The try-hard Christian

You may or may not have heard of someone being called a  “try-hard”, but I bet you know exactly what I mean.  When our boys were teens, they would almost reluctantly use the phrase to describe classmate that was overtly trying to fit into a particular group or look a certain way.  Oftentimes, the boys would follow up a “try-hard” description with a sigh and say, “I wish they would just relax and be who they really are.”

Unfortunately, I think there are a lot of try-hard Christians.  And if we’re honest, we’ve played the part, too.  We learn the Christian-ese, churchy lingo…we put on our Sunday best and our best Sunday smiley face…never show where we’re struggling…never admit that we have doubts about ourselves, our marriages, or even about God…

You may have been surprised in last week’s blog.  In it, I said the reason I was a jerk to my coworker was not because I needed to work harder at behaving “as a Christian should”.  Maybe you expected me to say that to fix my poor behavior, my next step would be to try harder to “do the right thing” the next time I wanted to sharply correct someone.  Instead, the root cause of my jerkishness was because I had forgotten my identity in Christ, and instead I acted out of my own selfishness.

The New Testament authors routinely refer to our selfishness (or self-centeredness) as “the flesh”, especially when in contrast to “the spiritual” life that God imparts to us when we believe in Jesus for eternal life.  And yet…when we try to live out what we expect life as a Christ-follower to be, we grit our teeth, try hard to gut it out, and forcefully course-correct our self-centeredness.

This is a common approach to attempting to live like a Christian, but it ends in failure.  Even the apostle Paul fought this battle…and lost.  In Romans 7, he described his early Christian experience.  And he kept losing out to “his flesh”:

Romans 7:15, 18
For I do not understand what I am doing, because I do not practice what I want to do, but [instead] I do what I hate…For I know that nothing good lives in me, that is, in my flesh.  For the desire to do what is good is with me, but there is no ability to do it.

Paul recognizes the desire to do good – it was given to him when he believed in Jesus for eternal life.  But trying to drum up the ability to actually be the way he desires to be has left him feeling hopeless.

Romans 7:21-23
So I discover this principle: When I want to do what is good, evil is present with me.  For in my inner self I delight in God’s law, but I see a different principle in the parts of my body, waging war against the principle of my mind and taking me prisoner to the principle of sin in the parts of my body.

Paul felt so trapped by this conflict – he could not find a way to make himself accomplish the good things he truly desired.  So much so that he felt like a prisoner to the inability of his flesh.  No wonder he exclaimed:

Romans 7:24
What a wretched man I am!  Who will rescue me from this body of death?

Fortunately, Paul found a way out of his frustrating contradiction…and fortunately, so can we.  A few verses later, while Paul speaks rhetorically to the believers in Rome, he hands over the keys to get out of this prison:

Romans 8:10-11
Now if Christ is in you, the body is dead because of sin, but the Spirit gives life because of righteousness.  And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

Twice here Paul reminds them of their status as believers: he says to them if Christ is in you (implicitly saying “and He is”), and then he says to them if the Spirit of Him who raised Jesus from the dead lives in you (implicitly saying “and He does”).   

The key to getting out of their “inability prison” isn’t to work harder; instead, it is to recognize that the Spirit gives life because [Christ’s] righteousness was attributed to them the moment they believed.  This is the same Spirit that raised Christ from the dead, and as such the Spirit will bring your mortal bodies to life, thus enabling us to do the good we now desire to do.

Don’t think these verses only apply to some day in the future.  Notice that the Spirit gives life to your mortal bodies – that is here-and-now language, not future.  The Spirit of God performs a resurrection of our dead flesh, giving us the power and ability to live this life the way God designed for us.  Which flows to Paul’s conclusion:

Romans 8:12
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh

I think this is also why Paul tells the Galatian church:

Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me.  The life I now live in the body [literally: the flesh], I live by faith in the Son of God, who loved me and gave Himself for me.

We are not obligated to live the life of a try-hard Christian.  We don’t need to muscle-through our circumstances to do the right thing.  Instead, we trust God that He will resurrect our mortal bodies to live out the new desires He has given us when He gave us life through His son. 

The Christian life is a miracle of resurrection.

Keep Pressing,
Ken

Is "happy" ok?

Have you ever noticed how divisive the word “happy” has become in Christian circles?

 It seems strange to even type that sentence, but I’ve heard preaching that said:
·       God wants you to be happy
·       Happiness is fleeting and based on circumstances, instead we should focus on being joyful
·       “Happy Christians” aren’t serious about their faith, they’re just focused on “playing nice”
·       Pursuing happiness in this life is shallow theology
·       We shouldn’t find happiness in our stuff
·       We should be happy and grateful for the stuff God gives us
·       Happiness is a symptom, not the goal

Overall, I’d say the majority of Christian teaching I’ve been exposed to has generally said that happiness – as a pursuit or priority – is a bad thing for a believer.  To sum up what I heard taught:

Happiness is considered too shallow for those who are spiritual and godly; instead, we should focus on God’s more significant desires.  And if by doing those more significant things for God, you become happy or even stoically joyful, then that’s alright…but don’t expect God to be directly interested in making sure you feel “happy”.

And then, I open my CSB translation study Bible and read the first verse of the first psalm:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Hrm…how about that? 

Sure looks like God considers happiness as a good thing…and it appears to be a positive result when we make wise choices about the relationships we keep.

But let’s dig a little deeper, shall we?  When I look up the Hebrew word for happy (ashre), I find that the Greek equivalent (makarios) is found in Jesus’ beatitudes in the Sermon on the Mount.  You know, the teaching where Jesus repeatedly said “Blessed are those who…”?  Well, you could legitimately go to Matthew 5:3-11, substitute in the word “happy”, and read “Happy are those who…”.

In Hebrew, happy (ashre) is defined as heightened state of joy, implying very favorable circumstances and enjoyment.  When used, the word also suggests a state of prosperity or happiness from a superior bestowed on another.  It also seems to contain a congratulatory element.

With this Hebrew-usage definition, we understand that God gives happiness as a reward for making wise choices.  He gives His favor to those who have done well.  If we take this definition, and place it in the context of Psalm 1:1, we are told where our happiness and God’s favor is definitely not found:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Three levels of person-to-person interaction are presented – each one details a level of relationship we can have with anyone.  As the psalm continues, the relationships become more intense.  We move from a being casually influenced by ungodly people to being someone who shares life with those who show contempt and scorn for God and His ways.

The three activities listed – counsel, way, and company – point out that the righteous are to avoid thinking like, behaving like, and dealing with the wicked.  If you are not characterized by evil influence, then you are happy – because you are in right relationship with God and He rewards those who pursue His ways.

This isn’t the only time God gave the Israelites this kind of warning, either.  Here’s just one example:

Proverbs 4:14-15
Keep off the path of the wicked; don’t proceed on the way of evil ones.
Avoid it; don’t travel on it.
Turn away from it, and pass it by.

Of course, the psalmist was not telling the Israelites to form a holy huddle and exclude all non-Israelites from their lives (even Paul recognized the impossibility of Christians doing so in 1 Corinthians 5:9-10).  The warning here is to not be influenced by those by who are not following God’s path.

Perhaps we can sum up Psalm 1:1 like this:

Don’t rely on the ungodly for what only God can provide.  Happiness is not found in a wicked person’s advice, lifestyle, or company.

As we continue through the psalm, we’ll see what we need to do in order to find and maintain this God-bestowed happiness.  But for starters, let’s make sure we are avoiding the things that we know will not bring us God’s favor.

Keep Pressing,
Ken

Avoiding spiritual distractions

We are spiritual beings.  That’s how God made us.  So naturally, we gravitate toward the spiritual aspect of life.  We look at design in nature and recognize that there must be a designer.  We observe the happenings around us and acknowledge that there is more going on than only what we can see with our eyes.  We read history from God’s perspective and marvel at His-story.

However, since we are also fallen and sinful, our understanding of spiritual topics is easily knocked off course. 

Human history is littered with wrong ideas about God, what He is like, and how we can know Him.  Before we came to know Jesus, our internal desire for “spiritual things” led us down all sorts of paths.  The difficulty, then, becomes what we will do with our old understandings in light of our relationship with Jesus?

The believers in Paul’s day had the same issues.  Ephesus was a magnificent, melting-pot metropolis.  In that town there were numerous Greek gods and goddesses – the people not only worshiped them, but also told stories, explained their history, and held festivals in their honor.  The Jewish community had many fantasy stories of angels and how to manipulate them, as well as various speculative “biographies” of Biblical characters.

These are the kinds of topics Paul wants Timothy to tackle head-on.

1 Timothy 1:3-4
As I urged you when I went to Macedonia, remain in Ephesus so that you may command certain people not to teach other doctrine or to pay attention to myths and endless genealogies. 

These promote empty speculations rather than God’s plan, which operates by faith.

The Greek word for pay attention was used to convey the word picture of bringing a ship to land.  It was also used to describe how a person is attached to someone or something, with a level of devotion or even addiction.

One of Timothy’s goals was to weed out these false ideas about God and correct the people’s fascination with myths and endless genealogies.  It wouldn’t be easy.  Some of these myths were quite popular in the culture.  Some Jews would trace their tribal heritage as proof of personal importance or value to God.

However, Paul nails down the problem with focusing on these things – they promote empty speculations rather than God’s plan.  Paul knew they couldn’t walk with God while deceiving themselves with feel-good stories or puffing themselves up with information about their lineage.  The mythical stories detracted or even contradicted God’s story.  The genealogies put the focus on them, rather than on God.  Instead, the Ephesian believers were in danger of missing the point – our relationship with God and our ability to live rightly before Him only comes through a faith that is focused on God.

However, on rare occasion, Paul would reference that a philosopher correctly identified a spiritual truth (Acts 17:28), yet this acknowledgment was stepping stone to point others toward Jesus.  He didn’t dwell there.  To continue the word picture – Paul didn’t dock his ship on the philosopher’s point.  Instead, as he continued on in his message, Paul then dropped anchor on the truth of the resurrection (Acts 17:31).

We see this same tendency toward distraction in the modern church as well.  There’s a fascination with stories of people who have gone to Heaven and come back.  There’s wide-spread speculation about angels and an abundance of feel-good stories.  We look for “Bible codes” and try to match up prophecy with the newspaper.

Whenever the next “big thing” comes through Christian-living literature, we must ask ourselves: Does the author promote empty speculations or God’s plan?  Where will we choose to drop our anchor?

Keep Pressing,
Ken

Physical action for spiritual need

Which is more important in life, the physical or the spiritual?

There have been some philosophies which teach that only the spiritual aspect of life matters, and the physical has no impact on our relationship with God.  Others have taught that everything physical is tainted with sin and therefore completely evil.  Then they argue – “If everything physical is inherently evil, how is it possible that a perfect God would pollute himself and put on flesh?”

These kinds of questions have been around Christianity as far back as the first century.  It is likely the believers in Colossae were dealing with these questions from the Greek philosophers of their day.  In his letter to the believers, Paul provides a description of the relationship between the physical and the spiritual…as well as pointing out how God has dealt with both aspects.

Speaking about Jesus, he said:

Colossians 1:19-20
For God was pleased to have all His fullness dwell in Him,
and through Him to reconcile everything to Himself
by making peace through the blood of His cross –
whether things on earth or things in heaven.

Paul says that God was pleased that Jesus was both fully God and fully man.  Also, the reconciliation we needed was brought about through the blood of His cross – which is most certainly physical.  Paul then reinforces the concept that our physical lives impact our spiritual existence:

Colossians 1:21-22
And you were once alienated and hostile in mind because of your evil actions.  But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him

It was our evil actions that spiritually separated us from God.  However, it was there that God met us – He has reconciled you by His physical body.  Jesus’ physical death paid the spiritual cost we could never pay.  The purpose of this payment wasn’t just to grant people access to heaven…instead, God has a much larger goal in mind, namely to present you holy faultless, and blameless before Him.

In the second half of the letter, Paul will discuss the practical ways that choices in our physical lives affect our spiritual health and relationship with God.  For now, let’s just marvel at the mystery of God meeting us in the physical arena, in the exact place where we made a mess of everything:

Speaking about Jesus, the apostle John wrote:

John 1:14
The Word became flesh and took up residence among us.

We are grateful because God took physical action in order to address our spiritual need.

Keep Pressing,
Ken