An undeserved seat at the table

If you study Scripture long enough, you’ll begin to see that patterns emerge.  Themes about God are repeated at various moments in history.  Prophecies are fulfilled, but sometimes more than once and within different generations.  Oftentimes, God’s actions and stories from others people’s lives in the Old Testament are a foreshadowing of something yet to come.  I was introduced to one recently that I want to share.

King Saul had decided to kill David, whom God had already chosen to be Israel’s next king.  Saul’s son Jonathan was David’s best friend, despite knowing that he – the expected heir to the throne – was being passed over.  At one of their last face-to-face meetings, Jonathan and David affirmed their friendship and that it would continue throughout the generations of each other’s families. 

The Bible never explicitly says how long David would be on the run from Saul, but many commentators estimate that it was between 4 and 8 years.  Eventually, Saul and Jonathan died in a battle against the Philistines, and we learn this about Jonathan’s family:

2 Samuel 4:4
Saul’s son Jonathan had a son whose feet were crippled.  He was five years old when the report about Saul and Jonathan came from Jezreel.  His nanny picked him up and fled, but as she was hurrying to flee, he fell and became lame.  His name was Mephibosheth.

As time passed, David became king, took control of the nation, recovered the Ark of the Covenant, and subdued Israel’s enemies.  However, he had not forgotten his promise to Jonathan.

2 Samuel 9:1-5
David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan’s sake?”  There was a servant of Saul’s family named Ziba.  They summoned him to David, and the king said to him, “Are you Ziba?”

“I am your servant,” he replied.

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

The king asked him, “Where is he?”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”  So King David had him brought from the house of Machir son of Ammiel in Lo-debar.

It was normal practice for the new incoming king to kill off all descendants of the previous king, in order to assure there were no challengers to the new king’s throne.  So it’s no surprise that Mephibosheth (I’ll call him ‘Shef’) was living his life in secret in a place like Lo-debar.  The name debar translates to either “pasture” or “thing”.  Given that the term “lo” is a negative, Shef was hiding in the last place that anyone would look – a place with “No pasture” and “Nothing” to offer. 

Much to Shef’s horror, I’m sure, he was still found out and summoned to the new king’s palace.  It is unlikely that he was alive the last time his father and David spoke.  It’s entirely possible that he did not know what kind of friendship they had.  Although David had told Ziba that he planned to show kindness to him, could he be really sure that was the case?  How much anxiety did he have as he made the journey to Jerusalem?  I can easily imagine him being a sweaty bundle of nerves by the time he arrived in the king’s palace.

2 Samuel 9:6-8,11-13
Mephibosheth son of Jonathan son of Saul came to David, fell facedown, and paid homage.  David said, “Mephibosheth!”

“I am your servant,” he replied.

“Don’t be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan.  I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me?”…So Mephibosheth ate at David’s table just like one of the king’s sons.  Mephibosheth had a young son whose name was Mica.  All those living in Ziba’s house were Mephibosheth’s servants.  However, Mephibosheth lived in Jerusalem because he always ate at the king’s table.  His feet had been injured.

Shef received unmerited favor from the King.  By the law of the land, King David was not expected to allow Shef to live, let alone give him property, servants, and a place at the king’s table!  Shef had moved from Podunk to the Palace, from mud pit to marble, from nothing to being treated the same as one of the King’s sons.  Shef didn’t deserve this.  He couldn’t have earned his way up to it, either.  Even though he remained physically crippled, he was still welcome.

The parallel I was recently shown is that this is how Jesus treats us.  We’re crippled in our sin-soaked state.  We don’t deserve His favor.  We can’t earn His forgiveness.  And yet…Jesus still offers eternal life to anyone who believes in Him for it.  Once we accept that gift…His unmerited favor…we, too, have a seat at the Father’s table.  We are treated as a child of God, with all the access and privileges for those of that status.

But, just like Shef…we’re still physically broken.  Our bodies are flawed.  The older we get, the more we become aware of that fact.  David couldn’t fix Shef, but one day, God promises that we will have resurrection bodies. 

If you have believed in Jesus for eternal life, take a moment and thank Him for your seat at the table.  Then be on the lookout for opportunities to invite others to join us.

Keep Pressing,
Ken

Pause and recognize value

We humans have a love/hate relationship with principles.  We love the way they wrap a direction into a little nugget of truth, but we struggle to agree on how to actually apply the principle…because you may apply it differently than I would.  Honestly, a lot of our arguments come down to a disagreement on how to live within our society’s principles. 

So, what do we do to cope with this conflict?  Usually…we end up making a ton of rules.  For example: Companies and organizations can boil their mission statement down to two or three sentences, while at the same time, their employee handbook has to be split into separate volumes as they explain the rules and guidelines which are rooted in the mission statement.

Ancient Israel was no different.  God gave them the 10 Commandments, and while they are pretty cut-and-dry (e.g. – Do not murder, Do not commit adultery, Do not lie), there were questions to be asked about some commandments, like – What, exactly, is coveting and at what specific point am I guilty of it?  How do I honor my parents and when does my responsibility to God affect that relationship?

The Sabbath question was especially tricky for them.  Here is the commandment, in its entirety:

Exodus 20:8-11
Remember the Sabbath day, to keep it holy.  You are to labor six days and do all your work, but the seventh day is a Sabbath to the Lord your God.  You must not do any work – you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.  For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day.  Therefore the Lord blessed the Sabbath day and declared it holy.

The biggest question the Israelites had about this commandment was – I understand why we don’t work on the Sabbath, but what, specifically, constitutes “work” so I don’t violate this commandment?

This “What is work?” question was debated and argued all throughout the Old Testament times.  Various rabbis, scribes, and religious sects all had their own interpretation, and instead of replacing the previous teaching, any new rule/guidance was added on top of existing tradition and teaching.  By the time Jesus began His ministry, the non-work rules included directions around farming: no sowing, reaping, threshing, grinding, or baking.  There were rules against sewing, writing, starting a fire, carrying items, and even limiting how far you walked (no more than about 1/2 of a mile).

And if you didn’t adhere to these rules, you were considered by the religious/political leaders to be a Sabbath-breaker, a sinner, and someone who was inviting the wrath of God into your life.

A continuous point of contention between Jesus and the Pharisees (religious leaders) was Jesus’ refusal to follow their man-made rules.  One Sabbath, Jesus and His disciples were passing through some grainfields.  A few of the disciples were hungry and picked off some grain heads, rubbed them in their hands to remove the chaff, and then ate the grain.  The Pharisees saw this and accused the disciples of breaking the Sabbath.  You can read the full account and Jesus’ rebuke to the Pharisees in Matthew 12:1-8.  We’re picking up the scene with what happened a little later on that same Sabbath day:

Matthew 12:9-10
Moving on from there, [Jesus] entered their [the Pharisees] synagogue.  There He saw a man who had a shriveled hand, and in order to accuse Him they asked Him, “Is it lawful to heal on the Sabbath?”

Rabbinic teaching of the time only allowed medical assistance on the Sabbath in extreme cases of life and death.  Obviously, the man with a shriveled hand wasn’t in danger of dying and probably had his condition for some time.  In the Pharisees’ minds, if Jesus were to heal the man properly and not work on the Sabbath, then He should wait until the next day.  However, Jesus didn’t answer their question with a “yes” or a “no”…instead, He called out their hypocrisy.

Matthew 12:11-12
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?  A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”

Let’s pause right here.  If the Pharisees were willing to help out an animal on the Sabbath, why would they consider helping a person to be an act of sin?  The original point of the fourth commandment was to set aside the Sabbath day to God, imitating His example of resting from His creation labor.  Only through twisted logic and flawed tradition do we end up with a situation where it is considered more holy to leave a person in their suffering than it is to do something that will help them.

Jesus’ point looks at the correlation between value and effort.  The things we value, we make an effort to rescue.  Sheep were an important part of Jewish society, they had both income value and religious sacrificial value.  It’s no surprise that the Pharisees would want to rescue a sheep that fell into a pit, because if they don’t, the sheep would likely panic and die.  The tragedy was that they did not apply this same level of value to other people – so they used their religious piety to avoid putting in the effort.  But, as Jesus pointed out, is it really honoring to God to avoid doing good for others?

After pointing out their duplicity, Jesus shows them the right thing to do:

Matthew 12:13
Then He told the man, “Stretch out your hand.”  So he stretched it out, and it was restored, as good as the other.

It’s easy to look at this situation and comfortably chuckle at how Jesus was able to “stick it” to those stuffy religious leaders.  I’m sure we could all think of some people that need to be “put in their place” regarding the contradiction between their religious words and their heartless actions.  But we need to be careful here…lest we fall into the same trap.

If our car breaks down and we’re on the side of the road, we do everything we can to fix the situation.  We change our plans.  We call for help.  We pay the money we need to in order to have the car restored to working order as soon as possible.  We might gripe about it, but the car has too much transportation value for us to be without it for any length of time.  Suddenly being down a vehicle can cause a pretty big change in your family’s plans, dynamics, or ability to generate income. 

There are a lot of broken down people out there.  There is a need for us to step in and do what is good, even if that person doesn’t fit in with our man-made traditions that have become “Christian society” norms.  People can be restored when we give up our religious hypocrisy and see others as Jesus saw them.

Are people not worth more than our cars?

Keep Pressing,
Ken

Pausing in the bitter moments

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

The glorious wealth of this mystery

That God would one day reconcile the world through the Jewish people was something that God had foretold all the way back at the Garden of Eden.  However, once Jesus paid the penalty for our sins when He willingly died on the cross, the implications of our restored relationship with God were revealed.

Paul explained this to the believers at Colossae:

Colossians 1:22-23
But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him…This gospel has been proclaimed in all creation under heaven, and I Paul, have become a minister of it.

As Paul explained the good news of the gospel – that we have been reconciled to God through Jesus’ death – he also had the privilege of explaining the full effect of Christ’s resurrection.  Since we were unaware of these relational benefits…Paul refers to them as a mystery. This term in Scripture refers to a truth previously unknown, but now revealed by God. 

Colossians 1:25-27
I have become its minister, according to God’s administration that was given to me for you, to make God’s message fully known, the mystery hidden for ages and generations but now revealed to His saints.  God wanted to make known to those among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

The mystery was that the Gentiles could also believe in Jesus for the forgiveness of sins – which means they (and us!) are equally included in God’s family.  The ultimate benefit, though, goes even further. 

Beyond being forgiven for the guilt and penalty from our sin and rebellion…
Beyond being part of the family…
Beyond having a relationship with our Creator…

What Paul points out in verse 27 goes even further.  It goes above and beyond anything we could have imagined.  It is the glorious wealth of this mystery, the greatest implication of our restored relationship with our Creator.

It is Christ in you. 

The one Paul earlier described as the image of the invisible God, the firstborn over all creation…by Him everything was created, in heaven and on earth…He is also the head of the body, the church; He is the beginning, the firstborn from the dead…

The most magnificent, the most valuable, the greatest person in the Universe has taken up residence within each believer.  Regardless of background.  Regardless of nationality. 

He’s with you every moment, because He’s in you. 

Meditate on this today.  Spend time thinking about the glorious wealth of this mystery.

Keep Pressing,
Ken