He who dies with the most toys

When I was a kid, a popular bumper sticker read, “He who dies with the most toys wins”.  The thought process behind it was the natural result of the massive corporate growth of the 80’s and the “greed-is-good” mentality many fell into.  After you make all this money, what should you do with it?  Well, a lot of folks started buying “toys”.  Bigger and bigger toys.  Sports cars, trucks, 4-wheelers, boats, jewelry, vacation homes, bigger TVs, the latest electronics…anything that was for their own enjoyment and would also broadcast that they had the wealth to pull it off.  We even had a TV show about the ultra-rich called “Lifestyles of the rich and famous”.

Now, when “He who dies with the most toys” actually dies…his stuff is still here.  And something needs to be done with it.  I’ve never dealt with inheritance situations, but I know several people who have.  Many of them describe the process as rather touchy – there are all the emotions that come with a loss, but there’s also a tension between family members about how to handle the stuff left behind.

This is not a new tension.  In fact, in the middle of a teaching session with His disciples in front of a large crowd, someone interrupted Jesus, asking Him to help sort out a family inheritance issue:

Luke 12:13
Someone from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”

This person wanted Jesus to play the part of the community magistrate and mandate a solution with his brother.  Jesus is a popular teacher and this is in a public forum, so I can understand the reason why he would have asked.  However, Jesus was not interested in stepping into this family dispute:

Luke 12:14-15
“Friend,” He said to him, “who appointed me a judge or arbitrator over you?”  He then told them, “Watch out and be on guard against all greed, because one’s life is not in the abundance of his possessions.

That’s a great lesson the crowd received.  Family drama and individual attitudes can be hard to deal with, but dividing up a parent’s possessions after their death is incredibly stressful.  In their hurt and pain, people often get greedy with their potential ownership of property, and it can show up in a variety of different ways – looking for revenge, controlling another person or situation, or by finding validation through how much stuff they own.  Notice Jesus’ warning was to be on guard against *all* greed.

Since He answered the person’s question, Jesus could have left it there and got back to teaching what He had planned to talk about.  Instead, Jesus continued with a parable story to help them understand just how dangerous greed can be:

Luke 12:16-20
Then He told them a parable:

A rich man’s land was very productive.
He thought to
himself, “What should
I do, since
I don’t have anywhere to store
my crops?

I will do this,”
he said.
“I’ll tear down
my barns and build bigger ones and store all
my grain and
my goods there.  Then
I’ll say to
myself,
‘You have many goods stored up for many years.
Take it easy; eat, drink, and enjoy
yourself.’”

“But God said to him, ‘You fool!  This very night your life is demanded of you.  And the things you have prepared – whose will they be?’

Twelve times, this rich man referred to himself as he thought through what to do with his abundance.  Zero thoughts about other people and any needs he could meet.  Zero thoughts about God and how He expected him to manage the things he possessed.

Then Jesus closes out his teaching on greed with this statement:

Luke 12:21
“That’s how it is with the one who stores up treasure for himself and is not rich toward God.”

Although a person’s greed can be expressed in a variety of ways, all greed comes down to a heart-level problem – selfishness.  Jesus did not say it was wrong for the man to be rich.  Jesus didn’t say that it was wrong for him to make plans on how to handle his abundance.  Where the rich man went wrong was that he saw his abundance as treasure to be stored up for himself.  He wanted that life of ease.  His end game was a life where he could take it easy; eat, drink, and enjoy himself.  But Jesus said the rich man’s plan was severely flawed.

That can sting a little, can’t it?  We make plans for retirement – but what, exactly, are we planning on retiring to?  Some people want to golf all day, every day.  Some want to travel.  Most of us just envision life being easier without having to do this pesky “work thing” each week.  All those thoughts are focused on one person – ourselves.

Since retirement is a ways off for most of us, perhaps we should consider a closer example: We daydream all week about our weekend plans, which almost always revolve around us or, at most, our immediate family.  When was the last time we planned some of “our” weekend time to intentionally help others?  Do we make plans for how to spend “our” money with thoughts of how God would desire us to?

Within a few years of seeing the “He who dies with the most toys wins” bumper sticker, I saw another  bumper sticker in response.  Not to be outdone, many Christians put this on their cars: “He who dies with the most toys still dies”.  The rich man in Jesus’ parable story was not able to fully experience the richness of his abundance…because he was focused on himself.  The point from the story is that we are rich toward God when we are rich toward others.  We don’t know when our time on earth is done, so let’s make sure we’re using our abundance the way God would want us to…and not giving in to all forms of greed as we squabble with our brothers and sisters.  Because one’s life is not in the abundance of his possessions.

Keep Pressing,
Ken

Only what they can understand

Growing up in church, I can distinctly remember many times our pastor would tell the congregation the importance of “sharing the gospel” with everyone you meet.  “After all,” he said, “you never know when a person’s last day on earth will be.  What if you missed the chance to tell them about Jesus?”  I could feel the pressure mounting in my adolescent brain…would I be responsible for someone’s eternal destination, based upon whether or not I gave them the whole gospel message every time I talked to them? 

I was insecure enough having general conversation with my peers, let alone having the self-confidence to talk to them about Jesus.  I knew I wouldn’t have any answers to their questions, but I was more concerned they would laugh me off anyway.  I didn’t expect a rehearsed speech about Jesus’ life, death, and resurrection would be of any interest to them, either.

Whenever we learn a new subject, we don’t haul off and jump straight into the deep end.  Instead, we start with the basics.  This is true at all of our education institutions: you start with the 101 class, move up to 102, then 103, and afterward you can progress to the upper level courses.

Jesus took the same approach during His ministry.  Throughout all four gospel accounts, His teaching is mainly in parables.  A parable is an earthly story meant to convey a heavenly meaning.  Jesus used many parable-stories to explain what God was like, or what the Kingdom of Heaven would be like, or how we should relate to each other.  These parable stories connected something tangible the audience could relate to, in order for them to understand the spiritual lesson.

We may be tempted to think that Jesus taught everyone every thing about Him at every encounter.  However, that just wasn’t the case:

Mark 4:33-34
He was speaking the word to them with many parables like these, as they were able to understand.  He did not speak to them without a parable.  Privately, however, He explained everything to His own disciples.

When speaking to the crowds, Jesus would present truths in a manner that the crowd could relate to, but then decide for themselves if they wanted to pursue more.  Being a disciple – or a “learner” – was an opportunity afforded to those who returned for more teaching and explanation.  Outside of the 12 disciples that Jesus chose as His closest students, there were others that followed Him.  As one example, we see Jesus sending out 72 followers to spread the message of the Kingdom coming near (Luke 10).

However, someone in the crowd could also set aside the parable-story and not pursue what Jesus was trying to share.  Jesus was leaving it to the listener to decide his or her next step. 

I take a lot of comfort from seeing Jesus take this approach, especially when reading the words as they were able to understand.  Jesus didn’t back up the theological dump truck and flood the crowd with all truth about Himself and the Kingdom.  Instead, He met them where they were and gave them the space to digest His teachings further. 

Have you ever asked a question and the answer you got back was way more than you bargained for?  Or you were introduced to a new concept and you couldn’t wrap your head around it at first.  Maybe you needed time to ponder what was said, or perhaps you didn’t fully trust the source…but for whatever reason, there was only so much of the topic you could handle in one sitting.

I think the same situation exists the first time someone hears about Jesus.  Seeing Jesus for who He is will completely change the way you view the world, and it can be hard to wrap your head around it.  Questions are to be expected, and some people need more time than others.

So don’t feel like you have to overwhelm another person in a gospel presentation.  Share something you know – like how Jesus has impacted your life in a way they would be able to understand – then let them see it in how you treat them and others.  They may come back with questions, or they may decide not to.  Our job is to simply be available to share the gospel…we are not to carry the burden of what they do with it.

Keep Pressing,
Ken

Jesus told jokes

I’m not really sure why, but most – if not all – of our descriptions of God have an ominous, somber, super-serious tone.  We imagine God sitting in Heaven, looking down on Earth, being constantly disappointed.  Worse yet, we think that God is always mad at us…with an itchy trigger finger to punish us the moment we step out of line.  To even think of God having a sense of humor or even comedic timing?  Yeah, right…

When we look at Jesus’ ministry, we do see times that He doled out just punishment (John 2:13-22), but we don’t see Him walking around as a grouchy sourpuss ready to flame-spray all the bad people.  Instead, He’s often charged with being a “friend of sinners” and one who “eats and drinks with sinners” – those who were seen as low-brow and low-class in Jewish society.  If Jesus was as pious and solemn as our modern depictions go, I can’t imagine Him being invited to many parties…let alone being called a partier’s friend.  When you enjoy a meal with others, there are stories told, jokes made, and much laughter.  “Stoic Jesus” would have been left alone in a corner somewhere…instead, the “sinners” knew who He was and often invited Him in.

While that’s an indirect proof of Jesus’ use of humor, there are other examples found in Scripture.  I think we miss them because most of the time when we read the Bible, we’re looking for serious, life-changing truths…and we gloss over the tangible descriptions of everyday life.

The most obvious joke Jesus told was illustrating the hypocrisy we often have in our relationships.

Matthew 7:3-4
Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye?  Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ and look, there’s a beam of wood in your own eye?

As a skilled speaker/teacher, Jesus would have paused to let the absurdity of the situation play out in their minds.  If you have a beam of wood sticking out of your head, how in the world are you able to see the splinter in another’s eye?  And then you offer to “help” them with their issue…but when you get close enough to reach their eye, they are taken out by the beam sticking out of your head.  Ironic situation, meet slapstick comedy.  Or to put it in a more modern setting: imagine going to a blind optometrist.  How helpful would the appointment be if he can’t see the letters either, let alone walk around the exam room without crashing into everything?  How funny would this be to watch as an SNL skit?

Jesus also used humor to chastise those who were “religious” but also full of themselves.  While reprimanding the Pharisees, He said

Matthew 7:23
Woe to you, scribes and Pharisees, hypocrites!   You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law – justice, mercy, and faithfulness.  These things should have been done without neglecting the others.

In all honesty, Jesus could have stopped there.  Instead, He furthers His point by using this humorous illustration:

Matthew 7:24
Blind guides!  You strain out a gnat, but gulp down a camel!

Both gnats and camels were considered “unclean” in the Mosaic Law.  Neither should be eaten.  There is some evidence that the very pious would run their wine through a strainer in order to make sure that no gnats or bugs had landed in their drink.  Jesus’ contention is that the scribes and Pharisees have been missing the point of the Mosaic Law.  They’ve been “majoring on the minors” so much that while they scrutinize everything for a gnat out of place that they miss the fact they were willing to eat an entire camel!

Although there are other ironies and humorous stories I could reference, in this last Scripture example, I can envision Jesus using “air quotes” as He talked.  The day after feeding 5,000 men (plus the women and children present), many of those who ate the loaves and fish tracked Jesus down.

John 6:26-27
Jesus answered, “Truly I tell you, you are looking for Me, not because you saw the signs, but because you ate the loaves and were filled.  Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.”

They worked to find Him – not because they realized that the signs/miracles Jesus performed demonstrated He was the promised Messiah – instead they spent their energy to seek Him out for another free meal.  When Jesus pointed out their true motivations, they keyed in on the word work in relation to eternal life and performing miracles for themselves:

John 6:28
“What can we do to perform the works of God?” they asked.

They were asking how they could earn up enough favor with God so they could manifest their next meal.  Sounds familiar, right?  “If I follow the rules, give to the synagogue, do the right sacrifices, God will give me stuff…right Jesus?  Just tell me all the good things I need to do to earn the outcome I want.”  They also thought that there were many things they needed to do, since they asked about works – plural.  Jesus’ reply is tongue-in-cheek, correcting their use of the plural works and pointing them to the air quote singular “work” they would need to do to obtain eternal life:

John 6:29
Jesus replied, “This is the work of God – that you believe in the one He has sent.”

Just like they missed the point of the miracle – it was evidence that Jesus was the promised Messiah – they also completely missed that eternal life was something He would give you.  You can’t do enough works to earn a gift…eternal life is a gift free of charge, no “work” necessary…you only have to believe in Jesus for it.

Remember, when you read stories in the Bible…these aren’t made up fairy tales, they actually happened.  The people in them didn’t know the next verse, they simply lived it out.  Of course, there were serious moments, but there were also times of fun, laughter, and joking.  Some jokes were even told by God Himself.

Keep Pressing,
Ken

The MVP - the sower

Although Jesus was Israel’s promised Savior, when He started His ministry, most of the Jewish population had the wrong idea about the coming Messiah.  Many Jews had locked in on the idea that the Messiah’s immediate plans were to conquer Israel’s enemies and set up the Kingdom of God…with Jerusalem as its capital.  Jesus knew those actions were not His mission at that time.  To get the people past this mental stumbling block, as He traveled from town to town, Jesus taught many things to the crowds that came out to meet Him.  The truth about Himself and the Kingdom of God were taught indirectly, through parable-stories.  However, the setting for these parables was always something local and familiar to His audience.

Jesus referred to The parable of the sower as the key to understanding all His parables (Mark 4:13), or as I’m calling it, The Most Valuable Parable – The MVP.  All three of the synoptic gospel writers included it, and it can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  Before we get to the meat of the parable; however, we need to look at the main character of the parable – the sower.  Understanding his role – in the way Jesus’ audience recognized him – will help us understand the parable as a whole.

Let’s think about the setting.  Farming was everywhere, and sowing seed in a field was a common activity.  Farmers didn’t have fancy, fast machines to spread the seed, either.  They sowed “broadcast” style…casting the seed by hand as he walked up and down the field.  The sower always spread extra seed to allow for full coverage, and he was not concerned about wasting seed.  Every inch of ground on the field was seeded in the hopes of generating the largest harvest possible.  The ideal seed depth was 1-3 inches into the ground, in favorable conditions, but that wasn’t always the case.  Terrain was often rocky and uneven, sometimes with only a thin layer of top soil.

A sower’s activities would have been something everyone would relate to because they had either done the work themselves or they had seen someone else do it.  Focus on the sower’s actions as you read through Luke’s account:

Luke 8:4-15
As a large crowd was gathering, and people were coming to Jesus from every town, He said in a parable:

”A sower went out to sow his seed.  As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.  Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.  Other seed fell among thorns; the thorns grew up with it and choked it.  Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.  As He said this He called out, “Let anyone who has ears to hear listen.”

Then His disciples asked Him, “What does this parable mean?”  So He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand.

“This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.  And the seed on the rock are those who, when they hear, receive the word with joy.  Having no root, these believe for a while and fall away in a time of testing.  As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.  But the seed in the good ground – these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit.

So what observations do you have about the sower?

Did you notice these two things?

·       The sower is not responsible for the success of the seed…his job is only to sow.
·       The sower does not pre-judge the soil’s potential or its responsiveness to the seed.  He cast the seed without discrimination or concern that it may not bear fruit or be wasted altogether.

How many times have we looked at someone and not shared the gospel because we assume they wouldn’t respond in faith?  But what we’ve seen in Jesus’ parable is that the sower spread the word of God liberally to all soils, to any ground who might receive it, instead of to just those soils sections that the sower was confident to get a fruitful harvest.

This would have been an encouragement to the disciples and should also encourage us as we encounter opportunities to sow God’s word.  We may not see immediate harvest-results.  The sower certainly didn’t.  Harvest comes later…and the sower may not even be the one to participate in that event.  But that doesn’t matter when it’s time to sow. 

So let’s be faithful and sow as we have opportunity.  Not because we think the person is worthy to hear about the gospel, but because that is the task God has given us to do.

Keep Pressing,
Ken

The MVP - The Most Valuable Parable

Have you ever wondered why Jesus told so many stories?  Or, better yet, why did He tell so many strange stories?

Jesus taught in parable-stories to stimulate a person’s thinking about His truths.  I once heard a parable described as “an earthly story with a heavenly meaning”.  I think that’s a pretty accurate definition.  While some of the parables’ context might seem weird to us, the settings were culturally relevant and understandable to Jesus’ audiences.  This means that we can learn the same lessons Jesus taught, but we need to use our observation skills so we don’t misunderstand first century cultural references.

By teaching in parables, Jesus gave the people a choice to either learn more or walk away.  One of Jesus’ favorite phrases to end a parable illustrates this: “He who as ears to hear, listen!”  However, the crowds were not generally given the meaning of a parable, but the disciples and others who followed Him were.  

Also keep in mind that as Jesus and the disciples traveled from town to town, He would have taught the same parables in each location.  With no internet, email, TV, or radio available, each town was a new place that hadn’t heard these truths yet.  Think about it…the disciples would have heard the parables multiple times and probably could recite them all by heart.  The writers of all four gospels didn’t include every teaching of Jesus, instead they chose to include events, miracles, and parables that fit the purpose/narrative/audience of their gospel.  As such, we need to pay attention if a particular parable is included by more than one of them.

The parable we are going to look at is one of those parables.  It is often referred to by one of two names:  The parable of the soils or The parable of the sower.  It can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  For starters, we’re going to look at Mark’s account:

Mark 4:1-13
Again He began to teach by the sea, and a very large crowd gathered around Him.  So He got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.  He taught them many things in parables, and in His teaching He said to them:

“Listen!  Consider the sower who went out to sow.  As he sowed, some seed fell along the path, and the birds came and devoured it.  Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly, since the soil wasn’t deep.  When the sun came up, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce fruit.  Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”  Then He said, “Let anyone who has ears to hear listen.”

When He was alone, those around Him with the Twelve, asked Him about the parables.  He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables so that
              they may indeed look, and yet not perceive;
              they may indeed listen, and yet not understand;
              otherwise, they might turn back and be forgiven.

The He said to them: “Don’t you understand this parable?  How then will you understand all of the parables?

So we see from Mark’s account that Jesus considers this story to be the master parable, or what I’d like to call The Most Valuable Parable – The MVP.  As such, we must make sure that we understand exactly what Jesus was teaching the crowds whenever He taught this parable.  If we get this one wrong, we could end up misinterpreting His other parables…and it is impossible to correctly apply what we do not correctly understand.

Since the gospel writers included this story, you and I are being included in Jesus’ inner circle.  We are going to be privy to insider information here!

But as good Bible students, we must make sure we approach the passage without any pre-conceived notions or assumptions.  We must let the text speak for itself.  It’s easy to slip into the attitude of The parable of the sower?  I know that one and what it means.

Additionally, I think a number of others have not correctly understood Jesus’ message here; but we’ll get to that as we go through each part of the parable and match it up with Jesus’ explanation. 

But we have the same choice Jesus’ first century listeners had – will we lean in and learn more, or will we walk away, assuming we already know what Jesus meant with this parable?

Keep Pressing,
Ken