Flashback Favorite: Real intimacy

Whether we admit it or not, we all desire to be intimately known and cared for.

Real intimacy
Originally posted on June 29, 2017

I really don’t like talking on the phone.  It’s too impersonal.  I don’t get to see the other person’s facial expressions and reactions, which makes communicating more difficult than it should be.  Whether I’m calling for work or personal reasons, I do my best to keep the conversation short and to the point. 

I like instant message, texting, and email even less.  I consider them to be even lower forms of communication.  I recognize that all three can be useful, but will only use them for short, brief transfers of information.  If it takes more than two sentences to type out my question or answer, I’d rather call the person.  At least I can hear their voice and quickly deal with issues and questions. However, if at all possible, I’ll go directly to them.  I’ve never understood the people at work who sit close to each other and communicate everything via IM.  There’s so much lost when we don’t speak face-to-face.

Beyond the efficiency of talking face-to-face, there’s something else happening in the moment that not even Skype or FaceTime can replicate.  There is a connectedness among those involved in the discussion…and together, the individuals dialoging face-to-face nearly create a separate persona as a byproduct of their conversation.  We have all felt this before, both as someone who is connecting with another person, or as someone who walks into a new room and can instantly tell the “mood” without anyone saying anything.

Our most intimate, intense conversations happen face-to-face.  The obvious example is the intimacy between lovers, but we also “get in someone’s face” when expressing our most intense displeasures.  The closer we get our face to another person’s face, the more our focus narrows and the stuff of the outside world is pushed aside.

Drawing on this powerful human-interaction experience, David writes the next stanza of Psalm 27.  Watch for his desire to seek God’s face, but also his concern if he is unable to do so:

Psalm 27:7-10
Lord, hear my voice when I call;
be gracious to me and answer me.
In Your behalf my heart says, “Seek My face.”
Lord, I will seek your face.
Do not hide Your face from me;
do not turn Your servant away in anger.
You have been my help;
do not leave me or abandon me, God of my salvation
Even if my father and mother abandon me,
the Lord cares for me.

Without God’s presence in his life, David would feel left behind and alone, with a huge, empty void inside.  In a word, he would feel abandoned.  David knows that if his own merits were the criteria for meeting with God, he doesn’t deserve to see God face-to-face.  However, the last sentence of this stanza is the key to understanding their relationship:

Even if my father and mother abandon me, the Lord cares for me.

Even if the people who are most expected to care and love him end up leaving him, David knows that being cared for by the Lord will sustain him.  This knowledge is what drives him to seek out God’s direct presence. 

The same intimate and intense relationship is available to each of us also.  Even if we’ve been abandoned by those closest to us, the Lord still cares for us.  Seek His face.  Seek his presence.  The closer we draw to Him, we’ll see what’s most important as the stuff of the outside world is pushed aside.

Keep Pressing,
Ken

Flashback Favorite - Finding our purpose

Whose story are we telling with our lives, and who’s responsible for holding everything together?

I often need this kind of reminder:

Finding our purpose
Originally posted on August 14, 2015

A few years ago, I was having a “parental discussion” with one of my sons.  As he was struggling with the situation at hand, I pointed him toward what God had to say about the subject…to which he snapped in frustration, “Does everything have to be about God?”

I honestly can’t blame him for asking.  In fact, he verbalized something we all struggle with, but are typically too scared to say out-loud.  We don’t want to think about the bigger, God-sized perspective when we’re angry about our current circumstances.  We secretly don’t want to admit that we are not the main character in our life’s story.  We’re afraid that if we’re not in control of the situation, everything will fall apart…or at least not turn out the way we think would be best for us.

These kinds of questions and struggles are not new.  It is part of the sanctification process, part of us growing closer to God after we’ve accepted Jesus as our Savior.  Even believers in the first century dealt with the same struggles we face.  In his letter to the believers in Colossae, Paul’s solution to these kinds of doubts is to have an accurate view of who Jesus truly is.

Speaking about Jesus, Paul states:

Colossians 1:15-16
He is the image of the invisible God, the firstborn over all creation;
because by Him everything was created, in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or rulers or authorities –
all things have been created through Him and for Him.

The fact that Jesus is the One who created everything is explored in these verses.  The last line says it clearly – all things have been created through Him.  However, I don’t think that any of us believers have a problem accepting that.  We look at the magnificent world around us, and understand that it was created.  The design and detail we find as we explore creation points us toward an intelligent purpose rather than suggesting the world “happened” by some “random chance”.

However, it’s the last two words of the sentence that give us pause:

all things have been created…for Him

Did anything inside you bristle or pull back, even just a little bit?
With that slight recoil, we’re internally asking, “Does everything have to be about God?”

Because if those two words are true, if all things have really been created for Him, then our perspective on all things will have to change, won’t it?  When I’m honest with myself, I worry that I won’t have any say over what happens next if I’m not the most important person in my life-story.   I’m not sure of where this new understanding of life will take me.  In a word, accepting that all of creation – including my life – was created for Jesus…it scares me.

But let’s take a breath and think through this a moment…

The one who creates is the one who knows the full purpose of his or her creation.  Ask any artist, architect, or teacher, and they will tell you how both the design and purpose of their music, their building, or their lessons are intertwined.  Each one of them knows the detailed reasons for their creation.  Each of them has a specific design and purpose for their creation to fulfill. 

Likewise, since we know that we have been created by Jesus – we should also recognize that He knows our purpose.

So don’t bristle, don’t pull back.  Even though we may not fully understand, even if the future looks murky…the One who designed us is with us, and He perfectly knows what to do with us.  And we can take comfort in the very next verse:

Colossians 1:17
He is before all things, and by Him all things hold together.

We don’t have to be the one to hold all things together, that’s not our job.  Instead, we just need to trust the One who created us, the One who created our purpose.

Are we willing to let go and trust that we were created for Him?

Keep Pressing,
Ken 

Religion, politics, and worship

Don’t talk about politics or religion, we’ve always been told.  However, we’re even less inclined to talk about our flaws, which can make politics and/or religion a distraction topic to get away from talking about our own failings.  During His conversation with the Samaritan woman, Jesus revealed that He knew all about the intimate relationship failures of her life.  However, she quickly changed the subject:

John 4:19-20
“Sir,” the woman replied, “I see that you are a prophet.  Our fathers worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.”

She deflects from the personal statements of how she has dealt with her deepest thirst and shifts to political/religious differences between Samaritans and Jews.

However, Jesus doesn’t get upset with her when she tries to change the subject.  Jesus allows her to steer the conversation away from her life choices and into the (taboo?) topic of religion and worship.  And this is not just any religion discussion topic…this was THE TOPIC that represented the conflict and strife between the Samaritans and the Jews.  This was the ultimate combination of politics and religion in the area: Should followers of God worship Him on Mt. Gerizim or in Jerusalem?

Look at how Jesus replied:

John 4:21
Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.”

Jesus answered her deflection question, but not as she expected.  He didn’t choose between her Option A or Option B, instead Jesus chose “neither”.

We’ll look at Jesus’ full answer in future posts, but we need to stop here and address a bias we have.

It would be easy for us modern believers to dismiss their cultural debate between Mt. Gerizim and Jerusalem.  Why get all hung up over where someone sings praise to God?  Why fight (and even kill) someone over where they pray to God?  Why hate and despise a distant blood relative because how they worship?

It would be easy for us to think those things…but it would be hypocritical to do so.  Modern churches have split over the color of the sanctuary carpet.  Modern believers have gossiped and spread rumors about other churches because they made coffee available at their services.  Modern believers have had significant fights over every aspect of worship – hymnals, organs, pianos, clapping, guitars, drums, lights, projector screens, fog machines, visual illustrations…and the biggest one of all: contemporary music vs. traditional music.

Believers have gotten down-right nasty with fellow believers who do not worship with their preferred style.  Old familiar hymns vs new songs has been a hot button topic longer than you and I have been alive.  However, I think our divisions have more to do with preferences rather than the true intent of worship.  Even back in 1908, Marcus Dods made this observation:

Rich music, striking combinations of color and of architectural forms, are nothing to God so far as worship goes, except insofar as they bring the human spirit into fellowship with Him.  Persons are differently constituted, and what is natural to one will be formal and artificial to another.  Some worshippers will always feel that they get closer to God in private, in their own silent room, and with nothing but their own circumstances and wants to stimulate [their worship of God]; they feel that a service carefully arranged and abounding in musical effects does indeed move them, but does not make it easier for them to address themselves to God.  Others, again, feel differently; they feel that they can best worship God in spirit when the forms of worship are expressive and significant. 

But in two points all will agree: first, that in external worship, while we strive to keep it simple, we should also strive to make it good – the best possible of its kind.  If we are to sing God’s praise at all, then let the singing be the best possible, the best music a congregation can join in, and executed with the utmost skill that care can develop.  Music which cannot be sung save by persons of exceptional musical talent is unsuitable for congregational worship; but music which requires no consideration, and admits of no excellence, is hardly suitable for the worship of God…The other point in which we all will agree, is that where the Spirit is not engaged there is no worship at all.

As Jesus told the Samaritan woman, location and politics and religious tradition aren’t the keys to true worship.  That is no longer our road map to encountering God.  Our worship of God should be of good quality, and through it, we should be engaged with God.  Let’s not worry so much about how others’ worship looks, rather we should be asking ourselves if our worship’s focus is on God and our connection to Him.

Keep Pressing,
Ken

The Apostle John messed up

One of my favorite things about Scripture is that there isn’t any white-washing of individuals or events…real, everyday life is portrayed as is.  Abraham lied, David lusted, the disciples jockeyed for position.  Our own tendency is to tell our life stories with a touch of gloss when we discuss our failures and shortcomings – but we don’t find that in Scripture.  Instead, we find that God deals with humanity in the reality of the sinful mess that we are.

Let’s think about the Apostle John’s resume a little bit…the youngest of the twelve disciples, he was referred to as “the disciple whom Jesus loved”, part of Christ’s inner circle with Peter and James, was asked by Christ to take care of his mother Mary, wrote an evangelistic gospel and three other letters in the New Testament, a leader to the first century church, and he was persecuted for his faith.

Here’s how he starts out the book of Revelation:

Revelation 1:9-10
I, John, your brother and partner in the affliction, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.  I was in the Spirit on the Lord’s day, and I heard a loud voice behind me like a trumpet…

John was expecting to spend a little Sunday time worshiping God, but he ended up being given the greatest prophetic vision ever presented to a man.

However, he messed up.  John made a mistake.

In what we’re about to read, it’s actually the second time John made this mistake (the first time was in Revelation 19:10).  What’s really amazing is that John includes it at all.  He didn’t have to…if he left out this next scene, we’d never know.  He also has a pretty strong resume…most people would be tempted to prevent others from finding out the kind of thing that he did.

Before we jump into the scene, let’s remind ourselves of what John’s been seeing and working through as God reveals to him the future of humanity.

In all his glorious splendor, Christ appears to and speaks with John.  Christ then dictates letters for John to write to seven churches (imagine the pressure he felt!).  John has also heard thunderous announcements from the throne of God – seemingly from God the Father, and at other times possibly proclaimed by another angel.  He’s witnessed multiples scenes from within the court of Heaven.  John has also witnessed the judgments that arise from each of the seven seals, the seven trumpets, and the seven bowels.  He watches the horrific reign of the beast and Christ’s victory over him at the battle of Armageddon.  After all this (including a few other visions), God sends an angel from one the bowel judgments to give John a tour of New Jerusalem, witnessing everything we’ve been looking at.

How would you be feeling at this point?  A little overwhelmed, maybe?  How are your nerves?

At the end of seeing all these events unfold, John states the following:

Revelation 22:8
I, John, am the one who heard and saw these things.  When I heard and saw them, I fell down to worship at the feet of the angel who had shown them to me.

To worship means to pay homage, show reverence, or to kneel down before someone or something.  Both times John mistakenly begins to worship the angel who guides him, it is at moments where he is witnessing the two greatest celebrations in human history – the wedding supper of the Lamb (Revelation 19) and then at the coronation of New Jerusalem (Revelation 22).

Rather than focusing on John’s mistake, take a look at the angel’s immediate response:

Revelation 22:9
But he said to me, “Don’t do that!  I am a fellow servant with you, your brothers the prophets, and those who keep the words of this book.  Worship God!”

In both passages, the angel deflects all praise to its proper place. 

This can be a gut-check for us as well.  How many times do we prefer a particular pastor, or teacher, or writer…and when we’re honest with ourselves, we tend to like their stuff better than God’s stuff?  And we may have started out with good reasons to follow that pastor, teacher, or writer…because they can help reveal the things of God to us in ways that we understand…

But the moment we start to worship the creature instead of the Creator, we are in serious danger.  As soon as we realize that we are praising a person more than we are praising God, we need to correct course.  At that moment, we need to follow the angel’s advice:

Worship God!

Keep Pressing,
Ken

Flashback Favorite - How to avoid the sin cycle

I’m reposting this one based upon a conversation I had recently. Even though our family no longer lives in West Virginia, there’s still a lot of truth to be found in this observation.

How to avoid the sin cycle
originally posted on November 3, 2016

Do you know which plant grows best in West Virginia?

Weeds.  The weeds grow best in West Virginia.

We get a lot of snow and rain here, and the ground is rather fertile.  However, if a piece of land is cleared, the grass and flowers in the area do not take it over.  The weeds do, and quickly.

There’s a spiritual lesson in there, if we’re open to seeing it.  It’s not enough for Christians to just clear out the “bad” portions of our lives.  Clearing out sinful actions, bad habits, and distractions does take monumental effort.  Taking steps to avoid going back to those old ways will be a significant challenge.  But if we forget to take the next step, we’ll wear ourselves out, only to be caught in a sick cycle of clearing out the weeds and then letting them creep back in and take over…only to have to clear out the weeds (again) to then let them creep back in (again) and take over (again)…and again…and again…

Paul knew this, too.  He wanted Timothy to instruct the believers in Ephesus on how to avoid being stuck in this perpetual cycle.  Take a look at what “next step” Paul says they should take after avoiding the things that will distract us from God and His purpose:

1 Timothy 4:7
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness,

When we clear out the ungodly distractions in our lives, we MUST refill the time and use the effort we would previously spend on those distractions.  If we want grass and flowers to grow in our cleared-out land, then we must plant them immediately after doing the work of clearing out the garbage weeds.  It is at that moment that the ground (and our lives) are most willing to accept the change in direction.  If we wait to fill the void – the world will gladly fill it for us…

Paul knows it’s not enough to just avoid the irreverent and silly myths out there.  So, he tells Timothy to replace any time previously spent on those things with a specific plan that has a Godly focus.  His focus is to be on the things that have a “God-like-ness”, the things that point himself and others toward the God of the Universe.

Paul’s use of the phrase train yourself is no accident, either.  The Greek phrase means to exercise vigorously.  Given the city’s prominence in Greek culture, this is clearly a reference to the effort and dedication a Greek athlete would put toward his training to compete in the Ancient Olympic Games. 

Lastly, notice how Timothy had to choose to do the training.  No one else could do the work for him.  No one else is going to develop his relationship with God.  No one else can focus Timothy’s thoughts on God’s words and direction for his life.  As he chooses to plant the seeds of godliness, the growth that comes will fill up the area that was previously overrun with any irreverent and silly ideas.  Timothy’s training will become the long term investment that will keep him out of the sin cycle.

There’s a life lesson in there, if we are open to seeing it.

Keep Pressing,
Ken

Meeting God in prayer

Luke 10:41-42
The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice [to spend time with Jesus], and it will not be taken away from her.”

The right choice.  The better meal.  We’ve been looking at how Jesus’ response to Martha gives us direction on how we are encouraged and fueled to live out the life Jesus has given us.  Last time, we saw how God wants to meet us through our time in the Scriptures.  This time, we’re looking at the other way that God meets us – through prayer.

To pray for things we want – material items or particular circumstances – that comes rather easy.  We know all the things we want or wish for because we spend a lot of time thinking about them.

When James was writing to believers, he warns them about their “wants” and the motives behind them:

James 4:1-5
What is the source of wars and fights among you?  Don’t they come from your passions that wage war within you?  You desire and do not have.  You murder and covet and cannot obtain.  You fight and wage war.  You do not have because you do not ask.  You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.

You adulterous people!  Don’t you know that friendship with the world is hostility toward God?  So whoever wants to be the friend of the world becomes the enemy of God.  Or do you think it’s without reason that the Scripture says: The spirit He made to dwell in us envies intensely?

God is jealous for our attention.  Think about it: He has saved us from being eternally separated from Him and He gives us never-ending, eternal life…so of course He is offended when our main interaction with Him is treating Him like a cosmic vending machine so we can get stuff to impress others with how great we are.

Fortunately for his readers (and us), immediately after James gives that harsh, well-deserved rebuke, he then gives hope and a proverb to remedy their mindset:

James 4:6-7, 10
But He gives greater grace.  Therefore He says:

God resists the proud, but gives grace to the humble.

Therefore, submit to God.  Resist the devil, and he will flee from you…Humble yourselves before the Lord, and He will exalt you.

Not only does God have grace for us to receive forgiveness of sins and eternal life, but there is also grace for when we selfishly return to a sinful mindset!  We have access to this grace when we humble ourselves before the Lord.  And how do we do that?  Through prayer that is God-focused, not us-focused!

I’m sure your next question will be “How do I pray to God, about God?  Isn’t that a little weird?”

What I can tell you is that God-focused prayers is exactly how Jesus spent His time with God the Father.  If we don’t feel like we know “how to” pray well enough, then I refer you to the blog series I wrote on learning how to pray as Jesus prayed.  Those posts started on November 5th, 2014 and ended on April 8th, 2015. 

But there is a simpler, more direct way to learn to pray like Jesus did.  All we need to do is ask, like one of the disciples did:

Luke 11:1
He was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray”

In the verses that follow, Jesus gave His disciples a pattern, an example of how He prayed to God the Father.  It’s worth our time to check it out and practice using that format in our prayers – all with aim of making the right choice and building our relationship with God.

Keep Pressing,
Ken

How to take a compliment

We love to receive compliments.  We relish the idea of someone having a high enough opinion about us that they would either say something or write something that commends us for our actions.  “Words of affirmation” is a primary love language for many of us.  But as Christians, I think we struggle a little bit with how to handle compliments when they are given to us.

Towards the end of his letter, the author of Hebrews clues us in on the importance of how we handle compliments and praise – and the direction they need to go:

Hebrews 13:15
Therefore, through Him let us continually offer up to God a sacrifice of praise, that is the fruit of lips that confess His name.

The Greek word used here for praise means to “speak of the excellence of someone or something”.  I think sometimes when we Christians are praised by someone else, we’re not sure how to receive it.  This readily apparent when we are given a compliment from another Christian about doing good to other people – we end up saying something like “I give God all the praise and glory”.  But those eight words tend to sound a little hollow, especially with the way most of us quickly say them with a dismissive tone.

However, compliments we receive in the rest of life aren’t handled that way.  When someone tells us that we are good at fixing things, or good at driving, or a hard worker, we are often quick to point out “You know, my dad taught me that when I was young.” or “Thank you, I had a boss once who showed me how.”.  Statements like that almost always come with a story of us struggling to learn and how grateful we are for the teachers we’ve had.

So now we see what it means to sacrifice our praise.  We’re intentionally putting off the idea that we are “self-made women” or “self-made men”, and placing another person’s recognition ahead of ours – because of their unseen contribution is the true cause of the good result others see in us. 

So when complimented for doing something good, instead of quickly mumbling “I give God all the praise and glory.”, let’s use our words to actually do it.  Rather than saying an eight word phrase that no one outside of Christianity understands (and I’m not convinced all of us Christians really understand that phrase either), we should use our words to speak highly of the One who is making us into something worth complimenting. 

Try something like this instead:

“God taught me that when I read <insert Scripture reference or Bible story>”.
or
“God taught me that when He helped me through a tough time in my life.  I learned I could trust Him because of how He showed up.”
or
“God has always shown love and kindness to me, even when I don’t deserve it.  I’m just trying to do the same thing.”

Rather than a blank stare, you’ll probably have an opportunity to share more with the person complimenting you.

Keep Pressing,
Ken
 

Real intimacy

I really don’t like talking on the phone.  It’s too impersonal.  I don’t get to see the other person’s facial expressions and reactions, which makes communicating more difficult than it should be.  Whether I’m calling for work or personal reasons, I do my best to keep the conversation short and to the point. 

I like instant message, texting, and email even less.  I consider them to be even lower forms of communication.  I recognize that all three can be useful, but will only use them for short, brief transfers of information.  If it takes more than two sentences to type out my question or answer, I’d rather call the person.  At least I can hear their voice and quickly deal with issues and questions. However, if at all possible, I’ll go directly to them.  I’ve never understood the people at work who sit close to each other and communicate everything via IM.  There’s so much lost when we don’t speak face-to-face.

Beyond the efficiency of talking face-to-face, there’s something else happening in the moment that not even Skype or FaceTime can replicate.  There is a connectedness among those involved in the discussion…and together, the individuals dialoging face-to-face nearly create a separate persona as a byproduct of their conversation.  We have all felt this before, both as someone who is connecting with another person, or as someone who walks into a new room and can instantly tell the “mood” without anyone saying anything.

Our most intimate, intense conversations happen face-to-face.  The obvious example is the intimacy between lovers, but we also “get in someone’s face” when expressing our most intense displeasures.  The closer we get our face to another person’s face, the more our focus narrows and the stuff of the outside world is pushed aside.

Drawing on this powerful human-interaction experience, David writes the next stanza of Psalm 27.  Watch for his desire to seek God’s face, but also his concern if he is unable to do so:

Psalm 27:7-10
Lord, hear my voice when I call;
be gracious to me and answer me.
In Your behalf my heart says, “Seek My face.”
Lord, I will seek your face.
Do not hide Your face from me;
do not turn Your servant away in anger.
You have been my help;
do not leave me or abandon me, God of my salvation
Even if my father and mother abandon me,
the Lord cares for me.

Without God’s presence in his life, David would feel left behind and alone, with a huge, empty void inside.  In a word, he would feel abandoned.  David knows that if his own merits were the criteria for meeting with God, he doesn’t deserve to see God face-to-face.  However, the last sentence of this stanza is the key to understanding their relationship:

Even if my father and mother abandon me, the Lord cares for me.

Even if the people who are most expected to care and love him end up leaving him, David knows that being cared for by the Lord will sustain him.  This knowledge is what drives him to seek out God’s direct presence. 

The same intimate and intense relationship is available to each of us also.  Even if we’ve been abandoned by those closest to us, the Lord still cares for us.  Seek His face.  Seek his presence.  The closer we draw to Him, we’ll see what’s most important as the stuff of the outside world is pushed aside.

Keep Pressing,
Ken

How to avoid the sin cycle

Do you know which plant grows best in West Virginia?

Weeds.  The weeds grow best in West Virginia.

We get a lot of snow and rain here, and the ground is rather fertile.  However, if a piece of land is cleared, the grass and flowers in the area do not take it over.  The weeds do, and quickly.

There’s a spiritual lesson in there, if we’re open to seeing it.  It’s not enough for Christians to just clear out the “bad” portions of our lives.  Clearing out sinful actions, bad habits, and distractions does take monumental effort.  Taking steps to avoid going back to those old ways will be a significant challenge.  But if we forget to take the next step, we’ll wear ourselves out, only to be caught in a sick cycle of clearing out the weeds and then letting them creep back in and take over…only to have to clear out the weeds (again) to then let them creep back in (again) and take over (again)…and again…and again…

Paul knew this, too.  He wanted Timothy to instruct the believers in Ephesus on how to avoid being stuck in this perpetual cycle.  Take a look at what “next step” Paul says they should take after avoiding the things that will distract us from God and His purpose:

1 Timothy 4:7
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness,

When we clear out the ungodly distractions in our lives, we MUST refill the time and use the effort we would previously spend on those distractions.  If we want grass and flowers to grow in our cleared-out land, then we must plant them immediately after doing the work of clearing out the garbage weeds.  It is at that moment that the ground (and our lives) are most willing to accept the change in direction.  If we wait to fill the void – the world will gladly fill it for us…

Paul knows it’s not enough to just avoid the irreverent and silly myths out there.  So, he tells Timothy to replace any time previously spent on those things with a specific plan that has a Godly focus.  His focus is to be on the things that have a “God-like-ness”, the things that point himself and others toward the God of the Universe.

Paul’s use of the phrase train yourself is no accident, either.  The Greek phrase means to exercise vigorously.  Given the city’s prominence in Greek culture, this is clearly a reference to the effort and dedication a Greek athlete would put toward his training to compete in the Ancient Olympic Games. 

Lastly, notice how Timothy had to choose to do the training.  No one else could do the work for him.  No one else is going to develop his relationship with God.  No one else can focus Timothy’s thoughts on God’s words and direction for his life.  As he chooses to plant the seeds of godliness, the growth that comes will fill up the area that was previously overrun with any irreverent and silly ideas.  Timothy’s training will become the long term investment that will keep him out of the sin cycle.

There’s a life lesson in there, if we are open to seeing it.

Keep Pressing,
Ken
 

The heart condition of our teachers

Have you ever listened to someone giving a presentation or a training and realize that they don’t know what they’re talking about?  How frustrating is it to recognize that they haven’t completely thought through the plan they are advocating…and, in fact, what they plan to implement will be detrimental or even harmful?

Unfortunately, this kind of thing can even happen in the church.  Paul warned Timothy about fellow believers acted in this manner:

1 Timothy 1:5-7
Now the goal of our instruction is love from a pure heart, a good conscience, and a sincere faith.  Some have deviated from these and turned aside to fruitless discussion.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Why do they want to be teachers of the law?  Given Paul’s comments, they were likely after the things that come with leading and teaching, namely status, popularity, and authority – all of which are easily self-focused and not God-focused.  The goal of their instruction would be the promotion of themselves, which is the exact opposite of agape love.  Instead of leading for the benefit of others, these wannabe leaders are focused on themselves. 

If you replace the word ‘love’ with ‘self-focus’ you quickly realize that Paul’s statement becomes almost ridiculous:

Now the goal of our instruction is self-focus from a pure heart, a good conscience, and a sincere faith.

Their self-focus betrays the true condition of their heart.  Jesus similarly cautioned His disciples about inter-family relationships:

Luke 6:43-45
“A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit.  For each tree is known by its own fruit.  Figs aren’t gathered from thornbushes, or grapes picked from a bramble bush. 

A good man produces good out of the good storeroom of his heart.  An evil man produces evil out of the evil storeroom, for his mouth speaks from the overflow of the heart.”

Since these wannabe teachers in Ephesus have deviated from their pursuit of God via a pure heart, a good conscience, and a sincere faith, what comes out of their mouths isn’t agape love – it’s just fruitless discussion.

Later on, Paul tells Timothy that it is a good thing to desire a leadership position and that those in charge reap extra rewards from God.  However, Paul will also caution against appointing someone before they are ready.

That’s the situation here – this group that want to be teachers has an incomplete knowledge base, an incorrect understanding, and as a result, they are focused on themselves.  Because of all this, the logical conclusions of what they are insisting on is either harmful to others or contradicts what God actually meant.

After we believe in Jesus for eternal life, the early steps of Christian living are more focused on us “being” rather than us “doing”.  God cares more about our character as a reflection of Him than He is about us doing “big things” for Him.  After we have the foundation of a pure heart, a good conscience, and a sincere faith, the agape love pouring from that character will give us opportunities to lead – at church, at work, or in the home – and then we will produce good fruit. 

However, without that character foundation, we are prone to self-centeredness, fruitless discussion, and teachings that misrepresent God.

Keep Pressing,
Ken