Flashback Favorite: Watching with purpose

It’s far too easy to get distracted.

Watching with purpose
Originally posted on January 31, 2019

Back in the dark ages – before we all had our phones constantly in-hand – I had to pick up my wife and boys from the airport.  The three of them were returning home after visiting her parents for few weeks.  I knew the flight number and expected time of arrival, and so I parked the car and waited in baggage claim.  I was there early and with nothing to do – because nobody stared down at their phones back then – I decided to do some people-watching while I kept an eye out for them.

It doesn’t matter how eclectic your social circles are, when you’re at an airport, you will see all kinds of people you don’t normally run into.  However, one cannot simply “watch people” when they are “people-watching”; there is a certain level of discretion that has to be maintained.  The trick is to observe without others catching you doing what really amounts to some short-term staring.  Locking eyes with an observee can be awkward at the very least, and depending on the person (or their companion), being caught could lead to an uncomfortable scene in a public place.

Between the clothing chosen, the style of walk, and the expression on their faces, each person was making some sort of statement about who they were and what they were about.  There were fashion statements, financial statements, sports statements, political statements, attitude statements – a sweeping variety of stories were being told as I watched them all walk by me.  Some people treat the airport like a catwalk runway, others do their best to go unnoticed.  Some people obviously chose to wear too many clothes, but as this was summertime, many others decidedly wore too few.

As my eyes bounced from person to person and from story to story, I quickly became lost in this time-killing activity.  I hadn’t forgotten why I was at the airport, but watching for my family was no longer my primary task.  After some time, my situation dawned on me.  What would happen if my wife and kids found me and walked up before I even saw them?  Simply missing them because I was watching others would be embarrassing enough, but imagine the kind of reception if they walked up while I was distracted and observing someone who had chosen to wear as little as possible?

With that revelation, I quickly snapped back to the task at hand.  I wasn’t unaware of the other people around me, but my focus was now on what was most important to me.  A short time later, they came down the escalator and toward their baggage carousel.  I was greeted with hugs from my boys and a kiss from my wife – and I was thankful that I had made the right choice before it was too late.

We, as Christians, also have a return to watch for.  Jesus said He will be coming back, and He told many parables alluding to His future return.  However, by our reckoning, it has been many years since He said that, and there are many distractions in this life – fashion, finances, sports, politics, attitudes, and numerous others.  It’s easy to lose focus and start living selfishly. 

So let’s take a look at something Jesus said about His return:

Luke 12:43-46
Blessed is that servant whom the master finds doing his job when he comes.  Truly I tell you, he will put him in charge of all his possessions.  But if that servant says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female servants, and to eat and drink and get drunk, that servant’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unfaithful.

While being afraid of getting “caught in the act” should not be our main motivation to avoid selfish behavior, there are certainly consequences to how we spend our time while we wait for Jesus’ promised return.  There are significant opportunities and honors available for those who continue to do the work God has given them; but there are equally dire punishments for the servants of God who neglect their responsibilities and abuse others.

Notice that the servant never forgot that His master was returning, but doing his job and watching for the master’s return was no longer his primary task.  He convinced himself that his master’s delay would continue, so he selfishly took advantage of those around him.  He probably believed he had plenty of time to clean up his mess before the master came back.  He couldn’t have been more wrong – and there wasn’t a chance for a do-over.

We certainly don’t want to end up like that!  We want to be like a soldier found at his post, faithfully trusting the promise of the one who said He would return.  But with all the distractions we face, how can we keep our focus?  Our best option is to take the Apostle John’s advice:

1 John 2:28
So now, little children, remain in Him so that when He appears we may have confidence and not be ashamed before Him at His coming.

When we intentionally spend time with Jesus, we remain in Him and keep His priorities.  Doing so means we will avoid the embarrassment and shame of the wicked servant.  Instead, Jesus’ return will be a joyful occasion, one where we can be confident that He will approve what we have been doing while we watch for His return.

Keep Pressing,
Ken  

A make or break moment

Have you ever sensed that you were in a critical moment…and that your next words or actions were going to be hugely impactful for everyone going forward?  It’s in those moments you realize the potential damage that could be caused by the powder keg of emotions and authority.  We most commonly see these situations arise between parents and children, bosses and employees, and political leaders and citizens. 

Ancient Israel’s newest king, Rehoboam, found himself in this kind of situation soon after he succeeded his father Solomon.  While we mostly know of King Solomon’s reputation for wisdom and wealth, he also led massive building and upgrade projects across the nation of Israel, both for development and fortification.  To achieve these large-scale projects, Solomon had worked the people hard for decades.  After Rehoboam became king, the weary people wanted to know if he was going to bring more of the same or if the new king was willing to provide some relief.

1 Kings 12:3-6
the whole assembly of Israel came and spoke to Rehoboam: “Your father made our yoke harsh.  You, therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”  Rehoboam replied, “Go away for three days and then return to me.”  So the people left.

Rehoboam knew that this was going to be a pivotal moment so early in his kingship.  He needed time and advice to determine how to respond.  First, he went to the elders who had served his father.  They would have personally known the history of King Solomon’s projects and the effort the people made over the years. 

1 Kings 12:7
They replied, “Today if you will be a servant to this people and serve them, and if you respond to them by speaking kind words to them, they will be your servants forever.”

Not liking what he heard, King Rehoboam asked for advice from the young men he had grown up with.  Their advice was in line with the bravado of youth.  During their lifetime, they had only observed the hard leadership style of King Solomon.  This was their response:

1 Kings 12:10-11
This is what you should tell them: ‘My little finger is thicker than my father’s waist!  Although my father burdened you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.’

Can you guess which advice he took?

In this make-or-break moment, Rehoboam chose the brashness of inexperienced leadership and, as a result, the people rebelled.  The 10 northern tribes formed their own country of Israel, and Rehoboam was left to rule over the tribes of Judah and Benjamin.  The 12 tribes never fully recovered from this…eventually, both Israel and Judah were defeated and exiled from the land.

Look back at what the people were asking Rehoboam to provide – a lightening of their work load.  They needed relief, and although the king had the authority to grant it, he chose not to.  Instead, he piled even more burdens on them.

This isn’t the first time I’ve read this story from Israel’s history.  It’s not the first time I’ve mentioned it in a blog post, either.  However, when reading through it this time, my mind jumped ahead to something Jesus said.  The people of the first century were worn down, both politically and spiritually.  Every new generation of rabbi had their own teaching and additions to a Jew’s religious responsibility…and the politicians were selfishly corrupt.  In the midst of this cultural climate, Jesus made the following offer:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up My yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

Jesus’ offer was in stark contrast to how the nation’s leaders treated the people, but it was exactly what the people needed.  Ultimately, Jesus’ offer was what the Israelites were asking for from Rehoboam.

From here, my mind jumped ahead to today’s world.  People are still weary.  Life weighs heavy on us.  The events of our time, as seen through the non-stop news cycle, are always in front of us.  Burdens don’t seem to be getting any easier, and our political leaders aren’t providing relief. 

And what of Christianity’s reputation?  Don’t do this, you must do that.  You won’t be accepted until you promise to stop screwing up.  Thou shalt not.  Thou should do.  Repent.  Commit.  Give things up.  More.  And.  More.  Rules.  And.  Conditions.

But Jesus had no such qualifiers for His offer.  His rest is available, if we take Him up on His offer…just as we are.  Throughout the centuries, people have sought relief – Jesus is the only one who can both offer it and come through on His offer.

We need to make sure that we’re not making it harder to find Him because we burden others in ways that Jesus would not.  Learn from Him and then display the same grace to others.  You never know – it could be a make or break moment for them.

Keep Pressing,
Ken

How to apply Scripture, every time

We’ve done all the hard work – we asked reporter-style questions, we asked detective-style questions, we’ve interpreted our observations, and we even compared what we’ve found to other teachers.  Now, we’re ready for the true pay-off of Bible study: the Application.

If you don’t apply what you’ve learned, then all you’ve really done is spent time collecting facts.  And facts are useless things unless they are put into practice.  I have 9 excellent questions for you to ask in order to find the best application from what you’ve learned…but before we get to them, we need to do a quick assessment of what we know:

If you want to apply the Bible, you need to know two things.

First off, you need to know the text.  You have to know the interpretation of the biblical text.  Your application is based on your interpretation, so if your interpretation of a passage is incorrect…then your application will likely be incorrect – even if you feel really good about it.  If your interpretation is correct, you have a good possibility that your application will be correct.

Like we said before, there is only one correct interpretation of a passage of Scripture (hint: it’s what the original author meant to say).  The text doesn’t mean one thing today and something else tomorrow.  Whatever it means, it means for eternity.  But you will never cease the process of applying that truth to your life.  Therefore: Be careful how you interpret.  You will only multiply error if you start with a faulty interpretation.

While there is only one correct interpretation, there are numerous ways to apply the truth that we find.  And how Biblical truth is applied can vary person to person, largely depending on the individual’s circumstances, stage in life, or surrounding culture.  However, to get the best application possible, there is a second thing you need to know:

You must know yourself.  Be honest with where you are in life.  What are your strengths?  What still needs work?  Where do you struggle?  In one of his last letters, Paul cautioned Timothy:

Pay close attention to your life and your teaching; persevere in these things, for in doing this you will save both yourself and your hearers. (1 Timothy 4:16)

Notice the order listed:
First, pay attention to yourself…then communicate that truth to others.  Why?  Because if you don’t know yourself, if you’re not honest about who you are…it’s difficult to help other people apply the Bible to their lives.  (Side note: this is another one of those times in the NT that the word ‘save’ does not refer to being “saved from hell”.  You’ll have to read the context to find out what Timothy will potentially ‘save’ himself and his hearers from.)

Now that we know the text and ourselves, it’s time to put what we’ve learned into practice, because the ultimate goal of Bible study is to practice the truth.  Scripture was written not to fatten geese but to train athletes and equip soldiers for the realities of life.  “Run to win.”  “Fight to win.”  That’s the message of the Word.

To be fair, you can’t consciously apply every truth you find in your study, and you shouldn’t feel pressured to do so.  You can, however, consistently be applying something.  So you always want to ask yourself, ‘Is there some area of my life for which this truth is needed?’  After you think about this question, ask God for His opinion on the matter.  Pray that He will show you what you need to apply and where you can best utilize the truth you have discovered in His Word.

A verse we taught our boys when they were quite little (and made them repeat often) was Philippians 2:14, which reads Do everything without grumbling and arguing.  The application of the verse may seem inconsequential in and of itself, and the boys certainly became tired of reciting it…but, once the command is put within context – the unnatural (i.e. – SUPERnatural) consequence for a believer is discovered:

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.

We stand at the crossroads of life with others every day.  When we hold on to God’s Word and do not complain our way through our day, we shine like stars and uniquely display God’s beauty in a thoroughly messed up world.  BUT, if we’re grousing about everything…then those who don’t know God won’t see God in us.  Small application, with a HUGE consequence!

That’s just one instance of one application from that one verse.  On the surface, a single command may seem like an inconsequential thing, but there’s nothing inconsequential about the changes that God wants to bring about in your life and mine.  He’s given the Word to transform your experience. 

In the end, you’ll always find two sides to Christian living: you need food, and you need exercise.  Too much food leads to obesity (spiritually obese Christians are quite unattractive – they claim to know Christ well, but look nothing like Him b/c there are no actions to back up their boasts).  Too little food develops anemia (i.e. – weak-willed, ineffective, unfocused, and cloudy-minded).  But food is transformed into energy, and energy enables you to do that which God wants you to do.  But as you do what God wants you to do, you become exhausted and tired.  You lose your perspective.  So you have to come back to the Word of God for refreshment, for nourishment, for fuel. 

So how do you bring out applications from all the data you’ve collected and understanding you’ve gained during your study?  This set of nine questions will help you identify numerous applications of the text.  As before, don’t feel like you have to come up with an answer for every question.  Due to the genre of the biblical text you are studying at the time, some questions will be more pertinent than others. 

1.       Is there an example for me to follow? 
2.      Is there a sin to avoid? 
3.      Is there a promise to claim?  Be aware: Some promises in the Bible are for specific people or groups, not for us in the present age.  If you have observed and interpreted well, then you will know if you can claim a particular promise made in the passage.  If the promise is not specifically made for you, then you may be able to glean general principles from promises that God makes to others – namely His ability to follow through with what He says He will do.
4.      Is there a prayer to repeat? 
5.      Is there a command to obey? 
6.      Is there a condition to meet?  If/then statements are cues that there is a condition to meet before a blessing from God will be given.
7.       Is there a verse to memorize?  Obviously, any verse of Scripture can be memorized, but some will carry more weight than others.  I mean, you could memorize Leviticus 11:30, but I’m not sure how helpful it will be for you.
8.      Is there an error to mark?  What kind of mistake did a character make in his or her particular circumstance?  What doctrines and truths is this passage teaching?  What theological errors is it exposing?  Is there something you thought was true that needs to be corrected, based upon what you have learned from your study?
9.      Is there a challenge to face?  Perhaps after studying a section of Scripture, God is bringing to mind a relationship needs healed, an apology needs to be made, that you need to get out of something that is keeping you from God, or you recognize a good habit that needs to be cultivated.  Whatever it is, the Spirit uses Scripture to promote changes in your life.

A true application comes down to two deep questions: Are you open to real change?  Are you prepared to take on the challenges that will be brought to your attention by the Holy Spirit?  I guarantee that if you approach God’s Word with any degree of honesty and teachability, the Spirit won’t let you go away disappointed.  Now, let’s find some ways to apply what we’ve learned in our Joshua passage:

KNOW:
You must know the text.  Go back and read though your observation and interpretation notes.  Refresh your mind with what you’ve written down.

You must know yourself.  Ask God to help you be honest and open to the applications you find.

ASK QUESTIONS:
Go through the 9 questions listed above.  If there is an answer to the question, write it down.  If not, move on to the next one.  Don’t force an answer.  After you have listed all the application options, choose one…and then put it into action within the next 24 hours. 

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

We will get ours

Last time, we found that God has set a time and place to dispense justice among those who do not believe in Jesus for eternal life.  But what about us Christians?  Are we free to do whatever we want because we know we’re going to Heaven?  Are there any consequences for Christians who wrong others or do terrible things?

To find our answers, we’re actually going to step into the middle of a section in Scripture where the Apostle Paul is reprimanding the church in the city of Corinth.  These Corinthian believers were dividing themselves based upon which teacher they preferred to listen to – the lines were primarily drawn around the teachings of Paul, Peter, and Apollos.  As you can imagine, these divisions were causing significant stress among the congregation.  However, it is during Paul’s rebuke that we also find him talking about what happens to Christ-followers who waste their time or do harm to others.  As you read this, remember we’re dropping into the middle of Paul’s rebuke – but we’re looking for consequences that believers can experience:

1 Corinthians 3:5-11
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.  Now he who plants and he who waters are united in purpose, and each will receive his own reward according to his own labor.  For we are God’s coworkers.  You are God’s field, God’s building.

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it.  But each one is to be careful how he builds on it.  For no one can lay any other foundation than what has been laid down.  That foundation is Jesus Christ.

Obviously, Paul is talking to the believers in Corinth.  Those who believe in Jesus for eternal life are the only group that has a foundation of Jesus Christ.  With this understanding, take a look at what Paul says next:

1 Corinthians 3:12-15
If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one’s work will become obvious.  For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. 

If anyone’s work that he has built survives, he will receive a reward.  If anyone’s work is burned up, he will experience loss, but he himself will be saved – but only as through fire.

Paul’s warning to the believers in Corinth is quite clear – now that your foundation is in Jesus Christ, be careful what you build and what you build with.  After we believe in Jesus for eternal life, we’re not done…it’s just the beginning.  While we will not come under judgment for our eternal destiny (like those at the Great White Throne judgment), everything we do in this life will be evaluated by Jesus.  Both the good – which receives a reward – and the bad – which will cause us to experience loss. 

In another letter to these same believers, Paul had this to say:

2 Corinthians 5:9-10
Therefore, whether we are at home or away, we make it our aim to be pleasing to Him.  For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.

Again, Paul stresses that both our good actions and our selfish, evil actions will be brought into account by the One who knows it all and can perfectly evaluate every situation.

There is a phrase that Paul uses that may seem odd to us, but ‘the judgment seat of Christ’ was a description the Corinthian believers would have understood immediately.  In his book, Final Destiny: The Future Reign of the Servant Kings, Joseph Dillow describes it this way:

Travelers to the archaeological excavations of the city of Corinth have seen the famous judgment seat in the town square…The judgment seat (Greek: bema) in Corinth was a large, richly decorated rostrum, centrally located in the marketplace.  It was the place where rewards were given out for victory at the Isthmian athletic games.  These rewards consisted of garlands, trophies, crowns, and special social benefits, such as exemption from income tax.  But punishments were also administered here as well.

One day, all Christians will have to give an account of their lives – how we spent our time, how we spent our talents, and how we spent our treasure.  Were we selfish or generous?  Did we commit crimes or acts of love?  Our actions, our faithfulness, our words, and our inmost thoughts will be on full display…and Jesus will justly evaluate us, His servants. 

Our eternal destiny is settled – Jesus has promised eternal life to those who believe in Him.  However, based upon our foundation in Jesus Christ, how we live now will directly impact our opportunities to serve and participate with Jesus in Eternity Future.

Knowing this, how will you approach today?

Keep Pressing,
Ken

A tree and a curse

Because of how broken everything in this world is, I sometimes feel as if it will never end…that the downward spiral will just keep spinning until everything collapses.  But then I remember that Jesus promised He would come back and set everything right…so in the meantime, I really look forward to the day when the weight of this broken world is finally lifted.  Thankfully, we get a preview of what that future life will look like as John continues his description of what he sees inside New Jerusalem:

Revelation 22:1-2
Then he [the angel] showed me the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb down the middle of the city’s main street.

I love this scene.

God previously stated: I will freely give to the thirsty from the spring of the water of life. (Revelation 21:6), and in a few verses, we’ll see the offer repeated: Let the one who is thirsty come.  Let the one who desires take the water of life freely. (Revelation 22:17). 

What the angel shows John at the beginning of Chapter 22 confirms God’s offer…that the river of the water of life flows from God.  The free gift isn’t something that we can earn, borrow, or purchase.  We cannot make ourselves worthy of the gift; we don’t add anything to it.  We aren’t responsible to maintain the river of the water of life.  This is a no-strings-attached offer from God to anyone who wants to take Him up on it.

Revelation 22:2-3
The tree of life was on each side of the river; bearing twelve kinds of fruit, producing its fruit every month.  The leaves of the tree are for healing the nations, and there will no longer be any curse.

“The end” of the curse sounds like a great thing…but what, exactly, is “the curse”?  To answer that question, we’ll have to back to the beginning…

When God confronted Adam and Eve with their selfish, sinful choice to eat from the only forbidden tree in the Garden of Eden, the consequences looked like this:

Genesis 3:16-19
He [God] said to the woman:
              I will intensify your labor pains;
              you will bear children with painful effort.
              Your desire will be for your husband,
              yet he will rule over you.

And He said to the man, …
              The ground is cursed because of you.
              You will eat from it by means of painful labor
              all the days of your life.
              It will produce thorns and thistles for you,
              and you will eat the plants of the field.
              You will eat bread by the sweat of your brow
              until you return to the ground, since you were taken from it.
              For you are dust, and you will return to dust.

No wonder this is called “the curse”!  A woman’s relationships – both to her children and her husband – became significantly more difficult.  A man’s work also became significantly more difficult.  And at the end of all this difficulty was the inevitable return to useless dust. 

We saw before that the creation eagerly waits for the removal of the curse, and we’ve felt the same longing within ourselves (Romans 8:19-23).  In New Jerusalem, the quality of life we’ve longed for has finally arrived.

What will humanity be able to accomplish when sin no longer interferes with relationships – when you can fully trust everything you’re told, when there’s no agenda in the media, when you know you won’t be cheated, or taken advantage of, or abandoned?

What will humanity be able to accomplish when sin no longer interferes with work – when we can freely partner with God in the things He will do in eternity future…and not have to deal with the influences of selfishness, or ego, or greed?

This is where my heart beats faster in anticipation, and I begin to see how great our God is and how magnificent His amazing plan of history is…

There will no longer be any curse.

Keep Pressing,
Ken

A believer's biggest choice, this side of Heaven

A key to understanding Revelation is to keep in mind that John assumes his readers know their Old Testament.  Oftentimes when a new concept or symbol is presented, an interpretation is immediately provided (like the explanation of the seven stars and seven lampstands in Revelation 1:20).  However, when describing the throne room of God in Revelation 4:3, John states that a rainbow…surrounded the throne.  He doesn’t interpret the rainbow’s significance; he expects that you already understand it from knowing Genesis 9:8-17.

Last time we started to look at this verse:

Revelation 21:7
The one who conquers will inherit these things, and I will be his God, and he will be my son.

Since this is the only time the word inherit is used in Revelation, to understand what is going on here, we’ll take a look back to the Old Testament.

Throughout the Old Testament there were two kinds of inheritance – an inheritance of God himself (e.g. – Psalm 16:5) or an inheritance was the right to a possession.  However, with this possession-inheritance, the ownership wasn’t automatic, there were conditions involved.  The land of Canaan was the nation of Israel’s promised inheritance.  However, the ability of a particular Israelite generation to actually inherit, or physically own, the land was dependent upon their obedience to God’s commands.

After God rescued the Israelites from slavery and bondage to Egypt, they rebelled and grumbled when they got their first look at the work to be done in order to possess the promised land of Canaan.  They even claimed that the Lord hated them and that they were better off back in Egypt.  Moses recounted this event:

Deuteronomy 1:34-38
“When the Lord heard your words, He grew angry and swore an oath: ‘None of these men in this evil generation will see the good land I swore to give your fathers, except Caleb the son of Jephunneh.  He will see it, and I will give him and his descendants the land on which he has set foot, because he remained loyal to the Lord.’

“The Lord was angry with me also because of you and said: ‘You [Moses] will not enter there either.  Joshua son of Nun, who attends you, will enter it.  Encourage him, for he will enable Israel to inherit it.’

The easy response to this passage would be to say that the generation of Israelites that died in the desert must not have been “saved”, or they weren’t “true believers”.  But…that can’t be the case, because these were the same people that trusted God and performed the first Passover.  They took the blood of a perfect lamb and spread it on the doorposts of their homes – doing so demonstrated their trust in God’s promise that they would be passed over when the destroying angel came by to take the life of the firstborn son.  The Passover prophetically foretold of Christ’s perfect blood sacrifice for mankind on the Cross.  This was also the same generation Paul later used as an example for other believers:

1 Corinthians 10:1-5
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, and all were baptized into Moses in the cloud and in the sea.  They all ate the same spiritual food, and all drank the same spiritual drink.  For they drank from the spiritual rock that followed them, and that rock was Christ.  Nevertheless God was not pleased with most of them, since they were struck down in the wilderness.

According to Paul, the people of the Exodus generation of Israelites were right (positionally) with God, on the basis of their faith in the foreshadowed Christ.  However, their disobedience later in life marred their relationship with God and prevented them from physically inheriting the Promised Land. 

Now that we have the Old Testament context for the word inherit, we can see that God takes possession-inheritance very seriously.  Fortunately, a believer’s potential inheritance is also discussed in the New Testament.  While there are many passages we can look at (and perhaps that’s a future study), the following selections help us understand what God is talking about in Revelation.

1 Peter 1:3-4
Blessed be the God and Father of our Lord Jesus Christ.  Because of His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Notice that Peter says God the Father has given us new birth into two things – a living hope and an inheritance.  Some have argued that heaven will be a Christian’s inheritance; however, Peter is indicating that this inheritance is something found in heaven.  So this means that the inheritance can’t be heaven itself…either it is a part of heaven or something else, in addition to heaven.

Jesus also gave similar instructions during the Sermon on the Mount:

Matthew 6:19-20
“Don’t store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.”

Jesus states that the treasures are in heaven, and not heaven itself.  Also important is the contrast Jesus presents here (store up treasures on earth OR store up treasures in heaven).  He wouldn’t give us these directions if they weren’t necessary.  So from this we can conclude that it is possible for a believer to not store up treasures in heaven, and whether or not we have treasures in heaven is dependent upon our choices here and now.

So what is this inheritance that can never perish spoil or fade and these treasures in heaven that cannot waste away or be stolen?

Revelation 21:6-7
I will give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be my son.

Having a relationship with God can be had without cost to us because Jesus already took the punishment for our sins.  Remember that to inherit these things refers back to the New Jerusalem.  And from looking at other scriptures, we understand that inheriting New Jerusalem is dependent upon the choices we make here and now.

Choose wisely.

Keep Pressing,
Ken

Watching with purpose

Back in the dark ages – before we all had our phones constantly in-hand – I had to pick up my wife and boys from the airport.  The three of them were returning home after visiting her parents for few weeks.  I knew the flight number and expected time of arrival, and so I parked the car and waited in baggage claim.  I was there early and with nothing to do – because nobody stared down at their phones back then – I decided to do some people-watching while I kept an eye out for them.

It doesn’t matter how eclectic your social circles are, when you’re at an airport, you will see all kinds of people you don’t normally run into.  However, one cannot simply “watch people” when they are “people-watching”; there is a certain level of discretion that has to be maintained.  The trick is to observe without others catching you doing what really amounts to some short-term staring.  Locking eyes with an observee can be awkward at the very least, and depending on the person (or their companion), being caught could lead to an uncomfortable scene in a public place.

Between the clothing chosen, the style of walk, and the expression on their faces, each person was making some sort of statement about who they were and what they were about.  There were fashion statements, financial statements, sports statements, political statements, attitude statements – a sweeping variety of stories were being told as I watched them all walk by me.  Some people treat the airport like a catwalk runway, others do their best to go unnoticed.  Some people obviously chose to wear too many clothes, but as this was summertime, many others decidedly wore too few.

As my eyes bounced from person to person and from story to story, I quickly became lost in this time-killing activity.  I hadn’t forgotten why I was at the airport, but watching for my family was no longer my primary task.  After some time, my situation dawned on me.  What would happen if my wife and kids found me and walked up before I even saw them?  Simply missing them because I was watching others would be embarrassing enough, but imagine the kind of reception if they walked up while I was distracted and observing someone who had chosen to wear as little as possible?

With that revelation, I quickly snapped back to the task at hand.  I wasn’t unaware of the other people around me, but my focus was now on what was most important to me.  A short time later, they came down the escalator and toward their baggage carousel.  I was greeted with hugs from my boys and a kiss from my wife – and I was thankful that I had made the right choice before it was too late.

We, as Christians, also have a return to watch for.  Jesus said He will be coming back, and He told many parables alluding to His future return.  However, by our reckoning, it has been many years since He said that, and there are many distractions in this life – fashion, finances, sports, politics, attitudes, and numerous others.  It’s easy to lose focus and start living selfishly. 

So let’s take a look at something Jesus said about His return:

Luke 12:43-46
Blessed is that servant whom the master finds doing his job when he comes.  Truly I tell you, he will put him in charge of all his possessions.  But if that servant says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female servants, and to eat and drink and get drunk, that servant’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unfaithful.

While being afraid of getting “caught in the act” should not be our main motivation to avoid selfish behavior, there are certainly consequences to how we spend our time while we wait for Jesus’ promised return.  There are significant opportunities and honors available for those who continue to do the work God has given them; but there are equally dire punishments for the servants of God who neglect their responsibilities and abuse others.

Notice that the servant never forgot that His master was returning, but doing his job and watching for the master’s return was no longer his primary task.  He convinced himself that his master’s delay would continue, so he selfishly took advantage of those around him.  He probably believed he had plenty of time to clean up his mess before the master came back.  He couldn’t have been more wrong – and there wasn’t a chance for a do-over.

We certainly don’t want to end up like that!  We want to be like a soldier found at his post, faithfully trusting the promise of the one who said He would return.  But with all the distractions we face, how can we keep our focus?  Our best option is to take the Apostle John’s advice:

1 John 2:28
So now, little children, remain in Him so that when He appears we may have confidence and not be ashamed before Him at His coming.

When we intentionally spend time with Jesus, we remain in Him and keep His priorities.  Doing so means we will avoid the embarrassment and shame of the wicked servant.  Instead, Jesus’ return will be a joyful occasion, one where we can be confident that He will approve what we have been doing while we watch for His return.

Keep Pressing,
Ken  

The damage caused by false teaching

In his book, Mere Christianity, C.S. Lewis wrote:

God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.

Any attempt to fuel ourselves on anything other than a relationship with God will not work.  This is why the teaching we listen to matters so much.  Even if what the teacher proposes begins with a Scripture, we must be attentive to the content of their message.  When we listen to “Bible teachers” whose teaching does not align with what Jesus taught, we are attempting to use a fuel that we were never made to run on.  We may start out alright, their teaching may seem to work…but the eventual consequences are rather severe, like an engine that was given water instead of gasoline.

Paul warned Timothy about the eventual damage that comes from the application of bad teaching:

1 Timothy 6:4-8
From these come envy, quarreling, slanders, evil suspicions, and constant disagreement among men whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.  But godliness with contentment is a great gain.

For we brought nothing into the world, and we can take nothing out.
But if we have food and clothing, we will be content with these.

What fuels the false teachers isn’t God; therefore, their teachings are not able to point others toward God.  The result of this incorrect fueling is rather nasty and harmful – envy, quarreling, slanders, evil suspicions, and constant disagreement.  These qualities are opposite of what Paul stated at the beginning of his letter:

1 Timothy 1:5-7
Now the goal of our instruction is love from a pure heart, a good conscience, and a sincere faith.  Some have deviated from these and turned aside to fruitless discussion.  They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

When we get right down to their core motivation, many of the false teachers are really doing it for the money and comfort.  They imagine that godliness is a way to material gain, and this greed is what drives them.  They are focused on themselves in the here and now.  Their focus isn’t on God and Who He Is.

However, being in relationship with God has its rewards, just not the way the false teachers are aiming.  Paul is very clear here – there is something to be gained by imitating God.  When we fuel ourselves with God, and so much so that we take on god-like-ness in the way we think, speak, and act….we do end up receiving other rewards and benefits.  However, instead of temporary material gain, we are promised something far greater.  Just as Christ told Pilate that His kingdom was not of this world (John 18:36), the great gain that comes from having godliness with contentment right now will not be found in this world, either.

But if we’re not fueling ourselves on the right teaching – the kind of instruction that points us toward God – then we will miss out on both Him and His greater rewards.

Keep Pressing,
Ken

Solomon's biggest warning

After telling his son that the most important thing for him to do is to guard his heart, Solomon gives his son the longest warning on any one topic in the book of Proverbs.  For almost three entire chapters, Solomon warns his son about the dangers of breaking the seventh commandment God gave to Moses.

Proverbs 5:1-8
My son, pay attention to my wisdom; listen closely to my understanding
so that you may maintain discretion and your lips safeguard knowledge.

Though the lips of the forbidden woman drip honey and her words are smoother than oil,
in the end she’s as bitter as wormwood and as sharp as a double-edged sword.
Her feet go down to death; her steps head straight for Sheol.
She doesn’t consider the path of life; she doesn’t know that her ways are unstable.

So now, my sons, listen to me, and don’t turn away from the words of my mouth.
Keep your way far from her.  Don’t go near the door of her house.

The words from the lips of the forbidden woman are seductively enticing – and deadly dangerous.  The young man has a choice – whose words will he listen to?  The smooth words of forbidden woman or the wisdom of Solomon?

Solomon gives the best defense against the siren’s song – don’t go near the door of her house.

If she is purposely avoided, then her smooth words cannot ensnare him.  However, if he foolishly gives in to this temptation, Solomon warns that it will cost him severely:

Proverbs 5:9-14
Otherwise, you will give up your vitality to others and your years to someone cruel;
strangers will drain your resources, and your earnings will end up in a foreigner’s house.
At the end of your life, you will lament when your physical body has been consumed,
and you will say,

“How I hated discipline, and how my heart despised correction.
I didn’t obey my teachers or listen closely to my mentors.
I was on the verge of complete ruin before he entire community.”

If he gives in to her temptations, the young man will not be able to undo the path his life will go down.  Any profit will go to another, and he will only be left with regret.  The destruction to himself, his family, and his community cannot be undone.

We see this play out today as well.  Sexual sin is one of the greatest destructive forces in today’s society.  “Sex sells” is what we’re told, and the numbers don’t lie – advertisers prey upon our inability to control our sexual appetite.  The world’s system is set up to ensnare both men and women.

If we consider its ultimate cost, what that moment of pleasure will take from us in this life and in the next, we can see why Solomon spends the next two chapters continuing his warning.

Proverbs 5:20-23
Why, my son, would you be infatuated with a forbidden woman
or embrace the breast of a stranger?
For a man’s ways are before the Lord’s eyes,
and He considers all his paths.

A wicked man’s iniquities entrap him;
he is entangled in the ropes of his own sin.
He will die because there is no instruction,
and be lost because of his great stupidity.

Sexual sin is a great stupidity.  It cannot be simply managed or contained.  The only safe way to deal with it is to take Solomon’s advice and don’t go near the temptation.  Avoid it, because you don’t want to pay everything it will ultimately cost you.

Keep Pressing,
Ken

Less than perfect

Many of us could be mentors, but we choose not to be.  Oftentimes, it’s because we convince ourselves that our personal history or poor choices would prevent us from “doing anybody any good.”

In our minds we don’t expect mentors to be completely perfect, just mostly so.  We think that only Christians who have their lives in order and are living “comfortably blessed” are in a position to really help others.  However, when we look throughout the Bible, we find the opposite to be true.  God has, in fact, used some seriously flawed individuals – even some who had significant problems due to self-inflicted wounds – to mentor and guide others.

For about 300 years after Joshua led God’s people into the Promised Land, the nation of Israel was governed by various judges.  This period was marked by political, moral, and spiritual anarchy and deterioration.  Although some God-focused revivals occurred, the nation was in a continual downward spiral.  The last verse of the book of Judges best described the culture at that time:

Judges 21:25
In those days there was no king in Israel; everyone did whatever he wanted.

By the end of this period, the corruption had also infested God’s appointed representatives – the priests.  A man named Eli was the High Priest at that time, with his two sons serving as priests under his supervision. 

1 Samuel 2:12-13, 17
Eli’s sons were wicked men; they had no regard for the Lord or for the priests’ share of the sacrifices from the people…they treated the Lord’s offering with contempt [because they took for themselves portions the Law had reserved as an offering to God].

1 Samuel 2:22-29
Now Eli was very old.  He heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the tent of meeting.  He said to them, “Why are you doing these things?  I have heard about your evil actions from all these people.  No, my sons, the report I hear from the Lord’s people is not good.  If a man sins against another man, God can intercede for him, but if a man sins against the Lord, who can intercede for him?”

But they would not listen to their father, since the Lord intended to kill them.  By contrast, the boy Samuel grew in stature and in favor with the Lord and with men.

A man of God came to Eli and said to him, “This is what the Lord says: ‘Didn’t I reveal Myself to your ancestral house when it was in Egypt and belonged to Pharaoh’s palace?  I selected your house from the tribes of Israel to be priests, to offer sacrifices on My alter, to burn incense, and to wear an ephod in My presence.  I also gave your house all the Israelite fire offerings.  Why, then, do all of you despise My sacrifices and offerings that I require at the place of worship?  You have honored your sons more than Me, by making yourselves fat with the best part of all the offerings of My people of Israel.’

The problem is that Eli and his sons are supposed to represent the people to God and represent God to the people.  Eli had more than a passing knowledge of his sons’ long-running misdeeds and the disgrace they brought to God’s reputation.  God had given Moses direction on how to handle those in the community who blatantly disregard God’s laws:

Numbers 15:30-31
But the person who acts defiantly, whether native or foreign resident, blasphemes the Lord.  That person is to be cut off from his people.  He will certainly be cut off, because he has despised the Lord’s word and broken His command; his guilt remains on him.

These consequences were for the community at large, and Eli’s family held a much higher status.  Since he did not follow through with God’s prescribed consequence, Eli was showing preferential treatment of his own sons over God.  Because of this, God brings the prescribed punishment down on Eli, his sons, and the rest of their lineage:

1 Samuel 2:30-34
“Therefore, the Lord, the God of Israel, says: ‘Although I said your family and your ancestral house would walk before Me forever, the Lord now says, “No longer!”  I will honor those who honor Me, but those who despise Me will be disgraced.

“ ‘Look, the days are coming when I will cut off your strength and the strength of your ancestral family, so that none in your family will reach old age.  You will see distress in the place of worship, in spite of all that is good in Israel, and no one in your family will ever again reach old age.  Any man from your family I do not cut off from My altar will bring grief and sadness to you.  All your descendants will die violently.  This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.’ ”

If God directly rebuked us like this, we would probably assume that we’re disqualified from any type of useful service toward God.  The consequences of self-inflicted wounds can become roadblocks to the ways we’ve previously served God, but that doesn’t mean we are completely useless to God the rest of our lives.

The punishments God told Eli eventually came true.  However, in the years between the sentencing and justice being served, Eli mentored another young man.  Samuel grew up to be one of the greatest prophets of Israel, and he shepherded the nation through some turbulent times.

Just because you’re down – it doesn’t mean you’re out.
Just because you have a “past”, or a “record”, or a “history” – it doesn’t mean you’re useless.
Just because God legitimately punishes us – it doesn’t mean we’re disqualified from mentoring others.

Keep Pressing,
Ken