The unfairness of it all

Have you ever been wronged so badly, that you were stuck in a negative situation?
Have the actions of others caused you to be separated from those you love?
Have you ever felt like the legal system is stacked against you?

Injustice can hit us from many different angles.  Often times, there isn’t an easy solution to the situation, either.  Since we live in a fallen world, we can’t completely stop injustice from ever happening.  It’s all too easy to snap-react out of self-protection and the elevated emotions of the moment.  Instead of getting caught up and swayed by our circumstances, let’s think about how we’re going to handle unfair situations.  Looking to how others managed their situations can help us manage our own.

The Apostle Paul knew what it was like to suffer injustice.  He was railroaded out of Judah for preaching about Jesus.  After appealing his case to Caesar, he was transported to Rome – and left under house arrest for 2 years!

Think about Paul’s situation.  He had a specific calling from God to preach the gospel to the non-Jewish world.  He preaches for years in Antioch, with great success.  He takes three mission trips, traveling all over the Mediterranean, making converts, starting churches, writing letters that became Scripture, creating disciples, mentoring, teaching, and on and on.  Yes, he faced dangers and threats on his life – but he was able to move from community to community and share Jesus with anyone who would listen.

But now, he’s stuck.  He can’t leave.  People could come to him, but if one of his mentees or planted churches needed him…he can’t go to them.  He can’t face their opposition with them.  His spiritual children will not have their spiritual father by their side.

How would you feel in this situation?
What would you do?
How would you bide your time until your court date arrives?

It would have been easy for Paul to get lost in the helplessness of the situation, sulk, and withdraw.  Or he could have chosen to rant and vent about the unfairness of it all.  I could easily imagine myself fluctuating back and forth, between those extremes.  But what did Paul do?

He started to write.

During that two year period of house arrest, Paul produced four of the letters that you and I now read as vital, God-inspired Scripture: Ephesians, Philippians, Colossians, and Philemon.  These letters address situations, doctrinal beliefs, and practical Christian living in ways we don’t find in the rest of the New Testament.  Part of me wonders how different the letters would have been, or if Paul would have written the letters at all, if he had not been unfairly stuck in house arrest.  (Of course, God in His sovereignty would have found another time or author to communicate His truths…but it would not have been the same as what we have now)

All four letters reference his current “stuck” situation, but he says the most curious perspective-setting statement in his letter to the church in Philippi:

Philippians 1:12-13
Now I want you to know, brothers and sisters, that what has happened to me has actually advanced the gospel, so that it has become known throughout the whole imperial guard, and to everyone else, that my imprisonment is because I am in Christ.

Are you telling me…that Paul sees his experienced injustice – as a good thing?

He had been wronged.  The legal system was against him.  Those in power had not done the right thing when they had the chance.  And as a result of all this, he was stuck.

But in his stuck-ness, Caeser’s whole imperial guard has now heard the good news that Jesus gives eternal life to all who believe in Him for it.  The injustice put him in a position that actually advanced the gospel.  Others had hoped to hinder the good news from spreading, but God used the situation to actually do the opposite.

So, let’s go back to our earlier questions, now that we see from Paul’s example what God is capable of:

How would you feel when you experience injustice?
What do you do?

However, this is the main question we should be focusing on:
How will you make your unfair situation about advancing the gospel instead of only searching for a way out of it? 

Keep Pressing,
Ken

Only what they can understand

Growing up in church, I can distinctly remember many times our pastor would tell the congregation the importance of “sharing the gospel” with everyone you meet.  “After all,” he said, “you never know when a person’s last day on earth will be.  What if you missed the chance to tell them about Jesus?”  I could feel the pressure mounting in my adolescent brain…would I be responsible for someone’s eternal destination, based upon whether or not I gave them the whole gospel message every time I talked to them? 

I was insecure enough having general conversation with my peers, let alone having the self-confidence to talk to them about Jesus.  I knew I wouldn’t have any answers to their questions, but I was more concerned they would laugh me off anyway.  I didn’t expect a rehearsed speech about Jesus’ life, death, and resurrection would be of any interest to them, either.

Whenever we learn a new subject, we don’t haul off and jump straight into the deep end.  Instead, we start with the basics.  This is true at all of our education institutions: you start with the 101 class, move up to 102, then 103, and afterward you can progress to the upper level courses.

Jesus took the same approach during His ministry.  Throughout all four gospel accounts, His teaching is mainly in parables.  A parable is an earthly story meant to convey a heavenly meaning.  Jesus used many parable-stories to explain what God was like, or what the Kingdom of Heaven would be like, or how we should relate to each other.  These parable stories connected something tangible the audience could relate to, in order for them to understand the spiritual lesson.

We may be tempted to think that Jesus taught everyone every thing about Him at every encounter.  However, that just wasn’t the case:

Mark 4:33-34
He was speaking the word to them with many parables like these, as they were able to understand.  He did not speak to them without a parable.  Privately, however, He explained everything to His own disciples.

When speaking to the crowds, Jesus would present truths in a manner that the crowd could relate to, but then decide for themselves if they wanted to pursue more.  Being a disciple – or a “learner” – was an opportunity afforded to those who returned for more teaching and explanation.  Outside of the 12 disciples that Jesus chose as His closest students, there were others that followed Him.  As one example, we see Jesus sending out 72 followers to spread the message of the Kingdom coming near (Luke 10).

However, someone in the crowd could also set aside the parable-story and not pursue what Jesus was trying to share.  Jesus was leaving it to the listener to decide his or her next step. 

I take a lot of comfort from seeing Jesus take this approach, especially when reading the words as they were able to understand.  Jesus didn’t back up the theological dump truck and flood the crowd with all truth about Himself and the Kingdom.  Instead, He met them where they were and gave them the space to digest His teachings further. 

Have you ever asked a question and the answer you got back was way more than you bargained for?  Or you were introduced to a new concept and you couldn’t wrap your head around it at first.  Maybe you needed time to ponder what was said, or perhaps you didn’t fully trust the source…but for whatever reason, there was only so much of the topic you could handle in one sitting.

I think the same situation exists the first time someone hears about Jesus.  Seeing Jesus for who He is will completely change the way you view the world, and it can be hard to wrap your head around it.  Questions are to be expected, and some people need more time than others.

So don’t feel like you have to overwhelm another person in a gospel presentation.  Share something you know – like how Jesus has impacted your life in a way they would be able to understand – then let them see it in how you treat them and others.  They may come back with questions, or they may decide not to.  Our job is to simply be available to share the gospel…we are not to carry the burden of what they do with it.

Keep Pressing,
Ken

An unusual God-planned meeting

Not to get all mystical on you, but have you ever felt like God was prompting you to do something or say something to someone? 

Maybe it was obvious, to help someone right in front of you.  Perhaps it was just to be somewhere specific.  Either way, how did you respond?  Did you shrug it off, wondering if you’re a little crazy…or did you actually do it?

Let’s take a look at one time God planned a specific meeting for a specific person…but He needed to get someone else to a specific place in order for it to happen:

Acts 8:26-29
An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.)  So he got up and went.  There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury.  He had come to worship in Jerusalem and was sitting in his chariot on his way home, reading the prophet Isaiah aloud.

The Spirit told Philip, “Go and join that chariot.”

This is now the second time we’ve seen God tell Philip to do something.  The first was just to go to a specific area, with no directions beyond that.  While the second direction was a bit more specific, notice that God didn’t tell Philip what to say or how to say it.  Because he acted in both cases, Philip must have recognized that it was God communicating with him.  Philip had such a close relationship with God that he could recognize these promptings.  However, the person Philip found in the chariot might have surprised him.  Not knowing exactly why God sent him here, Philip offers to help the man.

Acts 8:30-35
When Philip ran up to it, he heard him reading the prophet Isaiah, and said, “Do you understand what you’re reading?”

“How can I,” he said, “unless someone guides me?”  So he invited Philip to come up and sit wit him.  Now the Scripture passage he was reading was this:

He was led like a sheep to the slaughter,
and as a lamb is silent before its shearer,
so he does not open his mouth.
In his humiliation justice was denied him.
Who will describe his generation?
For his life is taken from the earth.

The eunuch said to Philip, “I ask you, who is the prophet saying this about – himself or someone else?”  Philip proceeded to tell him the good news about Jesus, beginning with that Scripture.

The eunuch believed in Jesus for eternal life and had Philip baptize him at the next body of water they came to.  At the end of this account, we read that the Ethiopian eunuch went on his way rejoicing (Acts 8:39).  We don’t see this man again in Scripture, so we can only guess at what happened when he got home.  I’m certain he told the story of meeting Philip.  A man in his position and influence would have been able to share his experience with many people and…who knows how far into Ethiopia (or even into Africa) the good news about Jesus was spread!  I look forward to hearing the rest of this story when I get to the other side of eternity.

But going back to the start of our story – meeting the Ethiopian man wasn’t part of Philip’s plan for the day.  Since God had to tell him to go to the desert road between Jerusalem and Gaza, it’s safe to say that location wasn’t on Philip’s agenda.  But God desired to reach out to this one man, and by following God’s promptings, Philip was able to partner with God in doing so.

An Ethiopian official worshiping in Jerusalem was not a typical sight – so there must have been others along the way that influenced him so that he was ready to believe in Jesus for eternal life when Philip presented the gospel.  I’m certain there were many people in the Ethiopian’s story that directly or indirectly fueled his curiosity about the one true God.

I hope your relationship with God is as close as Philip’s, so that you can recognize God’s urging in your life.  Maybe you’ll be the one to share the good news about Jesus with someone else.  Maybe you’ll be one of those who helps prepare them to hear the good news at a later time from someone else.  If you’re not sure if you’d recognize God’s promptings like Philip did, then the best way you can develop that is to spend time with God.  Scripture reading and prayer are the two best ways of getting to know God better, a third great way is to hang out with those that know God better than you do.  It's the same approach to getting to know another person – spend time with them and their friends. 

Get to know God better, and you’ll recognize the Holy Spirit’s promptings to meet others where they are.  Who knows whom you’ll meet and how you’ll be able to partner with God?  Well…God does (and that’s kind of the point).

Keep Pressing,
Ken

Funny, I don't feel loved

Had an odd experience this last week.  In the mail sent to our house was a small envelope addressed to “Clouser family”, but it had no return address.  The post office stamp was from Greensboro, which is a neighboring city to the town we live in.  The envelope was about the size of a “thank you” card.  When I opened it, there was a card with a hand written message that said “Just a quick note to let you know you are loved…” and a gospel track.  The track was from a recognizable Christian website, and it did an “ok” job of presenting the gospel.

What felt weird was that the sender had not signed the card.  No name, no church, no organization…nothing.  I have no idea who this letter was from or what they are about.  I’m assuming good intentions – that prior to the pandemic, they would have come to my door to talk with me in person.  Maybe the sender is bed-ridden or confined to their home for some reason, and they feel like this is their only opportunity to “minister” to others in their community.

But even after assuming all the possible “good” scenarios that could have brought this anonymous card to my mailbox, I had several emotions…but none of them were a sense of “feeling loved”.

We can all agree that the world is a messed up, broken place.  We can also agree that no one is perfect, and that we’ve all contributed to the mess we find ourselves living in.  However, let’s be black-and-white honest here, there is no middle ground when it comes to Christianity – either the gospel message is true or it’s not.

Christianity claims:
The God and Creator of the Universe came to earth 2,000 years ago to once and for all fix the relationship between God and humanity.  Jesus made the outlandish claim that He would guarantee Eternal Life to anyone who believed in Him for it.  When He died on a cross, He took the punishment for all of humanity’s mess and imperfections…He paid the price for our sin.  With justice served, sin was no longer a barrier for an individual’s relationship with God.  Then, three days later, He came back to life – which proves He can follow through on His offer of Eternal Life for anyone who believes in Him for it.

Or:
Some guy named Jesus lived 2,000 years ago, got blamed for insurrection against the Roman empire, was executed, and people made up a story about him being alive again.

My point is that either Christianity has the most important message in history to share with humanity, or it’s worth bupkis.  There is no middle ground.  And…IF you believe the first, IF you have believed in Jesus for the Eternal Life that He alone can offer: Why not sign your name (or your church’s name) to the card you took the time to mail to my house?

I have no issue with Christians reaching out to those who don’t know them personally.  Did you know that the apostle Paul once wrote to a group of believers that he hadn’t met before?  Here’s what he told them:

Colossians 2:1-3
For I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person.  I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery – Christ.  In Him are hidden all the treasures of wisdom and knowledge.

Paul wrote for their encouragement and love…and he was willing to sign his name on it.  Since I have already believed in Jesus for Eternal Life, I can empathize with the person who sent me the anonymous card…but if I didn’t know anything about Jesus or if the Christian church had burned me at some point in my past – how “loved” would I feel by an anonymous card with a gospel track stuffed inside?  Why would I believe something that another person wasn’t willing to identify themselves with?

Christians, as ambassadors for Jesus (2 Corinthians 5:20) we should be willing to put our name on everything we do.  Our message won’t be believed otherwise.

Keep Pressing,
Ken

The MVP - the path

We’re looking into The parable of the sower.  It was this parable that Jesus referred to as the “key” to understanding all His parables (Mark 4:13), or as I’m calling it, The Most Valuable Parable – The MVP.  All three of the synoptic gospel writers included this parable.  It can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  Since we looked at the sower last time, we’re now ready to look at what happened to the seed that the sower spread to the various types of soils.

We’re going to evaluate the responses of the soils in the order that Jesus taught them.  First up, we’ll focus in on the seed that fell along the path:

Luke 8:4-15
As a large crowd was gathering, and people were coming to Jesus from every town, He said in a parable:
“A sower went out to sow his seed.  As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.  Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.  Other seed fell among thorns; the thorns grew up with it and choked it.  Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.  As He said this He called out, “Let anyone who has ears to hear listen.”

Then His disciples asked Him, “What does this parable mean?”  So He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand.

“This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 

The path was a hardened surface because it was well-traveled upon.  And as such, the seed was not accepted by ground; instead, the seed was trampled.  This kind of heart was a roadway for many thoughts/experiences…distracted by its own concerns, its own ideas, and its own ambitions, such a heart became a place where the word of God was trodden down, smothered, and crushed by all the preoccupations that had made the heart their highway.

Then…the seed was stolen by the birds – which Jesus says represents the devil coming and taking the seed away before it can germinate.  From this we see that Satan actively works to prevent people from hearing and believing the gospel.  The devil is skilled and purposeful in his work – he’s had thousands of years of practice and insight into manipulating mankind’s psychology.  He will do whatever he can to confuse/distract the one who hears the word…so they will not believe the simple message that if you believe in Jesus for eternal life, you will be saved and He will give you new life.

With the seed taken away, there is no new life – they cannot believe and be saved unless the seed is present to produce the new life.

When reading this parable, most believers tend to skim over this soil.  They figure that this situation no longer applies to them, so it’s not worth their time to consider.  Or maybe they think of someone they know who fits this description.  Either way, most believers do not stop and think about the path…but…

Perhaps a personal illustration will help us find an application.  For a number of years while I was growing up, my family took in foster care kids.  We did what was called “short-term” foster care, which means you could be called to take in a kid for an hour in the middle of the night or have them as part of your family for up to 6 months while the government and legal processes figured out what was best for everyone involved.  We found that the younger the kid was, the more likely they were to fall in line with our family’s rhythm – “This is what we do.”  The older the kid, the more they had built up hardened layers to shield them from the traumatic stuff they had had to deal with at such young ages.  By the time they were teens, they had been physically hurt, lied to, abused, or emotionally scarred so many times that it was nearly impossible to get them to fully trust our family, let alone open up…and their hearts were already beginning to harden.

When you volunteer in children’s ministries at your church, when you coach a youth sports team, or when you financially support operations like Chestnut Mountain Ranch in Morgantown, WV…your efforts are preventing these kids from becoming like the hardened path.  Your invested time, energy, and money slows down the process of building up that hard outer layer which makes it so difficult for God’s word to impact their lives.  Your presence and love makes them feel supported instead of feeling trampled on, run over, or alone.

So the application for believers isn’t directly for us…instead we need to be aware and willing to help others – especially children – from becoming a hardened, lonely path.  Truett Cathy nailed down this idea in his book, titled It’s Better to Build Boys than Mend Men.  We need to reach the next generation with God’s love – before the world forces them to build self-reliant defenses and emotional walls.  Who knows?  Maybe you’ll also get to be a sower in a child’s life.  Or maybe you’ll help them be ready for when another sower arrives.

When you step into a child’s life, don’t let the thoughts of your potential impact scare you, or make you feel too much pressure.  Instead, know just how eternally important you are in these kids’ lives. 

Keep Pressing,
Ken

The MVP - the sower

Although Jesus was Israel’s promised Savior, when He started His ministry, most of the Jewish population had the wrong idea about the coming Messiah.  Many Jews had locked in on the idea that the Messiah’s immediate plans were to conquer Israel’s enemies and set up the Kingdom of God…with Jerusalem as its capital.  Jesus knew those actions were not His mission at that time.  To get the people past this mental stumbling block, as He traveled from town to town, Jesus taught many things to the crowds that came out to meet Him.  The truth about Himself and the Kingdom of God were taught indirectly, through parable-stories.  However, the setting for these parables was always something local and familiar to His audience.

Jesus referred to The parable of the sower as the key to understanding all His parables (Mark 4:13), or as I’m calling it, The Most Valuable Parable – The MVP.  All three of the synoptic gospel writers included it, and it can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  Before we get to the meat of the parable; however, we need to look at the main character of the parable – the sower.  Understanding his role – in the way Jesus’ audience recognized him – will help us understand the parable as a whole.

Let’s think about the setting.  Farming was everywhere, and sowing seed in a field was a common activity.  Farmers didn’t have fancy, fast machines to spread the seed, either.  They sowed “broadcast” style…casting the seed by hand as he walked up and down the field.  The sower always spread extra seed to allow for full coverage, and he was not concerned about wasting seed.  Every inch of ground on the field was seeded in the hopes of generating the largest harvest possible.  The ideal seed depth was 1-3 inches into the ground, in favorable conditions, but that wasn’t always the case.  Terrain was often rocky and uneven, sometimes with only a thin layer of top soil.

A sower’s activities would have been something everyone would relate to because they had either done the work themselves or they had seen someone else do it.  Focus on the sower’s actions as you read through Luke’s account:

Luke 8:4-15
As a large crowd was gathering, and people were coming to Jesus from every town, He said in a parable:

”A sower went out to sow his seed.  As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.  Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.  Other seed fell among thorns; the thorns grew up with it and choked it.  Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.  As He said this He called out, “Let anyone who has ears to hear listen.”

Then His disciples asked Him, “What does this parable mean?”  So He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand.

“This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.  And the seed on the rock are those who, when they hear, receive the word with joy.  Having no root, these believe for a while and fall away in a time of testing.  As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.  But the seed in the good ground – these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit.

So what observations do you have about the sower?

Did you notice these two things?

·       The sower is not responsible for the success of the seed…his job is only to sow.
·       The sower does not pre-judge the soil’s potential or its responsiveness to the seed.  He cast the seed without discrimination or concern that it may not bear fruit or be wasted altogether.

How many times have we looked at someone and not shared the gospel because we assume they wouldn’t respond in faith?  But what we’ve seen in Jesus’ parable is that the sower spread the word of God liberally to all soils, to any ground who might receive it, instead of to just those soils sections that the sower was confident to get a fruitful harvest.

This would have been an encouragement to the disciples and should also encourage us as we encounter opportunities to sow God’s word.  We may not see immediate harvest-results.  The sower certainly didn’t.  Harvest comes later…and the sower may not even be the one to participate in that event.  But that doesn’t matter when it’s time to sow. 

So let’s be faithful and sow as we have opportunity.  Not because we think the person is worthy to hear about the gospel, but because that is the task God has given us to do.

Keep Pressing,
Ken

But I’m not Billy Graham

How many times have you listened to an evangelist, a preacher online, or even your local pastor…you hear them give the good news message of faith alone in Christ alone for eternal life and salvation from sin…and you see people, some times tons of people, respond?  While we celebrate that moment on the outside, can we admit to feeling a little bit of “well, that’ll never be me…I’m not that good of a Christian witness”.  We often – misguidedly – use the moment of a person’s belief as the measure of our usefulness to God.  We think we’re not a “good Christian” because we’re not out preaching in tents like Billy Graham.  But…what if…God doesn’t determine the value of our work for him by that measurement?

We’re dropping into the scene where Jesus has been schooling his disciples, telling them how the Samaritan outsiders often overlooked by the Jews were actually ready to receive His gift of eternal life:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

Jesus’ point is pretty clear: Opportunity is here, right in front of you.

While that part is pretty easy to understand, the next phrase can make us scratch our heads.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together…what does that mean?

From The Grace NT Commentary:
Jesus now launches into a brief discussion of eternal rewards.  Anyone who does God’s work is receiving pay and gathering fruit for eternal life.  Pay (misthos) refers to eternal rewards, not eternal life.  The former is a free gift, the latter a payment for work done.  Gathering fruit for eternal life refers either to leading other people to faith in Christ (and hence to eternal life) or to laying up treasure for oneself, which will be useful in one’s eternal experience.  In light of 1 Cor 3:5-15 – which is surely based on the Lord’s teaching here – the latter interpretation is suggested.  However, possibly the Lord meant both things with the one expression.

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor. – as the commentary mentioned, this is echoed in what Paul would write many years later:

1 Corinthians 3:5-8
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who give the growth.  Now he who plants and he who waters are equal status, and each will receive his own reward according to his own labor.

Paul planted, Apollos watered, God caused growth.  The disciples, too, were being prepared to reap what they hadn’t labored for…they hadn’t planted any seeds in Samaria, and yet, they were going to reap the benefits and see the results from other people’s labors.

Sometimes, we plant seeds…other times, we harvest what others have planted.  We should rejoice in both.  The work God has for us to do is a team effort. 

Although there is usually great celebration at harvest time and typically no fanfare when planting or watering occurs – in God’s economy, neither the sower nor the reaper is more important.  To God, neither one’s work is forgotten or has less worth than the other.  They are intimately connected in the process of bringing others to belief in Jesus for eternal life.  The one who reaps is benefiting from the one who sowed, for he is completing the sower’s work; however, both will rejoice together at the Judgment Seat of Christ.  Therefore, sowers must not think that their work is secondary to reaping, even if they see others experience more fruitful ministries as harvesters right now.  Both are essential in God’s plan.

As such, we have found a promise from Jesus for us to claim: There is a joyful reward for doing the work God gives you – whether you are planting, watering, or harvesting.  God will provide food to sustain us now, and eternal rewards will be given to us all later.

Keep Pressing,
Ken

Gotta tell everyone

Big news, especially GOOD big news, is something we want to share with everyone. 

After the Samaritan woman met Jesus at the well, her life was forever changed when she believed in Him as the Messiah and He gave her eternal life.  Her immediate thought was, I gotta tell everyone!

John 4:28-30
Then the woman left her water jar, went into town, and told the people, “Come, see a man who told me everything I ever did.  Could this be the Messiah?”  They left the town and made their way to Him.

She was so excited about finding the Messiah that she left her water jar.  It’s almost comical if you think about it.  Remember, the water jar was the whole reason why she went to the well in the first place.  She brought it along to get the water she thought she needed, but she didn’t need the jug to carry the living water Jesus gave her.  She quickly headed back into town and told everyone her big, good news.

I’ve been thinking about this scene, when she re-enters town…and something has stuck out to me:

She didn’t have all the info about Jesus, but she shared anyway.  I doubt her delivery was all that polished.  She certainly didn’t have a prepared message followed by an alter call. 

It’s obvious she was excited to tell others, but she didn’t force the situation/choice on to her fellow townspeople.  Instead, she took the position of “Come and see for yourself.”  The genuine look on her face and enthusiastic tone of her voice were enough to intrigue others.  As a result, they decided to investigate for themselves.  Some took her word for it, others were not sure.

Because she went and told people about her encounter with Jesus, they left the town and made their way to hear from Jesus themselves.  She didn’t decide from them.  She offered them the choice to meet Jesus or not.  She left it up to her fellow townspeople to decide if they wanted to find out for themselves.

Many of us shy away from telling others about Jesus because we’re afraid we won’t be able to answer someone’s questions or issues.  We end up becoming someone’s “No” answer before we even find out if they are interested.  But there’s no need to worry that you “don’t know enough”.  After all, you know what Jesus has done in your life…you are an expert on how Jesus has impacted you.  Some will take your word for it, others won’t be sure – and that’s ok.  It’s not a ding against us if someone needs more time or information before they believe in Jesus for themselves.

Don’t let anyone convince you (or let you convince yourself) that you need to be an expert-level Christian before you can confidently talk with others about Jesus.  Of course, we should actively learn more and grow closer to God, but there isn’t a specific occasion that suddenly grants you the ability to speak about Jesus to those who haven’t believed in Him yet.

Let’s keep it simple, shall we? 

Did you know that you can tell your “God story” with just 3 words?  And you get to choose the words.  I’m serious!  You can do this.  Check it out:

·       The first word describes your life before you believed
·       The second word describes the catalytic moment, series of events, or person that brought you to believe in Jesus for eternal life
·       The third word describes your life after you believed

Talking to others about Jesus (or “witnessing”, as it’s been called) really is that simple.  You don’t have to know it all or understand it all to share all of what Jesus has done for you.

Any of us can start here, just like the Samaritan woman did.  She had a broken past that was full of poor life choices, and she certainly wasn’t going to be mistaken for a preacher.  And yet, people responded.  She didn’t know all the theological terms or have the answers to all the hard questions.  She had just met Jesus.  She believed in Him.  And that was enough.

So share your story, and let God do the rest.

Keep Pressing,
Ken

Jesus the evangelist

We’ve learned a lot by looking closely at the parts of Jesus’ conversation with the Samaritan woman at the well.  However, as good Bible students, we now need to step back and look at the whole conversation.  Whenever we zoom into parts of a passage to dig into and digest the details, our best next step is to zoom out and look at the big picture.

So, let’s reflect on Jesus’ encounter with the woman.  He met her where she was, not chastising and not condescending.  Jesus initiated the conversation, but allowed her space to participate.  He was also patient with her incomplete answers, misguided thoughts, and ill-informed religious traditions.  Jesus definitely provides us with a beautiful example of how to go about 1:1 evangelism.

So, how did Jesus evangelize?  What, according to Jesus, is the “salvation message”?

The biggest observation from their discussion is that Jesus directly revealed Himself as the Messiah – He didn’t do that with the Jews.  Over their recent centuries, the Jewish people had been battered around and taken advantage of by the Egyptians, the Greeks, and, most recently, the Romans.  As such, the Jews were expecting a Messiah who would come in and fix everything.  They assumed the first step in doing so would be to start the revolution to liberate Israel.  They were not expecting Jesus to come on the scene like He did, and as such, many in Israel had difficulty accepting Him as Messiah.  This is the reason why Jesus taught in parables and performed miracles among them – they needed to work through His teachings and signs to come to the conclusion that Jesus really was the God-promised Messiah.  The teachings and parables were Jesus’ way of circumventing the Jews’ preconceived expectations.

This Samaritan woman, however, would have had no access to His teaching in the Jewish country, nor would she have been able to witness His miracles.  So Jesus directly introduced Himself.  Look closely at the claims Jesus made in His conversation with her:

He claimed to be the gift of God:
Jesus answered, “If you knew the gift of God, and who is saying to you…” (John 4:10)

He claimed to be the one who quenches thirst:
“But whoever drinks from the water that I will give him will never get thirsty again…” (John 4:14)

He claimed to be the one who gives eternal life:
“In fact, the water I will give him will become a well of water springing up in him for eternal life.” (John 4:14)

He claimed that He is the Messiah:
“I, the one speaking to you, am He” (John 4:26)

But did you notice what Jesus did not say to her? 

She didn’t know of His death on the cross, burial, or resurrection (because those things hadn’t happened yet).  She wasn’t required to confess all her sins, or commit her life to Christ, or repent of her sins.  She didn’t promise to stop living with the guy who wasn’t her husband before Jesus accepted her belief in Him.  Her current sinful lifestyle and previous life choices did not prevent her from believing in Jesus as the Messiah.  There were lots of things, facts, and theological concepts she didn’t know…but that didn’t stop Jesus from giving her eternal life the moment she believed in Him as Messiah/Savior.

Jesus offered the woman eternal life if she believed in Him as the Messiah.  But note – and this is a HUGE observation – Jesus’ offer to her is before the cross happens.  Jesus offered her eternal life right then, knowing that He would eventually remove the sin barrier that keeps all of us from being in relationship with God.  But the woman (and later, the townspeople) knew nothing of the cross and how Jesus’ death on it would declare them legally righteous before God.  The only thing they knew was Jesus – and they believed in Him for eternal life.  Because of their belief in Him, they had it. 

This might feel like we’re treading into controversial waters, but let’s think this through together:

The standard, modern gospel message – that Jesus lived a perfect life, died on the cross as a substitute for our well-deserved sin penalty, and that He rose again on the 3rd day – is good news…but being introduced to these facts will not save us or bring us into God’s family.  This good news should be what persuades us that Jesus is the Messiah and that He has the power/authority to give us eternal life, if we believe in Him for it.  Remember, the Samaritans didn’t know any of what we would consider the “standard gospel message”…and yet, Jesus gave them eternal life. 

Therefore, the reason we are saved is because we believe in Jesus for eternal life.  Knowing facts about Jesus and His life may help convince us, turning from sin may change our path and bring us closer to belief in Him, and there will be new desires and actions to come from our future relationship with Him…but the central, saving message of Jesus is that one drink of His free-gift living water, one act of belief in Him, gives us eternal life.

John 4:14
“But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”

Do you believe in Jesus for eternal life?  If so, you have it.  Because Jesus the evangelist said so.

Keep Pressing,
Ken

Relating Jesus to others

Some people are hard to reach out to.  They do their best to go through life unseen, or else they give off a vibe that screams “Leave me alone!”.  People who are treated as outcasts by society or those who view themselves as outcasts do not expect to be interacted with.  And while they may not initiate spiritual conversations, that doesn’t mean we cannot relate to them.

John 4:7-9
A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

The normal prejudices of Jesus’ day prohibited public conversation between men and women, between Jews and Samaritans, and especially between strangers.  A Jewish Rabbi would rather go thirsty than violate these social boundaries.

That may sound absurd to us today, but in Bible times this was a serious etiquette predicament.  By asking this woman for a drink, Jesus is breaking all rules of Jewish piety and He also opens Himself to a charge of acting in a flirtatious manner.  Wait…flirting, really?  Well, you may recall that Israel’s patriarchs Isaac and Jacob found their prospective wives at wells.  Talking with an unfamiliar Samaritan woman was no small event, which is why she was so taken aback when Jesus started the conversation.  However, He does not let her surprise derail the conversation:

John 4:10
Jesus answered, “If you knew the gift of God, and Who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

Jesus identifies Himself as the gift of God.  Someone living in Samaria would have been a bit isolated from the happenings around Jesus’ ministry among the Jews.  At best, she may have heard some travelers talking about it.  Add in the limited knowledge of the Samaritans’ religion (since the only part of the Old Testament they used were the first five books), and it is understandable that she was unaware of who was talking with her.  She was did not know that God had given all of humanity an incredible gift.

In the previous chapter, John records Jesus explaining God’s gift this way:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

God loved…so God gave…which means Jesus accurately described Himself to the Samaritan woman as the gift of God.  Although Jesus was able to cut to the chase and present the entire gospel message to Nicodemus in John 3:16, Jesus takes a slower approach with her. 

This isn’t a man vs. woman thing, either.  There were significant differences between these two situations, even though Jesus is revealing who He is to both of them.  Nicodemus came to Jesus – Jesus approached the woman.  It was culturally expected that Jesus would discuss theology with another man – it was culturally unexpected that Jesus would discuss anything with a Samaritan woman.  Because he was immersed in Jewish law and God’s scriptures, Nicodemus had a base-level understanding of what the Messiah would be like – she only looked forward to the prophet Moses predicted. 

Jesus’ good news discussion – about Himself – isn’t the same in both conversations, either.  Instead, Jesus uses their immediate, relatable surroundings to communicate the truth of who He is to the Samaritan woman.

From Jesus’ example, we see that there isn’t just one way to present the gospel of who Jesus is.  As long as our message is focused on Him and the simplicity of believing in Him for eternal life, we are free to approach anyone however we can relate to them.

Keep Pressing,
Ken