It wasn’t what Jesus planned

Have you ever made plans, only to have them ruined by something unexpected?  Maybe one of these sound familiar:

It's been a tough week at work.  Good-busy, but definitely busy.  You’ve settled into bed, only to be woken up a couple hours later by your anxious-sounding child who says, “I don’t feel good.  I just threw up in my bed.”  As you drag yourself out of your warm bed, you realize that there won’t be much sleep tonight.
OR
You’ve looked forward to a quiet Saturday afternoon/evening all week.  Nothing is planned.  Nothing will be planned.  The only items on the agenda are peace, quiet, and (finally!) some relaxation.  Just as you’re settling in, you get “one of those calls” from a not-super-close-friend-whose-more-of-an-acquaintance.  Their life has suddenly fallen apart, and you know helping them will consume the rest of your day. 
OR
You’re getting the family packed for a long-awaited vacation, and just as you’re getting ready to leave…your neighbor’s pet suddenly has an emergency and has to go to the vet.  Your neighbor asks if you can stay with her kids while she takes care of the animal.

I’m sure you can think of other scenarios that you have experienced.  What is your default response to having your plans upended?  How quickly do you get upset?  How many curse words and complaints are muttered under your breath or shouted in your head?

These situations are especially challenging when your interrupted plans are ones you had with other people.  When we’re the ones setting the agenda, we don’t want our plans to be knocked off course.  How we handle these moments can be quite revealing for what our hearts and minds are preoccupied with. 

On more than one occasion, Jesus had the same issue – someone came to Him and drastically changed His plans for the day.  The example we’re going to look at comes at one of the busiest times in His ministry.  He had previously sent out His 12 disciples in pairs to preach about the coming Kingdom of God and heal sick people as proof of their message (Mark 6:7-13).  After completing their mission, they’ve come back to Jesus, and He decides they needed some rest:

Mark 6:30-32
The apostles gathered around Jesus and reported to Him all that they had done and taught.  He said to them, “Come away by yourselves to a remote place and rest for a while.”  For many people were coming and going, and they did not even have time to eat.  So they went away in the boat by themselves to a remote place

That’s great leadership.  The 12 apostles were successful in their mission, but they were tired out from all the work.  Jesus wanted to celebrate them, but also give them the opportunity to rest – away from all the crowds.

Have you ever been so busy that you did not even have time to eat?  Even if all your work is a success, without fuel and rest, we all crash eventually.  Jesus knew His people needed some R&R, and it must have sounded wonderful to the disciples when they heard Jesus say, Get in the boat, we’re going to go somewhere and rest for a bit.

However, getting away wasn’t that simple.  Jesus and His disciples were meeting needs for many people, and they had a reputation for doing so.  Crowds formed wherever they went, and some people were willing to go to great lengths to be near Jesus:

Mark 6:32-34
So they went away in the boat by themselves to a remote place, but many saw them leaving and recognized them, and they ran on foot from all the towns and arrived ahead of them.  When He went ashore, He saw a large crowd

A large crowd was the total opposite of what Jesus had planned for His disciples.  His planned “staff retreat” had unexpectedly turned into a large-scale ministry event.  What would have been your response?  I think I would have wanted to get back in the boat and sail to another side of the lake…probably would have also had a few choice complaints bounce around my brain and possibly escape my lips.  But look at how Jesus responded:

Mark 6:34
When He went ashore, He saw a large crowd and had compassion on them, because they were like sheep without a shepherd.  Then He began to teach them many things.

Although He had planned a longer time of rest for His disciples, the time during the boat ride would have to be sufficient.  Jesus’ plans were upended with an unexpected need…and He responded with compassion.  Instead of seeing the crowd as a barrier to His own agenda, Jesus saw the crowd as they really were – they were like sheep without a shepherd.  They didn’t know what to do, where to go, or when they had crossed boundaries…they simply wanted to be with someone who they could trust, someone who would see them compassionately.

After teaching the crowd all day, as it was getting late, the disciples realized there was no food to feed anyone.  It was this moment when Jesus performed one of His largest miracles – feeding thousands of people with only five loaves of bread and two fish. 

My take-away from looking at this story unfold:
Serving others in unexpected, unplanned moments will require me to see others with compassion instead of looking at them as roadblocks that keep me from my own agenda.  And while I serve, I will have a front row seat to however God is going to feed them.

Keep Pressing,
Ken

Our response to a broken world

There is no denying that we live in a broken world.  It feels like everywhere we turn, there are stories of war, pain, suffering, sickness, mental illnesses, physical injuries, natural disasters, and the list could go on and on.  In addition to our own daily experience, we know that there are other painful situations that we are vaguely aware of but have no direct connection with those situations.

It’s easy to become overwhelmed when we consider the sheer volume of pain in the world.  We can feel completely overpowered and paralyzed with our inability to fix it all.   To avoid the overwhelmed feelings, our path of least resistance is to “stay in our lane” and avoid anyone else’s pain.  We tend to compartmentalize the pain we know of and avoid the other pains we don’t want to know about.  Since we can’t mentally process all the world’s pain and suffering, we rationalize our efforts to avoid any pain in our own lives. 

“I’ll handle mine and God can handle the rest.”

But is that really our best response? 

Solomon addressed this topic when writing his portion of the book of Proverbs.  But before we look at what he wrote, we need to remember a few interpretive ground-rules:

·       The book of Proverbs was written before Jesus came to earth.  Before the cross.  Before the mystery of the church was revealed (Ephesians 1-2).  As such, we cannot expect this passage to be about how to obtain eternal life and avoid eternal death.

·       Proverbs are wisdom sayings that illuminate something that is proverbially true.  These are probabilities that are focused on skilled living on earth.

·       The law of sowing and reaping is prevalent throughout the book of Proverbs.  Sow bad deeds and receive punishment; or sow good deeds, and then reap rewards.  Essentially, “you reap what you sow”.

With that context, let’s see what Solomon had to say about our response to our broken world:

Proverbs 24:10
If you do nothing in a difficult time, your strength is limited.

There are many ways that we can be strong – strong physically, strong mentally, strong financially, strong skills, etc.  However, no matter what our God-given strengths are, if we do nothing in a difficult time, our strengths have little to no impact.  In hard times, not stepping in with our strength has the same outcome as if we didn’t have these strengths and abilities.

So what should we do instead?

Proverbs 24:11
Rescue those being taken off to death,
and save those stumbling toward slaughter.

Solomon isn’t talking about helping someone who is willfully throwing their life away.  He’s saying watch for those being taken off and carried away or those who are unknowingly stumbling toward a terrible outcome.  The homeless child, the teen with only social media role models, the immigrant who doesn’t understand our country’s culture and various social customs – these are examples of the people Solomon says we should watch for, with the aim to rescue them from unforeseen trouble.

Most of the time, we’re afraid to step into the uncertainty and uncomfortableness of these kinds of situations.  It’s so much easier to turn a blind eye – if we don’t make the effort, then we won’t know what’s really happening…and if we don’t know what’s really happening, then we can’t be held responsible for not doing anything…right?

Solomon disagrees:

Proverbs 24:12
If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

Since God weighs hearts (see 1 Samuel 16:7), He knows our true intentions as well as what amount of good we’re capable of doing if we put in the effort.  God is the one who protects your life and gives you your strength.  Can we honestly ask God for blessings if we’re unwilling to use what we already have to help protect the vulnerable?

I know that we can’t relieve all the world’s pain and suffering, but that’s not an excuse to avoid getting involved somewhere at some level.  What kind of impact would we have if we leveraged our strengths to rescue those who have no hope?  What would our actions tell the world about our God?  Use the strength you have to help where you can:

Are you financially strong?  Then give generously to organizations that rescue the vulnerable.
Are you physically strong?  Then help those who cannot help themselves.
Are you emotionally strong?  Then be a compassionate outlet to the lonely.
Are you mentally strong?  Then teach skills to those who can’t afford a tutor.

Times are difficult now.  If we do nothing, then our strength is limited and God’s gifts to us are wasted. 

However, if we sow using our God-given strengths, we can trust God will use our efforts and He will repay our work. 

We would be wise to weigh our own hearts in these matters – because God will be doing the same.

Keep Pressing,
Ken

Does God ever say no?

Within the last 10 years, I’ve heard a strange argument about the responses God gives when we pray.  The pastor/teacher/author makes the claim that – whatever we ask in prayer – God gives us 1 of 3 responses…and none of them are the word “No”.

The first time I heard this, it caused me to turn my head at an angle, raise an eyebrow, and immediately think, “What?”  The pastor went on to explain the three responses God gives to prayer are “Yes”, “Wait”, and “I have something better”.  Explaining the last answer, the pastor argued that instead of flat-out rejecting our prayer request, God’s Will/God’s Best for our lives means that He knows the request we have isn’t in our best interests – even if we, in this prayerful moment, think it is.

Overall, it seems to makes sense.  I may tell my child “no” when he asks for a piece of candy in the afternoon…not because I’m against him ever having candy, but it’s because I know (and he doesn’t) that we’re going for ice cream after dinner.  If my son asks for a tiger cub, it’s not going to happen – because his safety is more important than looking cool when he tells his friends about the new family pet.

So does God really never tell us “No” because He always has something better for us?  Like I said, it seems to make sense…until I read this story from David’s life:

1 Chronicles 17:1
When David had settled into his palace, he said to the prophet Nathan, “Look!  I am living in a cedar house while the ark of the Lord’s covenant is under tent curtains.”

David’s concern was that while he was living lavishly through God’s blessings, protection, and battlefield victories, by comparison, the official meeting place for Israel with God was still in a portable tent from the ancient times.  David recognized the inequity and wanted to build a temple that sufficiently proclaimed God’s greatness to His people.  David desired a good thing; however, God told the prophet Nathan to give David a very specific message about his desire to build a house for God:

1 Chronicles 17:4, 11-12
“Go to David my servant and say, ‘This is what the Lord says: You are not the one to build Me a house to dwell in…when your time comes to be with your fathers, I will raise up after you your descendant, who is one of your own sons, and I will establish his kingdom.  He is the one who will build a house for Me, and I will establish his throne forever.”

That sounds a lot like a “No” to me.  God did not want David to build the temple; instead, his son Solomon (who was not yet born) would have that honor.  In addition to one of David’s sons building the temple, God did promise to establish David’s kingdom lineage, which is a HUGE promise (and you can read the details of God’s promise and David’s full response in 1 Chronicles 17)…however…David was still not permitted to build a house for God.

That seems kinda strange to me.  Why wouldn’t He let David, the one described as “a man after God’s own heart” (1 Samuel 13:14), build God a temple suitable to proclaim God’s greatness and serve as God’s meeting place with the nation that David helped form? 

We find the answer a number of years later, when David is explaining his temple dreams to Solomon:

1 Chronicles 22:6-10
Then [David] summoned his son Solomon and charged him to build a house for the Lord God of Israel.  “My son,” David said to Solomon, “It was in my heart to build a house for the name of the Lord my God, but the word of the Lord came to me:

‘You have shed much blood and waged great wars.  You are not to build a house for My name because you have shed so much blood on the ground before Me.  But a son will be born to you; he will be a man of rest.  I will give him rest from all his surrounding enemies, for his name will be Solomon (the name “Solomon” sounds like the Hebrew word for “peace”), and I will give peace and quiet to Israel during his reign.  He is the one who will build a house for My name.  He will be My son, and I will be his father.  I will establish the throne of his kingdom over Israel forever.’

David was very much the “warrior king” who shed a lot of blood on the battlefield as he fought for Israel’s territory.  As such, God saw David’s history as incompatible with building a place of worship.  Instead, if a temple was to be built, God wanted His temple to be constructed during peaceful times rather than built on the immediate spoils of war. 

This says a lot about the character of God and how He wants to be represented to the world.  The legacy of the temple’s builder would influence the perception of the temple and the reputation of God among the people.  If the building was known as “David’s temple”, then memories of war and bloodshed would be associated with the building where the Israelites encountered God.  Instead, the building is referred to as “Solomon’s temple”, underscoring the time of peace when it was constructed and the vast wisdom associated with Solomon.  Looking at the Bible as a whole, we find significantly more instances of God engaging humanity through peace and wisdom than we encounter Him via war and bloodshed.

In the end, God telling David “No” wasn’t about God having “something better” for David.  Instead, God chose the builder that was better to represent Him and His reputation.  God’s choosing of us for a task or service or not choosing us for a task or service is something we have to wrestle with.  Even if we really want to do a particular action for God, He may choose someone else.  So, how do we deal with that?

David is a good example of how we can handle God telling us “No”.  Instead of pouting, withdrawing, or getting angry with God for not letting him do the good thing he wanted to do…David did everything he could to support Solomon’s temple building activity.  It would be a massive project that would ultimately take seven years to complete.  Here’s what David told Solomon:

1 Chronicles 22:14-16
Notice I have taken great pains to provide for the house of the Lord – 3,775 tons of gold, 37,750 tons of silver, and bronze and iron that can’t be weighed because there is so much of it.  I have also provided timber and stone, but you will need to add more to them.  You also have many workers: stonecutters, masons, carpenters, and people skilled in every kind of work in gold, silver, bronze, and iron – beyond number.  Now begin the work, and may the Lord be with you.

Maybe there’s work you’ve always wanted to do for God, but through your own life choices or by God’s timing, you have not been able to do it.  However, there are lots of ministries doing really good work that could use your help.  We would be wise to consider the possibility that instead of us personally leading the charge, we can better serve God by taking great pains to support those whom He has chosen to handle these projects.

Keep Pressing,
Ken

Pause on offense

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken

Responding to injustice

There’s a lot of anger floating around these days.  Seems like everyone is upset about something, whether it is a personal situation or a national event.  Typically, our anger originates from a sense of injustice – we have something wrong happen to us, or we witness a wrong committed against others – and we want the injustice to be corrected. 

We were created in the image of God, which means we reflect some of His attributes.  Our desire for justice is one of them.  Our problem comes in that because we are sinful and fallen, our desire for justice is polluted.  When our selfishness and incomplete perspective is mixed with our hunger for seeing a wrong made right, the outcome is anything but clean.  The root of our motivation may be pure, but the execution of the “fix” often misses the mark.

Ideally, our anger at the situation and our inability to right the wrong would drive us toward God.  Since He is uncorrupted by sin and He has full understanding of all perspectives, He knows exactly how justice should be served.  However, we are all too ready to take God’s place in matters like these.  We much prefer the swift correction we feel our anger favors.  All too often, we allow ourselves to rage against injustice because we want it corrected NOW.

As we study Scripture, we are constantly reminded that what we go through and how we feel are not “new” things to humanity.  The ancient ones wrestled with the same issues that we do.  After observing the effects of those who actively chose to do evil towards others, David gave this instruction:

Psalm 37:8-9
Refrain from anger and give up your rage;
do not be agitated – it can only bring harm.
For evildoers will be destroyed,
but those who put their hope in the Lord will inherit the land.

David recognized that an immediate reaction to the anger he felt would not bring about the true justice he desired.  The temptation was to trust himself to rectify the wrong and punish the evildoer.  The rest of the psalm fleshes out the idea that it is God’s responsibility to ensure that wickedness is dealt with.

David was likely thinking of what God told Israel would happen to those who trusted in other gods:

Deuteronomy 32:35-36
“Vengeance belongs to Me; I will repay.
In time their foot will slip,
for their day of disaster is near,
and their doom is coming quickly.”

The Lord will indeed vindicate His people
and have compassion on His servants

We shouldn’t ignore injustice; we shouldn’t choose to be inactive.  Instead, our responsibility is to continue to serve the Lord where we are, putting our hope and trust in Him to correct the wrongs in the world around us.  In His timing, not ours.

Keep Pressing,
Ken

The tension is real

I’m sure I’m not the only one, but there have been times that I have felt as if the message being delivered by the preacher to the congregation was aimed squarely at me.  It is as if God Himself has sat me down and said “Look, Ken this applies directly to you today – and you need to do it.”

When Tychicus delivered the letter to the church in Colossae and Paul’s personal letter to Philemon, suddenly Philemon and Onesimus were having one of those rubber-meets-the-road moments.  Take a look at Paul’s specific request to Philemon:

Philemon 15-18
For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave – as a dearly loved brother.  This is especially so to me, but even more to you, both in the flesh and in the Lord.

So if you consider me a partner, accept him as you would me.  And if he has wronged you in any way, or owes you anything, charge that to my account.

This request put Philemon in a position where he would need to apply God’s direction on family matters that was just delivered to his local church:

Colossians 3:12-14
Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another.  Just as the Lord has forgiven you, so also you must forgive.  Above all, put on love – the perfect bond of unity.

For Philemon, the tension is real.  God’s Word is directly challenging him, and he has a choice to make with how he will respond to God’s directions.

However, a different section of Paul’s letter to the Colossian church would have been more applicable (and challenging) to Onesimus:

Colossians 3:22-24
Slaves obey your human masters in everything: don’t work only while being watched, in order to please men, but work wholeheartedly, fearing the Lord.  Whatever you do, do it enthusiastically, as something done for the Lord and not for men, knowing that you will receive the reward of an inheritance from the Lord – you serve the Lord Christ.

For Onesimus, the tension is also real.  After everything he and Philemon had been through, would Onesimus humbly take his place and do his work enthusiastically, as something done for the Lord?

God’s Word is just as practical today as it was for Paul, Philemon, and Onesimus.  As we allow the Scriptures into our lives, we too will be challenged.  It will be as if God Himself has sat us down and said “Look, this applies directly to you today – and you need to do it.”

The tension is real.  Will we trust God and respond accordingly?

Keep Pressing,
Ken