
But as for me, my feet almost slipped; my steps nearly went astray.
For I envied the arrogant; I saw the prosperity of the wicked.

It’s hard not be discouraged by the state of the world.  It only appears to get worse as the years move along.  How many of Asaph’s descriptions sound familiar?

Psalm 73:4-12
They have an easy time until they die, and their bodies are well fed.
They are not in trouble like others; they are not afflicted like most people.
Therefore, pride is their necklace, and violence covers them like a garment.
Their eyes bulge out from fatness; the imaginations of their hearts run wild.
They mock, and they speak maliciously; they arrogantly threaten oppression.
They set their mouths against heaven, and their tongues strut across the earth.
Therefore His people turn to them and drink in their overflowing words.
The wicked say, “How can God know?  Does the Most High know everything?”
Look at them – the wicked!
They are always at ease, and they increase their wealth.

After making these disturbing observations, Asaph begins to wonder if his efforts to stay connected to God are worth it.  Although he keeps his doubts to himself, his hopeless feelings were ones he was unable to change on his own:

Psalm 73:13-28
Did I purify my heart and wash my hands in innocence for nothing?
For I am afflicted all day long and punished every morning.
If I had decided to say these things aloud, I would have betrayed Your people.
When I tried to understand all this, it seemed hopeless until I entered God’s sanctuary.
Then I understood their destiny.
Indeed, You put them in slippery places; You make them fall into ruin.
How suddenly they become a desolation!
They come to an end, swept away by terrors.
Like one waking from a dream, Lord, when arising, You will despise their image.

When I became embittered and my innermost being was wounded,
I was stupid and didn’t understand;
I was an unthinking animal toward You.
Yet I am always with You; You hold my right hand.
You guide me with Your counsel, and afterward You will take me up in glory.
Who do I have in heaven but You?
And I desire nothing on earth but You.
My flesh and my heart may fail, but God is the strength of my heart, my portion forever.
Those far from You will certainly perish; You destroy all who are unfaithful to You.
But as for me, God’s presence is my good.
I have made the Lord God my refuge, so I can tell about all You do.

I can so relate to Asaph’s path of doubt and wondering – which was taken care of by a perspective-changing encounter with God.  Seeing life from God’s vantage point helps us out of our legitimate worries and our self-created pity parties.  There have been times in my life when I, too, was a “big dumb animal” and didn’t trust God with my present circumstance.  But His guidance and counsel are always there for us.

We can rest knowing that our God is big enough to handle our doubts.  He’s also patient with us when we get caught up in comparing our lives with the short-term pleasures we see other people enjoy.

Keep Pressing,
Ken