I was warned: Don’t go there

We don’t have a fenced in yard, so we walk our dog around our neighborhood twice a day.  Sometimes our walks will take us into the development next to ours.  Not too long ago, as the dog and I were heading down a familiar street in that other development, we spotted someone walking towards us on the opposite side of the road.  He was walking quickly, and I saw that he had a small tube holstered to his belt.

As we got closer, I recognized him as a neighbor from our development.  We’ve exchanged “hellos” a time or two, but I don’t really know him beyond that.  However, as we passed he stopped us and said something I wasn’t expecting to hear:

“Are you planning on walking down the next street?  I’ve been stopping and telling people the last few weeks…because 3 weeks ago I was walking down there and there’s a house that has a vicious boxer out roaming around.  He bit me, and I don’t want anyone else to get hurt.  I hate that they don’t put him on a leash or try to contain him.”

I told him that we don’t normally walk down that way, but I appreciated the warning.  I then realized why he had pepper spray holstered to his side.  Our dog isn’t aggressive by nature, and I wasn’t sure how he would handle a large dog charging at us with teeth bared.  Even if he stood his ground, I wasn’t looking forward to pulling the two of them apart and then looking for a way to safely exit the situation.  Although it’s been a couple of years since we walked down the road he mentioned, I now have no desire to go that way at all.  It’s best to avoid that situation altogether.

His warning reminded me of another warning, one that King Solomon gave to his sons about the influence of the paths we choose.  To help his sons remember his warning, Solomon told them this story:

Proverbs 7:6-23
At the window of my house I looked through my lattice.
I saw among the inexperienced, I noticed among the youths, a young man lacking sense.
Crossing the street near her corner, he strolled down the road to her house at twilight,
in the evening, in the dark of the night.

A woman came to meet him dressed like a prostitute, having a hidden agenda.
She is loud and defiant; her feet do not stay at home.
Now in the street, now in the squares, she lurks at every corner.
She grabs him and kisses him; she brazenly says to him,

“I’ve made fellowship offerings; today I’ve fulfilled my vows.
So I came out to meet you, to search for you, and I’ve found you.
I’ve spread coverings on my bed – richly colored linen from Egypt.
I’ve perfumed my bed with myrrh, aloes, and cinnamon.
Come, let’s drink deeply of lovemaking until morning.  Let’s feast on each other’s love!
My husband isn’t home; he went on a long journey.
He took a bag of silver with him and will come home at the time of the full moon.”

She seduces him with her persistent pleading; she lures with her flattering talk.
He follows her impulsively like an ox going to the slaughter,
like a deer bounding toward a trap until an arrow pierces its liver,
like a bird darting into a snare – he doesn’t know it will cost him his life.

Solomon followed his story with this warning:

Proverbs 7:24-25
Now, sons, listen to me, and pay attention to the words from my mouth.
Don’t let your heart turn aside to her ways; don’t stray onto her paths.

The young man’s downfall began…because of the path he chose.  His actions weren’t accidental.  He specifically crossed the street near her corner before strolling down the road to her house.  He even knew the best time of day to just “be in the neighborhood”.  Solomon’s warning is clear: Don’t stray onto her paths!

Solomon’s advice is just as practical today as it was for his sons.  Recent workplace statistics, presented by Forbes, found that 40% of workplace romances involve cheating on an existing partner and 50% of respondents admitted to flirting with their coworkers.  We must recognize the paths we walk and the repercussions of the choices we make.  Actively safeguard your marriage.  Don’t respond to so-called “innocent” flirtatious advances and don’t give off any signals of your own.  Do not seek a listening ear from your opposite-gender colleagues when you’re at odds with your partner.  Many workplace romances begin due to comfortability and familiarity…but if you’re already taken, you need to be wary of becoming “too comfortable” or “too familiar” with the people you spend large portions of your day with. 

The consequences of this path are going to be deadly – to you, your relationships, your integrity, your reputation, your career, and your future. 

I’m warning you – Don’t go there.

Keep Pressing,
Ken

Our Best Life, Step 2: Direction

Previously (link), we found this working definition of a person’s “Best Life”:

              A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involved our reputation (link).  His second step looks at how we can make sure our lives are heading in the right direction.

Before we look at the next two verses, we need to remind ourselves of a trap that’s easy to fall into whenever we study God’s Word.  When we read something that is familiar, our immediate tendency is to think, “Oh yeah, that.  I already know this one.”  When this attitude slips in, we block ourselves from learning anything new or we stop ourselves from discovering new ways to apply familiar truths.  So, we need to check ourselves and ask:

Am I ready to hear a word from God and think about the ways it can be applied in my life?

If the answer is “No”, then I appreciate your honesty…but you need to talk your attitude over with God before reading on.  The rest of this blog will mean nothing if you’re stuck in the I-already-know-this-stuff mindset.

If the answer is “Yes”, and you’re open to hearing Step 2 of Solomon’s Best Life teaching, then read these verses, looking for how God says He’ll provide direction in our lives:

Proverbs 3:5-6
Trust in the Lord with all your heart, and do not rely on your own understanding;
in all your ways know Him, and He will make your paths straight.

This was the first verse my mom had me memorize when I was a kid…and yet, it is exactly what I need to hear and apply in my life right now.  It would be easy to blow by these verses, but the promise at the end of verse six is what grabs my attention: He will make your paths straight. 

The Hebrew word for straight means to be made level, to be laid smoothly out.  With all the chaos and uncertainty in this world, how comforting would it be if your path forward was laid out straight and level before you?  How big of an advantage would you have if you knew, 100%, without-a-doubt that you were on the path that God wanted you to be on? 

Maybe that’s why we struggle with direction for our lives…we’re not fully trusting God with what He’ll say is our life’s direction.  The verse is pretty specific, there’s no wiggle room here: in all your ways know Him.  Not some of your ways.  Not most of your ways.  Not every way except this one hard part of my life.  We are to invite God into all our ways.

What parts of our lives are we keeping to ourselves?  Why do we do that?  Because we’re embarrassed?  Because we think God is too busy?  Or that the impact of our life is “too small” of a matter?

I think we forget that the first descriptive name the prophet Isaiah foretold for Jesus was Wonderful Counselor (Isaiah 9:6).  Do we approach God regularly for His counsel, in all areas of our lives…or do we call out to Him only for the crisis at the moment? 

That’s a tough question, but let’s make it practical: Get specific about the parts of your life you haven’t invited Him in to yet.  Let’s think about this: He’s the expert in all careers.  He’s the one who invented marriage and parenting.  That hobby you enjoy is one He loves, too.  Like working with dogs?  He created them.  Is outer space intriguing to you?  He knows what’s out there.  Have a struggle you can’t solve on your own?  He’s ready to go through it with you.

Know Him in all your ways means you need to know Him in ALL your ways.

Invite Him in.  Ask for His guidance.  Trust Him to give good counsel.  And then walk the straight, level path in the direction He sends you.

Keep Pressing,
Ken

Flashback Favorite: Misplaced thankfulness

Misplaced thankfulness
Originally posted on November 22, 2018

Today is a day set aside for giving thanks.  It is a wonderful tradition we Americans have carried on for decades (even as Black Friday shopping deals encroach on the day).  Despite all the turmoil going on in the world, we have much to be thankful for.

But I feel the need to issue a warning:

The contents of our thankful sayings will reveal what we hold most dear.  More specifically, which person(s) we hold most dear.  So when grace is said before dinner tonight, or as everyone goes around the table to say what they’re thankful for…listen not just for their words, but listen for their heart.  Above all, we should listen to our own words and consider our motives.

The shift is subtle, but it is so easy for our prayers and thankfulness to become self-centered.  One of Jesus’ parables dealt directly with this:

Luke 18:9
[Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

Now before we ignore this parable because we think that we don’t fit Jesus’ target audience…let’s think back over our prayers for the last week.  Maybe you’ve prayed only once, or once a day, or even multiple times a day, but what has been the content of those prayers?

How do our prayers compare to these two individuals?

Luke 18:10-14
“Two men went up to the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee was standing and praying like this about himself:

‘God, I thank you that I’m not like other people – greedy, unrighteous, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of everything I get.’

But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying,

‘God, have mercy on me, a sinner!’

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Can you hear the bragging tone of the self-centered Pharisee?  He’s so thankful that he doesn’t do the wrong things and that he always does all the right things.  Certainly, God should be impressed by his actions.  In the Pharisee’s mind, he has earned his place with God by doing everything better than everyone else.

The tax collector doesn’t bother to look at what he has or has not done.  Instead, his focus is entirely on God.  He recognized that God was the foundation of their relationship.  Without God’s participation and mercy, there was no chance for this tax collector – regardless of what good things he does or has.

So let’s avoid being thankful for “things” and “stuff” simply because “things” and “stuff” are enjoyable.  Let’s not be thankful in comparison to other’s situations and life choices.  It’s ok to enjoy blessings and good moments in life; however, the amount of blessings we have is not proof of how close we are with God.

But some evidence of our relationship with God will be heard in our prayers and words of thanks.

Keep Pressing,
Ken

I stepped in it. Literally.

We decorate our house for Halloween with the same “cute monster” theme each year.  The main part of the decoration are the huge pairs of googly eyes that we put into several bushes in the yard.  They are absolutely hilarious looking, and our neighborhood loves them.

The morning after putting them up this year, as I was walking our dog back to our house, I was looking at the googly eyes and chuckling to myself about how they make our bushes seem like they have expressions and goofy personalities.  I was so wrapped up in admiring my own work, that I stepped in another dog’s feces.  This shouldn’t have been a surprise, because it had been on the road for a day or two. I knew it was there, but since I was distracted, I stepped directly in it.  Immediately, I knew what I had done and that it was going to be inconvenient to clean up.

Soon after, my mind went to a story from the life of King Nebuchadnezzar of Babylon.  One night, he had a dream that frightened him.  When he described it to his wise men and court officials, no one could interpret it for him.  He eventually sought out Daniel for help.  Daniel’s news wasn’t good.  He warned the king that judgement from God was coming…on him personally.  God was going to take away his rulership and cause him to go crazy.  The king would abandon his palace and go live with the wild animals for a set number of days, until he recognized that Israel’s God was the true ruler of everything.  Daniel was troubled by this interpretation as well, and he ended with a personal plea for the king to change his ways now so that maybe God would relent.

Perhaps the king took Daniel’s advice and changed his ways, at least for a time because the dream’s interpretation did not transpire right away.  But one year later, it did happen:

Daniel 4:29-32
At the end of twelve months, as he was walking on the roof of the royal palace in Babylon, the king exclaimed, “Is this not Babylon the Great that I have built to be a royal residence by my vast power and for my majestic glory?”

While the words were still in the king’s mouth, a voice came from heaven: “King Nebuchadnezzar, to you it is declared that the kingdom has departed from you.  You will be driven away from people to live with the wild animals, and you will feed on grass like cattle for seven periods of time, until you acknowledge that the Most High is ruler of human kingdoms, and He gives them to anyone He wants.”

And so it happened…for seven periods of time his life of ease and authority were taken away.  He really “stepped in it”, didn’t he?  Although he was warned, he was still so full of himself and self-promoting that God had to intervein directly into his life.  Fortunately for him, his punishment had an expiration:

Daniel 4:34, 36-37
But at the end of those days, I, Nebuchadnezzar, looked up to heaven, and my sanity returned to me.  Then I praised the Most High and honored and glorified Him who lives forever…At that time my sanity returned to me, and my majesty and splendor returned to me for the glory of my kingdom.  My advisers and my nobles sought me out, I was reestablished over my kingdom, and even more greatness came to me.  Now I, Nebuchadnezzar, praise, exalt, and glorify the King of the heavens, because all His works are true and His ways are just.  He is able to humble those who walk in pride.

The last line is the lesson God wanted King Nebuchadnezzar to learn – that He is able to humble those who walk in pride.  To get His point across, God had to take drastic measures in the king’s life.  The king had to lose it all before he realized Who had given it all to him to manage.

How many times in life have we “stepped in it” because we’re too wrapped up in our own stuff? 
How many times has God had to step in and knock us down a peg so we remember where our blessings come from?

To keep the first century believers from falling into the same trap, two New Testament authors (James and Peter) quote Israel’s King Solomon:

1 Peter 5:5
All of you clothe yourselves with humility toward one another, because “God resists the proud but gives grace to the humble.”

James 4:6, 10
But He gives greater grace.  Therefore he says: “God resists the proud but gives grace to the humble.”…Humble yourselves before the Lord, and He will exalt you.

After Nebuchadnezzar’s humble-pie-adventure, perhaps Daniel taught him Solomon’s wisdom.  Nebuchadnezzar’s example encourages us to learn the same lesson now, before our self-centeredness needs God to step in and give correction.

Keep Pressing,
Ken

Worthless influencers make me worthless

Even though church-age believers are not required to live by the Levitical Law, reading the Old Testament is a good habit for us to maintain.  Paul said that the Old Testament is full of examples for us church-age believers to follow (1 Corinthians 10:11).  One powerful lesson we can learn comes from the author of 2 Kings, as he describes why God punished His chosen people when he allowed the Assyrian Empire to subjugate and exile the Israelites:

2 Kings 17:21-23
When the Lord tore Israel from the house of David, Israel made Jeroboam son of Nebat king.  Then Jeroboam led Israel away from following the Lord and caused them to commit grave sin.  The Israelites persisted in all the sins that Jeroboam committed and did not turn away from them.  Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets.  So Israel has been exiled to Assyria from their homeland to this very day.

The land God had promised to Israel could only be kept by following God’s commands.  From the founding of the nation, God had warned them not to fall under the influence of the surrounding nations and to not abandon their relationship with and worship of God.  If they took that path, God warned that they would be removed from the land and placed into exile.  It would be easy for us modern-day believers to wag our fingers and shake our heads at Israel’s situation.  They were warned, right?  How could they fall like that, if they knew how great the consequences would be?

A little earlier in this same chapter, the author of 2 Kings gave a more detailed synopsis of how it all went wrong throughout the 700 years since the nation of Israel made their covenant with God:

2 Kings 17:7-15
This disaster happened because the people of Israel sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped other gods.  They lived according to the customs of the nations that the Lord had dispossessed before the Israelites and according to what the kings of Israel did. 

The Israelites secretly did things against the Lord their God that were not right.  They built high places in all their towns from watchtower to fortified city.  They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.  They burned incense there on all the high places just like the nations that the Lord had driven out before them had done. 

They did evil things, angering the Lord.  They served idols, although the Lord had told them, “You must not do this.”  Still, the Lord warned Israel and Judah through every prophet and every seer, saying, “Turn from your evil ways and keep My commands and statutes according to the whole law I commanded your ancestors and sent to you through My servants the prophets.”

But they would not listen.  Instead they became obstinate like their ancestors who did not believe the Lord their God.  They rejected His statutes and His covenant He had made with their ancestors and the warnings He had given them.  They followed worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate.

Israel’s heart was divided.  Throughout the centuries, they picked up their cues from the culture around them, rather than solely trusting the guidance God had given them.  Eventually, they looked just like those God had warned them to not be like.  Everywhere they turned in society, there was another “god” for them to follow or worship.  The Old Testament is chock full of prophets telling the people to return to God, but despite numerous warnings, God eventually followed through on His promise to remove them from the Promised Land.

This is the phrase that struck me as I read this passage: they followed worthless idols and became worthless themselves.  There’s something about that description that just stings.  Israel’s situation was completely self-inflicted.  They made the choice to follow worthless idols, to imitate the culture around them, and to live a lifestyle that was contrary to what God had called them to. 

They became what they worshiped.  They became what they imitated.  They became what they followed.

This example makes me stop and ask a few penetrating questions:

Who or what am I following?
How quickly does my hand reach for my phone in the morning?
What am I compulsively checking for in my email, text, or social media accounts?
How much of my time do I allow for social media each day?
Which news organizations, streaming channels, or podcasts influence my daily narrative and activities?
What apps/games do I immediately open if I have time to kill or I need to wait for something?

Are the answers to the above questions leading me toward better or leading me toward worse?
In comparison to God’s direction for living our life to the fullest…which answers to the above questions would He consider worthless?

These are hard questions.  These are difficult stare-at-yourself-in-the-mirror questions.  While God did not abandon the Israelites, He was willing to remove blessings in order to get their attention.  From their example, we see that God takes our value very, very seriously.  He does not want us to become worthless, and so it matters greatly who and what we allow to have influence in our lives.

Keep Pressing,
Ken

Warnings and knee-jerk reactions

Have you ever ignored a warning? 

Maybe someone was trying to tell you about a potential pitfall, but for whatever reason, you didn’t hear them.  How did that end up for you?

So far, David has given us several warnings in Psalm 62.  He’s warned us about two-faced people that will lie to us:

Psalm 62:4
They only plan to bring him down from his high position.
They take pleasure in lying;
they bless with their mouths, but they curse inwardly.

He’s warned us about the illusion of fame and status:

Psalm 62:9
Common people are only a vapor; important people, an illusion.
Together on a scale, they weigh less than a vapor.

Now, David gives us a two-for-one warning:

Psalm 62:10
Place no trust in oppression or false hope in robbery.
If wealth increases, don’t set your heart on it.

Don’t give in to the knee-jerk response: “Oppression?  I don’t oppress anybody!”

The only way to oppress someone is to first have power or authority over them.  Oppression happens when we misuse our authority in order to build ourselves up.  Have you ever flexed your authority muscles, just because you can? 

Don’t give in to the second knee-jerk response: “Robbery?  I haven’t robbed anybody!”

To rob someone is to take what doesn’t belong to you.  Maybe by your physical strength you took something, maybe you were cunning enough that they didn’t notice, or…have you ever taken credit for something that you didn’t do? 

If you answered “yes” to either of these questions, then you are in danger of doing what David is warning against: trusting your identity to your authority or placing your hope in what you can acquire – instead of trusting God.

While we might be tempted to write these warnings off as “play nice and I’ll be fine”, but in the last part of verse 10, David indicates that any reliance on wealth for our security would be foolish:

If wealth increases, don’t set your heart on it.

Making money is not a bad thing, in fact God tells us to work and earn a living in many places throughout the Bible.  However, in verse 10 David states that if wealth increases – and he doesn’t specify which type of riches, legitimate or otherwise – don’t set your heart on it.

Depending on the context, the Hebrew word for riches can indicate strength, capability, skill, valor, or wealth.  We would do well not to base our security on any of these things, even if they increase during our lifetime.

Even in a time of blessing and increase, we need God to continue to be our only source of security.  We can’t say that we haven’t been warned.

Keep Pressing,
Ken

Skeleton key: Wisdom calls out

Imagine this scene with me:

After taking up the challenge to find the Book of Life, you’re on a plane for Tel Aviv.  Ever since leaving the old man in the bookstore, you’ve been mulling over the “skeleton key” he gave you:

The fear of the Lord is the beginning of knowledge; fools despise wisdom and discipline.

Shortly after takeoff, you settle into your seat and drift off to sleep.  In your dream, you find yourself in a small ancient city.  As you watch the townsfolk ago about their business, you notice a beautiful woman moving amongst the crowds.  Somehow, you know her name is Wisdom.  Her face conveys a warm confidence; her voice is clear and strong.  At various points in the city – the busy streets, the shopping district, the city’s main entrance – she stops to call out:

“How long, inexperienced ones, will you love ignorance?
How long will you mockers enjoy mocking and you fools hate knowledge?
If you respond to my warning, then I will pour out my spirit on you and teach you my words.”

But no one replied.  Hardly anyone even acknowledged that she was speaking.  After each stop, Wisdom’s countenance darkened, but grew more sad than angry.  After making her final plea at the city’s main entrance and having no one respond, she gave one last pronouncement:

“Since I called out and you refused, extended my hand and no one paid attention,
since you neglected all my counsel and did not accept my correction,
I, in turn, will laugh at your calamity.
I will mock when terror strikes you,
when terror strikes you like a storm and your calamity comes like a whirlwind,
when trouble and stress overcome you.”

And then she turned to leave.  As she started to disappear among the crowd, you decide to give chase.  After almost losing her down a busy street, you finally catch up to her.  Out of breath, the only words you can get out are “Don’t go”.

She looked at you with a disappointed frustration in her eyes and replied:

“They will call me, but I won’t answer; they will search for me, but won’t find me.
Because they hated knowledge, didn’t choose the fear of the Lord,
were not interested in my counsel, and rejected all my correction,
they will eat the fruit of their way and be glutted with their own schemes.

For the apostasy of the inexperienced will kill them,
and the complacency of fools will destroy them.
But whoever listens to me will live securely
and be undisturbed by the dread of danger.

Dread began to creep into your mind as you realized how much trouble the town was in because danger was coming…and they were willfully ignoring her warnings to prepare.  Wisdom stepped back into the flow of people, and then you lost sight of her.  You were left standing there, trying to process her warning, but a running child bumps into you – and a sudden jolt of turbulence shakes both you and the rest of the plane awake.

As you shake the cobwebs from your brain, Wisdom’s words are still running through your mind: Calamity was coming because they hated knowledge, didn’t choose the fear of the Lord.

-----------------------------------

How often does that happen for us modern believers?  We don’t prepare, grow, or invest during times of plenty – and when a real crisis hits, we’re not ready?

You can’t train for a 100 mile race by going out for a jog the night before.  It’s too late to prepare for the earthquake when The Big One hits.  You can’t mend fences after the other person has died.

Wisdom’s words listed above are from Proverbs 1:22-33.  Solomon’s warning to his son is clear: Dangers in life and hard situations will come, and you need to be prepared for them.  In order to be ready then, Solomon’s son needs to use the skeleton key now:

Proverbs 1:7
The fear of the Lord is the beginning of knowledge; fools despise wisdom and discipline.

Wisdom and discipline are the guides on the path God has set in order for us to skillfully navigate this world.  However, both wisdom and discipline are intentional choices – they won’t happen by accident or through wishful thinking. 

If we’re going to respond to Wisdom’s warning, if we want to live securely and be undisturbed by the dread of danger – knowing that the lady Wisdom isn’t going to just walk up to us in the grocery store – how are we to intentionally find what she teaches? 

James’ letter to other believers gives us the answer:

James 1:5
Now if any of you lacks wisdom, he should ask God – who gives to all generously and ungrudgingly – and it will be given to him.

We need to ask the source, because He promises to give it to you – and God always fulfills His promises.  Asking God for wisdom is a practical use of the skeleton key, because when you ask, you are going to Him out of respect and honor that characterizes the fear of the Lord.  But once you ask…be ready to be taught.

Keep Pressing,
Ken

Is "happy" ok?

Have you ever noticed how divisive the word “happy” has become in Christian circles?

 It seems strange to even type that sentence, but I’ve heard preaching that said:
·       God wants you to be happy
·       Happiness is fleeting and based on circumstances, instead we should focus on being joyful
·       “Happy Christians” aren’t serious about their faith, they’re just focused on “playing nice”
·       Pursuing happiness in this life is shallow theology
·       We shouldn’t find happiness in our stuff
·       We should be happy and grateful for the stuff God gives us
·       Happiness is a symptom, not the goal

Overall, I’d say the majority of Christian teaching I’ve been exposed to has generally said that happiness – as a pursuit or priority – is a bad thing for a believer.  To sum up what I heard taught:

Happiness is considered too shallow for those who are spiritual and godly; instead, we should focus on God’s more significant desires.  And if by doing those more significant things for God, you become happy or even stoically joyful, then that’s alright…but don’t expect God to be directly interested in making sure you feel “happy”.

And then, I open my CSB translation study Bible and read the first verse of the first psalm:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Hrm…how about that? 

Sure looks like God considers happiness as a good thing…and it appears to be a positive result when we make wise choices about the relationships we keep.

But let’s dig a little deeper, shall we?  When I look up the Hebrew word for happy (ashre), I find that the Greek equivalent (makarios) is found in Jesus’ beatitudes in the Sermon on the Mount.  You know, the teaching where Jesus repeatedly said “Blessed are those who…”?  Well, you could legitimately go to Matthew 5:3-11, substitute in the word “happy”, and read “Happy are those who…”.

In Hebrew, happy (ashre) is defined as heightened state of joy, implying very favorable circumstances and enjoyment.  When used, the word also suggests a state of prosperity or happiness from a superior bestowed on another.  It also seems to contain a congratulatory element.

With this Hebrew-usage definition, we understand that God gives happiness as a reward for making wise choices.  He gives His favor to those who have done well.  If we take this definition, and place it in the context of Psalm 1:1, we are told where our happiness and God’s favor is definitely not found:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Three levels of person-to-person interaction are presented – each one details a level of relationship we can have with anyone.  As the psalm continues, the relationships become more intense.  We move from a being casually influenced by ungodly people to being someone who shares life with those who show contempt and scorn for God and His ways.

The three activities listed – counsel, way, and company – point out that the righteous are to avoid thinking like, behaving like, and dealing with the wicked.  If you are not characterized by evil influence, then you are happy – because you are in right relationship with God and He rewards those who pursue His ways.

This isn’t the only time God gave the Israelites this kind of warning, either.  Here’s just one example:

Proverbs 4:14-15
Keep off the path of the wicked; don’t proceed on the way of evil ones.
Avoid it; don’t travel on it.
Turn away from it, and pass it by.

Of course, the psalmist was not telling the Israelites to form a holy huddle and exclude all non-Israelites from their lives (even Paul recognized the impossibility of Christians doing so in 1 Corinthians 5:9-10).  The warning here is to not be influenced by those by who are not following God’s path.

Perhaps we can sum up Psalm 1:1 like this:

Don’t rely on the ungodly for what only God can provide.  Happiness is not found in a wicked person’s advice, lifestyle, or company.

As we continue through the psalm, we’ll see what we need to do in order to find and maintain this God-bestowed happiness.  But for starters, let’s make sure we are avoiding the things that we know will not bring us God’s favor.

Keep Pressing,
Ken

The Presidential debate - a Christian's response

After watching the train wreck that was supposed to be a Presidential debate, most of America was asking, “What was that?”  Neither candidate was presidential.  Neither man was cordial or kind.  There was no civility or discussion of issues.  Instead, we were presented with two men badgering and interrupting each other for the own short-sighted gains and stroking of egos.  It was a whirlwind of antics typically reserved for young children who have not practiced their communication skills.  And when the allotted time was finally up, the people of America were united in wondering what has become of our government and political process.

As I sat thinking afterwards, trying to process what we all had witnessed, an old Hebrew phrase came to mind: “Israel, to your tents!”.  But to help you understand why, we’re going to have to look back into ancient Israel to understand the context:

Solomon had died and the kingdom of Israel, all 12 tribes, was to pass to his son, Rehoboam.  Although Solomon had been a wise, rich, and successful king…he had also been harsh and driving to get the most out of the people when building up Jerusalem and the temple.  After the people came to Rehoboam to ask for relief under his kingship, he consulted with his advisors.  The elders who had served his father advised him to ease up on the people, to win their favor and gratitude.  The young men who grew up with Rehoboam told him to not look weak, and declare that he would be even tougher on the people than his father had been.  When you read Rehoboam’s answer to the nation’s request, you’ll understand the people’s response:

1 Kings 12:13-14, 16-17
Then the king answered the people harshly.  He rejected the advice the elders had given him and spoke to them according to the young men’s advice: “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.”

When all Israel saw that the king had not listened to them, the people answered him:
              What portion do we have in David?
              We have no inheritance in the son of Jesse.
              Israel, return to your tents;
              David, now look after your own house!

So Israel went to their tents, but Rehoboam reigned over the Israelites living in the cities of Judah.

When the Israelites realized that their government was no longer for them, their cry of rebellion stated that they were better off spending their energies focusing on their own families and communities.  From then on, the nation was split in two: the northern kingdom, with the 10 tribes collectively called “Israel”, and the southern kingdom, with the tribes of Judah and Benjamin collectively referred to as “Judah”.

You may be tempted to imagine that the northern kingdom quickly set up a wonderful government structure that took care of the people and prospered the nation of Israel…but you would be quite wrong to think that.  Instead, in their anger and uprising, they followed a man named Jeroboam.  His selfish ambition and political scheming led Israel into spiritual darkness and idolatry.  That path led to their eventual conquer and exile.

So what does this have to do with the 2020 Presidential election in the USA?  I think the Israelites’ actions can be both an example and a warning to us. 

When presented with dysfunctional political leadership, the people had the right idea…they should make sure their families and communities were taken care of.  However, they quickly put all their hope in the wrong place – another person who was desiring to lead the nation.  Instead, the people should have turned to God for their next steps and protection.

I’m not going to tell you who to vote for.  That’s between you and God.  But after you cast your vote, and regardless of who sits in the Oval Office for the next four years…you need to intentionally take care of your family and your community.  Not just your “Christian community”, but work within your neighborhood, surrounding areas, and the broader population around you.

Two other parts of Scripture come to mind:

Psalm 118:8-9
It is better to take refuge in the Lord than to trust in humanity.
It is better to take refuge in the Lord than to trust in nobles.

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.

The person elected as President does not prevent you from loving your neighbor as Jesus has loved you.  If there is going to be good in this country, if issues of race, equality, economic prosperity, and security are going to dealt with and improved in our nation, it will have to come from all of us – being the hands and feet of Jesus.  Our hope is not based on either of the politicians we saw on the debate stage.  The life change we desire to see in ourselves and our nation will not come about by a change in political policy...but only from a change to our heart.  

Keep Pressing,
Ken

The final warning

We’ve seen that Revelation begins with a blessing:

Revelation 1:3
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear the words of this prophecy and keep what is written in it, because the time is near.

and now we see that Revelation ends with a serious warning:

Revelation 22:18-19
I testify to everyone who hears the words of the prophecy of this book: If anyone adds to them, God will add to him the plagues that are written in this book.  And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city, which are written about in this book.

We understand from our study of Revelation 21-22 that a person’s share in the tree of life and the holy city are rewards for faithful service; they are not connected to a person’s salvation from sin or Jesus’ gift of eternal life.  So what are these penalties then?  On a practical level, how do I avoid them?

Our first clue comes in the beginning of verse 18 – I testify to everyone who hears the words of the prophecy of this book.  The original recipients, the seven churches in Chapters 2-3, also had to deal with those who would distort or minimize God’s Word.

Three specific groups are mentioned among the seven churches – the Nicolaitans, those who followed the teachings of Balaam, and those who followed the teachings of a self-proclaimed prophetess named Jezebel.  Each of these groups taught Christians to live promiscuously and unprincipled in sexual matters.  They also enticed believers to participate in the local feasts which focused on the worship of a Greek god or the emperor through both eating food sacrificed to idols and sexual immorality.

In order for them to teach these things, they either had to add something to what God has already said or to purposefully leave out parts that they didn’t like.  With respect to everything God has said in Revelation, a clear warning is given against either of those practices:

If anyone adds to them, God will add to him the plagues that are written in this book.

The plagues described in this book are the punishments given to those who refuse to accept Christ’s offer of salvation from their sins – they would rather face God on their own terms.  Similarly, Jesus pronounced severe punishment on those who followed the Nicolaitans, Balaam’s teachings, or Jezebel.  From this we understand that adding to what God has proclaimed in Revelation is to invite significant punishment.

And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city, which are written about in this book.

Remember, this speaks to a loss of future reward, not a loss of salvation.  The warning here is that we could miss out on the full opportunities to partner with God in eternity future if we willfully remove parts of what God has proclaimed in Revelation.

The cure for both of these types of willful errors is the same, whether we would be in danger of adding our own sections to God’s word or purposefully removing sections of God’s word.  The cure is to take God at His word, as He has revealed it…even if we don’t fully understand parts of it. 

For example:
After the fall of Jerusalem in 70 AD and the dispersion of the Jews that happened soon afterward, there was no “nation of Israel” until 1948.  Given the vast amounts of Scripture in the Old Testament and New Testament which speaks to God reigning over the nations of the earth from Israel…how much abuse and ridicule do you think Christians would have suffered prior to 1948 from those proclaiming “There is no nation of Israel, so clearly your beliefs are wrong”?  I’m sure that believers would have been tempted to re-interpret what God had prophesied, either adding a little (like the idea of replacement theology, which is claiming that any Old Testament reference to Israel now relates to the church…it doesn’t, by the way) or by taking a little away (deciding that, maybe that part of Scripture no longer applies).

But God knew that Israel would be a nation again, and that His prophecies were still right, even if in a particular moment in history it appeared otherwise.  So trust God now, take Him at His word – all of it, adding nothing, and taking nothing away.

Keep Pressing,
Ken