Fully adopted

A common saying in American culture is that “We’re all God’s children.”  This phrase is usually spoken as a soft-voiced platitude when attempting to stop a discussion about someone else’s poor behavior. 

However, we don’t find anything like this statement in the Bible.  Instead, we read that when someone does something wrong – tells a lie, commits murder, or anything in-between – we are revolting against our original design.  The Bible makes it clear that we are creatures living in rebellion to our Creator.  Nevertheless, the Bible does tell us it is possible for us rebels to change sides – for God’s creation to become God’s children.

How that happens was discussed in last week’s post.  We found that Jesus talked about it often, and His disciples echoed the same theme in their later writings.  The Apostle John concisely explained it at the beginning of his gospel:

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

When we believe in Jesus for eternal life, we become one of God’s children.  We are adopted into God’s Holy family. 

But after this moment of adoption…then what happens?  Our life’s circumstances are largely the same.  We’re still interacting with the same people we were before we believed in Jesus.  So, how are we supposed to navigate this life now that we are officially one of “God’s children”?

Many authors in the New Testament deal with what a Christian’s life looks like in this new family setting.  Most of the Apostle Paul’s letters are of him answering questions of what God expects His children to do, and Paul gives guidance on how God helps us.  This is especially true for his letter to the church in Rome.  The point of this letter is to tell believers how they can avoid God’s punishment (referred to as “His wrath”) in our lives here on earth.

In Chapters 6-8, Paul honestly discusses the difficulties we face with the internal war between us living selfishly and us living rightly.  It is a conflict between our past way of life – referred to as “the flesh” – and our new way of life – referred to as “the spirit”.  Paul repeatedly encouraged them to make the right choice, and at one point reminded them of the characteristics of the new life they had received when they believed in Jesus:

Romans 8:15
For you did not receive a spirit of slavery to fall back into fear.  Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

The Aramaic word Abba would be equivalent to our English word “daddy”.  As adopted children of God, we no longer have to be afraid of God…instead, He has become our loving father, one that we can reliably call out to for help.

For further explanation of how Paul’s Roman readers would have understood this adoption process, here is some additional detail from Manners & Customs of the Bible:

Among the Greeks and Romans, when a man had no son, he was permitted to adopt one even though not related. He might, if he chose, adopt one of his slaves as a son. The adopted son took the name of the father, and was in every respect regarded and treated as a son. Among the Romans there were two parts to the act of adoption: one a private arrangement between the parties, and the other a formal public declaration of the fact. It is thought by some that the former is referred to in this verse [8:15], and the latter in verse 23, where the apostle speaks of “waiting for the adoption.” The servant has been adopted privately, but he is waiting for a formal public declaration of the fact.

In Romans 8:19-22, Paul discusses how the created world has been corrupted by the effects of sin, that even nature longs to be set free.  And then he compares nature’s longing with our own longing to be fully free as well…as you read the comparison, look for his second mentioning of adoption:

Romans 8:23
Not only that [the creation wants to be freed], but we ourselves who have the Spirit as the firstfruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

When we believe in Jesus for eternal life, the private adoption takes place.  We immediately have full access to our Father, and we have all the access and privileges of being one of His children.  However, the formal, public adoption proclamation has not yet taken place.  At that time, the flesh we currently fight against will be the body that is redeemed.

As we wait for that day, and as we navigate this still sin-soaked world, remember that we have received the Spirit of adoption, by whom we cry out, “Abba, Father!”  You have every right to do so, and be confident that God always takes care of His children.

Keep Pressing,
Ken

He believed in me

From 2006 to 2009, I was in a musical production put on by my church.  It was an annual play performance which focused on Jesus’ last week, leading up to His death, burial, and resurrection.  It was simply called “The Passion”, and it had been performed for many years.  For the years I was involved, I had the part of Judas.  I had a few speaking lines, and (thankfully) no singing parts.

By the time 2009 came, I was an established cast member, and I looked forward to the start of “Passion Season” which began with rehearsals in mid-January and ended with the last performance on Palm Sunday.  However, unbeknownst to me, this year was going to be different…and much harder.

About a week before our first rehearsal, I was playing a pickup game of basketball.  I had a step on my defender as I cut across the lane – but I felt a sudden pop in my right calf, almost as if part of the muscle had “unplugged” for a moment and went back in.  I went down like someone had shot me.  I got back up, but soon realized that I couldn’t put any weight on my right leg, with the pain and nausea quickly increasing.  A trip to a Quick Care facility and a visit with a Sports Doc a few days later revealed that I had three partial tears in my right Achilles and a small tear in my calf.  If my calf hadn’t torn, it’s likely that I would have had a complete Achilles tear.

Since all three tears were less than 50% across the tendon, surgery was not required.  Instead, I had to use crutches and a walking boot while attending a lot of physical therapy.  When I told “The Passion” director about my injury, he asked if I would be ready to go by performance week.  I assured him that I would be able to perform my part as I had in years past.

As the months went on, I hobbled around the stage in my walking boot, trying my best to work out the blocking and timing of the performance along with my fellow actors.  Physical therapy was exhausting, but I was making progress.  My therapists knew the importance of my part in the play and did everything they could to get me ready, including special pre-performance PT sessions that were akin to an athlete getting specialized treatment before a big game.  All of the showings went very well that year – with over 10,000 people attending altogether.  I still had a little tightness in my right leg, but I was able to manage it in a way that no one would have suspected that I had sustained a serious injury just a few months prior.

During the cast party, I asked the director: “Hey Dave.  I’m just curious, but what was your Plan B if I wasn’t able to rehab in time?”  We had never discussed me having an understudy, so I was trying to figure out who he would have tapped at the last minute if I had a setback or a reinjury.  His answer shocked me:

“I didn’t have a Plan B.  I believed you when you told me that you’d be ready.”

You could have knocked me out of the chair with a feather.  He took the word of a guy on crutches that in three-ish months, I would show up and play a principle character’s part for 10,000+ people to see the most important story ever told.  And he did so without a net.  No understudy.  No backup plan.  Think about the risk he took!  Think about the trust he had in me to fulfill my word!

Dave believed in me. 

This is a perfect example of what Jesus expects from us in order to join His family.  Jesus promises eternal life to those who believe in Him for it.  There are no other conditions.  Not repentance, not turning from sin, not confession, not promising to “do good deeds” or “go to church” or “give money to the needy”.  Over and over again, we see Jesus offering eternal life to those who would believe in Him.  Here are a few examples:

Luke 8:11-12
This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

John 6:40, 47
For this is the will of My Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day…Truly I tell you, anyone who believes has eternal life.

Here are some additional examples with the apostles reiterating this same message:

Acts 11:17
[Peter speaking about the Gentiles:] If, then, God gave them the same gift that He also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God?

Romans 3:22
The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction [between Jews and Gentiles].

1 Timothy 1:16
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life.

1 John 5:11-13
And this is the testimony: God has given us eternal life, and this life is in His Son.  The one who has the Son has life.  The one who does not have the Son of God does not have life.  I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

There are so many more examples I could have shared, but I think you can see the recurring theme: If we believe in Jesus for the eternal life He offers, He gives it to us.

Jesus is good for His promise.  We don’t need a “Plan B”.  There is no backup plan.  We can trust Him to fulfill His word.

Eternal life is available, all we have to do is believe in Jesus for it.

Keep Pressing,
Ken

I have my doubts

Have you ever listened to a vision-casting speech given by a CEO or political candidate?  They lay out their plans and expect us to jump on board and give support via our resources – our time, our effort, and, especially in politics, our money.  How often have you heard a speech like that and thought, “Yeah, I don’t think that’s possible.  I’m not so sure you can actually pull off what you are saying you can do.”?

We have our doubts, and that’s understandable.  We’re hesitant to hitch our time, efforts, or money to anyone who promises great things, but…if they fail…would bring us down with them.  We don’t want to look foolish for wasting our resources because we got caught up in someone else’s failed ideas.

Jesus’ disciples felt the same way, but at a time we might not have expected.  After Jesus rose from the dead, He instructed the disciples to meet Him in Galilee.

Matthew 28:16-17
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.  When they saw Him, they worshiped, but some doubted.

Even in this moment, doubts lingered.  Jesus was back from the dead, but some of the disciples still had their concerns.  It would be easy for us to be hard on them, questioning how they could be so hard-headed.  I mean, they followed this guy for three years and then watched Him die horrifically on a cross…now He has come back to life, standing before them and He’s talking with them!  What other “proof” could they need to erase any doubts about Jesus’ authority and ability?  But let’s look at the scene – the eleven remaining disciples are on a mountain in rural Galilee with the risen Messiah…but no one else is there.  Wouldn’t this be the time to take over?  Wouldn’t you expect bigger crowds and bigger fanfare?

What I find very interesting is that the Greek word Matthew used for doubted is the same one that Jesus used previously with Peter in front of the other disciples.  At that time, they were in the middle of a nasty storm on the Sea of Galilee, and Jesus came to them by walking on top of the crashing waves.  You can read more about this moment in a previous blog series (Part 1 and Part 2).  Jesus had called Peter to join Him, to walk out to Him on the water.  Peter did walk out on top of the still-churning waters, but at one point, he had to be rescued by Jesus as he began to sink.  When Peter called out to Jesus, here’s what happened:

Matthew 14:31
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

As we learned in the previous blog posts, Peter wasn’t doubting Jesus – Peter was doubting himself.  He doubted that he could do what Jesus called him to do.  The strength of the wind and crashing of the waves made him question why he was even out there.  But Jesus didn’t abandon His disciples then, and He wasn’t going to do so now on this mountain in Galilee.  I love the next sentence Matthew writes, immediately after admitting that among the disciples, they worshiped, but some doubted:

Matthew 28:18
Jesus came near and said to them…

Doubt creates distance, but Jesus makes the move to close that gap.  When the disciples’ minds started to drift and their hearts began to pull away, Jesus came near and spoke directly to them.  But what did He say?  How could He reassure them that He had them on the best path, the right way for them to go? 

Jesus spoke to their fears by reminding them of who He is:

Matthew 28:18
…“All authority has been given to Me in heaven and on earth.”

They had watched Him walk on the stormy waters, calm the raging winds, and perform many miraculous wonders here on earth…but now, He tells them, all authority is His.  He is greater than their worries, bigger than their doubts, and in charge of everything.  Next, he does not use His authority to cut them out, instead He invites them to partner with Him:

Matthew 28:19-20
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and the Son and of the Holy Spirit, teaching them to observe everything I have commanded you.  And remember, I am with you always, to the end of the age.

Jesus is inviting them on the greatest mission they have ever known, to imitate their teacher and make disciples like He did with them.  There are no boundaries for where they could go and no limitations on whom they could talk to.  It would be understandable, too, if their feelings moved from doubt to overwhelmed.  But Jesus’ answer for being overwhelmed is the same that He had for their doubts and fears – He gave them Himself:

And remember, I am with you always, to the end of the age.

This mission is for us, as well.  Circumstances and people’s response to Jesus’ message may cause feelings of doubt in us.  We may feel overwhelmed by the magnitude of the mission.  But as we learn our part and participate in the mission, the antidote to our concerns is that we have Jesus’ word – I am with you always.

Keep Pressing,
Ken

The yokes on you (part 2)

As the Jewish people were drowning under the rules enforced by the religious leaders of the day, Jesus made this offer:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

Jesus uses an analogy here that would have made total sense to his audience, but could easily be lost on us modern readers.  As we saw last time, a Rabbi’s teaching was referred to as his “yoke” that was passed down to his disciples.  It consisted of his interpretation and application of the Jewish law, which was also combined with the traditions and teachings of previous rabbis.  However, there was another common use of the term “yoke”, and it’s one that has lasted much longer through the centuries.

From the Tony Evans Bible Commentary:
A yoke is a wooden bar harnessed to the necks of a pair of oxen to bring them under submission and enable them to do the work that the farmer has for them.  To train younger oxen, farmers would yoke them to older, experienced oxen.  It provided maturation and development.

Hooking to Jesus’ “yoke” enables you to learn how to live.  Therein you will find rest.  When you come to Jesus, he gives you rest in terms of your salvation.  When you accept the yoke of discipleship you find rest and experience it in your daily life.

Rest for your souls…that sounds really nice.  Physical rest is helpful.  Mental rest often escapes us.  But rest for our soul?  To be finally at that place where our deepest weariness is satisfied, that sounds almost too good to be true!

To find that soul-deep level of rest, Jesus says we need to take up His yoke and learn from Him.  This passage is often taught where Jesus is the strong, veteran ox and we are to assume the position of the younger ox.  In this example, we learn the rhythms of life and grace from Jesus by letting Him do the heavy lifting – and as we mature, develop, and grow stronger, we are able to take on a heavier load.  In this, we are told, we find the rest for our souls because we’ve grown into the person God designed us to be. 

But recently I’ve been wondering if the typical oxen-training example takes the analogy a bit too far.  Jesus doesn’t call Himself the strong ox, instead He simply claims that it is “His yoke”.  The oxen do not own the yoke…but the farmer does.  The farmer is the one whom the oxen have submitted to.  The farmer is the one who plots the course of work.  The farmer is the one steering and guiding the oxen.

So, if Jesus is the yoke-owner, who then is the stronger ox?  This is where mentorship within the church family comes in.  When we first come to Jesus, when we believe in Him for eternal life, we’re adopted into His forever family.  When we submit to His yoke, to learn from Him, we could read our Bibles and pray all by ourselves.  But how much better would it be if we submitted to being yoked together with a veteran Christian?  How much easier would it be to understand God’s guidance and training if a more mature believer was walking beside us?

In my mid-20s, Joe was willing to yoke up with me.  He lent his strength as God plowed the ground of my life and my character.  Joe helped me understand the guidance and direction God was giving me.  Joe walked with me and worked with me through muddy patches, hard ground, and growth-ready pastures.

In today’s church we desperately need veteran believers to be willing to yoke up with new believers.  You don’t have to be perfect to do this.  If you’ve had a spiritual mentor – imitate them.  If you never had a spiritual mentor – just be the mentor you wish you had.

If you are a new believer, have the humility to ask for help.  Seek guidance from someone who has lived for Christ and knows how to listen to Him better than you do.

Take up [Jesus’] yoke and learn from Him.  The rest you will find is the confidence in His guidance and that He knows the direction you need to go.  His yoke is easy and His burden is light – especially when we plow together.

Keep Pressing,
Ken

The yokes on you (part 1)

I hate the “bait-and-switch”.  You are promised one thing, and then when the time comes, what you get turns out to be nothing like what you were expecting.  Our family has seen this recently on college brochures.  A campus looks great – it’s open, well designed, looks appealing…and then you get there and realize that all their pictures were taken from the same location, just at different angles to make the campus look bigger than it is in real life.  Another example would be when the “small project” that was assigned to you at work turns into a massive undertaking because no one thought through the consequences of making that supposedly simple change. 

Where the “bait-and-switch” really bugs me is in the church.  You attend a worship service on Sunday morning, and eventually you feel pressured to be there on Sunday evening, and Wednesday evening, and for all special events.  You volunteer for one event, and suddenly you get invites from multiple church ministries to “join our team”, each with a different target audience and a special cry for help.  But the one that really gets to me is a phrase that is tossed out to non-Christians like it’s a fishing lure:

“God has a wonderful plan for your life.”

I’m not irritated by the statement itself, because it is true – God does have a wonderful plan for our lives.  But the issue I have is that the statement is usually presented with the impression that the Christian life is one of sunshine and roses.  Instead, once a person believes in Jesus for eternal life, what is often found in the church are a long list of “Thou shall’s” and “Thou shall not’s” – else your level of faith, or even salvation status, will be questioned.  That level of pressure and constantly wondering if God accepts you…that doesn’t strike me as a “wonderful plan for your life”.

Back in Jesus’ day, the Rabbi would pass along his teaching and understanding of the Jewish law to his students – this was referred to as the Rabbi’s yoke.  Their yoke consisted of the accumulated teaching he had received from his rabbi, and his rabbi’s rabbi, and on and on back in time to (supposedly) Moses himself.  Rabbinical teachings did not replace a previous rabbi’s instruction, instead it was cumulative, building upon the previous generations’ interpretations.  You can imagine how deep the traditions went back and how difficult it would be to keep track of everything that everyone had previously said.

The Pharisees then acted as the “religious police” enforcing their expectations for adherence to the Jewish law.  For your average, every-day person, the yoke imposed on them by the Pharisees was an extremely heavy burden.  Trying to keep track of their cultural responsibilities, managing their day-to-day tasks, and avoiding issues with their Roman rulers – all while wondering if God accepts them – wore them down.  In the midst of all this religious and guilted weight, Jesus offered the following:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

From the Zondervan Illustrated Bible Backgrounds Commentary:
Jesus’ easy yoke is in stark contrast to the burden of Pharisaic Judaism.  The Pharisees spoke of 613 commandments, and their halakot (binding interpretations) produced an overwhelmingly complicated approach to life.  In our quest to know God’s Word it is good to remember that we can turn Jesus’ yoke into an equally unbearable burden unless we consciously recognize that discipleship to Jesus is not essentially a religious obligation.  Rather, ours is an intimate relationship with the One who calls, “Come to Me” and “Learn from Me”.  As complicated as life may become, discipleship at heart simply means walking with Jesus in the real world and having Him teach us moment by moment how to live life His way.

God does have a wonderful plan for your life – but it’s not to make your life perfectly comfortable or to pile on rules and obligations.  God’s wonderful plan is to make you like Jesus, to build you into the woman or man you were created to be.  The only way we get there is by coming to Jesus, accepting His rest, and learning from Him.  Jesus says it’s easier than you might think.

Keep Pressing,
Ken

I'm not that grateful

Growing up in the church, I can remember hearing the phrase “Count your blessings” numerous times.  There was even a song in the hymnal with the same title that the congregation would occasionally sing.  The chorus lyrics were “Count your blessings, name them one by one.  Count your blessings see what God has done.”

Throughout the years, I’ve heard various sermons on the importance of having an “Attitude of Gratitude”.  At least, I remember hearing the catchy little phrase in more than a handful of talks.  As texting and social media has grown from a novelty into an integrated part of our lives, we’ve shortened the phrase “Praise the Lord” to just “PTL” and we now add a “#Blessed” to our posts.

At any point along the way, if you had asked me if I was thankful or grateful, I would have likely responded with, “Of course I am!  Have you seen my family, my house, or my job?  They’re all good – nothing’s perfect mind you, but it’s better than how I grew up and it’s probably better than I deserve.”

But as for my day-to-day living and thought process?  I’m focused solely on getting the next task done.  Gotta get ready for work.  Gotta eat.  Gotta get the kids ready.  Gotta work.  Gotta run errands.  Gotta deal with people.  Gotta walk the dog.  Gotta do…Gotta do…Gotta do…

Managing the steps to getting stuff done takes up a different section of my headspace than when I am thinking about being grateful.  If you’re like me, I have to intentionally think about being grateful…and I’ve come to the realization that I haven’t spent much time there.  Sure, I’m surfacely aware that I have had many blessings in my life, but do I intentionally practice gratitude as a habit?  No, I don’t.

A simple online search of “science and gratitude” reveals a ton of research in this area.  Overwhelmingly, the results point to an improved life for those who actively engage in gratitude activities – gratitude letter writing (whether sent or not), gratitude journaling, thankful prayer, etc.  The improvements observed in all studies almost reads like a “too-good-to-be-true” list: better sleep, less anxiety and depression, better recovery from traumatic events, more positive high-energy moods, decreased risk of drug or alcohol abuse, decreased risk of bulimia, lessening materialism and increasing in generosity, lower stress hormones and inflammatory biomarkers. 

That’s just a handful of the benefits found across all age groups: children, teens, young adults, middle-aged, senior citizens.  It honestly doesn’t matter where you are in life, what has happened to you, or how good/bad your circumstances are currently – the science repeatedly shows that intentionally chosen, routine expression of gratitude has a massive, lasting impact on our lives. 

When we look at Scripture, we find that gratefulness and thankfulness are everywhere.  Depending on your translation, the words “thank”, “thankful”, “thanks”, or “grateful” show up about 150 times.  However, further inspection shows that gratefulness is found in more than just spotting the words.  Think about the yearly feasts and celebrations God prescribed to the Israelites – they were set up to produce annual rhythms of thankfulness and remembrance of how good God had been to the nation of Israel.

In just one example of gratitude from the New Testament, Paul tells the believers in Thessalonica:

1 Thessalonians 5:16-18
Rejoice always, pray constantly, give thanks in everything; for this is God’s will for you in Christ Jesus.

Ever wonder what God’s will is for your life?  Apparently, it is to rejoice, pray, and give thanks.  Regardless of circumstances, moods, or the amount of pain we’re dealing with.

I’m also reminded of the first verses my mom had me memorize (from the NIV84 translation):

Proverbs 3:5-6
Trust in the Lord with all your heart, and lean not on your own understanding;
in all your ways acknowledge Him, and He will make your paths straight.

If we acknowledge Him, which would naturally include expressing gratitude, then God will illuminate our next steps in life. 

It’s times like these that I think our modern-day science is simply catching up with what God has asked us to do – what He has wired us to do – all along.  Expressing gratitude to God shifts the focus off of us and our situation.  It causes us to become more God-focused instead of spinning our wheels in Me-ville. 

In the days after (finally) discovering this principle, I have asked my wife “What 5 things are you grateful for today?”  And you know what?  Each time I have asked, that has been the start of the best conversation of my day.  When we share what we’re grateful for, we’re revealing what we are thinking about, and saying it out loud helps to both frame and affirm how blessed we are.

I intend to ask my wife this question every day, because I think it’ll be a good way for us to connect, communicate, and get all the benefits that science has discovered…and especially the ones that God promises as well.

Keep Pressing,
Ken

Body aches, pains, and injuries

I hurt my wrist at the beginning of June this year.  The injury happened during my first time at Top Golf, which is basically a gamified driving range.  Rather than just teeing off and see how far you can hit the golf ball, Top Golf has targets set up at various distances where you get points for how close you get to each one.  Now, I haven’t swung a golf club in twenty-some years…and whatever I did on that first swing – my grip, not keeping my wrists straight, whatever – I did it wrong.  I felt an immediate pain in my right wrist that shot halfway up my forearm.

I was a little sore over the next few days, so I decided to treat it like a sprain and take it easy.  Rest, Ice, Compression, Elevate…repeat.  Over several weeks, it didn’t get any better and was becoming increasingly more painful, so I made the appointment with an orthopaedic doctor.  His exam and subsequent MRI revealed a partial tear in the scapholunate ligament.  Fortunately, the tear is in a location that doesn’t cause any structural issues or impact to the wrist’s function.  As such, there isn’t an expectation that surgery will be needed.

Honestly, I didn’t even know this ligament was there.  If it was mentioned in any of my high school or college science courses, I don’t recall.  The SL ligament thickness ranges between 1mm to 3mm.  It doesn’t take up much space, but its job is incredibly important – to provide stabilization and help control rotational motion in the wrist bones caused by the wrist’s movements.

I’m not fishing for your sympathies…I bring this up because what’s really struck me throughout this whole situation is how much impact the injury to this little ligament has caused.  Without NSAIDs and Tylenol, the spot just burns – to the point of mental distraction and frustration.  Because of the pain, I don’t have much pushing strength in that arm, and even when I keep my wrist straight, it fatigues quickly when trying to carry anything. 

All because of a small, partial tear on a little tiny ligament.

In multiple letters to various churches, the Apostle Paul referred to believers as “the body of Christ”.  To the churches in Rome and Corinth, he pointed out that there are different parts of our physical bodies that have different – and each important – jobs.  So too, Paul said, within the body of Christ – we each have different gifts and abilities, so it’s best for the various parts of the body to do what they are made to do in order to have a healthy, active church.

However, in his letter to the believers in Corinth, he also addressed what happens when a part of the body isn’t functioning properly:

1 Corinthians 12:24-26
God has put the body together…that the members would have the same concern for each other.  So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

Just like the injury to my wrist, when someone in God’s family struggles, the impact is much greater than just that one person.  When we’re unable to do what God has made us to do – due to physical, emotional, or mental suffering – then the church as a whole is impacted.  The pain isn’t localized, it can radiate and affect other parts of the body and how they function. 

When one portion of our physical body is injured, the other parts compensate until healing can occur.  Sometimes the injury can heal on its own, with some time and rest.  Other times, the injury needs more specialized attention.  The same should happen in the body of Christ.  Those around the struggling member need to come along side and provide support while the healing occurs.  When we come across a fellow believer who is suffering, we can’t ignore them and their pain.  We need to recognize that if one member suffers, all the members suffer with it and it’s in everyone’s best interest to do the work to restore our suffering family member.

This principle is true, no matter what your role in the body of Christ is.  You don’t have to lead worship or preach on Sunday mornings in order to qualify for assistance.  We are to have the same concern for each other, regardless of how we serve.  Yes, an injury to one of our eyes is impactful, but an injury to a supporting ligament in a wrist can be just as debilitating.  Just as there are no unimportant parts of our physical body, there are no unimportant parts of Christ’s body, the church, either.

Keep Pressing,
Ken

Flashback Favorite - Finding our purpose

Whose story are we telling with our lives, and who’s responsible for holding everything together?

I often need this kind of reminder:

Finding our purpose
Originally posted on August 14, 2015

A few years ago, I was having a “parental discussion” with one of my sons.  As he was struggling with the situation at hand, I pointed him toward what God had to say about the subject…to which he snapped in frustration, “Does everything have to be about God?”

I honestly can’t blame him for asking.  In fact, he verbalized something we all struggle with, but are typically too scared to say out-loud.  We don’t want to think about the bigger, God-sized perspective when we’re angry about our current circumstances.  We secretly don’t want to admit that we are not the main character in our life’s story.  We’re afraid that if we’re not in control of the situation, everything will fall apart…or at least not turn out the way we think would be best for us.

These kinds of questions and struggles are not new.  It is part of the sanctification process, part of us growing closer to God after we’ve accepted Jesus as our Savior.  Even believers in the first century dealt with the same struggles we face.  In his letter to the believers in Colossae, Paul’s solution to these kinds of doubts is to have an accurate view of who Jesus truly is.

Speaking about Jesus, Paul states:

Colossians 1:15-16
He is the image of the invisible God, the firstborn over all creation;
because by Him everything was created, in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or rulers or authorities –
all things have been created through Him and for Him.

The fact that Jesus is the One who created everything is explored in these verses.  The last line says it clearly – all things have been created through Him.  However, I don’t think that any of us believers have a problem accepting that.  We look at the magnificent world around us, and understand that it was created.  The design and detail we find as we explore creation points us toward an intelligent purpose rather than suggesting the world “happened” by some “random chance”.

However, it’s the last two words of the sentence that give us pause:

all things have been created…for Him

Did anything inside you bristle or pull back, even just a little bit?
With that slight recoil, we’re internally asking, “Does everything have to be about God?”

Because if those two words are true, if all things have really been created for Him, then our perspective on all things will have to change, won’t it?  When I’m honest with myself, I worry that I won’t have any say over what happens next if I’m not the most important person in my life-story.   I’m not sure of where this new understanding of life will take me.  In a word, accepting that all of creation – including my life – was created for Jesus…it scares me.

But let’s take a breath and think through this a moment…

The one who creates is the one who knows the full purpose of his or her creation.  Ask any artist, architect, or teacher, and they will tell you how both the design and purpose of their music, their building, or their lessons are intertwined.  Each one of them knows the detailed reasons for their creation.  Each of them has a specific design and purpose for their creation to fulfill. 

Likewise, since we know that we have been created by Jesus – we should also recognize that He knows our purpose.

So don’t bristle, don’t pull back.  Even though we may not fully understand, even if the future looks murky…the One who designed us is with us, and He perfectly knows what to do with us.  And we can take comfort in the very next verse:

Colossians 1:17
He is before all things, and by Him all things hold together.

We don’t have to be the one to hold all things together, that’s not our job.  Instead, we just need to trust the One who created us, the One who created our purpose.

Are we willing to let go and trust that we were created for Him?

Keep Pressing,
Ken 

Practical assistance

Although he had been king of Israel for many years, David suddenly found himself in the middle of a national crisis.  His third oldest son, Absalom, who had been plotting against him for years, had finally launched his revolt and had proclaimed himself as king.  When David received word of Absalom’s coup, he knew he had to act fast:

2 Samuel 15:13-17
Then an informer came to David and reported, “The hearts of the men of Israel are with Absalom.”

David said to all the servants with him in Jerusalem, “Get up.  We have to flee, or we will not escape from Absalom!  Leave quickly or he will overtake us quickly, heap disaster on us, and strike the city with the edge of the sword.”

The king’s servants said to the king, “Whatever my lord the king decides, we are your servants.”  Then the king set out, and his entire household followed him.  But he left behind ten concubines to take care of the palace.  So the king set out, and all the people followed him.

It wouldn’t have been enough for David to slip out and run off on his own.  In those days, when a king was overthrown, all his supporters – and especially his family members – were immediately killed to ensure there were no rivals left to oppose the new king.

In addition to saving his supporters, David also wanted to spare Jerusalem from any violence or destruction the would occur if his supporters engaged Absalom’s troops within the city.  David had to make plans – on the fly – about who stayed behind and who would travel with him.  Based upon the detail given in the rest of the chapter, the group David left with could be estimated between 750-1,000 men, women, and likely children: a mix of allies, warriors, servants, and family members.  They would be no match for the thousands of warriors at Absalom’s disposal.

David and company quickly headed to the Jordan river, likely traveling between 15 and 20 miles.  They were exhausted when they got there, so they stopped to rest (2 Samuel 16:14).  Once word arrived that Absalom was coming for them in the morning, they crossed over the Jordan river during the night.  From there, they continued their flight another 25 miles north to Mahanaim.  It was in Mahanaim that David finally received some help:

2 Samuel 17:27-29
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, and pottery items.  They also brought wheat, barley, flour, roasted grain, beans, lentils, honey, curds, sheep, goats, and cheese from the herd for David and the people with him to eat.  They had reasoned, “The people must be hungry, exhausted, and thirsty in the wilderness.”

The Bible account doesn’t say if Shobi, Machir, and Barzillai coordinated their help or if they acted individually and simply brought what they could.  Either way, their support came at just the right time.  A group of that size would not last long without food, support, and rest.  And these regional leaders did what they could to provide for David and his people.

I find the last comment added to be rather insightful.  We don’t have to wonder why they brought their provisions.  We are given their motivation: They had reasoned, “The people must be hungry, exhausted, and thirsty in the wilderness.”

Let’s think about the situation.  National upheaval was happening.  Shobi, Machir, or Barzillai could not have stopped the coup attempt, nor would they be able to prevent civil war.  However, they recognized a need and used what resources they had to provide timely help.

The example I see for us modern folks is to do the same.  Regardless of which way the political winds are blowing, there are people who need food, support, and rest.  If you don’t know anyone personally that is struggling, it would not take much effort to identify organizations and ministries that do great work to reach those in need.

The kind of help I’m envisioning isn’t one where you just go online and donate $20.  Although that would probably be appreciated, the example provided by Shobi, Machir, and Barzillai is specific, targeted gifts that met the needs of David and those he was responsible for.  And…their gifts were personally delivered, which means these three gave their time as well. 

It’s hard to be the hands and feet of the body of Christ if we don’t get off our duffs.  Be proactive.  Be intentional.  There are many who are hungry, exhausted, and thirsty for what you have to offer – be it great or small.  Because even a small amount of support, when given personally, is a great help.

Keep Pressing,
Ken

An undeserved seat at the table

If you study Scripture long enough, you’ll begin to see that patterns emerge.  Themes about God are repeated at various moments in history.  Prophecies are fulfilled, but sometimes more than once and within different generations.  Oftentimes, God’s actions and stories from others people’s lives in the Old Testament are a foreshadowing of something yet to come.  I was introduced to one recently that I want to share.

King Saul had decided to kill David, whom God had already chosen to be Israel’s next king.  Saul’s son Jonathan was David’s best friend, despite knowing that he – the expected heir to the throne – was being passed over.  At one of their last face-to-face meetings, Jonathan and David affirmed their friendship and that it would continue throughout the generations of each other’s families. 

The Bible never explicitly says how long David would be on the run from Saul, but many commentators estimate that it was between 4 and 8 years.  Eventually, Saul and Jonathan died in a battle against the Philistines, and we learn this about Jonathan’s family:

2 Samuel 4:4
Saul’s son Jonathan had a son whose feet were crippled.  He was five years old when the report about Saul and Jonathan came from Jezreel.  His nanny picked him up and fled, but as she was hurrying to flee, he fell and became lame.  His name was Mephibosheth.

As time passed, David became king, took control of the nation, recovered the Ark of the Covenant, and subdued Israel’s enemies.  However, he had not forgotten his promise to Jonathan.

2 Samuel 9:1-5
David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan’s sake?”  There was a servant of Saul’s family named Ziba.  They summoned him to David, and the king said to him, “Are you Ziba?”

“I am your servant,” he replied.

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

The king asked him, “Where is he?”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”  So King David had him brought from the house of Machir son of Ammiel in Lo-debar.

It was normal practice for the new incoming king to kill off all descendants of the previous king, in order to assure there were no challengers to the new king’s throne.  So it’s no surprise that Mephibosheth (I’ll call him ‘Shef’) was living his life in secret in a place like Lo-debar.  The name debar translates to either “pasture” or “thing”.  Given that the term “lo” is a negative, Shef was hiding in the last place that anyone would look – a place with “No pasture” and “Nothing” to offer. 

Much to Shef’s horror, I’m sure, he was still found out and summoned to the new king’s palace.  It is unlikely that he was alive the last time his father and David spoke.  It’s entirely possible that he did not know what kind of friendship they had.  Although David had told Ziba that he planned to show kindness to him, could he be really sure that was the case?  How much anxiety did he have as he made the journey to Jerusalem?  I can easily imagine him being a sweaty bundle of nerves by the time he arrived in the king’s palace.

2 Samuel 9:6-8,11-13
Mephibosheth son of Jonathan son of Saul came to David, fell facedown, and paid homage.  David said, “Mephibosheth!”

“I am your servant,” he replied.

“Don’t be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan.  I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me?”…So Mephibosheth ate at David’s table just like one of the king’s sons.  Mephibosheth had a young son whose name was Mica.  All those living in Ziba’s house were Mephibosheth’s servants.  However, Mephibosheth lived in Jerusalem because he always ate at the king’s table.  His feet had been injured.

Shef received unmerited favor from the King.  By the law of the land, King David was not expected to allow Shef to live, let alone give him property, servants, and a place at the king’s table!  Shef had moved from Podunk to the Palace, from mud pit to marble, from nothing to being treated the same as one of the King’s sons.  Shef didn’t deserve this.  He couldn’t have earned his way up to it, either.  Even though he remained physically crippled, he was still welcome.

The parallel I was recently shown is that this is how Jesus treats us.  We’re crippled in our sin-soaked state.  We don’t deserve His favor.  We can’t earn His forgiveness.  And yet…Jesus still offers eternal life to anyone who believes in Him for it.  Once we accept that gift…His unmerited favor…we, too, have a seat at the Father’s table.  We are treated as a child of God, with all the access and privileges for those of that status.

But, just like Shef…we’re still physically broken.  Our bodies are flawed.  The older we get, the more we become aware of that fact.  David couldn’t fix Shef, but one day, God promises that we will have resurrection bodies. 

If you have believed in Jesus for eternal life, take a moment and thank Him for your seat at the table.  Then be on the lookout for opportunities to invite others to join us.

Keep Pressing,
Ken