Revenge, a long time coming

Our oldest son has always been a fidgeter.  In his mind, anything can become a fidget toy…something to spin, twist, massage, or poke.  He’d wear out the battery cover on the remote control – open, closed, open, close.  Keys were for jingling and juggling.  Flashlights were for flickering.  Camera shutters were repeatedly opened and shut.  And let’s not forget one of his favorites – rolling up and down the windows in the car. 

I especially found the car window play to be rather annoying.  We’d be driving down the road, and then his window would randomly open, only to roll back up.  My quick fix would be to lock the windows from the driver’s door panel.  When I did that, he was instantly upset. 

“Why’d you lock my window?”

“Because you can’t play with it.”

“I’m not playing with it!  I just wanted to roll it down.”

“Not while we’re driving down the road.”

He’d sit and sulk until he got over it…at least, I thought he had gotten over it.  Let’s fast-forward 10 years.  He now has his learner’s permit.  I get in the passenger’s seat, and he slides into the driver’s seat.  After adjusting the car’s seat and mirrors, he reached over and pushed the button to lock the windows.  I’m quite certain there was a little smirk on his face when he did so.  At the very least, there was a sense of smugness now coming from the driver’s seat.

“Why’d you lock the windows?”

“Because I’m the driver and I get to now.”

“No, those can stay unlocked.”

“Why???  You always locked them on me!”

“I locked them so you wouldn’t play with the windows.  There’s no danger of the other people in the car doing that, so you don’t need to lock them now.”

“It’s not fair!”

Little did I know, he had held that grudge for 10+ years.  He felt slighted by someone in authority over him, and he nursed that pain without saying a word, waiting until the day that he, literally, sat in the driver’s seat.  He wanted revenge.  He wanted me to suffer the same way he had.  But when the day finally arrived – it didn’t play out the way he imagined all those years.

Throughout Scripture, multiple authors warn us about taking revenge:

1 Peter 3:8-9
Finally, all of you be like-minded and sympathetic, love one another, and be compassionate and humble, not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.

1 Thessalonians 5:15
See to it that no one repays evil for evil to anyone, but always pursue what is good for one another and for all.

Hebrews 10:30
For we know the one who has said,
“Vengeance belongs to me; I will repay,”
and again,
“The Lord will judge His people.”

This last verse included a quote from the Old Testament:

Deuteronomy 32:35
[God speaking:] Vengeance and retribution belong to Me.  In time their foot will slip, for their day of disaster is near, and their doom is coming quickly.

Jesus even said that the second greatest command is to “love your neighbor as yourself”, but did you know that Jesus’ statement is only the first part of the Old Testament command?  Here is the full verse:

Leviticus 19:18
Do not take revenge or bear a grudge against members of your community, but love your neighbor as yourself.

Desiring justice and hating wrongdoing are perfectly normal responses to what happens in our broken world.  The problem we encounter when we are wronged by members of our community is that we tend to “one up” the wrong that was done to us.  We want them to hurt at least as much as we have.  This is why God says to leave the punishment up to Him.  He knows all the angles of every person involved, and as such, His vengeance and retribution is perfectly just and balanced – something we cannot manage within ourselves.

Upon reflection, when we choose to love our neighbor as ourselves even going so far as to be compassionate and humble, we may even find – like my son did – that the grudge we hold is more of a “me-thing” and not so much that I was actually wronged.  We can easily slide toward grudges and wanting revenge when we don’t get our own way.  How much head-space and energy did my son needlessly spend while he waited for his chance at revenge?  Years-worth.  Don’t make the same mistake.  If the moment for revenge actually arrives…it won’t turn out like you’ve daydreamed.  Leave it for God to sort out.  He will do a much better job than you ever could.

Keep Pressing,
Ken

The three words every parent really wants to hear

Parenting is hard.  It just is.  Long days, many long nights, and a constant dread that your failings are going to cause massive therapy sessions or not have your child prepared to do life on their own.  There are many things that encourage us parents along the way – the hugs, the hard-fought test being passed (or even aced!), the growth in skills, the development of their personality, the proud-of-them moments – but some seasons are just hard for everyone involved.

Now that we’re on the “other side” of parenting and both boys are living their adult lives, there’s been a phrase, when it comes out in normal conversation, that brings about a great sigh of relief and makes my heart smile. 

You might assume it’s “I love you” – and as much as I love hearing it, that’s not the one.
You may suggest it’s “I need you” – and while that is a nice thought, it’s not it, either.
You could think I’d like to hear “You were right” – and it’s close to that, but better.

The phrase that makes every struggle of parenting feel worth the effort is to hear your child say “Now I understand.”

The first time I heard this from either of our boys came from our oldest son.  It was the summer before his senior year of high school, and we were in the process of moving to a new state.  As we reflected on our time in West Virginia, the place he had grown up, he made the following statement:

“When we were little, I always thought you guys were being mean to us for making us do chores and clean our room.  I hated the way you made us do things over and over even if we thought we were done.  But now I understand that you were teaching us how to do it right so we could do it on our own.”

I honestly wish I had recorded that moment, but the replay lives on in my mind.  When your child realizes that you’ve been on their side all along – even when they believed you were the enemy – that moment is validation for the chores, the tears, the anguished prayers, and the trying-agains.  For a child to be able to say those things demonstrates they have reached a significant maturity milestone.  That is a summit that changes their perspective and unlocks a new phase in your relationship.

The author of Hebrews wanted his readers to take this same step with their Heavenly Father.  Toward the end of his letter, he offered this advice:

Hebrews 12:7, 9-10
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...Furthermore, we had human fathers discipline us, and we respected them.  Shouldn’t we submit even more to the Father of spirits and live? For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share in His holiness.

The author’s comparison is as simple as it is profound.  Our parents are examples, for better or worse, for us to reference as we figure out life.  Our earthly father and mother did the best they could, and we still afford to respect them.  Why do we not view God’s actions in our lives the same way?  Especially since we know that God is good…and if He is good, then his discipline is for our benefit.  The benefit is that as we mature, we can share in His holiness.  This sharing in His holiness is to distinctly be like God, demonstrating His character traits and love to the world in such a way that everyone says “you’re a chip off the old block” and they see your Heavenly Father in the way you do life.

The author then says:

Hebrews 12:11
No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

IF we see our sufferings as God’s discipline…and IF we are trained by it…then, later on, we’ll experience peace and right-living, with our character reminding others of our Heavenly Father.  At that point, I expect we’ll turn to God and say:

Now I understand.

Keep Pressing,
Ken

Body aches, pains, and injuries

I hurt my wrist at the beginning of June this year.  The injury happened during my first time at Top Golf, which is basically a gamified driving range.  Rather than just teeing off and see how far you can hit the golf ball, Top Golf has targets set up at various distances where you get points for how close you get to each one.  Now, I haven’t swung a golf club in twenty-some years…and whatever I did on that first swing – my grip, not keeping my wrists straight, whatever – I did it wrong.  I felt an immediate pain in my right wrist that shot halfway up my forearm.

I was a little sore over the next few days, so I decided to treat it like a sprain and take it easy.  Rest, Ice, Compression, Elevate…repeat.  Over several weeks, it didn’t get any better and was becoming increasingly more painful, so I made the appointment with an orthopaedic doctor.  His exam and subsequent MRI revealed a partial tear in the scapholunate ligament.  Fortunately, the tear is in a location that doesn’t cause any structural issues or impact to the wrist’s function.  As such, there isn’t an expectation that surgery will be needed.

Honestly, I didn’t even know this ligament was there.  If it was mentioned in any of my high school or college science courses, I don’t recall.  The SL ligament thickness ranges between 1mm to 3mm.  It doesn’t take up much space, but its job is incredibly important – to provide stabilization and help control rotational motion in the wrist bones caused by the wrist’s movements.

I’m not fishing for your sympathies…I bring this up because what’s really struck me throughout this whole situation is how much impact the injury to this little ligament has caused.  Without NSAIDs and Tylenol, the spot just burns – to the point of mental distraction and frustration.  Because of the pain, I don’t have much pushing strength in that arm, and even when I keep my wrist straight, it fatigues quickly when trying to carry anything. 

All because of a small, partial tear on a little tiny ligament.

In multiple letters to various churches, the Apostle Paul referred to believers as “the body of Christ”.  To the churches in Rome and Corinth, he pointed out that there are different parts of our physical bodies that have different – and each important – jobs.  So too, Paul said, within the body of Christ – we each have different gifts and abilities, so it’s best for the various parts of the body to do what they are made to do in order to have a healthy, active church.

However, in his letter to the believers in Corinth, he also addressed what happens when a part of the body isn’t functioning properly:

1 Corinthians 12:24-26
God has put the body together…that the members would have the same concern for each other.  So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

Just like the injury to my wrist, when someone in God’s family struggles, the impact is much greater than just that one person.  When we’re unable to do what God has made us to do – due to physical, emotional, or mental suffering – then the church as a whole is impacted.  The pain isn’t localized, it can radiate and affect other parts of the body and how they function. 

When one portion of our physical body is injured, the other parts compensate until healing can occur.  Sometimes the injury can heal on its own, with some time and rest.  Other times, the injury needs more specialized attention.  The same should happen in the body of Christ.  Those around the struggling member need to come along side and provide support while the healing occurs.  When we come across a fellow believer who is suffering, we can’t ignore them and their pain.  We need to recognize that if one member suffers, all the members suffer with it and it’s in everyone’s best interest to do the work to restore our suffering family member.

This principle is true, no matter what your role in the body of Christ is.  You don’t have to lead worship or preach on Sunday mornings in order to qualify for assistance.  We are to have the same concern for each other, regardless of how we serve.  Yes, an injury to one of our eyes is impactful, but an injury to a supporting ligament in a wrist can be just as debilitating.  Just as there are no unimportant parts of our physical body, there are no unimportant parts of Christ’s body, the church, either.

Keep Pressing,
Ken

Our response to a broken world

There is no denying that we live in a broken world.  It feels like everywhere we turn, there are stories of war, pain, suffering, sickness, mental illnesses, physical injuries, natural disasters, and the list could go on and on.  In addition to our own daily experience, we know that there are other painful situations that we are vaguely aware of but have no direct connection with those situations.

It’s easy to become overwhelmed when we consider the sheer volume of pain in the world.  We can feel completely overpowered and paralyzed with our inability to fix it all.   To avoid the overwhelmed feelings, our path of least resistance is to “stay in our lane” and avoid anyone else’s pain.  We tend to compartmentalize the pain we know of and avoid the other pains we don’t want to know about.  Since we can’t mentally process all the world’s pain and suffering, we rationalize our efforts to avoid any pain in our own lives. 

“I’ll handle mine and God can handle the rest.”

But is that really our best response? 

Solomon addressed this topic when writing his portion of the book of Proverbs.  But before we look at what he wrote, we need to remember a few interpretive ground-rules:

·       The book of Proverbs was written before Jesus came to earth.  Before the cross.  Before the mystery of the church was revealed (Ephesians 1-2).  As such, we cannot expect this passage to be about how to obtain eternal life and avoid eternal death.

·       Proverbs are wisdom sayings that illuminate something that is proverbially true.  These are probabilities that are focused on skilled living on earth.

·       The law of sowing and reaping is prevalent throughout the book of Proverbs.  Sow bad deeds and receive punishment; or sow good deeds, and then reap rewards.  Essentially, “you reap what you sow”.

With that context, let’s see what Solomon had to say about our response to our broken world:

Proverbs 24:10
If you do nothing in a difficult time, your strength is limited.

There are many ways that we can be strong – strong physically, strong mentally, strong financially, strong skills, etc.  However, no matter what our God-given strengths are, if we do nothing in a difficult time, our strengths have little to no impact.  In hard times, not stepping in with our strength has the same outcome as if we didn’t have these strengths and abilities.

So what should we do instead?

Proverbs 24:11
Rescue those being taken off to death,
and save those stumbling toward slaughter.

Solomon isn’t talking about helping someone who is willfully throwing their life away.  He’s saying watch for those being taken off and carried away or those who are unknowingly stumbling toward a terrible outcome.  The homeless child, the teen with only social media role models, the immigrant who doesn’t understand our country’s culture and various social customs – these are examples of the people Solomon says we should watch for, with the aim to rescue them from unforeseen trouble.

Most of the time, we’re afraid to step into the uncertainty and uncomfortableness of these kinds of situations.  It’s so much easier to turn a blind eye – if we don’t make the effort, then we won’t know what’s really happening…and if we don’t know what’s really happening, then we can’t be held responsible for not doing anything…right?

Solomon disagrees:

Proverbs 24:12
If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

Since God weighs hearts (see 1 Samuel 16:7), He knows our true intentions as well as what amount of good we’re capable of doing if we put in the effort.  God is the one who protects your life and gives you your strength.  Can we honestly ask God for blessings if we’re unwilling to use what we already have to help protect the vulnerable?

I know that we can’t relieve all the world’s pain and suffering, but that’s not an excuse to avoid getting involved somewhere at some level.  What kind of impact would we have if we leveraged our strengths to rescue those who have no hope?  What would our actions tell the world about our God?  Use the strength you have to help where you can:

Are you financially strong?  Then give generously to organizations that rescue the vulnerable.
Are you physically strong?  Then help those who cannot help themselves.
Are you emotionally strong?  Then be a compassionate outlet to the lonely.
Are you mentally strong?  Then teach skills to those who can’t afford a tutor.

Times are difficult now.  If we do nothing, then our strength is limited and God’s gifts to us are wasted. 

However, if we sow using our God-given strengths, we can trust God will use our efforts and He will repay our work. 

We would be wise to weigh our own hearts in these matters – because God will be doing the same.

Keep Pressing,
Ken

Pause on prayers and regrets

There’s a running joke in Christianity that says you should never ask God for patience, because if you do, you’ll hit every red light, you’ll be late for everything, and no one will behave like you expect them to.  “Ask God for patience,” you’re warned, “and you’ll regret it!”

But have you ever asked God for something and later regretted asking Him?  Maybe you asked God for something, but you never received it, so you felt guilty for asking in the first place.  It could have been a relationship with who you thought was “The One”, that “perfect” job opportunity, or public recognition…and they didn’t turn out the way you wanted. 

There’s a flip side to this also – what if God answers your request, but not in the way you were expecting? 

My wife is a good example.  When our boys were young, rambunctious, and not yet in school, my wife was struggling.  She knew that she needed to carve out time for herself.  She wanted to spend that time with God.  But little boys do not make it easy to schedule quiet time.  So she prayed about it, asking God to help her find/make/squirrel away some time where she could read the Bible, pray, and just breathe for 15 or 30 minutes.   

God answered her prayer…but He did it in a way that neither of us anticipated.  During one doctor appointment, she described her struggles and how she was feeling – and, based on their discussion, the doc diagnosed her with Seasonal Affective Disorder (SAD).  At the time, we lived in a very cloudy city that didn’t get much sun throughout the winter months.  So her doctor prescribed blue light therapy, meaning that she had to sit with a blue light to help with her mood and sleeping patterns.  Suddenly, she had 30 minutes to kill every morning as a blue light box shined across her face.  She got the result she asked God for, but certainly not delivered in a manner she would have chosen.

The moment in Scripture that we’re going to pause on was filled with tension and sorrow.  Jesus was slowly dying as His naked, beaten body hung from the cross.  For the handful of followers who watched, it must have been gut-wrenching to see Him like that.  Among those who were brave enough to risk being seen there, Matthew noted the following:

Matthew 27:55-56
Many women who had followed Jesus from Galilee and looked after Him were there, watching from a distance.  Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

This may seem like an odd moment to pause on, but we need to focus in on the unnamed woman who is listed last: the mother of Zebedee’s sons.  Both of her boys – James and John – were Jesus’ disciples.  And not just any disciples, but they were also part of Jesus’ inner circle, typically mentioned as Peter, James, and John.  Yeah, those were her boys.  They were among the first disciples chosen and they had followed Him everywhere.  Their mother also believed that Jesus was the promised Messiah.  But as she watched her Messiah slowly die on that cross, how could her mind not flashback to this recent scene?

Matthew 20:20-23
Then the mother of Zebedee’s sons approached [Jesus] with her sons.  She knelt down to ask Him for something.  “What do you want?” He asked her.

“Promise,” she said to Him, “that these two sons of mine may sit, one on your right and the other on your left, in your kingdom.”

Jesus answered, “You don’t know what you’re asking.  Are you able to drink the cup that I am about to drink?”

“We are able,” they said to Him

He told them, “You will indeed drink my cup, but to sit at my right and left is not mine to give; instead, it is for those for whom it has been prepared by my Father.”

Whoever sat at a ruler’s right hand held the top position, while the ruler’s second in command would sit at his left.  In effect, the mother was asking Jesus to ensure that her boys were placed in the top spots in His kingdom.  Notice that Jesus did not rebuke her for asking, nor did he reprimand James and John for desiring those positions.  However, all three of them were unaware of what such lofty positions would cost.

In Scripture, to drink from a “cup” is figurative for following a divinely appointed path or outcome, in the form of a blessing, wrath, punishment, or, in Jesus’ case, His upcoming suffering.  While Jesus could not promise the top positions, He warned the brothers that to have an opportunity for that honor, they must be prepared to suffer as He would soon suffer.

After their meeting, the other disciples found out and were not happy about the mother’s request:

Matthew 20:24-28
When the ten disciples heard this, they became indignant with the two brothers.  Jesus called them over and said, “You know that the rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them.  It must not be like that among you.  On the contrary, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.

The path to greatness is paved with service to others.  Jesus will rightfully rule in His kingdom because He suffered the most and served the most.  The seats at His right and His left have been prepared for those who similarly serve.  There is nothing wrong with desiring the high positions in Jesus’ kingdom, but those seats come at a high price – a “cup” of suffering service.

Back at the cross, what was James’ and John’s mother thinking about?  How did she feel, watching Jesus die, knowing that after her petition, Jesus said her boys would drink from the same cup?

Did she regret her request?
Did she desire to somehow protect her boys from the same horrific path?
Did she still trust Jesus when He said that being great actually means sacrificially serving others?

Those are good questions for us to wrestle with, as well.

Keep Pressing,
Ken

Round 2: Aftermath of a miracle: the ultimate setup

I’ve met many people who read themselves into the stories of the Bible…they envision themselves as David slaying their own personal Goliath, or they’re Daniel who will be rescued from the lions’ den…but I’ve never heard someone read themselves into the story of Lazarus. Accepting the idea that God would want us to play the role of Lazarus would be uncomfortable and go against much of what is taught in Christian Living books.

I can’t say why my wife developed cancer, or how to make sense of an overall good recovery…how is God going to use that story? What we can do is continue to be grateful that God allowed for a speedy recovery and be sympathetic towards anyone whose story is different. God doesn’t have to tell us why He wants us to repeat lessons He has taught us in the past. We just have to continue to trust that He knows what’s best.

Aftermath of a miracle: the ultimate setup
originally posted on August 30, 2018

Nothing in human history “just happens”.  There’s always a backstory, a winding of paths that leads up to the moment when the whole world is captivated by an event.  Think about the recent history of the USA, and how everything seemed to stop for events of both greatness and tragedy: a man lands on the moon or an underdog hockey team wins gold at the Olympics and we’re in awe of what’s possible; yet when a terrorist attack is committed or a space shuttle explodes due to an unexpected malfunction, we stand in stunned silence.

There are always dots to connect, paths to retrace, and decisions to evaluate…all leading up to “that moment when…”.  However, as we live through the days leading up to the event, we are often unaware of how connected everything truly is.

The events of the Scriptures are of the same nature – nothing just spontaneously happened.  But to the people living their lives throughout the times of the Bible, going about their daily business, they didn’t know what was coming next.  They couldn’t predict what God was doing in their time.

One event in Jesus’ life has always seemed to me, well, a little weird.  I know, I know…Jesus’ life was full of unique experiences and happenings – He is the Son of God, after all.  All four gospel accounts recorded it, and we celebrate this particular event every year, like clockwork.  Our calendars have this day marked out for us, just like it has Christmas and Easter.  It was a huge event in the life of Christ, but up until this recent study, I just couldn’t wrap my head around why it happened.

I’m talking about the Jesus’ Triumphal Entry into Jerusalem, celebrated in churches each year as Palm Sunday. 

The Passover was the biggest event on the Jewish calendar.  It was the annual remembrance of when God used Moses to rescue His people from their cruel Egyptian masters, and sent the children of Israel on the path to having their own land.  Due to the Roman occupation in Jesus’ day, the Israelites would have held this ceremony especially close, since God had promised that He would send someone like Moses – the Messiah – to come and rescue them again…and the Messiah would be the one to set up the Jewish kingdom to rule, forever.  Of course, there were rumors that Jesus was God’s Messiah…but people weren’t quite sure…

John 11:55-57
The Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.  They were looking for Jesus and asking one another as they stood in the temple: “What do you think?  He won’t come to the festival, will He?”  The chief priests and the Pharisees had given orders that if anyone knew where He was, he should report it so that they could arrest Him.

Jesus did come.  But first, He went to visit His friends – Mary, Martha, and Lazarus.  His visit happened not long after He had raised Lazarus from the dead.  Of course they were excited to see Jesus, and they threw a big dinner party for Him to say THANK YOU.

John 12:1-3, 9-11
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.  So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him.  Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’ feet, and wiped His feet with her hair.  So the house was filled with the fragrance of the perfume…Then a large crowd of the Jews learned He was there.  They came not only because of Jesus but also to see Lazarus, the one He had raised from the dead.  But the chief priests had decided to kill Lazarus also, because he was the reason many of the Jews were deserting them and believing in Jesus.

Can you feel the tension?  The Jews has been oppressed by Rome for nearly 100 years at this point.  The Passover was coming.  The religious leaders feared the nation was on the verge of revolt, with Jesus (and Lazarus) being the tipping point.  And then…this happened:

John 12:12-14, 17-19
The next day when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet Him. They kept shouting:

“Hosanna!  Blessed is He who comes in the name of the Lord – the King of Israel!”

Meanwhile, the crowd which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.  This is also why the crowd met Him, because they heard He had done this sign.  Then the Pharisees said to one another, “You see?  You’ve accomplished nothing.  Look, the world has gone after Him!”

No Facebook event page, no mass text, no TV commercial, no news broadcast coverage…and somehow, a parade breaks out?  While the people’s shouts may have contributed to the crowd swell, did you notice who John said was spreading the news of Jesus’ arrival?  The crowd which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.

Lazarus’ pain, suffering, and death was what connected others to witnessing him being brought back to life.  These eye-witnesses were the ones who connected to an entire city, testifying that the one the Jews had heard about was, in fact, the Messiah the Jews had been waiting for.  Jesus’ Triumphal Entry didn’t just happen.  God had been coordinating events that were seemingly unconnected, all in the background, until His Plan was brought to light. 

His plan was that the world’s busyness would stop for a moment so people could see Jesus for who He is – our Messiah, our Savior, our King.

But in order for the Triumphal Entry to happen and for Jesus to be revealed to an entire city…it cost Lazarus his life.  Christians often point to God’s willingness to send Jesus to the cross as proof that God will go to any length for us.  And that is absolutely true, God loves us that much…but the flip-side scares me, and no one ever talks about the flip-side: If God is willing to have Jesus die on a cross, then nothing in my life is untouchable or off-limits. 

Am I more valuable than Jesus?  Absolutely not.  If that’s the case, do I trust God when life hurts?  Do I believe He knows what He’s doing…even as my body fails me?  Am I willing to let God tell His story, even if He expects me to make a Lazarus-level sacrifice?

Am I willing to let my suffering set up Jesus’ Triumphal Return?

Keep Pressing,
Ken

Suffering leads to...eternal rewards?

A consistent theme in the New Testament is the suffering of believers, along with the rich rewards for those who persevere under suffering because of their identification with Christ.  Later in life, Peter addressed this topic:

1 Peter 4:12-19
Dear friends, don’t be surprised when the fiery ordeal comes among you to test you as if something unusual were happening to you.  Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when His glory is revealed.  

If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you…if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name…so then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.

Throughout his letter, the type of suffering Peter says is commendable before God is the suffering we encounter because we are identifying with Christ.  Within this context, the phrase “God’s will” would be that believers are conformed to Christ’s example through suffering.  Peter is encouraging his readers to remember that as they are insulted (or worse) for being a Christian, they are to persevere through…so that this suffering will make them more like Christ.

Then Peter turns his attention to the church elders.  Not only do we hear the echo of Christ’s teaching, but we see how the concepts of suffering, serving, and perseverance all come together in eternity future:

1 Peter 5:1-4
I exhort the elders among you as a fellow elder and witness to the sufferings of Christ, as well as one who shares in the glory about to be revealed: Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly; not lording it over those entrusted to you, but being examples to the flock.  And when the chief Shepherd appears, you will receive the unfading crown of glory.

Crowns in the ancient world were symbols of authority and of rulership.  When one was bestowed, certain rights and privileges were obtained – whether it was the victor’s crown in the Olympics or the Caesar’s crown in Rome.  The crowns that Christ will reward to believers who have served will likely represent a level of authority in Christ’s future kingdom.  What we do know for sure is that these crowns will be used as symbols of worship as they are removed and placed at Jesus’ feet (Revelation 4:9-10)…and this fits with the eternal concept of all authority in Heaven and on Earth being subject to Christ.

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him…and they will reign forever and ever.

Those who have served, suffered, and persevered in this life…who else would be qualified to reign in Christ’s kingdom? Who else would be most likely to rule like Jesus?

Only His Servant Kings.

Keep Pressing,
Ken

Aftermath of a miracle: the ultimate setup

Nothing in human history “just happens”.  There’s always a backstory, a winding of paths that leads up to the moment when the whole world is captivated by an event.  Think about the recent history of the USA, and how everything seemed to stop for events of both greatness and tragedy: a man lands on the moon or an underdog hockey team wins gold at the Olympics and we’re in awe of what’s possible; yet when a terrorist attack is committed or a space shuttle explodes due to an unexpected malfunction, we stand in stunned silence.

There are always dots to connect, paths to retrace, and decisions to evaluate…all leading up to “that moment when…”.  However, as we live through the days leading up to the event, we are often unaware of how connected everything truly is.

The events of the Scriptures are of the same nature – nothing just spontaneously happened.  But to the people living their lives throughout the times of the Bible, going about their daily business, they didn’t know what was coming next.  They couldn’t predict what God was doing in their time.

One event in Jesus’ life has always seemed to me, well, a little weird.  I know, I know…Jesus’ life was full of unique experiences and happenings – He is the Son of God, after all.  All four gospel accounts recorded it, and we celebrate this particular event every year, like clockwork.  Our calendars have this day marked out for us, just like it has Christmas and Easter.  It was a huge event in the life of Christ, but up until this recent study, I just couldn’t wrap my head around why it happened.

I’m talking about Jesus’ Triumphal Entry into Jerusalem, celebrated in churches each year as Palm Sunday. 

The Passover was the biggest event on the Jewish calendar.  It was the annual remembrance of when God used Moses to rescue His people from their cruel Egyptian masters, and sent the children of Israel on the path to having their own land.  Due to the Roman occupation in Jesus’ day, the Israelites would have held this ceremony especially close, since God had promised that He would send someone like Moses – the Messiah – to come and rescue them again…and the Messiah would be the one to set up the Jewish kingdom to rule, forever.  Of course, there were rumors that Jesus was God’s Messiah…but people weren’t quite sure…

John 11:55-57
The Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.  They were looking for Jesus and asking one another as they stood in the temple: “What do you think?  He won’t come to the festival, will He?”  The chief priests and the Pharisees had given orders that if anyone knew where He was, he should report it so that they could arrest Him.

Jesus did come.  But first, He went to visit His friends – Mary, Martha, and Lazarus.  His visit happened not long after He had raised Lazarus from the dead.  Of course they were excited to see Jesus, and they threw a big dinner party for Him to say THANK YOU.

John 12:1-3, 9-11
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.  So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him.  Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’ feet, and wiped His feet with her hair.  So the house was filled with the fragrance of the perfume…Then a large crowd of the Jews learned He was there.  They came not only because of Jesus but also to see Lazarus, the one He had raised from the dead.  But the chief priests had decided to kill Lazarus also, because he was the reason many of the Jews were deserting them and believing in Jesus.

Can you feel the tension?  The Jews has been oppressed by Rome for nearly 100 years at this point.  The Passover was coming.  The religious leaders feared the nation was on the verge of revolt, with Jesus (and Lazarus) being the tipping point.  And then…this happened:

John 12:12-14, 17-19
The next day when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet Him. They kept shouting:

“Hosanna!  Blessed is He who comes in the name of the Lord – the King of Israel!”

Meanwhile, the crowd which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.  This is also why the crowd met Him, because they heard He had done this sign.  Then the Pharisees said to one another, “You see?  You’ve accomplished nothing.  Look, the world has gone after Him!”

No Facebook event page, no mass text, no TV commercial, no news broadcast coverage…and somehow, a parade breaks out?  While the people’s shouts may have contributed to the crowd swell, did you notice who John said was spreading the news of Jesus’ arrival?  The crowd which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.

Lazarus’ pain, suffering, and death was what connected others to witnessing him being brought back to life.  These eye-witnesses were the ones who connected to an entire city, testifying that the one the Jews had heard about was, in fact, the Messiah the Jews had been waiting for.  Jesus’ Triumphal Entry didn’t just happen.  God had been coordinating events that were seemingly unconnected, all in the background, until His Plan was brought to light. 

His plan was that the world’s busyness would stop for a moment so people could see Jesus for who He is – our Messiah, our Savior, our King.

But in order for the Triumphal Entry to happen and for Jesus to be revealed to an entire city…it cost Lazarus his life.  Christians often point to God’s willingness to send Jesus to the cross as proof that God will go to any length for us.  And that is absolutely true, God loves us that much…but the flip-side scares me, and no one ever talks about the flip-side: If God is willing to have Jesus die on a cross, then nothing in my life is untouchable or off-limits. 

Am I more valuable than Jesus?  Absolutely not.  If that’s the case, do I trust God when life hurts?  Do I believe He knows what He’s doing…even as my body fails me?  Am I willing to let God tell His story, even if He expects me to make a Lazarus-level sacrifice?

Am I willing to let my suffering set up Jesus’ Triumphal Return?

Keep Pressing,
Ken

Flashback Favorite - Not Knowing

While I take time away, I decided to not leave you entirely.  I've decided to repost something I've learned, written about, and keep coming back to.  A Flashback Favorite, if you will.  This is one of the lessons that have stuck with me.

Not Knowing
originally posted on May 1, 2015

David is in trouble.

King Saul is hunting David, and Saul fully intends to kill him when he is found.

The game of cat and mouse between the two of them lasted four grueling years.  On several occasions, the King was very close to capturing David and his men.  We’ve been going through a psalm that David wrote in response to one of those times.

Up to this point in the psalm, David has cried out to God for grace and refuge.  But this time, Saul was pressing in close.  David could even recognize that there were various traps laid out for him:

Psalm 57:6
They prepared a net for my steps;
I was downcast.
They dug a pit ahead of me…

When David says I was downcast, the literal translation is my life bends low.  We’re not told at what point during the four years of running that this psalm was written…but you can almost hear the weariness in David’s voice.  He didn’t know that it would end after four years, so I’m certain that after two, or three, or more years of being on the run…David would have had times when he was feeling very low to ground.

It’s the not knowing that makes the trials so hard.

If David knew that he had to just survive for four years, then he could find a way to rely on himself to make it.  Given his military expertise, David certainly could have drawn up a four year plan to keep himself alive. 

But that’s the problem – knowing how long we need to survive a tough situation puts the focus directly on ourselves. 

God doesn’t tell us the future, or even let us in on how long our current trial will last, because He wants us to trust Him with the future.  Jesus said something similar to His disciples:

John 16:33
I have told you these things so that in Me you may have peace.  You will have suffering in this world.  Be courageous!  I have conquered the world.

Jesus didn’t give His disciples a timeline for how long they would experience suffering.  Instead, He gave them Himself.

When we feel our lives bending low to the ground, don’t ask how much longer – just ask Jesus to come in closer.

Keep Pressing,
Ken 

Suffering for outsiders

Pain is both a motivator and a deterrent.  Physical, mental, emotional pain…it doesn’t matter the type, because pain is, well, a pain to deal with.  Usually, it’s the desire to avoid pain that leads to us promptly finishing a given task or ensuring that we do not do a particular task.  We don’t like pain, and we’re willing to go to great lengths to make sure we don’t experience it.

There are very few things in life we willingly suffer for.  Since our default is to avoid pain, it is a significant decision when we are willing to endure pain and suffering.  Even then, the only people we may willingly suffer for would be a family member or an incredibly close friend.  However, most everyone understands our motivations when we do choose to endure pain for those close to us.

But that’s where the gospel turns things upside down.  When we accept the truth of the good news – that Jesus loved us enough to die in our place – we see others differently.  After Paul became a believer, Jesus gave him the task of spreading the gospel message.  As he describes his calling to the Colossians, Paul mentions that he suffers…but notice who it is he’s suffering for.

Colossians 1:23-27
This gospel has been proclaimed in all creation under heaven, and I Paul, have become a minister of it.

Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ’s afflictions for His body, that is, the church.  I have become its minister, according to God’s administration that was given to me for you, to make God’s message fully known, the mystery hidden for ages and generations but now revealed to His saints.

God wanted to make known to those among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

Since the implications of Christ’s death and resurrection was a mystery hidden for ages and generations, no one fully understood it.  Even the disciples had to have Jesus explain it to them.  This means that everyone else would have trouble grasping this mystery, also.  As the gospel message was explained and spread throughout the world, some people “got it”; they understood and believed, and yet some people didn’t. 

It’s amazing to think that Paul was willing to suffer for something that the outsider Gentiles didn’t understand.  In fact, some of them would never understand.  They would fight against the message and the person delivering it.  On several occasions, they even attempted to “kill the messenger”.

However, because the message was so big and so important, Paul was willing to take the chance that he would suffer for it.  In fact, he did suffer a lot of pain.  But he also found joy in his pain – because he knew that he was doing the job God gave him to do.

Looking a Paul’s example, each of us should pause and ask the question –

Am I willing to suffer in order to do the job God gave me to do…even if everyone doesn’t understand the gospel message or my motivation to share it?

Keep Pressing,
Ken