I got a guy for that

It’s safe to say that the first “guy” in most people’s lives is their father.  If you have a question or a problem – especially if it’s a “How do I do this?” situation – you go to dad, expecting him to have the answer.  If, for whatever reason, dad’s not around, then sometimes mom or another guy will be able to help.  We’ll go searching all over the place for someone to help us.  Even to the internet.  

Perhaps that explains the immense popularity of the “Dad, how do I?” channel on YouTube.  Four years ago, a father started creating videos to help his adult children, and now he has almost 5 million followers.  He has videos on everything from how to tie a tie to explanations of power tools.  Many people comment that he’s the dad (and resource) they wish they had while growing up.

When you can’t do something for yourself…you need “a guy” (or “a gal”) who knows what they’re doing.  As we move through adulthood, we gather skills from our vocation or out of necessity – we learn to how to trim bushes or fix a dishwasher or build a retaining wall.  But we can’t learn to do everything.  Eventually, we need to hire out for some work.  There’s just not enough time to be our own electrician and a good plumber and build our own cabinets and know how to repair everything for our cars.

So, at some point…we need a guy.

If we don’t develop the skills ourselves, we will collect the names and contact info of those who have.

Need a plumber?  I got a guy for that.
Need  someone to take out a tree stump?  I got a guy for that.
Need a trustworthy mechanic?  I got a shop full of guys for that.
Need a new kitchen?  I don’t know a guy for that.

When I run into a situation where I don’t “know a guy” who can do what I need, what do I do?  I ask other guys I know.  Eventually, I’ll find someone else who has “got a guy” that can help me.

Making sure you “got a guy” for these kinds of physical life issues is perfectly normal, and so is seeking “a guy” out if I don’t have support in any physical area I need.  But…it’s much less common for us men to have “a guy” or seek out “a guy” when we’re feeling unsteady mentally, emotionally, or spiritually.  Any recent study on loneliness bears this out.  Generally speaking, men don’t feel like they have many friends…or any friends at all, for that matter.

Outside of the transactional side of work (I do this job to help you, you do your job to help me) or your spouse, is there anyone actively present in your life that you can talk through your worries, questions, wins, fears, struggles, or dreams with?  If the loneliness studies are accurate, not many of us do.  And yet, we read this opening line to a psalm by David:

Psalm 133:1
How delightfully good when brothers live together in harmony!

It’s hard to have a delightfully good experience if we’re not connecting with others.  For several years now, I have been meeting every Thursday morning on a men’s Zoom call.  We also have a chat all 14 of us belong to, so we can stay in touch throughout the week.  With everyone’s busy schedules, it’s rare that more than half of us are on each Thursday, but we also schedule a monthly lunch for those of us that can make it.  The purpose of the group is to support each other, by either studying Scripture and finding ways to apply it to life or by talking about life events and then taking them back to God’s Word.  We’ve read through books and studied books of the Bible; discussed podcasts, articles, or current events; checked in with each other; asked for help on topics like parenting, porn, work, and anger; and generally provided a forum where guys can connect with other guys.  And yes, questions like “Does anyone got a guy who is a trustworthy mechanic?” do get asked – and at least one good option is often suggested by the group.

What we experience together matches up well with the directions Paul gave to the church in Thessalonica:

1 Thessalonians 5:14-18
And we exhort you, brothers and sisters:
warn those who are idle,
comfort the discouraged,
help the weak,
be patient with everyone.
See to it that no one repays evil for evil to anyone,
but always pursue what is good for one another and for all.
Rejoice always,
pray constantly,
give thanks in everything;
for this is God’s will for you in Christ Jesus.

Because I have brothers that do these things for me, and I for them, life has more delightfully good moments to it…and life’s hard parts are easier to cope with.  Because I know when I need support in the real issues of life – I got a guy for that.

If you have a group a guys like this, great!  Keep on keeping on. 

If you have just one guy like this in your life, that’s also great – but you both should be on the lookout for someone to include.  There are plenty of guys who need what you got.

And of course, ladies need to have “a gal” for these kinds of connections, too.  Y’all are just generally better at making them than us guys are.  Truth is, we all need these real connections.  Life really does become delightfully good with them.

Keep Pressing,
Ken

Flashback Favorite: If you could ask God for just one thing

What’s the most important request on your heart right now?

If you could ask God for just one thing

Originally posted on June 22, 2017

When I was a child, I would sometimes think about what Heaven would be like.  All I really understood was that Heaven was this great place where we would “be with God forever” and everyone would be happy.  Well, to my little mind, the greatest place I would want to spend long lengths of time in would obviously be chock full of my favorite Saturday morning cartoon toys.  I had it all planned…when I got to Heaven, I was going to ask God for the ENTIRE COLLECTION of He-Man action figures and playsets.  Pure bliss, as far as I was concerned, required a large amount of the best toys I could imagine.

Even as I’ve grown and matured in my understanding of God, Heaven, and Eternity Future, my desire to ask God for “just one thing” hasn’t subsided, but the “one thing” I would ask for has changed.  At various stages of my life, it’s been financial assistance, romantic love, new friends, a new job, a healthy baby, my own health, the health of someone else, a reasonably-comfortable life, and many other things. 

Somewhat tongue-in-cheek, but if I’m feeling very spiritually mature, I tell people that when I get to Heaven, the only thing I plan on asking God for is a blue-ray history lesson narrated by Him.  I just want to know why stuff happened like it did and how He worked through it all.

But when you look closely at my progressing list of “just one thing” requests, not much has changed since I was fully enamored by plastic toys.  Even though I’m asking Him about good things for myself or others, I’m still treating God like a cosmic vending machine.  Even if God actually gave me the toys, the money, and the good health…each “one thing” item is still something that I could lose, something that could be taken away from me.

In the second stanza of Psalm 27, David asks God for “one thing”.  His ask puts his life and God in the proper perspective:

Psalm 27:4-6
I have asked one thing from the Lord;
it is what I desire:
to dwell in the house of the Lord
all the days of my life,
gazing on the beauty of the Lord
and seeking Him in His temple.
For He will conceal me in His shelter
in the day of adversity;
He will hide me under the cover of His tent;
He will set me high on a rock.
Then my head will be high
above my enemies around me;
I will offer sacrifices in His tent with shouts of joy.
I will sing and make music to the Lord.

Relationship.  Created Being relating back to his Creator.  That is the most important “one thing” we could ask for, and it will not be taken away from us, not even in the day of adversity.  However, we often let life’s issues and detours distract us from the true aim of our lives – to know God and to be known by Him. 

I think C.S. Lewis summed us up rather well, even if it does sting a little:

“It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

It’s good to pray about all our requests, cares, and concerns, for God has instructed us to do so (Philippians 4:6).  However, the next time you do ask for something, go for the biggest thing you can ask Him for.  Ask God to give you Himself.  Seek a deeper relationship with Him.  Ask for even a glimpse at His glory.  Ask to be closer to Him, even if that means dealing with enemies and adversity.  God’s beauty and splendor exceeds everything we can see on this earth.

Ask for Him.  He will not disappoint.

Keep Pressing,
Ken

You've got questions?

When we attend church – either in person or online – the typical worship service progression is a greeting, a few songs, a message from a pastor, and then perhaps a closing song.  Unless you are able to get the pastor’s attention after the worship service, there is little chance of you asking a question about the day’s message.

Many of our church-gatherings outside of a worship service are either task-focused or event-focused, and neither of which allow us much time for questions or Biblical exploration.  So what is a Christian to do when they have a question and no forum to ask?

Over the last few weeks, I have attempted to hand you tools that you can use to explore Scripture for yourself.  Instead of spoon-feeding you applications that I have found, I have given you the spoon.   Feeding yourself can be a little messy at times, but with practice and submission to what God teaches you – no matter how ‘small’ it may seem – you will grow and mature in ways that won’t happen by just listening to someone else talk about God.  If you missed any of it, here is a link to the start of the series.

You may have been introduced to your spouse by someone else, but the relationship was developed by the times it has been just the two of you.  The same is true with God: Want to be close to God?  Want to live life in a way that honors Him?  Want to know the how or why He does what He does?  Then I suggest you spend time with Him…talk with Him, look for Him in the Scriptures, and be intentionally open to His desire to be a part of your day-to-day life.

Knowing God personally and knowing Him as He presents Himself in the Scriptures will keep you from straying into theological error and will also protect you from mis-representing God to others.  You certainly don’t want to tell half-truths about your spouse to other people…if you did that, how would it affect your marriage relationship?  We need to take our relationship with God just as serious.

So when you hear a teacher say something on the radio that doesn’t sound quite right, or if your own pastor references a portion of Scripture you haven’t looked at before…if you use the process we’ve walked through in the last few weeks, you will be fully equipped to study the passage for yourself.

This process is not something that I have built or developed on my own, either.  I have said many times that the very first lesson Joe taught me was how to study the Bible for myself, and he used a book written by one of his seminary professors to do so.  In the last few weeks, we have walked through a distilled-down version of Howard Hendricks’ Living by the Book.  I highly recommend you pick up a copy…take your time and work through it, because he does a fantastic job of equipping the reader and giving lots of hands-on, practice examples.

Lastly, I want to give you the opportunity to ask questions.  Jesus was often asked questions, by all sorts of people – seekers, adversaries, and even His disciples.  Likewise, Paul made it a habit to have God-focused discussions with both Jews and Greeks.  Here are just a few examples:

In Thessalonica: As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures (Acts 17:2)

In Athens: So he reasoned in the synagogue with the Jews and with those who worshipped God, as well as in the marketplace every day with those who happened to be there. (Acts 17:17)

In Corinth: He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks. (Acts 18:4)

So, in the spirit of reasoning together, I’d like to make you an offer: Ask me a theological question, and I’ll do my best to answer it in an upcoming blog. 

I have a few ideas on topics to study and explore next; however, I’d also like to give you the opportunity to provide some input.  What Bible topics are you struggling with?  What have you always wondered, but didn’t know who to ask?

Come, let us reason together. 

Keep Pressing,
Ken

How to apply Scripture, every time

We’ve done all the hard work – we asked reporter-style questions, we asked detective-style questions, we’ve interpreted our observations, and we even compared what we’ve found to other teachers.  Now, we’re ready for the true pay-off of Bible study: the Application.

If you don’t apply what you’ve learned, then all you’ve really done is spent time collecting facts.  And facts are useless things unless they are put into practice.  I have 9 excellent questions for you to ask in order to find the best application from what you’ve learned…but before we get to them, we need to do a quick assessment of what we know:

If you want to apply the Bible, you need to know two things.

First off, you need to know the text.  You have to know the interpretation of the biblical text.  Your application is based on your interpretation, so if your interpretation of a passage is incorrect…then your application will likely be incorrect – even if you feel really good about it.  If your interpretation is correct, you have a good possibility that your application will be correct.

Like we said before, there is only one correct interpretation of a passage of Scripture (hint: it’s what the original author meant to say).  The text doesn’t mean one thing today and something else tomorrow.  Whatever it means, it means for eternity.  But you will never cease the process of applying that truth to your life.  Therefore: Be careful how you interpret.  You will only multiply error if you start with a faulty interpretation.

While there is only one correct interpretation, there are numerous ways to apply the truth that we find.  And how Biblical truth is applied can vary person to person, largely depending on the individual’s circumstances, stage in life, or surrounding culture.  However, to get the best application possible, there is a second thing you need to know:

You must know yourself.  Be honest with where you are in life.  What are your strengths?  What still needs work?  Where do you struggle?  In one of his last letters, Paul cautioned Timothy:

Pay close attention to your life and your teaching; persevere in these things, for in doing this you will save both yourself and your hearers. (1 Timothy 4:16)

Notice the order listed:
First, pay attention to yourself…then communicate that truth to others.  Why?  Because if you don’t know yourself, if you’re not honest about who you are…it’s difficult to help other people apply the Bible to their lives.  (Side note: this is another one of those times in the NT that the word ‘save’ does not refer to being “saved from hell”.  You’ll have to read the context to find out what Timothy will potentially ‘save’ himself and his hearers from.)

Now that we know the text and ourselves, it’s time to put what we’ve learned into practice, because the ultimate goal of Bible study is to practice the truth.  Scripture was written not to fatten geese but to train athletes and equip soldiers for the realities of life.  “Run to win.”  “Fight to win.”  That’s the message of the Word.

To be fair, you can’t consciously apply every truth you find in your study, and you shouldn’t feel pressured to do so.  You can, however, consistently be applying something.  So you always want to ask yourself, ‘Is there some area of my life for which this truth is needed?’  After you think about this question, ask God for His opinion on the matter.  Pray that He will show you what you need to apply and where you can best utilize the truth you have discovered in His Word.

A verse we taught our boys when they were quite little (and made them repeat often) was Philippians 2:14, which reads Do everything without grumbling and arguing.  The application of the verse may seem inconsequential in and of itself, and the boys certainly became tired of reciting it…but, once the command is put within context – the unnatural (i.e. – SUPERnatural) consequence for a believer is discovered:

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.

We stand at the crossroads of life with others every day.  When we hold on to God’s Word and do not complain our way through our day, we shine like stars and uniquely display God’s beauty in a thoroughly messed up world.  BUT, if we’re grousing about everything…then those who don’t know God won’t see God in us.  Small application, with a HUGE consequence!

That’s just one instance of one application from that one verse.  On the surface, a single command may seem like an inconsequential thing, but there’s nothing inconsequential about the changes that God wants to bring about in your life and mine.  He’s given the Word to transform your experience. 

In the end, you’ll always find two sides to Christian living: you need food, and you need exercise.  Too much food leads to obesity (spiritually obese Christians are quite unattractive – they claim to know Christ well, but look nothing like Him b/c there are no actions to back up their boasts).  Too little food develops anemia (i.e. – weak-willed, ineffective, unfocused, and cloudy-minded).  But food is transformed into energy, and energy enables you to do that which God wants you to do.  But as you do what God wants you to do, you become exhausted and tired.  You lose your perspective.  So you have to come back to the Word of God for refreshment, for nourishment, for fuel. 

So how do you bring out applications from all the data you’ve collected and understanding you’ve gained during your study?  This set of nine questions will help you identify numerous applications of the text.  As before, don’t feel like you have to come up with an answer for every question.  Due to the genre of the biblical text you are studying at the time, some questions will be more pertinent than others. 

1.       Is there an example for me to follow? 
2.      Is there a sin to avoid? 
3.      Is there a promise to claim?  Be aware: Some promises in the Bible are for specific people or groups, not for us in the present age.  If you have observed and interpreted well, then you will know if you can claim a particular promise made in the passage.  If the promise is not specifically made for you, then you may be able to glean general principles from promises that God makes to others – namely His ability to follow through with what He says He will do.
4.      Is there a prayer to repeat? 
5.      Is there a command to obey? 
6.      Is there a condition to meet?  If/then statements are cues that there is a condition to meet before a blessing from God will be given.
7.       Is there a verse to memorize?  Obviously, any verse of Scripture can be memorized, but some will carry more weight than others.  I mean, you could memorize Leviticus 11:30, but I’m not sure how helpful it will be for you.
8.      Is there an error to mark?  What kind of mistake did a character make in his or her particular circumstance?  What doctrines and truths is this passage teaching?  What theological errors is it exposing?  Is there something you thought was true that needs to be corrected, based upon what you have learned from your study?
9.      Is there a challenge to face?  Perhaps after studying a section of Scripture, God is bringing to mind a relationship needs healed, an apology needs to be made, that you need to get out of something that is keeping you from God, or you recognize a good habit that needs to be cultivated.  Whatever it is, the Spirit uses Scripture to promote changes in your life.

A true application comes down to two deep questions: Are you open to real change?  Are you prepared to take on the challenges that will be brought to your attention by the Holy Spirit?  I guarantee that if you approach God’s Word with any degree of honesty and teachability, the Spirit won’t let you go away disappointed.  Now, let’s find some ways to apply what we’ve learned in our Joshua passage:

KNOW:
You must know the text.  Go back and read though your observation and interpretation notes.  Refresh your mind with what you’ve written down.

You must know yourself.  Ask God to help you be honest and open to the applications you find.

ASK QUESTIONS:
Go through the 9 questions listed above.  If there is an answer to the question, write it down.  If not, move on to the next one.  Don’t force an answer.  After you have listed all the application options, choose one…and then put it into action within the next 24 hours. 

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Don't use a commentary like this

One of the rallying cries from the Protestant Reformation was sola scriptura – Scripture alone is our final authority for faith and practice.  That led to a significant development in the history of Christianity: the right to private interpretation.  The combination of the Gutenberg Bible and the Reformation put Scripture into the hands of lay people.  However, with this historical development, we didn’t just gain access to Scripture, we also took on a responsibility.  As R.C. Sproul once pointed out,

“Private interpretation never meant that individuals have the right to distort the Scriptures.  With the right of private interpretation comes the sober responsibility of accurate interpretation.  Private interpretation gives us license to interpret, not to distort.”

Since we are the representatives for the Creator of the Universe, the last thing we want to do is advocate something that God did not say.  So then, how can you avoid distorting God’s message?  By taking the steps we’ve already taken.  First, we observe well – we use our reporter’s hat and our detective’s hat to make observations from the text.  Then we allow context to guide our interpretation and compare Scripture with Scripture to make sure we’re seeing the consistency in God’s message.  Only after taking these steps are we ready to ask for help from someone else.

We never want to become arrogant in our study process to think that the Holy Spirit is only talking to us, that He’s never said anything to anyone else.  If you stop and think about it, thousands of people have traveled this road ahead of us, and some have left behind some valuable helps.  There can be great value in consulting what someone else has already learned, as demonstrated by one of my favorite poems, The Bridge Builder by Will Allen Dromgoole.

When we properly use a secondary resource, we can leverage what we’ve learned thus far against the contributions of others.  However, do remember that they are called “secondary” resources for a reason…they are to be used only after you have observed and interpreted the biblical text for yourself.  Never forget that order.  To run straight to a commentary without even thinking through the text shows a lack of trust in what the Holy Spirit can teach you.  Scripture doesn’t yield its fruit to the lazy.  While it’s certainly easier to google up an interpretation of a passage, this short-cut will end up short-circuiting your growth and development.    

After we observe and interpret the text, we are ready to see what someone else has to say about the same passage.  You’ll be surprised at how many others came to the same conclusion you have.  You may find another aspect of text or a cultural influence you weren’t aware of, and that may affect your interpretation.  You may also find that you disagree with a commentator’s interpretation – if you do, put on your reporter’s hat and detective’s hat again and see which of you did a better job observing the text!

There are many types of secondary resources out there that can help you with your study of Scripture, but I want to focus on the main two: concordances and commentaries.

A concordance is a tool that enables you to look up terms – think of it like an index to the Bible.  A concordance lists all of the words of the text alphabetically, with references for where they appear, along with a few of the surrounding words to give some context.  Using a concordance is probably my favorite part during Interpretation.  I love finding out the exact meaning of an author’s choice of words.  However, using a concordance goes beyond studying terms:

Suppose you want to study the life of a particular person, and you choose Moses.  Use a concordance to look him up and you’ll see that the bulk of his life is detailed in the book of Exodus.  However, you will also see that Moses is discussed in both Acts and Hebrews – he’s been dead for 1000’s of years at this point, yet there is important information about him presented in the New Testament.  His life is discussed in Acts 7 and he occupies the largest amount of text in “God’s Hall of Fame” found in Hebrews 11.  If you hadn’t looked it up, you may have missed one or both of these passages on his life – and you would not have gotten God’s full picture of Moses’ life.

Another good use of a concordance is if you want to do a topical study.  If you wanted to look up all Scriptural references to money, you’d instantly have a listing of all verses in the 27 books that mention money.  You’d also see that there are a lot of references to money in the gospels – and that’s because Jesus talked about money A LOT.

The other secondary resource we need to discuss are commentaries. 

Have you ever listened to the teaching of someone who is masterfully explaining the Word and thought, Wow, I’d like to have them sitting beside me next time I come to the Scriptures.  Well, a commentary does essentially that.  A commentary offers you the insights of someone who has perhaps spent his or her whole life studying the text.  While a commentary cannot do your study for you, it certainly is an excellent means of evaluating and expanding your own study.

There are a seemingly infinite number of commentaries out there, with many different (and often conflicting) interpretations – so which one should you choose?  If you purchase a written commentary (as opposed to any available online), you want a good, single-volume, general commentary, one that covers both the Old Testament and the New Testament in one, or at the most, two volumes.

You’re looking for a commentary to add detail and insight into the text, but you don’t want a deep dive into the weeds about an individual topic.  Also…don’t spend a ton of money on a 24-volume set!  Lastly, be careful whom you listen to, because at least at some level, we all bring our theological systems and assumptions when we read the text.  Some commentators force their belief systems into the text…but your early work with your reporter’s hat and detective’s hat will help protect you from running off with misinterpretations.

If you are unfamiliar with the author, you need to find out his or her theological perspective – is he conservative or liberal, does she believe in the essential truths of Christianity?  So how do you discover the answer to those kinds of questions?  Two ways, really:

1.       Google them.  You can’t believe everything on the internet, but you can probably find a synopsis of who this person is and what they believe…especially if you find they have a website with a belief statement.
2.       You can turn to a passage that you have studied on your own and know that you have come to a correct interpretation, then compare the commentator’s answer to your own. 

Why is it important that you know the author’s theological perspective?  If you don’t know, then you could be setting yourself up for bad advice.  We find this warning among Solomon’s proverbs:

The one who walks with the wise will become wise, but the companion of fools will suffer harm. (Proverbs 13:20)

If you still are unsure if you should use a particular commentary, then the next step is to consult a mature, studied Christian whose opinion you trust.  Ask your pastor or teacher.  Either would be ecstatic to answer that kind of question for you, because it demonstrates that you are studying your Bible and practicing discernment when you do so. 

In the end, commentaries can be both a blessing and a curse.  The downside is the tendency to start depending on them rather than familiarizing yourself with the biblical text.  There’s nothing wrong with commentaries, but remember that ultimately they are just one person’s opinion, and they are certainly not inspired Scripture.  At the same time, a scholar who has spent a lifetime investigating the biblical text can frequently get you past the barriers to understanding.  His comments can also help you evaluate your own personal study. 

REMEMBER: the use of secondary resources should NEVER be a substitute for personal Bible study, but rather a stimulus for it.  Always remember the order: First the Word of God, then the secondary resources.  Additionally…secondary resources are OPTIONAL, you are not required to look up a certain number of words or consult a minimum number of commentaries to have a successful understanding of the text.

Commentaries I recommend:
The Bible Knowledge Commentary
The Grace New Testament Commentary
Zondervan Illustrated Bible Background Commentary
Tony Evans Bible Commentary

Online concordances:
http://www.studylight.org
http://www.blueletterbible.org

Online commentaries:
https://planobiblechapel.org/soniclight/
https://faithalone.org/ebooks/

Using a resource listed above or one of your own, let’s see what we can find for our Joshua passage:

Concordance – look up important nouns and verbs, those are the most impactful parts of the text.  Some words have a clear, 1:1 translation…other words will have a richer meaning in the original language.  Try looking up strong, courageous, success, and meditate.

Commentary – choose a commentary (or two) and compare the author’s observations with your own.  What did you both see?  Do you differ anywhere?  If so, which conclusion best fits the text?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your reporter's hat

Have you ever been trying to study your Bible, only to slam it shut out of frustration, wondering why you haven’t been able to remember, let alone understand, what you have spent the last 15 minutes reading?  Did you ask yourself the question, ‘Why can’t I get more out of studying the Scriptures?’ 

I’ve been there.  I made an honest effort.  Went to bed early so I could get up early, made coffee, and sat down while everyone else was still asleep so I would have no distractions.  Didn’t know where to start, so I just picked something – like a chapter out of one of Paul’s letters – and started to read. 

There seemed to be a few interesting or useful things, but I had completely read it in less than 5 minutes…and I’m wondering: How am I supposed to ‘study’ this?  Reluctantly, I read it again.  And again.  And again.  But nothing new appeared, and I didn’t hear God’s voice instructing me…so I just sat there, frustratedly thinking:  I’ve often heard others talk about mining the Word for God’s riches and wisdom…all I want is a few nuggets for myself, I don’t need to hit the mother lode.  But all I’ve got so far is a few flakes, and I’ve been staring at the chapter for almost 30 minutes.  Maybe others are finding this profitable, but not me…

If this sounds even remotely familiar, take heart, you’re not alone!  Think about how the exchange of information has changed over the last 100 years.  We have made a radical shift from a word-based society of readers to an image-based society of viewers.  Billboards, video games, movies, and TV.  The primary medium of our time is TV and videos, not books.  As a result, we don’t know how to read…to a large extent, it is a lost art.

Yet the Bible is a book, which means it must be read to be understood and appreciated.  We need to reacquire the skills of reading if we want to become effective Bible students.  One of the best ways to read well is to think like a reporter.

Reporters are famous for asking five basic questions: Who?, What?, Where?, When?, and Why?  Asking these types of questions of the Biblical text will help us make observations that we wouldn’t see on a normal read-though.

1.       First up is the question Who?  Pretty simple question to answer, right?  Just read the text.  But once you’ve identified who is in the passage, I suggest you write down two types of things: 1) what info do you have about this person from your passage, and 2) what does the person say in your passage.

2.       Next is the question What?  We ask questions like: What is happening in the text?  What are the events, and in what order?  What happens to the characters?  Or if the passage argues a point, what’s the argument?  What point is the author trying to make?

Another good What? question to ask is ‘What’s wrong with this picture?’  Remember, we are given many good examples in the Bible, but there also are many people that serve as examples of what not to do. 

3.       Third is the question Where?  This gives you location – Where is the narrative taking place?  Where are the people in the story?  Where are they coming from?  Where are they going?  Where is the writer?  Where were the original readers of this text?  What does the text tell you about any location mentioned?

4.       Fourth is the question When?  This is a question of time.  When did the events take place?  When did they occur in relation to other events in Scripture?  Is this before or after Jesus’ death and resurrection?  When was the writer writing?  Are the events of the passage happening on a certain day or month?

5.       Lastly, we ask the question Why?  There are an infinite number of why questions to ask (and anyone who has had a 3 year old knows this as fact!).  Why is this included?  Why is it placed here?  Why is this book included in the Bible?  Why does a person say that, or why did he say nothing?  Why? is a question that digs for meaning.

A good reporter knows that not every question is applicable to all situations.  You might ask one of these questions and not find an answer in the text...for example, you could ask, When is this taking place? and the psalm, proverb, or passage doesn’t have any reference to time.  So, we just move on to the next question.  Don’t pressure yourself to find something that’s not there.  We need to let the text speak for itself.

As you find observations using your reporter questions, be sure to write them down in your notebook.  We’ll come back to them later, and – let’s be honest – we won’t remember everything we observe, so we need to write it down.

Now, let’s put our reporter questions to use on our passage.  You can use any question from the list above or come up with a few questions of your own. 

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Whatever you find, whether you write down a lot or just a few observations…don’t despise it.  If Jesus can feed 5,000+ people with 5 loaves and 2 fish, we can trust Him to feed us with what we work to find in the Scriptures.

Keep Pressing,
Ken

Round 2: A question of belief

As we walk back through this series, I am thrilled that this is the post that comes during the week of Christmas.

Christmas 2020 isn’t the way we wanted it to be. We aren’t celebrating the way that we’re used to with all the people we want to. We desperately want Christmas to close out a muddy mess of a year that most of us would rather soon forget.

Maybe, like Martha, life hasn’t gone the way you wanted it to. God didn’t answer your prayers, like you asked. Perhaps someone you love has been sick, or even died. The kinds of circumstances we’ve dealt with in 2020 make it difficult to celebrate Christmas in our normal fashion.

But maybe our memories of “normal” isn’t the place we should look to for comfort this year…

A question of belief
originally posted on July 26, 2018 

Can I be open and honest with you?

Throughout my decades as a follower of Jesus, I have had several mini-crises of faith.  Times of struggle or tragedy in my own life (or in the lives of those that I love) have caused me to pause and wonder a number of different things, like:

·       Does God really care what happens to us?
·       Is living the Christian life really worth it?
·       Do I really believe all this “Jesus stuff”?

These are hard-core questions, and our pride may make it difficult for us to admit to other people that we wrestle with these kinds of thoughts.  But we wonder, just the same.  And it’s hard to reason through these kinds of questions.  Our feelings can be all over the place, especially when life goes sideways.  Throw in the daily struggle with sinful desires, and we can easily start a mental tailspin.

As our feelings ebb-and-flow and our actions are typically tainted with at least some level of selfishness, we can’t rely on ourselves to answer these questions and doubts.  This is where it is helpful to look at what Jesus explicitly said about us and about Himself. 

John’s record of a conversation between Jesus and Martha can help as we deal with our questions and doubts:

John 11:17-27
When Jesus arrived, He found that Lazarus had already been in the tomb four days.  Bethany was near Jerusalem (less than two miles away).  Many of the Jews had come to Martha and Mary to comfort them about their brother.

As soon as Martha heard that Jesus was coming, she went to meet Him, but Mary remained seated in the house.  Then Martha said to Jesus, “Lord if you had been here, my brother wouldn’t have died.  Yet even now I know that whatever you ask from God, God will give You.”

“Your brother will rise again,” Jesus told her.

Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life.  The one who believes in me, even if he dies, will live.  Everyone who lives and believes in me will never die.  Do you believe this?”

“Yes, Lord,” she told Him, “I believe you are the Messiah, the Son of God, who comes into the world.”

Martha was going through what was likely the toughest time of her life – her brother had fallen sick and she watched over him as he died.  God hadn’t answer her prayers to heal Lazarus.  Jesus didn’t arrive in time to rescue Lazarus from the pain he was suffering.  Martha had been grieving for four days when Jesus arrived.

Martha was looking toward future events for comfort, instead Jesus directed her to look at who was standing next to her.  What Jesus offered was Himself.  It is in this conversation that Jesus states one of His greatest “I am” statements: I am the resurrection and the life.  If we believe this statement, then Jesus guarantees that even if our bodies experience physical death, we will still live – forever.

Notice that Jesus doesn’t say to clean up our lives and then He’ll give us eternal life.  He does not tell Martha to examine her life to see if she really does believe in Him.  He also does not tell her to make sure she continues to act a certain way.  In fact, Jesus does not tell Martha to look at herself, at all.

Jesus said that those who believe in Him have eternal life, no matter what else happens in this life.  Based upon what Jesus said, our hope and eternal security are found exclusively in Him – not in our circumstances, not in how we feel, not in how we behave.

Do you believe this?

Keep Pressing,
Ken

Round 2: Struggling with not knowing God's purpose

My wife is healing very well, and she is doing better each day. However, when I reflect back over the last month and a half, it’s dizzying to think of how quickly the entire life-changing process came upon us.

When you get “that call”, it is very tempting to fall into the thought pattern of Why me? Why us? Why now?

When we can’t get answers to those questions, we quickly shift into Where is God in all this? He could have stopped this from happening. Why didn’t He? Does He actually care that we suffer?

We’re often afraid to ask these kinds of questions, lest we be thought of as a “weaker Christian”. But what do we do when God doesn’t answer our prayers?

Struggling with not knowing God's purpose
originally posted on July 19, 2018

Last time, we saw how Jesus’ disciples struggled to trust His plan, even after He explicitly told them what He was planning.  Now we’re going to look at the other side of the equation, the one we’re much more familiar with – struggling to cope when we do not know how God’s plan is going to unfold.

But first, a quick recap of the situation:

Mary, Martha, and Lazarus are siblings who live outside of Jerusalem in a town called Bethany.  They also are very close to Jesus.  The Scriptures say repeatedly that Jesus loved them.  One day, Lazarus becomes so sick that the sisters send someone to make the several-days long hike to find Jesus and bring Him back so He can heal Lazarus.  As soon as He gets the news, Jesus says “Lazarus’ sickness will not end in death, but is for the glory of God” (John 11:4).  So that means He immediately gets up and leaves for Bethany, right?  Nope.  Instead, He waits.

John 11:6-7
So when He heard that he was sick, He stayed two more days in the place where He was.  Then after that, He said to the disciples, “Let’s go to Judea again.”

Let’s put ourselves in the shoes of Mary, Martha, and Lazarus.  They didn’t get to hear Jesus’ response.  They just knew someone had gone to get Jesus.  Surely, He would come to Bethany as quickly as He could.  Probably only stopping to sleep, definitely moving as quick as possible during the daylight.  I can easily imagine the sisters trying to encourage their brother:

“Just hang on, Lazarus.  Jesus is coming.  When He gets here, he’ll make you better.  Just hold on.”

But what’s going through Lazarus’ mind?  He can feel his body giving out.  He’s likely in pain and suffering.  He wants to hold on, so Jesus can fix him…but he’s not sure how much longer he can keep on holding.  Does he worry about dying?  Does he worry about what happens to his sisters if Jesus doesn’t arrive in time?

And then…Jesus doesn’t arrive in time to perform a healing.  Lazarus dies.  His family and friends go through the Jewish burial ceremonies, prepare the body to be buried, and then put him in a cave of a tomb – sealing the entry with a large rock.

Their emotions had to have been all over the place.  They watched, helplessly, as their brother died.  Did the messenger not reach Jesus in time?  Was He delayed?  Why did this happen?  Why were their prayers unanswered?  They grieved and processed these questions for several days…and then Jesus shows up.

As if their world wasn’t topsy-turvy already, now a new round of emotions flooded over them.  Frustrated, surprised, angry, bewildered…how would you have felt?  While the sisters separately approached Jesus, they both had the same mindset:

John 11:20-21, 32
As soon as Martha heard that Jesus was coming, she went to meet Him, but Mary remained seated in the house.  Then Martha said to Jesus, “Lord, if you had been here, my brother wouldn’t have died.”…As soon as Mary came to where Jesus was and saw Him, she fell at His feet and told Him, “Lord, if you had been here, my brother would not have died!”

I believe they were 100% right.  Based upon other comments Jesus makes in this chapter, I am certain that had He been there, Jesus would have healed Lazarus.  Even though it wasn’t what Mary and Martha wanted…He waited, and it wasn’t because He didn’t care:

John 11:33-35
When Jesus saw her crying, and the Jews who had come with her crying, He was deeply moved in His spirit and troubled.

“Where have you put him?” He asked.
“Lord,” they told Him, “come and see.”

Jesus wept.

This moment answers the questions we often struggle with: “Where is God when bad things happen?  Where is Jesus when everything is wrong?  Where is God when it hurts?”

His timing may not be what we would choose, but we’re not abandoned.  He’s not cold and distant.  Jesus is deeply moved and troubled as He sees us struggle.  Jesus weeps right along side of us. 

Jesus cares deeply about what we’re going through.  Jesus weeps at how we are affected by the consequences of sin.  He knows that without Him, both physical and spiritual death is inevitable for all of us.

And although we struggle to see it, He knows exactly what He’s doing.

Keep Pressing,
Ken

They will get theirs

We have always craved justice.  However, in recent years, there has been an increasing emphasis on correcting injustices within society – for wrongs committed today as well as those committed in the recent past.  This desire to right the wrongs is noble; however, there have been many ignoble attempts to carry out retribution or exact payment for injustices.  And then we often end up fighting about the ignoble means of handing out noble justice.  Who is supposed to be responsible for administering this justice and how far the punishment is taken have both been hot topics recently.  Accusations of corruption within the judicial branch of government appears in our news feeds frequently.  Stories and rumors of bad behavior are immediately blown up and judged via social media.  Being an election year always seems to put these issues to the forefront of our attention.

But what is a Christian to do with all this?  How can we proclaim a perfect God to a world that is far less than perfect?  We feel the same tensions that non-Christians do – Why do evil people seem to get away with stuff?  I’m glad when the bad guys finally get caught, but what about all those who do the same things and the authorities aren’t even aware of them?  How do we handle inconsistencies for how justice is administered?  What do we do when it appears that justice has not been served and someone “gets away with it” or receives a much lighter punishment than we would have expected?

These are not new questions.  These are concerns that people have always had, as they realized that their governments full of sinful people are trying to corral the actions of sinful people…this is not a formula to bring about perfect justice.  But that seems to be the best we have.  Even Israel’s King David and God’s prophets recognized this tension, and they asked God why injustice happens:

Psalm 94:3-7
Lord, how long will the wicked – how long will the wicked celebrate?
They pour out arrogant words; all the evildoers boast.
Lord, they crush your people; they oppress your heritage.
They kill the widow and the resident alien and murder the fatherless.
They say, “The Lord doesn’t see it.  The God of Jacob doesn’t pay attention.”

Jeremiah 12:1
You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you:
Why does the way of the wicked prosper?
Why do all the treacherous live at ease?

Habakkuk 1:2-4
How long, Lord, must I call for help and You do not listen
or cry out to you about violence and you do not save?
Why do you force me to look at injustice?
Why do you tolerate wrongdoing?
Oppression and violence are right in front of me.
Strife is ongoing and conflict escalates.

This is why the law is ineffective and justice never emerges.
For the wicked restrict the righteous; therefore, justice comes out perverted.

Paul also dealt with our unfulfilled desire for justice in this manner:

Romans 12:19
Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, “Vengeance belongs to Me, I will repay”, says the Lord.

Paul’s quote goes back to Deuteronomy 32:35, reminding his readers that despite all they are struggling with, God promised long ago to make things right.

Although Paul goes on in his letter (Romans 13), to say that one of the ways God displays His wrath now through the appointed governments to do the work of justice and punishing those who do wrong…we’re still left with a judicial system that doesn’t always get it right.  Our judicial system does not always get all the evidence; it is not is able to understand all aspects of a situation.  Additionally, and sadly, our judicial system can be corrupted so that in some cases, those responsible are never held accountable. 

That is a lot of tension for us to stand in.  And while God’s statement “I will repay” is comforting, it can still feel a bit hollow.  Just like the Old Testament writers, we want to ask God…When?  When will wrongdoing be properly and fully repaid?

It’s likely not as swift as we would want it to be, but God has set a time and place for justice to be finally and fully served.  The apostle John records this moment as the last actions God takes before creating a new heaven and a new earth:

Revelation 20:11-15
Then I saw a great white throne and One seated on it.  Earth and heaven fled from His presence, and no place was found for them.  I also saw the dead, the great and the small, standing before the throne, and books were opened.  Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.  Then the sea gave up the dead that were in it, and death and Hades gave up the dead that were in them; each one was judged according to their works.  Death and Hades were thrown into the lake of fire.  This is the second death, the lake of fire.  And anyone whose name was not found written in the book of life was thrown into the lake of fire.

Let’s make a significant observation here: there are two sets of books that non-believers will be evaluated by.  The first set is plural – the dead were judged according to their works by what was written in the books – and this the full and just evaluation of their deeds in this life.  The second is singular – anyone whose name was not found written in the book of life was thrown into the lake of fire.  As the text says, it is whether or not their name is in book of life which sends them to the lake of fire, not their bad deeds and neither do their good deeds rescue them from this outcome.

The purpose of being judged according to their works is to determine the level of torment and anguish each person will suffer in the lake of fire.  A garden-variety pagan, who rejected Jesus’ offer of eternal life, will have a very different experience from someone on the level of Hitler, Stalin, or Mao Zedong.  That is true, full, and final justice.  Everything that someone appears to “get away with” now will come to light, and God will properly handle it.

Although this gives us some more comfort just knowing there is a “when”…I know this still leaves us with some unsettled questions.  Take them to God.  He is big enough to handle your questions.  Ask, just like Jeremiah did: You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you…

This is how justice will be served for those who do not trust in Jesus for eternal life.  They will get theirs.  But, then, what happens to Christians who do terrible things?  Do they get away with it, just because they became a part of God’s family?  We’ll look at those questions next time.

Keep Pressing,
Ken

Is our worship ignorant?

When we get together at our church locations, do we know why “we do what we do”?  Seems like most, if not all, churches have the same basic steps in a worship service: songs, announcements, a sermon/talk, prayer.  Do we do these things – and typically in the same order each time – just because it’s tradition or is there some other reason?

The Greek word for worship (proskyneo) means to “pay homage or show reverence to someone”.  That would be a pretty open-end definition, if it is all we knew about “worshipping” God.  So, is there a “right way” to worship God – or at least a “better way” of doing it?

During their conversation at the well, the Samaritan woman presented Jesus with the biggest hot-button culture question of her day – and it was about worshipping God.  The Jews and Samaritans took the topic so seriously, that over the centuries, people had even died over it.  While we could brush off their dispute as something that was an issue long ago, Jesus’ answer raises a few questions for us, as well.

John 4:19-20
“Sir,” the woman replied, “I see that you are a prophet.  Our fathers worshiped on this mountain [Mt. Gerizim], but you Jews say that the place to worship is in Jerusalem.”

As we saw last time, Jesus didn’t choose between her Option A or Option B, instead Jesus chose “neither”:

John 4:21-24
Jesus told her, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain [Mt. Gerizim] nor in Jerusalem.  You Samaritans worship what you do not know.  We worship what we do know, because salvation is from the Jews.  But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth.  Yes, the Father wants such people to worship Him.  God is spirit, and those who worship Him must worship in Spirit and in truth.”

Jesus said the Samaritans worship what [they] do not know or fully understand.  Earlier in their conversation, Jesus point out that she didn’t know the gift of God (John 4:10).  From what Jesus has said, we can see that it is possible for people worship God in religious ignorance.  But why would they do that?

The Samaritans worshipped in ignorance because they acknowledged no prophet after Moses – other than the one spoken of in Deuteronomy 18:18, and they regarded that yet-to-arrive person as the Messiah.  Because of this, they rejected the rest of the Old Testament and had mixed in pagan concepts with their faith.  They stunted their ability to worship and know God fully because they cut themselves off from God’s Word.

In contrast, the Jews accepted all of God’s revelation in the Old Testament, therefore, they “knew” the God whom they worshipped.  What the Jews knew, however, became something all too familiar.  By the time Jesus arrived on the scene, the Jewish worship of God was outwardly religious and extremely formulaic.  Instead of looking to walk with God, the first century religious leaders were much more interested in enforcing “perfect living” according to the 600+ laws of the Old Testament as well as following all Jewish religious traditions.  They would rather debate the fine details of the law, instead of taking action to help their fellow Jew.  Jesus routinely called them out for such behavior.  Even though they knew God’s Law and could recite it line-by-line, they still doubted that Jesus was the promised Messiah.  In their familiarity, they began to focus on themselves rather than God.

Thinking about the times your church family gathers together to worship God or when you worship God on your own:

·       Do you know the God you worship? 
·       Have you looked for God in all His revealed Scriptures, or are you ignoring some parts?
·       If you do know Him, has your worship become stale or formulaic? 
·       Are you just going through the Sunday morning motions, because that’s what your family is expected to do on Sunday morning?

Think about your answers.  Talk to God about your answers.  It’s ok to wrestle with any thoughts or feelings that come up.  If you need help processing, ask a mature believer.  And next time, we’ll look at what Jesus said our worship should look like.

Keep Pressing,
Ken