Meeting God in prayer

Luke 10:41-42
The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice [to spend time with Jesus], and it will not be taken away from her.”

The right choice.  The better meal.  We’ve been looking at how Jesus’ response to Martha gives us direction on how we are encouraged and fueled to live out the life Jesus has given us.  Last time, we saw how God wants to meet us through our time in the Scriptures.  This time, we’re looking at the other way that God meets us – through prayer.

To pray for things we want – material items or particular circumstances – that comes rather easy.  We know all the things we want or wish for because we spend a lot of time thinking about them.

When James was writing to believers, he warns them about their “wants” and the motives behind them:

James 4:1-5
What is the source of wars and fights among you?  Don’t they come from your passions that wage war within you?  You desire and do not have.  You murder and covet and cannot obtain.  You fight and wage war.  You do not have because you do not ask.  You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.

You adulterous people!  Don’t you know that friendship with the world is hostility toward God?  So whoever wants to be the friend of the world becomes the enemy of God.  Or do you think it’s without reason that the Scripture says: The spirit He made to dwell in us envies intensely?

God is jealous for our attention.  Think about it: He has saved us from being eternally separated from Him and He gives us never-ending, eternal life…so of course He is offended when our main interaction with Him is treating Him like a cosmic vending machine so we can get stuff to impress others with how great we are.

Fortunately for his readers (and us), immediately after James gives that harsh, well-deserved rebuke, he then gives hope and a proverb to remedy their mindset:

James 4:6-7, 10
But He gives greater grace.  Therefore He says:

God resists the proud, but gives grace to the humble.

Therefore, submit to God.  Resist the devil, and he will flee from you…Humble yourselves before the Lord, and He will exalt you.

Not only does God have grace for us to receive forgiveness of sins and eternal life, but there is also grace for when we selfishly return to a sinful mindset!  We have access to this grace when we humble ourselves before the Lord.  And how do we do that?  Through prayer that is God-focused, not us-focused!

I’m sure your next question will be “How do I pray to God, about God?  Isn’t that a little weird?”

What I can tell you is that God-focused prayers is exactly how Jesus spent His time with God the Father.  If we don’t feel like we know “how to” pray well enough, then I refer you to the blog series I wrote on learning how to pray as Jesus prayed.  Those posts started on November 5th, 2014 and ended on April 8th, 2015. 

But there is a simpler, more direct way to learn to pray like Jesus did.  All we need to do is ask, like one of the disciples did:

Luke 11:1
He was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray”

In the verses that follow, Jesus gave His disciples a pattern, an example of how He prayed to God the Father.  It’s worth our time to check it out and practice using that format in our prayers – all with aim of making the right choice and building our relationship with God.

Keep Pressing,
Ken

Show me the way

Other than physical healing, the most common prayer request we bring before God is a request for guidance.  We ask God to “reveal His path” or “guide our steps” or “show us how to handle a person/situation”.  And rightfully so – God knows everything better than we do, so He’s the best one to give advice and direction whenever we get stuck.

But has it ever crossed your mind that sometimes God chooses to not answer our requests for guidance?

David had plenty of instances in his life where he needed God’s guidance.  From the shepherding of his youth, to evading Saul’s desire to kill him, to leading Israel as King…David constantly relied on God to get him through it all.

Fortunately for us, David wrote down many of his conversations with God in prayerful songs.  Throughout the psalms he wrote, David returns to the idea that he needs the Lord’s guidance.  However, David’s request also recognizes our two-way relationship with God.  So, we need to watch for David’s part in the relationship as we read:

Psalm 25:4-5, 8-10, 12-14
Make Your ways known to me, Lord; teach me Your paths.
Guide me in Your truth and teach me, for You are the God of my salvation;
I wait for You all day long.

The Lord is good and upright; therefore He shows sinners the way.
He leads the humble in what is right and teaches them His way.
All the Lord’s ways show faithful love and truth
to those who keep His covenant and decrees. 

Who is the person who fears the Lord?
He will show him the way he should choose.
He will live a good life, and his descendants will inherit the land.
The secret counsel of the Lord is for those who fear Him,
and He reveals His covenant to them.

David can’t flippantly live life and then expect that God will be his magic 8-ball or cosmic vending machine whenever he gets stuck.  If David trusts God enough to ask about the unknown, then David should at least be following the known instructions God has already given him.

David notes four responsibilities we have before we can ask God to show us His way:

patiently wait
be humble
keep His covenant and decrees
respectfully fear the Lord

Asking God for guidance means that we recognize His superior understanding of life; therefore, we should first regard what God has already revealed before we ask Him about things or situations that He hasn’t yet revealed.

Notice too, that David doesn’t say we have to be sinlessly perfect, either.  God is willing to show sinners the way, provided we humbly understand Whom it is we’re asking for guidance.

Keep Pressing,
Ken

The aftermath of affliction

Time has a funny way of changing our perspective on things, doesn’t it?

The most important topics to us in our teens are no big deal in our thirties – and just a flash of a memory in our fifties.  We also see how time changes our perspective in raising our children, while we’re doing our daily parenting, it seems to go on forever…but then when they become adults, the entire process seems to have happened just in a blink of an eye.

Time also changes our perspective when it comes to learning life lessons.  Sometimes we learn from others’ words or example, other times we must learn the hard way, on our own.  It’s typically later on, when we have the benefit of hindsight that we are able to see clearly what we did wrong, why we had the trouble we caused, and what God was doing for us during that time in our lives.

In this section of Psalm 119, the author speaks from a perspective with the benefit of hindsight.  What has he learned from his past afflictions?

Psalm 119:65-72
Lord, You have treated Your servant well, just as You promised.
Teach me good judgment and discernment, for I rely on Your commands.
Before I was afflicted I went astray, but now I keep Your word.
You are good, and You do what is good; teach me Your statutes.
The arrogant have smeared me with lies, but I obey Your precepts with all my heart.
Their hearts are hard and insensitive, but I delight in Your instruction.
It was good for me to be afflicted so that I could learn Your statutes.
Instruction from Your lips is better for me than thousands of gold and silver pieces.

“It was good for me to be afflicted” isn’t something we typically say when we’re in the middle of a mess.  The author also takes responsibility for the trouble when he says, “before I was afflicted I went astray”.  The rest of the text suggests that if he hadn’t strayed from God’s commands and statutes, then he wouldn’t have dealt with the affliction.

The Hebrew word for afflicted means to be humbled, humiliated, or oppressed.  When left to our own devices, we stubbornly take paths contrary to the one God lays out in His Scriptures.  We create situations that eventually come back to bite us, and that is when affliction comes.  Sometimes the consequence of our humbling and humiliation is temporary…sometimes, though, the consequences echo throughout the rest of our lives.

But why would God allow for us to experience such hard, painful, life-altering consequences?  We often charge God with not really loving us because we see ourselves (or others) dealing with very difficult afflictions.  However, it is the benefit of hindsight that gives us a glimpse of our lives from God’s perspective.  Look again at what the author said about being afflicted:

It was good for me to be afflicted so that I could learn Your statues.
Instruction from Your lips is better for me than thousands of gold and silver pieces.

If the lesson learned as a result of his affliction is better than large amounts of riches, then the lesson learned would also trump any lasting consequences from dealing with his self-inflicted troubles.  What was his lesson learned?

The superior value of God’s instruction in his life.

Keep Pressing,
Ken 

Humble prayers

The contents of our prayers to God reveal a lot – especially about how we view ourselves in relation to God.

Luke 18:9-14 [Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector.  The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people – greedy, unrighteous, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of everything I get.’

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me – a sinner!’

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

The prayers of both men revealed their basis for relationship with God.  Everything the Pharisee said was true – he wasn’t committing the sins that he saw others do, and he gave a fraction of his life and money to God.  However, he expected God to accept him based upon these “good” things, based upon his terms.

On the other hand, the tax collector’s prayer was simple and direct.  When he said God, turn Your wrath from me, the phrase could also be translated as God, be propitious.  The word propitious isn’t used much anymore, but in this context the tax collector is asking God: May Your wrath be appeased and turned aside by the sacrifice.  The tax collector was looking to God to determine if his relationship was acceptable.

These conflicting ideas for the basis of our relationship with God go back a long way…so far, in fact, that we find them in Cain and Abel. 

Genesis 4:3-7 In the course of time Cain presented some of the land’s produce as an offering to the Lord.  And Abel also presented an offering – some of the firstborn of his flock and their fat portions.  The Lord had regard for Abel and his offering, but He did not have regard for Cain and his offering.  Cain was furious, and he was downcast.

Then the Lord said to Cain, “Why are you furious?  And why are you downcast?  If you do right, won’t you be accepted?  But if you do not do right, sin is crouching at the door.  Its desire is for you, but you must master it.”

Cain knew how to “do right” and approach the Lord in manner He required – with a blood sacrifice, not with Cain’s best work.  However, Cain wanted to approach God on his own terms…and his offering was rejected.  Similarly, the Pharisee went home without being justified because he wanted God to accept him for the good deeds he had done, rather than asking God to accept a substitutionary sacrifice.

The hearts of the men in Jesus’ parable were revealed in what they prayed.  One was self-focused, the other was God-focused.  One exalted himself and would eventually be humbled, either by correction or rejection from God.  The other humbled himself and would eventually be exalted, because of his relationship with God.

Let us also, then, pray humble prayers…because we know that Jesus’ blood sacrifice on the cross is the basis of our relationship with God, not anything we have done or will do.

Keep Pressing,
Ken