An old story example (part 2)

Sometimes, truth shows up in unexpected places.  We found this to be true in the last post, when we found that a part of Israel’s genealogy record contained an example for us to consider.  As a refresher, here is the passage:

1 Chronicles 5:18-20
The descendants of Reuben and Gad and half the tribe of Manasseh…waged war against the Hagrites…They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him. 

From this snippet of history, we found that God fulfills His promises.  He was willing to do so because these three tribes humbly cried out to God and trusted in Him for the result.  We then looked at a few of the promises God has made to us church-age believers and considered if we were approaching those promises the same way the Israelites did with what God promised to them.

However, that’s not where the story ends for these three tribes.  After settling in the land, they lived there for many generations…and the next part recorded by the Chronicler is also an example for us.  Unfortunately, though, it’s not a positive example:

1 Chronicles 5:23-26
The descendants of half the tribe of Manasseh settled in the land from Bashan to Ball-hermon (that is, Senir or Mount Hermon); they were numerous…They were valiant warriors, famous men, and heads of their ancestral houses.  But they were unfaithful to the God of their ancestors.  They prostituted themselves with the gods of the nations God had destroyed before them.  So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile.

They had skill, they had fame, and they had authority – everything the world says you need to have a life of enjoyment and significance.  But they forgot how they got those things.  They forgot Who gave them those things.

Instead of continuing to trust in the God of their ancestors, they were distracted and enticed by the same failed gods that had destroyed the nations before them.  It’s easy for us to sit back and wonder ‘How in the world could this happen?’, but any one of these could be a contributing cause:

·       Perhaps their ancestors didn’t teach their descendants as well as they should have.
·       Perhaps the descendants didn’t want to listen to “the old ways”.
·       Perhaps their skill, fame, and power felt more secure than trusting an invisible God.
·       Perhaps the cultural gods validated feelings and activities that were contrary to God’s teachings.

Whatever the reasoning that happened from generation to generation – whether it was a slow decline or a sharp turn off the path – the generations that came from the three tribes that defeated the Hagrites were unfaithful to the God of their ancestors.  Even though they took those steps, they still had their skill, fame, and authority…so maybe they took that as proof they could get away with abandoning God.

But God saw the state of their hearts as more important than the power they had – and He roused the spirit of King Pul to conquer the northern tribes, taking them into exile.  The exile occurred because Israel repeatedly violated God’s first commandment, to have no other gods before Him (Exodus 20:3).  It is interesting to note that after the exile was over and God returned the Jews back to the land He had promised them, they never again had an issue with following other gods. 

When life is going well…we, too, have a tendency to forget that God brought us to this place and time in our lives.  We get distracted and enticed by other cultural gods, mainly for the same bullet point reasons we considered above.  And God takes our relationship with Him just as serious as he did with the Israelites.  The author of Hebrews gave us this warning:

Hebrews 12:7, 10-11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...He does it for our benefit, so that we can share His holiness.  No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

As a good father, God is willing to punish us when our priorities are out of line.  Just like He did with Israel, He is willing to let us suffer consequences so we can understand who He is and who we are in Him.  When we are disciplined, our best course of action is to learn from it and be trained by it.  Let’s be like Israel, who learned from their exile, and not repeat those same actions again.

Keep Pressing,
Ken

The three words every parent really wants to hear

Parenting is hard.  It just is.  Long days, many long nights, and a constant dread that your failings are going to cause massive therapy sessions or not have your child prepared to do life on their own.  There are many things that encourage us parents along the way – the hugs, the hard-fought test being passed (or even aced!), the growth in skills, the development of their personality, the proud-of-them moments – but some seasons are just hard for everyone involved.

Now that we’re on the “other side” of parenting and both boys are living their adult lives, there’s been a phrase, when it comes out in normal conversation, that brings about a great sigh of relief and makes my heart smile. 

You might assume it’s “I love you” – and as much as I love hearing it, that’s not the one.
You may suggest it’s “I need you” – and while that is a nice thought, it’s not it, either.
You could think I’d like to hear “You were right” – and it’s close to that, but better.

The phrase that makes every struggle of parenting feel worth the effort is to hear your child say “Now I understand.”

The first time I heard this from either of our boys came from our oldest son.  It was the summer before his senior year of high school, and we were in the process of moving to a new state.  As we reflected on our time in West Virginia, the place he had grown up, he made the following statement:

“When we were little, I always thought you guys were being mean to us for making us do chores and clean our room.  I hated the way you made us do things over and over even if we thought we were done.  But now I understand that you were teaching us how to do it right so we could do it on our own.”

I honestly wish I had recorded that moment, but the replay lives on in my mind.  When your child realizes that you’ve been on their side all along – even when they believed you were the enemy – that moment is validation for the chores, the tears, the anguished prayers, and the trying-agains.  For a child to be able to say those things demonstrates they have reached a significant maturity milestone.  That is a summit that changes their perspective and unlocks a new phase in your relationship.

The author of Hebrews wanted his readers to take this same step with their Heavenly Father.  Toward the end of his letter, he offered this advice:

Hebrews 12:7, 9-10
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...Furthermore, we had human fathers discipline us, and we respected them.  Shouldn’t we submit even more to the Father of spirits and live? For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share in His holiness.

The author’s comparison is as simple as it is profound.  Our parents are examples, for better or worse, for us to reference as we figure out life.  Our earthly father and mother did the best they could, and we still afford to respect them.  Why do we not view God’s actions in our lives the same way?  Especially since we know that God is good…and if He is good, then his discipline is for our benefit.  The benefit is that as we mature, we can share in His holiness.  This sharing in His holiness is to distinctly be like God, demonstrating His character traits and love to the world in such a way that everyone says “you’re a chip off the old block” and they see your Heavenly Father in the way you do life.

The author then says:

Hebrews 12:11
No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

IF we see our sufferings as God’s discipline…and IF we are trained by it…then, later on, we’ll experience peace and right-living, with our character reminding others of our Heavenly Father.  At that point, I expect we’ll turn to God and say:

Now I understand.

Keep Pressing,
Ken

The yokes on you (part 2)

As the Jewish people were drowning under the rules enforced by the religious leaders of the day, Jesus made this offer:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

Jesus uses an analogy here that would have made total sense to his audience, but could easily be lost on us modern readers.  As we saw last time, a Rabbi’s teaching was referred to as his “yoke” that was passed down to his disciples.  It consisted of his interpretation and application of the Jewish law, which was also combined with the traditions and teachings of previous rabbis.  However, there was another common use of the term “yoke”, and it’s one that has lasted much longer through the centuries.

From the Tony Evans Bible Commentary:
A yoke is a wooden bar harnessed to the necks of a pair of oxen to bring them under submission and enable them to do the work that the farmer has for them.  To train younger oxen, farmers would yoke them to older, experienced oxen.  It provided maturation and development.

Hooking to Jesus’ “yoke” enables you to learn how to live.  Therein you will find rest.  When you come to Jesus, he gives you rest in terms of your salvation.  When you accept the yoke of discipleship you find rest and experience it in your daily life.

Rest for your souls…that sounds really nice.  Physical rest is helpful.  Mental rest often escapes us.  But rest for our soul?  To be finally at that place where our deepest weariness is satisfied, that sounds almost too good to be true!

To find that soul-deep level of rest, Jesus says we need to take up His yoke and learn from Him.  This passage is often taught where Jesus is the strong, veteran ox and we are to assume the position of the younger ox.  In this example, we learn the rhythms of life and grace from Jesus by letting Him do the heavy lifting – and as we mature, develop, and grow stronger, we are able to take on a heavier load.  In this, we are told, we find the rest for our souls because we’ve grown into the person God designed us to be. 

But recently I’ve been wondering if the typical oxen-training example takes the analogy a bit too far.  Jesus doesn’t call Himself the strong ox, instead He simply claims that it is “His yoke”.  The oxen do not own the yoke…but the farmer does.  The farmer is the one whom the oxen have submitted to.  The farmer is the one who plots the course of work.  The farmer is the one steering and guiding the oxen.

So, if Jesus is the yoke-owner, who then is the stronger ox?  This is where mentorship within the church family comes in.  When we first come to Jesus, when we believe in Him for eternal life, we’re adopted into His forever family.  When we submit to His yoke, to learn from Him, we could read our Bibles and pray all by ourselves.  But how much better would it be if we submitted to being yoked together with a veteran Christian?  How much easier would it be to understand God’s guidance and training if a more mature believer was walking beside us?

In my mid-20s, Joe was willing to yoke up with me.  He lent his strength as God plowed the ground of my life and my character.  Joe helped me understand the guidance and direction God was giving me.  Joe walked with me and worked with me through muddy patches, hard ground, and growth-ready pastures.

In today’s church we desperately need veteran believers to be willing to yoke up with new believers.  You don’t have to be perfect to do this.  If you’ve had a spiritual mentor – imitate them.  If you never had a spiritual mentor – just be the mentor you wish you had.

If you are a new believer, have the humility to ask for help.  Seek guidance from someone who has lived for Christ and knows how to listen to Him better than you do.

Take up [Jesus’] yoke and learn from Him.  The rest you will find is the confidence in His guidance and that He knows the direction you need to go.  His yoke is easy and His burden is light – especially when we plow together.

Keep Pressing,
Ken

Olympic-sized choices

Every two years, we are treated to a spectacle of human effort, strength, and determination.  Both the Summer and Winter Olympic Games have an incredible ability to draw us in.  We see athletes who have put in years – even decades – of effort into their skills and honing their craft.  We are introduced to these country representatives through interviews, old family videos, and personal stories.  Invariably, we hear about their dedication, toughness, and desire.  These individuals have mastered their bodies and minds to achieve peak human condition in order to compete at the highest level with others who have done the same.

The Olympic Games remind us that physical competition is not a modern society invention, as we humans have a strong desire to be the best at something.  Humans have always gone to great lengths to prove our prowess in a given competition or setting.  

The Apostle Paul noted the efforts and dedication of ancient athletes in his letter to the church in Corinth:

1 Corinthians 9:24-25
Don’t you know that the runners in a stadium all race, but only one receives the prize?  Run in such a way to win the prize.  Now everyone who competes exercises self-control in everything.  They do it to receive a perishable crown, but we an imperishable crown.

Invariably, you’ll find a preacher who, on a Sunday during the modern 17-day Olympic event, points to this Scripture and says, “See?  As incredible as their athletic achievements are, in the end, useless. Their crowns are perishable.  They won’t last.  These people have wasted their time on temporal success.”

This kind of interpretation assumes that the athletes are not believers, and they are strictly driven by self-centered goals.  However, when reading the passage as a whole, in the context of the entire letter, it’s difficult to claim that in these four sentences, Paul’s aim was to put the athletes down for their efforts.

In the previous verses, Paul discussed the importance of winning for him.  His said that his aim was to meet people where they were, regardless of their background or societal standing, in order to share the gospel message – that Jesus gives eternal life to all who believe in Him for it.

1 Corinthians 9:22-23
I have become all things to all people, so that I may by every possible means save some.  Now I do all this because of the gospel, so that I may share in the blessings.

Right after this, Paul uses the runners-striving-to-win-the-race comparison we looked at already.  Instead of putting down these athletes, Paul says we should imitate their tenacity and dedication as we strive to receive an imperishable crown.

And don’t let anyone tell you that this imperishable crown is going to heaven when you die.  This crown is clearly earned, and Paul says he makes his effort so that I may share in the blessings.  Crowns in the ancient games gave the one who earned them status, rewards, and special access to both events and royalty.  If that’s what a perishable crown is worth…how much more valuable would an imperishable crown be?

Continuing the athletic metaphor, Paul then reveals his training regimen:

1 Corinthians 9:26-27
So I do not run like one who runs aimlessly or box like one beating the air.  Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

No athlete, after putting so much time and effort into their training, wants to be disqualified from the contest.  A “DQ” means they miss the opportunity to earn the victor’s crown and, as a result, cannot receive the benefits that crown would have given them access to.

Since Paul wants to share in the blessings of an imperishable crown, he makes intentional choices about how he spends his time, where his focus lies, and how he treats his physical body.  Paul is giving the Corinthian believers (and us!) an example to follow in order to run in such a way to win the prize.

So…how’s your training going?

To be honest with you, mine’s not going so well…and I didn’t even realize it.  I really like strategy/puzzle games.  Recently, I found a new game to play on my phone.  I was doing just fine, playing the levels at my own pace.  And then they started an open contest, to see who could complete a certain task the most number of times within a time limit.  So I jumped right in and started playing away.  Surprising myself, I came in first.  On the next contest, I came in first again.  And I did it again – three wins in a row.  I don’t personally know any of the people I was competing against, but I won, and by sizeable margins. 

However, I received a real shock this last Sunday.  My phone keeps track of how much time I spend on each app and then gives me a weekly report.  Guess how much time I spent on the game this past week?  It was over 15 hours.  Sure, I won – a lot.  What did I win?  More boosters so I could continue to play the game.  Nothing tangible.  Nothing sharable.  Certainly nothing of eternal value.

App games are fine, but do I really need to spend 15 hours on them in one week?  Doing the math – that’s 32.5 DAYS per year.  If I continue on my current pace, I will spend an entire month of this year playing a game on my phone. 

What good could I do with half that time? 

We become good at whatever we spend most of our time doing.  Want to be a better athlete?  Spend time training.  Want to be promoted in your job?  Spend time doing your current job well and work to get the additional skills or education you need to move up.  The more TV we watch, the more proficient we become at it. 

Want to be more like Jesus?  Get out and love on people, especially people you don’t routinely hang around. 

Want to earn eternal rewards?  Make disciplined choices with your time, your focus, and your priorities.  Meet people where they are and tell them about Jesus’ free gift of eternal life. 

And don’t become disqualified because you were distracted.

Keep Pressing,
Ken

Jesus and the outcasts

One of the peculiar things about Jesus’ time on Earth was the people He chose to spend time with. 

Luke 15:1-2
All the tax collectors and sinners were approaching to listen to Him.  And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

When someone was welcomed or you would eat with them, it was assumed to be an acceptance, or even an approval, of their lifestyle.

The upper class, who claimed to be closest to God, were baffled and ended up complaining that someone who has such a great following, such inherent authority, and such great wisdom…was not falling in line with the social norms of class and status that they followed.  Even Jesus’ disciples were amazed at who He would take time with.  For example:

Mark 10:13-16
People were bringing little children to Him in order that He might touch them, but the disciples rebuked them.  When Jesus saw it, He was indignant and said to them, “Let the little children come to Me.  Don’t stop them, because the kingdom of God belongs to such as these.  Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”  After taking them in His arms, He laid His hands on them and blessed them.

Infant mortality was high in the ancient world.  As such, small children were of little value until they grew enough to contribute to the family.  Still thinking within society’s attitudes and values, the disciples thought it would be a waste of time for the Messiah to be with little children.

After recording Jesus’ most famous sermon, ‘The Sermon on the Mount’, Matthew describes the waves of people who were constantly approaching Jesus.  Matthew 8-9 records the following: healing a man who had leprosy, healing a paralyzed man without being physically next to him, healing Peter’s mom of a fever, casting out demons, healing those who were sick, healing a paralytic brought to Him, calling a tax collector to be a disciple, bringing a dead girl back to life, healing a woman who suffered from bleeding for twelve years, and healing two blind men.

All of these individuals were isolated in some way by their disease, their spiritual condition, or their job status.  They would have been on the fringes of society – those with diseases had to be physically isolated from others, it was generally assumed that those with broken bodies were being punished by God, those with demonic influences or behaviors were shunned, and tax collectors were considered to be traitors to their own countrymen.  For people in these groups, acceptance was hard to come by.

And yet, these were the ones that Jesus healed and spent time with.  At the end of Matthew 9, we find out why:

Matthew 9:35-38
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Jesus felt compassion for those who were cast aside, those who felt distressed and dejected.  He didn’t just acknowledge their plight and move on with His life – He stopped and took the time to interact with and help them.  Even if high society had different values.  Even if the religious leaders expected different behavior.  Jesus saw the crowds as sheep without a shepherd; they needed His compassion and leadership…and no one else thought they were important enough for either one.

Learning to see the crowds as He did was one of the lessons Jesus had to repeatedly teach His disciples.  It’s one we should expect Jesus to teach us, as well.

Jesus rebuked His disciples for hindering those they thought unworthy.  Jesus instructed His disciples to pray that God sends out more of His workers to reach out to society’s outcasts.  And then, in the next set of verses (Matthew 10), Jesus sends out His disciples to work.

Get your thinking corrected, pray for assistance, and then get to work.  That’s Jesus’ plan for those who follow Him.

Why?  Because He values the outcast.

Keep Pressing,
Ken

Flashback Favorite - How to avoid the sin cycle

I’m reposting this one based upon a conversation I had recently. Even though our family no longer lives in West Virginia, there’s still a lot of truth to be found in this observation.

How to avoid the sin cycle
originally posted on November 3, 2016

Do you know which plant grows best in West Virginia?

Weeds.  The weeds grow best in West Virginia.

We get a lot of snow and rain here, and the ground is rather fertile.  However, if a piece of land is cleared, the grass and flowers in the area do not take it over.  The weeds do, and quickly.

There’s a spiritual lesson in there, if we’re open to seeing it.  It’s not enough for Christians to just clear out the “bad” portions of our lives.  Clearing out sinful actions, bad habits, and distractions does take monumental effort.  Taking steps to avoid going back to those old ways will be a significant challenge.  But if we forget to take the next step, we’ll wear ourselves out, only to be caught in a sick cycle of clearing out the weeds and then letting them creep back in and take over…only to have to clear out the weeds (again) to then let them creep back in (again) and take over (again)…and again…and again…

Paul knew this, too.  He wanted Timothy to instruct the believers in Ephesus on how to avoid being stuck in this perpetual cycle.  Take a look at what “next step” Paul says they should take after avoiding the things that will distract us from God and His purpose:

1 Timothy 4:7
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness,

When we clear out the ungodly distractions in our lives, we MUST refill the time and use the effort we would previously spend on those distractions.  If we want grass and flowers to grow in our cleared-out land, then we must plant them immediately after doing the work of clearing out the garbage weeds.  It is at that moment that the ground (and our lives) are most willing to accept the change in direction.  If we wait to fill the void – the world will gladly fill it for us…

Paul knows it’s not enough to just avoid the irreverent and silly myths out there.  So, he tells Timothy to replace any time previously spent on those things with a specific plan that has a Godly focus.  His focus is to be on the things that have a “God-like-ness”, the things that point himself and others toward the God of the Universe.

Paul’s use of the phrase train yourself is no accident, either.  The Greek phrase means to exercise vigorously.  Given the city’s prominence in Greek culture, this is clearly a reference to the effort and dedication a Greek athlete would put toward his training to compete in the Ancient Olympic Games. 

Lastly, notice how Timothy had to choose to do the training.  No one else could do the work for him.  No one else is going to develop his relationship with God.  No one else can focus Timothy’s thoughts on God’s words and direction for his life.  As he chooses to plant the seeds of godliness, the growth that comes will fill up the area that was previously overrun with any irreverent and silly ideas.  Timothy’s training will become the long term investment that will keep him out of the sin cycle.

There’s a life lesson in there, if we are open to seeing it.

Keep Pressing,
Ken

Flashback Favorite - Take this step to be like Jesus

I still do this. I’ve memorized, applied, and been able to share a lot of Scripture because this is something I practice.

I highly encourage you to do this, too.

Take this step to be like Jesus
originally posted on November 24, 2016

I’ve heard that a person’s character is defined by who they are when no one else is around.

I’m not 100% sure about that definition…instead, what we do with our time when no one else is around is how we develop our character.

When no one is looking, the choices we make will shape us.  Even the passive choice to “do nothing” has a sculpting effect.  Think of our time as spending cash.  How we spend it – either wasting or investing it – will shape who we are.

Paul knew this quite well, which is why he told Timothy:

1 Timothy 4:7-10
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.  In fact, we labor and strive for this, because we have put our hope in the living God, who is the Savior of everyone, especially of those who believe.

We understand that musicians practice for hours when no one is looking so when it comes time to perform, they do it perfectly.  We get it that basketball players shoot 100s of free throws a week so they’re ready when they’re fouled late in a game and have to step up to the line.

Training happens when no one is looking – it’s intentional work.  Now, earlier in his letter to Timothy, Paul equated godliness with being like Jesus.  But I think we Christians don’t see how important it is for us to labor and strive to be like Jesus.  So, let’s take an intentional step in that direction and see what God does with our time investment.

Jesus was intimately connected to the Scriptures.  On a regular basis, Jesus would quote or reference God’s Word.  Here’s just a couple of ideas to put some of God’s Word directly into your life:

·        Use a verse as a password – every time you log in to an account, say the verse.  “John3:16” or “Psalm100:1” fulfills most password requirements to have a capital letter, lower case letter, number, and special character.  Perhaps your password at work is a reminder of being faithful or diligent, like Colossians3:23 or Proverbs22:29.  Maybe the password for your online bank account is about being wise with money, like Proverbs21:17 or 2Corinthians9:6. [Edit: My info-security friends will want me to tell you to mix it up a bit instead of just using a book of the Bible. Maybe add in a key word or first word from the verse to help you remember, like John3:16For or SkilledPrvb22:29]
·        Have a verse for when you start your car, a “key” verse you need to know.  Proverbs3:5 and Ephesians2:8 would be good choices.
·        Have a verse to repeat whenever you wash your hands.  I learned 1 John 4:7-8 in a tune when I was a kid.  The tune is burned into my memory, so I can “sing” those verses at any time.  As often as I need to wash my hands, I’m reminding myself multiple times per day that loving others is important, and God is the one who loved us first.

It’s ok to pull out your phone to look up the verse so you say it correctly.  And…you don’t have to implement all of these suggestions.  The point is to find one thing in your day that you do repeatedly, and attach a verse to it.  Actively invest your time.  God guarantees that this kind of training will be beneficial both in the present life and also for the life to come.

Keep Pressing,
Ken

Take this step to be like Jesus

I’ve heard that a person’s character is defined by who they are when no one else is around.

I’m not 100% sure about that definition…instead, what we do with our time when no one else is around is how we develop our character.

When no one is looking, the choices we make will shape us.  Even the passive choice to “do nothing” has a sculpting effect.  Think of our time as spending cash.  How we spend it – either wasting or investing it – will shape who we are.

Paul knew this quite well, which is why he told Timothy:

1 Timothy 4:7-10
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.  In fact, we labor and strive for this, because we have put our hope in the living God, who is the Savior of everyone, especially of those who believe.

We understand that musicians practice for hours when no one is looking so when it comes time to perform, they do it perfectly.  We get it that basketball players shoot 100s of free throws a week so they’re ready when they’re fouled late in a game and have to step up to the line.

Training happens when no one is looking – it’s intentional work.  Now, earlier in his letter to Timothy, Paul equated godliness with being like Jesus.  But I think we Christians don’t see how important it is for us to labor and strive to be like Jesus.  So, let’s take an intentional step in that direction and see what God does with our time investment.

Jesus was intimately connected to the Scriptures.  On a regular basis, Jesus would quote or reference God’s Word.  Here’s just a couple of ideas to put some of God’s Word directly into your life:

·        Use a verse as a password – every time you log in to an account, say the verse.  “John3:16” or “Psalm100:1” fulfills most password requirements to have a capital letter, lower case letter, number, and special character.  Perhaps your password at work is a reminder of being faithful or diligent, like Colossians3:23 or Proverbs22:29.  Maybe the password for your online bank account is about being wise with money, like Proverbs21:17 or 2Corinthians9:6. [Edit: My info-security friends will want me to tell you to mix it up a bit instead of just using a book of the Bible. Maybe add in a key word or first word from the verse to help you remember, like John3:16For or SkilledPrvb22:29]
·        Have a verse for when you start your car, a “key” verse you need to know.  Proverbs3:5 and Ephesians2:8 would be good choices.
·        Have a verse to repeat whenever you wash your hands.  I learned 1 John 4:7-8 in a tune when I was a kid.  The tune is burned into my memory, so I can “sing” those verses at any time.  As often as I need to wash my hands, I’m reminding myself multiple times per day that loving others is important, and God is the one who loved us first.

It’s ok to pull out your phone to look up the verse so you say it correctly.  And…you don’t have to implement all of these suggestions.  The point is to find one thing in your day that you do repeatedly, and attach a verse to it.  Actively invest your time.  God guarantees that this kind of training will be beneficial both in the present life and also for the life to come.

Keep Pressing,
Ken

How to make an eternal investment in yourself

Once you’re in God’s family, you find there are a lot of words thrown around that everyone just seems to “know” what they mean.  At least it appears that way, as often as you hear Christians use words like faith, justification, hallelujah, and salvation.

One of those terms is godliness.  Other than being told as children that is was close to cleanliness, we make the general assumption that godliness means some sort of “god-like-ness”, where we imitate a certain aspect of God as we meet Him in the Bible.  Honestly, though…that definition still feels a little vague, doesn’t it?

In his first letter to Timothy, Paul uses the word godliness eight times in 113 verses.  That’s a pace of about one for every 14 verses.  By his heavy usage and what he says about it, we can see that Paul considered godliness an important point for Timothy and those under his charge.  Here’s an example:

1 Timothy 4:7-9
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.

So Paul considers godliness something we have to be trained in and something that is beneficial both now and in eternity future.  If that’s the case, then we need to fully understand what the word means!

But recognizing the importance of godliness doesn’t clarify the word’s meaning.  It can still feel a little vague.  A few verses back, Paul validates this feeling:

1 Timothy 3:16
And most certainly, the mystery of godliness is great

Right after saying something like this, I would expect Paul to give a definition or explanation of the mystery of godliness…but instead, he jumps straight into a description of Jesus:

1 Timothy 3:16
He was manifested in the flesh,
justified in the Spirit,
seen by angels,
preached among the Gentiles,
believed on in the world,
taken up in glory.

What Paul is getting at here is that if we want to have a “god-like-ness” that is valuable in the present life and in the life to come, then we need to train to have a “Jesus-like-ness”.  Jesus is our best example of how we are made to imitate and live like God designed us to.

So, practically speaking, what are some attributes of Jesus that we can imitate?  I suggest these three:

·        Jesus knew the Scriptures – He quoted Deuteronomy 8:3 Man must not live on bread alone but on every word that comes from the mouth of God.  Often, during His teaching, Jesus would reference the Scriptures by saying “It is written” or asking the question “Have you not read?”
·        Jesus was totally focused on His part in God’s plan and kingdom – He was on mission, would not be deterred.  In John 6:38, He said “For I have come down from heaven, not to do My will, but the will of Him who sent Me.”
·        Jesus knew both the Scriptures and His mission well enough that He could impact the lives of others – He cared for others, met them where they were, and pointed them toward God the Father.

Paul’s message to Timothy was that godliness is something infinitely valuable – and that Timothy could develop a “god-like-ness” by training to be like Jesus.

Will we follow Jesus’ example?  Pursuing a “Jesus-like-ness” will beneficial…for the present life and…for the life to come.  Will we trust God and choose to make the eternal investment in the here and now?

Keep Pressing,
Ken

The best reason for training

Who is the fastest man on the planet?

Depending on which Olympic sport you preferred to watch this past summer, you probably answered Usain Bolt or Michael Phelps.  Both men are incredible athletes and physical specimens that have pushed the limit of what the human body is capable of accomplishing.

Hours upon hours of training went into shaping and sculpting their bodies to bring them into top physical form so they could compete at the highest level.  They gave up many things so they would be physically and mentally prepared to win.

Now some Christian preachers and teachers might be tempted to knock these men for putting all their effort into “the here and now” as opposed to “eternal things”.  But have they really wasted their lives?  Paul gave us the answer in his letter to Timothy when he was warning his protégé about the dangers of false teaching:

1 Timothy 4:7-9
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.

We’ve come to the third trustworthy saying Paul had for his protégé.  Each one of the pithy statements made a specific point that Timothy needed to remember and accept.

In this saying, Paul wants Timothy to keep in mind the ultimate end of where he spends his efforts during this lifetime.  I find it interesting that Paul doesn’t say that training of the body has “no benefit”; instead, he says it has a limited benefit.  There is a short-term profit to taking care of ourselves; we can make our 80ish years on earth a lot harder –  or a lot easier – depending on the amount of effort we’re willing to spend on training of the body.

I fully expect that how well we took care of our physical bodies to be a stewardship issue with God.  In fact, there are many verses that point out that God made our bodies and that we are responsible for what we do with them (see Psalm 100:3 and 1 Corinthians 6:19-20). 

However, physical training isn’t the only training we need – and it’s not the most important training we can have, either.  The most beneficial training we can put ourselves through has benefits that go beyond our current circumstances.  Even if I take my physical training to the max and become the next fastest man on the planet…age and/or injury will catch up with me, and I will only hold that title for a short time. 

Our spiritual growth here in the present life on earth carries over into the life to come.  That’s not just a “double benefit”, either.  Paul comparing our 80ish years to an eternity of years.  Realistically, there is no comparison when we’re talking about our return on investment for how we invest in training.

So, has Bolt and Phelps wasted their lives on physical training?  That’s hard to answer from my vantage point.  The answer to that question would boil down to two things – What is their motivation for all their hard work?, and What are they going to do with the platform their hard work created?

I can’t answer those questions for our current living versions of the fastest man on the planet.  However, do I need to be able to answer those questions for my own life.  When God asks me about stewardship of everything He gave me in this life, will I be able to say that I trained for the life to come?

Keep Pressing,
Ken