Our response to a broken world

There is no denying that we live in a broken world.  It feels like everywhere we turn, there are stories of war, pain, suffering, sickness, mental illnesses, physical injuries, natural disasters, and the list could go on and on.  In addition to our own daily experience, we know that there are other painful situations that we are vaguely aware of but have no direct connection with those situations.

It’s easy to become overwhelmed when we consider the sheer volume of pain in the world.  We can feel completely overpowered and paralyzed with our inability to fix it all.   To avoid the overwhelmed feelings, our path of least resistance is to “stay in our lane” and avoid anyone else’s pain.  We tend to compartmentalize the pain we know of and avoid the other pains we don’t want to know about.  Since we can’t mentally process all the world’s pain and suffering, we rationalize our efforts to avoid any pain in our own lives. 

“I’ll handle mine and God can handle the rest.”

But is that really our best response? 

Solomon addressed this topic when writing his portion of the book of Proverbs.  But before we look at what he wrote, we need to remember a few interpretive ground-rules:

·       The book of Proverbs was written before Jesus came to earth.  Before the cross.  Before the mystery of the church was revealed (Ephesians 1-2).  As such, we cannot expect this passage to be about how to obtain eternal life and avoid eternal death.

·       Proverbs are wisdom sayings that illuminate something that is proverbially true.  These are probabilities that are focused on skilled living on earth.

·       The law of sowing and reaping is prevalent throughout the book of Proverbs.  Sow bad deeds and receive punishment; or sow good deeds, and then reap rewards.  Essentially, “you reap what you sow”.

With that context, let’s see what Solomon had to say about our response to our broken world:

Proverbs 24:10
If you do nothing in a difficult time, your strength is limited.

There are many ways that we can be strong – strong physically, strong mentally, strong financially, strong skills, etc.  However, no matter what our God-given strengths are, if we do nothing in a difficult time, our strengths have little to no impact.  In hard times, not stepping in with our strength has the same outcome as if we didn’t have these strengths and abilities.

So what should we do instead?

Proverbs 24:11
Rescue those being taken off to death,
and save those stumbling toward slaughter.

Solomon isn’t talking about helping someone who is willfully throwing their life away.  He’s saying watch for those being taken off and carried away or those who are unknowingly stumbling toward a terrible outcome.  The homeless child, the teen with only social media role models, the immigrant who doesn’t understand our country’s culture and various social customs – these are examples of the people Solomon says we should watch for, with the aim to rescue them from unforeseen trouble.

Most of the time, we’re afraid to step into the uncertainty and uncomfortableness of these kinds of situations.  It’s so much easier to turn a blind eye – if we don’t make the effort, then we won’t know what’s really happening…and if we don’t know what’s really happening, then we can’t be held responsible for not doing anything…right?

Solomon disagrees:

Proverbs 24:12
If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

Since God weighs hearts (see 1 Samuel 16:7), He knows our true intentions as well as what amount of good we’re capable of doing if we put in the effort.  God is the one who protects your life and gives you your strength.  Can we honestly ask God for blessings if we’re unwilling to use what we already have to help protect the vulnerable?

I know that we can’t relieve all the world’s pain and suffering, but that’s not an excuse to avoid getting involved somewhere at some level.  What kind of impact would we have if we leveraged our strengths to rescue those who have no hope?  What would our actions tell the world about our God?  Use the strength you have to help where you can:

Are you financially strong?  Then give generously to organizations that rescue the vulnerable.
Are you physically strong?  Then help those who cannot help themselves.
Are you emotionally strong?  Then be a compassionate outlet to the lonely.
Are you mentally strong?  Then teach skills to those who can’t afford a tutor.

Times are difficult now.  If we do nothing, then our strength is limited and God’s gifts to us are wasted. 

However, if we sow using our God-given strengths, we can trust God will use our efforts and He will repay our work. 

We would be wise to weigh our own hearts in these matters – because God will be doing the same.

Keep Pressing,
Ken

Does God ever say no?

Within the last 10 years, I’ve heard a strange argument about the responses God gives when we pray.  The pastor/teacher/author makes the claim that – whatever we ask in prayer – God gives us 1 of 3 responses…and none of them are the word “No”.

The first time I heard this, it caused me to turn my head at an angle, raise an eyebrow, and immediately think, “What?”  The pastor went on to explain the three responses God gives to prayer are “Yes”, “Wait”, and “I have something better”.  Explaining the last answer, the pastor argued that instead of flat-out rejecting our prayer request, God’s Will/God’s Best for our lives means that He knows the request we have isn’t in our best interests – even if we, in this prayerful moment, think it is.

Overall, it seems to makes sense.  I may tell my child “no” when he asks for a piece of candy in the afternoon…not because I’m against him ever having candy, but it’s because I know (and he doesn’t) that we’re going for ice cream after dinner.  If my son asks for a tiger cub, it’s not going to happen – because his safety is more important than looking cool when he tells his friends about the new family pet.

So does God really never tell us “No” because He always has something better for us?  Like I said, it seems to make sense…until I read this story from David’s life:

1 Chronicles 17:1
When David had settled into his palace, he said to the prophet Nathan, “Look!  I am living in a cedar house while the ark of the Lord’s covenant is under tent curtains.”

David’s concern was that while he was living lavishly through God’s blessings, protection, and battlefield victories, by comparison, the official meeting place for Israel with God was still in a portable tent from the ancient times.  David recognized the inequity and wanted to build a temple that sufficiently proclaimed God’s greatness to His people.  David desired a good thing; however, God told the prophet Nathan to give David a very specific message about his desire to build a house for God:

1 Chronicles 17:4, 11-12
“Go to David my servant and say, ‘This is what the Lord says: You are not the one to build Me a house to dwell in…when your time comes to be with your fathers, I will raise up after you your descendant, who is one of your own sons, and I will establish his kingdom.  He is the one who will build a house for Me, and I will establish his throne forever.”

That sounds a lot like a “No” to me.  God did not want David to build the temple; instead, his son Solomon (who was not yet born) would have that honor.  In addition to one of David’s sons building the temple, God did promise to establish David’s kingdom lineage, which is a HUGE promise (and you can read the details of God’s promise and David’s full response in 1 Chronicles 17)…however…David was still not permitted to build a house for God.

That seems kinda strange to me.  Why wouldn’t He let David, the one described as “a man after God’s own heart” (1 Samuel 13:14), build God a temple suitable to proclaim God’s greatness and serve as God’s meeting place with the nation that David helped form? 

We find the answer a number of years later, when David is explaining his temple dreams to Solomon:

1 Chronicles 22:6-10
Then [David] summoned his son Solomon and charged him to build a house for the Lord God of Israel.  “My son,” David said to Solomon, “It was in my heart to build a house for the name of the Lord my God, but the word of the Lord came to me:

‘You have shed much blood and waged great wars.  You are not to build a house for My name because you have shed so much blood on the ground before Me.  But a son will be born to you; he will be a man of rest.  I will give him rest from all his surrounding enemies, for his name will be Solomon (the name “Solomon” sounds like the Hebrew word for “peace”), and I will give peace and quiet to Israel during his reign.  He is the one who will build a house for My name.  He will be My son, and I will be his father.  I will establish the throne of his kingdom over Israel forever.’

David was very much the “warrior king” who shed a lot of blood on the battlefield as he fought for Israel’s territory.  As such, God saw David’s history as incompatible with building a place of worship.  Instead, if a temple was to be built, God wanted His temple to be constructed during peaceful times rather than built on the immediate spoils of war. 

This says a lot about the character of God and how He wants to be represented to the world.  The legacy of the temple’s builder would influence the perception of the temple and the reputation of God among the people.  If the building was known as “David’s temple”, then memories of war and bloodshed would be associated with the building where the Israelites encountered God.  Instead, the building is referred to as “Solomon’s temple”, underscoring the time of peace when it was constructed and the vast wisdom associated with Solomon.  Looking at the Bible as a whole, we find significantly more instances of God engaging humanity through peace and wisdom than we encounter Him via war and bloodshed.

In the end, God telling David “No” wasn’t about God having “something better” for David.  Instead, God chose the builder that was better to represent Him and His reputation.  God’s choosing of us for a task or service or not choosing us for a task or service is something we have to wrestle with.  Even if we really want to do a particular action for God, He may choose someone else.  So, how do we deal with that?

David is a good example of how we can handle God telling us “No”.  Instead of pouting, withdrawing, or getting angry with God for not letting him do the good thing he wanted to do…David did everything he could to support Solomon’s temple building activity.  It would be a massive project that would ultimately take seven years to complete.  Here’s what David told Solomon:

1 Chronicles 22:14-16
Notice I have taken great pains to provide for the house of the Lord – 3,775 tons of gold, 37,750 tons of silver, and bronze and iron that can’t be weighed because there is so much of it.  I have also provided timber and stone, but you will need to add more to them.  You also have many workers: stonecutters, masons, carpenters, and people skilled in every kind of work in gold, silver, bronze, and iron – beyond number.  Now begin the work, and may the Lord be with you.

Maybe there’s work you’ve always wanted to do for God, but through your own life choices or by God’s timing, you have not been able to do it.  However, there are lots of ministries doing really good work that could use your help.  We would be wise to consider the possibility that instead of us personally leading the charge, we can better serve God by taking great pains to support those whom He has chosen to handle these projects.

Keep Pressing,
Ken

Was Jesus short?

When our boys were young and prone to get in to trouble, I would sometimes tell them that the average height of a Jewish man in Jesus’ day was 5’1”.  If that warning didn’t click with them right away, I would then remind them that their mother is also 5’1”…Which means, boys, that your mom sees eye-to-eye with God – so don’t mess with her!

Most estimates have first-century Jewish men ranging in height anywhere from 5’0” to 5’5”.  The Bible doesn’t say anything about how tall Jesus stood.  It’s not like the Bible totally ignores physical descriptions of people – whenever there is a unique feature about a person, it’s acknowledged: Esau was red and hairy (Genesis 25:25), Saul was head-and-shoulders taller than everyone (1 Samuel 9:2), and David was “ruddy” and handsome (1 Samuel 16:12).  While the gospels may tell us about what Jesus taught and how He lived, they give us no clue as to how we would pick Jesus out of a crowd.

The only approximate description of Jesus comes from the prophet Isaiah, when he gave a rather unheroic description of Jesus’ appearance:

Isaiah 53:2-3
He grew up before him like a young plant and like a root out of dry ground.
He didn’t have an impressive form or majesty that we should look at him,
no appearance that we should desire him.

He was despised and rejected by men, a man of suffering who knew what sickness was.
He was like someone people turned away from; he was despised, and we didn’t value him.

Not exactly a ringing endorsement for us to come to Jesus because He “looks the part” of what we want in a savior.

Instead of what Isaiah detailed, our modern-day pictures of Jesus align more with today’s standards.  Have you ever noticed how our portrayals of Jesus have him about 6’1”, a solid 210 pounds, and the tallest person in the picture?  In all media – paintings, movies, color book pictures, Bible covers – He always has long hair and often looks Swedish.  When in reality, Jesus was probably around 5’1”, had short dark hair, a middle-eastern complexion (likely much darker than us Westerners assume), a round face, and average-at-best looks.

But why even bring this up, right?  Does how we visualize what Jesus looked like make any real difference?  Honestly…yeah, it could…because it’s the start of a very slippery slope.  You see, whenever we imagine Jesus having physical traits more “like us” instead of what’s true, it is a very short trip to begin taking other aspects of God and making them in our image.  When Jesus is “like us”, we immediately assume that all those not-like-us or not-liked-by-us are the ones who aren’t acceptable to God.

I love Todd Agnew’s song My Jesus, as it challenges many of our assumptions.  Here is a portion of the lyrics:

Pretty blue eyes and curly brown hair and a clear complexion
Is how you see Him as He dies for Your sins.
But the Word says He was battered and scarred or did you miss that part?
Sometimes I doubt we'd recognize Him.

'Cause my Jesus bled and died.
He spent His time with thieves and the least of these.
He loved the poor and accosted the comfortable.
So which one do you want to be?

'Cause my Jesus would never be accepted in my church.
The blood and dirt on His feet might stain the carpet.
But He reaches for the hurting and despises the proud,
And I think He'd prefer Beale St. to the stained glass crowd.

How we imagine Jesus strongly influences how we expect to partner with Him in the here-and-now.  Let’s make sure that our portrayals of our hero, high priest, and king accurately reflect who He is – and not some picture of the American dream.

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

Learning how to listen for God

Over the years I’ve encountered many Christians who want to “hear from the Lord.”  We desire God’s guidance for our lives, but we tend to be rather unfocused in how we go about finding it.  We know that listening for God’s guidance is something that we need to learn and practice, but what we fail to realize is that means we’re going to need someone to teach us how.

We see an example of this at the beginning of Samuel’s career as God’s prophet:

1 Samuel 3:1-11
The boy Samuel served the Lord in Eli’s presence.  In those days the word of the Lord was rare and prophetic visions were not widespread.  One day Eli, whose eyesight was failing, was lying in his room.  Before the lamp of God had gone out, Samuel was lying down in the tabernacle of the Lord where the ark of God was located.

Then the Lord called Samuel, and he answered, “Here I am.”  He ran to Eli and said, “Here I am; you called me.”

“I didn’t call,” Eli replied.  “Go and lie down.” So he went and lay down.

Once again the Lord called, “Samuel!”  Samuel got up, went to Eli, and said, “Here I am; you called me.”

“I didn’t call, my son,” he replied.  “Go and lie down.”

Now Samuel had not yet experienced the Lord, because the word of the Lord had not yet been revealed to him.  Once again, for the third time, the Lord called Samuel.  He got up, went to Eli, and said, “Here I am; you called me.”

Then Eli understood that the Lord was calling the boy.  He told Samuel, “Go and lie down.  If He calls you, say, ‘Speak, Lord, for Your servant is listening.’ ”  So Samuel went and lay down in his place.

The Lord came, stood there, and called as before, “Samuel, Samuel!”  Samuel responded, “Speak, for Your servant is listening.”

The Lord said to Samuel, “I am about to do something in Israel that everyone who hears about it will shudder…”

Then the Lord went on to give Samuel his first prophetic insight into God’s plans for the nation of Israel.

Notice how Samuel had to be taught how to respond to God’s voice.  Even though Samuel had been serving the Lord under Eli’s guidance, recognizing the word of the Lord wasn’t a skill Samuel just naturally had.  He had to be taught how to listen and how to respond to God’s call.

We’re like that, too.  We believe Jesus paid the penalty for our sins, and we accept His offer of eternal life, so we’re in His family.  We may even be serving – and serving well – within our local church congregation.

But if God called out to us right now, would we know that it’s Him talking?

For our current stage of human history, God doesn’t talk through prophets like He did in Samuel’s time.  Instead, we have the recorded words of Jesus and those who interacted directly with Him.  Perhaps the same question needs to be put into our modern context:

Do we know the Bible well enough to recognize God’s voice and direction?

When Joe began to mentor me, the very first thing he taught me was how to read and understand Scripture.  Learning how to properly observe, interpret, and apply Scripture was the major catalyst for growth in my relationship with God.  As I studied the Bible, I learned to recognize how God works and what He expects from His children.  I began to know Him better as He revealed Himself to me through the pages of the Bible.

Interacting with God’s word isn’t a one-and-done type of thing, either.  We don’t learn to handle the Scriptures and then consider it checked off our list of “ways to grow”.  We need to continually go back to where God has revealed Himself to us, because that is where our relationship with Him is found. 

Samuel had the same kind of experience:

1 Samuel 3:19-21
Samuel grew, and the Lord was with him and let nothing he said prove false.  All Israel from Dan to Beer-sheba knew that Samuel was a confirmed prophet of the Lord.  The Lord continued to appear in Shiloh, because there He revealed Himself to Samuel by His word.

I love that last sentence, where God revealed Himself to Samuel by His word.  We have the same opportunity, to have God reveal Himself to us if we take the time to learn how to handle Scripture.

Keep Pressing,
Ken

Less than perfect

Many of us could be mentors, but we choose not to be.  Oftentimes, it’s because we convince ourselves that our personal history or poor choices would prevent us from “doing anybody any good.”

In our minds we don’t expect mentors to be completely perfect, just mostly so.  We think that only Christians who have their lives in order and are living “comfortably blessed” are in a position to really help others.  However, when we look throughout the Bible, we find the opposite to be true.  God has, in fact, used some seriously flawed individuals – even some who had significant problems due to self-inflicted wounds – to mentor and guide others.

For about 300 years after Joshua led God’s people into the Promised Land, the nation of Israel was governed by various judges.  This period was marked by political, moral, and spiritual anarchy and deterioration.  Although some God-focused revivals occurred, the nation was in a continual downward spiral.  The last verse of the book of Judges best described the culture at that time:

Judges 21:25
In those days there was no king in Israel; everyone did whatever he wanted.

By the end of this period, the corruption had also infested God’s appointed representatives – the priests.  A man named Eli was the High Priest at that time, with his two sons serving as priests under his supervision. 

1 Samuel 2:12-13, 17
Eli’s sons were wicked men; they had no regard for the Lord or for the priests’ share of the sacrifices from the people…they treated the Lord’s offering with contempt [because they took for themselves portions the Law had reserved as an offering to God].

1 Samuel 2:22-29
Now Eli was very old.  He heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the tent of meeting.  He said to them, “Why are you doing these things?  I have heard about your evil actions from all these people.  No, my sons, the report I hear from the Lord’s people is not good.  If a man sins against another man, God can intercede for him, but if a man sins against the Lord, who can intercede for him?”

But they would not listen to their father, since the Lord intended to kill them.  By contrast, the boy Samuel grew in stature and in favor with the Lord and with men.

A man of God came to Eli and said to him, “This is what the Lord says: ‘Didn’t I reveal Myself to your ancestral house when it was in Egypt and belonged to Pharaoh’s palace?  I selected your house from the tribes of Israel to be priests, to offer sacrifices on My alter, to burn incense, and to wear an ephod in My presence.  I also gave your house all the Israelite fire offerings.  Why, then, do all of you despise My sacrifices and offerings that I require at the place of worship?  You have honored your sons more than Me, by making yourselves fat with the best part of all the offerings of My people of Israel.’

The problem is that Eli and his sons are supposed to represent the people to God and represent God to the people.  Eli had more than a passing knowledge of his sons’ long-running misdeeds and the disgrace they brought to God’s reputation.  God had given Moses direction on how to handle those in the community who blatantly disregard God’s laws:

Numbers 15:30-31
But the person who acts defiantly, whether native or foreign resident, blasphemes the Lord.  That person is to be cut off from his people.  He will certainly be cut off, because he has despised the Lord’s word and broken His command; his guilt remains on him.

These consequences were for the community at large, and Eli’s family held a much higher status.  Since he did not follow through with God’s prescribed consequence, Eli was showing preferential treatment of his own sons over God.  Because of this, God brings the prescribed punishment down on Eli, his sons, and the rest of their lineage:

1 Samuel 2:30-34
“Therefore, the Lord, the God of Israel, says: ‘Although I said your family and your ancestral house would walk before Me forever, the Lord now says, “No longer!”  I will honor those who honor Me, but those who despise Me will be disgraced.

“ ‘Look, the days are coming when I will cut off your strength and the strength of your ancestral family, so that none in your family will reach old age.  You will see distress in the place of worship, in spite of all that is good in Israel, and no one in your family will ever again reach old age.  Any man from your family I do not cut off from My altar will bring grief and sadness to you.  All your descendants will die violently.  This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.’ ”

If God directly rebuked us like this, we would probably assume that we’re disqualified from any type of useful service toward God.  The consequences of self-inflicted wounds can become roadblocks to the ways we’ve previously served God, but that doesn’t mean we are completely useless to God the rest of our lives.

The punishments God told Eli eventually came true.  However, in the years between the sentencing and justice being served, Eli mentored another young man.  Samuel grew up to be one of the greatest prophets of Israel, and he shepherded the nation through some turbulent times.

Just because you’re down – it doesn’t mean you’re out.
Just because you have a “past”, or a “record”, or a “history” – it doesn’t mean you’re useless.
Just because God legitimately punishes us – it doesn’t mean we’re disqualified from mentoring others.

Keep Pressing,
Ken