I have my doubts

Have you ever listened to a vision-casting speech given by a CEO or political candidate?  They lay out their plans and expect us to jump on board and give support via our resources – our time, our effort, and, especially in politics, our money.  How often have you heard a speech like that and thought, “Yeah, I don’t think that’s possible.  I’m not so sure you can actually pull off what you are saying you can do.”?

We have our doubts, and that’s understandable.  We’re hesitant to hitch our time, efforts, or money to anyone who promises great things, but…if they fail…would bring us down with them.  We don’t want to look foolish for wasting our resources because we got caught up in someone else’s failed ideas.

Jesus’ disciples felt the same way, but at a time we might not have expected.  After Jesus rose from the dead, He instructed the disciples to meet Him in Galilee.

Matthew 28:16-17
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.  When they saw Him, they worshiped, but some doubted.

Even in this moment, doubts lingered.  Jesus was back from the dead, but some of the disciples still had their concerns.  It would be easy for us to be hard on them, questioning how they could be so hard-headed.  I mean, they followed this guy for three years and then watched Him die horrifically on a cross…now He has come back to life, standing before them and He’s talking with them!  What other “proof” could they need to erase any doubts about Jesus’ authority and ability?  But let’s look at the scene – the eleven remaining disciples are on a mountain in rural Galilee with the risen Messiah…but no one else is there.  Wouldn’t this be the time to take over?  Wouldn’t you expect bigger crowds and bigger fanfare?

What I find very interesting is that the Greek word Matthew used for doubted is the same one that Jesus used previously with Peter in front of the other disciples.  At that time, they were in the middle of a nasty storm on the Sea of Galilee, and Jesus came to them by walking on top of the crashing waves.  You can read more about this moment in a previous blog series (Part 1 and Part 2).  Jesus had called Peter to join Him, to walk out to Him on the water.  Peter did walk out on top of the still-churning waters, but at one point, he had to be rescued by Jesus as he began to sink.  When Peter called out to Jesus, here’s what happened:

Matthew 14:31
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

As we learned in the previous blog posts, Peter wasn’t doubting Jesus – Peter was doubting himself.  He doubted that he could do what Jesus called him to do.  The strength of the wind and crashing of the waves made him question why he was even out there.  But Jesus didn’t abandon His disciples then, and He wasn’t going to do so now on this mountain in Galilee.  I love the next sentence Matthew writes, immediately after admitting that among the disciples, they worshiped, but some doubted:

Matthew 28:18
Jesus came near and said to them…

Doubt creates distance, but Jesus makes the move to close that gap.  When the disciples’ minds started to drift and their hearts began to pull away, Jesus came near and spoke directly to them.  But what did He say?  How could He reassure them that He had them on the best path, the right way for them to go? 

Jesus spoke to their fears by reminding them of who He is:

Matthew 28:18
…“All authority has been given to Me in heaven and on earth.”

They had watched Him walk on the stormy waters, calm the raging winds, and perform many miraculous wonders here on earth…but now, He tells them, all authority is His.  He is greater than their worries, bigger than their doubts, and in charge of everything.  Next, he does not use His authority to cut them out, instead He invites them to partner with Him:

Matthew 28:19-20
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and the Son and of the Holy Spirit, teaching them to observe everything I have commanded you.  And remember, I am with you always, to the end of the age.

Jesus is inviting them on the greatest mission they have ever known, to imitate their teacher and make disciples like He did with them.  There are no boundaries for where they could go and no limitations on whom they could talk to.  It would be understandable, too, if their feelings moved from doubt to overwhelmed.  But Jesus’ answer for being overwhelmed is the same that He had for their doubts and fears – He gave them Himself:

And remember, I am with you always, to the end of the age.

This mission is for us, as well.  Circumstances and people’s response to Jesus’ message may cause feelings of doubt in us.  We may feel overwhelmed by the magnitude of the mission.  But as we learn our part and participate in the mission, the antidote to our concerns is that we have Jesus’ word – I am with you always.

Keep Pressing,
Ken

Contrast of Eternal Rewards

The goal of Bible study is to think God’s thoughts after Him and to better understand the one who loves us…both of these aims have the ultimate goal of deepening our relationship with God.  Whenever our reading of the Scriptures needs some focused studying to fully understand what God is communicating (as we have been doing with Revelation 21:7), the best next step is to zoom out and add our new understanding to the surrounding context of verses.

Revelation 21:6-8
Then He said to me, “It is done!  I am the Alpha and the Omega, the Beginning and the End.  I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be My son.  But the cowards, faithless, detestable, murderers, sexually immoral, sorcerers, idolaters, and all liars – their share will be in the lake that burns with fire and sulfur, which is the second death.”

The focus of the paragraph turns on one simple word – but.

“But” is a critical term when studying Scripture.  It lets you know that a contrast is taking place in the text, and these contrasts are important to our understanding.

On the one hand, we have those who did freely drink from the water of life, and from within them, those who conquer.  On the other hand are those who have rejected God and lived life counter to His plan for humanity.  In contrast to the conquerors who inherit in the new Jerusalem, those who have rejected God have their share (other translations – their place, their portion, or their part) eternally separated from God in the lake that burns with fire and sulfur…which the previous context of Revelation 20:10-15 indicates is the eternal destiny of Satan and those who follow him.

This is a serious contrast of eternal consequences. 

Thinking about the original recipients of Revelation, the terms God uses – the cowards, the faithless, etc – would have been descriptive of those who were persecuting the first century believers.  While this contrast does give comfort that God will make everything right in the end, there is another application, one for the here and now:

Remember, we are called to be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world by holding firm to the word of life (Philippians 2:15-16).  After all, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf: “Be reconciled to God.” (2 Corinthians 5:20).

For those around us, eternal destiny hangs in the balance.

Keep Pressing,
Ken

Special rewards for those who conquer

When studying the Scriptures, it is always best to consider the context and author’s word choice with their writing before comparing how a word or phrase is used in another book of the Bible.  Within the English language we recognize that the same word can have different meanings…and the author’s intended meaning is conveyed by looking at the context of the word.  For example:

I ran a marathon.
I ran a meeting.
I ran for political office.

Same word, totally different communication – based upon the context.

Revelation 21:6-7
…I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be My son.

When we looked at the term inherit, we had to go outside of the book of Revelation for context…because in Revelation 21:7 is the only time John uses the word.  However, the phrase he who conquers IS used several times within Revelation, and primarily by Jesus himself.

At the beginning of the book of Revelation, John recorded letters that Jesus dictated to each of the seven churches.  These letters were written to believing Christians.  The contents in each letter deals strictly with the actions and choices of the people in the church, there is no mention of Jesus’ saving work on the cross.  These letters were focused on how these believers were living their lives in view of eternity.  In each of His letters, Jesus describes a specific task or obstacle that the church was currently facing.  He then followed up with an exhortation and a specific reward to those who conquer.

Let’s take a look:

Ephesus (Rev. 2:1-7) – Jesus said they had done great things; however He also said: “but I have this against you: You have abandoned the love you had at first…repent, and do the works you did at first…to the one who conquers, I will give the right to eat from the tree of life, which is in the paradise of God”

Smyrna (Rev. 2:8-11) – They were warned that persecution was coming, but Jesus also told them to “be faithful to the point of death”, and as a reward for this, Jesus said “and I will give you the crown of life”.  Jesus also encouraged them through a figure of speech called a litotes – which is expressing an affirmative idea by negating its opposite (e.g. – “I am not amused” actually means “I’m really annoyed”).  Jesus said “The one who conquers will never be harmed by the second death”.  The point of the Lord’s promise is that those who remain faithful will experience eternal life to the utmost in the life to come.  Even though the first death might hurt them briefly, the second death (eternal separation from God) wouldn’t hurt them at all.

Pergamum (Rev. 2:12-17) – False teaching had infiltrated this church, as some were teaching that you can live in sexual immorality and recklessness without consequence.  Jesus’ exhortation was just two words before explaining their potential reward: “So repent! …To the one who conquers, I will give some of the hidden manna.  I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.”

Thyatira (Rev. 2:18-29) – They also dealt with false teachers.  To those who resisted the false teaching, Jesus gave just one command, “Only hold on to what you have until I come.”  However, Jesus followed it up with an amazing promise: “The one who conquers and who keeps my works to the end: I will give him authority over the nations…just as I received this from my Father.  I will also give him the morning star.”

Sardis (Rev. 3:1-6) – Jesus warned them, “Be alert and strengthen what remains, which is about to die, for I have not found your works complete before My God.  Remember, then, what you have received and heard; keep it, and repent…the one who conquers will be dressed in white clothes, and I will never erase his name from the book of life (another litotes) but will acknowledge his name before My Father and before His angels.”

Philadelphia (Rev. 3:7-13) – Jesus said, “I am coming soon.  Hold on to what you have, so that no one takes your crown.  The one who conquers I will make a pillar in the temple of My God, and he will never go out again.  I will write on him the name of My God and the name of the city of My God – the new Jerusalem, which comes down out of heaven from My God – and (I will also write on him) My new name.

Laodicea (Rev. 3:14-22) – Jesus reprimanded them, “you don’t realize that you are wretched, pitiful, poor, blind, and naked.  I advise you to buy from Me gold refined in the fire so that you may be rich, white clothes so that you may be dressed and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see.  As many as I love, I rebuke and discipline.  So be zealous and repent…to the one who conquers I will give the right to sit with Me on My throne, just as I also conquered and sat down with My Father on His throne.”

I love how Jesus used Himself as the example to the believers in Thyatira and Laodicea.  He completed His mission; He conquered the struggle placed before Him.  The world didn’t see Jesus as victorious, but God the Father certainly did – and in the end, His opinion of how we lived our lives is the only one that matters.

After looking at the rest of Revelation to how Jesus intends to reward the one who conquers, we need to be thinking: What is our God-given mission?  Do you have a plan on how you will be one who conquers?  Eternal rewards are available for us…but we must choose to pursue them in the here and now.

Revelation 21:6-7
…I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be My son.

Keep Pressing,
Ken

Adam wasn't from Eden

When I was studying for last week’s post, I found something in the text that I hadn’t noticed before.  I have read or heard the Creation account numerous times, but I had missed a certain detail about Adam’s beginnings:

Genesis 2:7-9, 15
Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.

The Lord God planted a garden in Eden, in the east, and there He placed the man He had formed.  The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil…The Lord God took the man and placed him in the garden of Eden to work it and watch over it.

So looking at these verses – we find that Adam was created out of the dust from the ground in one place and then was taken east to where God had planted the beginnings of what would become the famous “Garden of Eden”.  Adam’s creation location also comes up after Adam and Eve disobey God and eat from the tree of the knowledge of good and evil.  After God kicked them out of the garden, look for where Adam and Eve went:

Genesis 3:22-24
The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”  So the Lord God sent him away from the garden of Eden to work the ground from which he was taken.  He drove the man out…

When I finally noticed these references to Adam’s land of origin, I began thinking about the God’s theme, throughout the Bible, of choosing individuals and people groups for specific service – and that their origins do not negatively impact the kind of work God has for them.

To be clear – I’m not talking about “salvation” here.  God didn’t “save” Adam when He took [him] and placed him in the garden of Eden to work it and watch over it.  (Nor was Adam “unsaved” when he was kicked out)  God was calling Adam to a specific type of work and service, and this call-to-work theme repeats itself countless times in Scripture.

Look at what God told Abram when He called him:

Genesis 12:1-3
The Lord said to Abram:
Go out from your land, your relatives, and your father’s house to the land that I will show you.  I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing.  I will bless those who bless you, and I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.

God had a mission for Abram – start a new nation in a new land.  And from one of Abram’s descendants, a nation would be chosen to serve.  God corporately called them to work:

Exodus 19:5-6
Now if you will carefully listen to Me and keep My covenant, you will be My own possession out of all the peoples, although the whole earth is mine, and you will be my kingdom of priests and my holy nation.

Paul also mentioned Israel’s purpose in the beginning of his letter to the believers in Rome:

Romans 2:19-20
and if you are convinced that you [being a Jew] are a guide for the blind, a light to those in darkness, an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law…

There are numerous examples of God calling on individuals (Noah, David, Jeremiah, Paul) and corporate groups (Aaron’s priestly family, David’s kingly descendants, Jesus’ 12 disciples) to do specific work.

While I do not know what specific work you may be called to, or even if you’re not sure if God has personally given you a “specific mission”…know that we, corporately as believers, have been chosen by God:

2 Corinthians 5:19-20
That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.  Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf: “Be reconciled to God.”

I’m certain that your backstory doesn’t begin in Eden.  But it doesn’t matter how your origin story began – we have a job to do.  God has called us to work, so let’s get to it.

Keep Pressing,
Ken

Remembering in order to persevere

We all have special moments of truth in life.  These drive-a-stake-in-the-ground moments happen when we discover or decide something to be true, and we choose to change the direction of our lives because of them.  These moments include times like taking vows when getting married, signing to purchase a home or vehicle, and when we accept Christ as our Savior. 

Based upon these declarations, we confirm to ourselves and others that, going forward, we will take action that is dependent upon this truth.  In our three examples above, we are confessing that we choose this person as our spouse above all others, that we’re going to pay off the loan, and that we’re trusting Christ for eternal life.

When times get tough – marital problems, financial issues, spiritual doubts – we can look back to those special moments of truth, remember what we said we would do, and then draw the strength from our initial resolve.

Timothy had moments like that, too.  Given the struggles he was going to face as he dealt with the melting pot culture of Ephesus and the abundance of false teachings, he would need some encouragement.  Paul instructed him to find encouragement in what he already knew to be true.

1 Timothy 6:12
Fight the good fight for the faith;
take hold of eternal life,
to which you were called
and have made a good confession
before many witnesses.

However, this is more than a “you said you would” moment…Paul didn’t want Timothy to think he was the only one.  So, he also gives Timothy an example to remember and lean upon:

1 Timothy 6:13-15
In the presence of God, who gives life to all, and before Christ Jesus, who gave a good confession before Pontius Pilate, I charge you to keep the commandment without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in His own time.

Pontius Pilate asked Jesus, point blank, if He was the King of the Jews (John 18:33).  And when asked, Jesus didn’t shy away from stating his mission.  Earlier, when He was struggling with the impending pain and suffering and death, Jesus’ high priestly prayer was about relying on God the Father.  When He would struggle later as He hung on the cross, Jesus quoted scripture to help Him stay on mission.

Paul’s point is that Timothy, too, can stay on mission…he can keep the commandment to fight the good fight and take hold of eternal life in the here and now.  No matter what life throws at him, and no matter the opposition this young leader would face in Ephesus, Timothy can look back to his own good confession of who Christ is in his life…and find the strength to complete his own mission and calling.  Just like Jesus did.

Keep Pressing,
Ken
 

Called, by God's will

Colossians 1:1-2
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother:
To the saints and faithful brothers in Christ in Colossae.

Paul is an apostle…by God’s will.  He didn’t choose this for himself.  God appointed him to specific service.  An apostle is a delegate or messenger.  Someone who is an apostle has a specific function – that person is chosen by Christ to be His ambassador. 

Notice also that Paul doesn’t identify himself as a believer by God’s will.  Trusting Christ for eternal life is something that Paul chose to do; however, the work we do in God’s family is something that God chooses for us.

There are many examples of God choosing both groups of people and individuals for specific service to Him.  Moses told the Israelites:

Deuteronomy 7:6
For you are a holy people belonging to the Lord your God.  The Lord you God has chosen you to be His own possession out of all the peoples on the face of the earth.

Even then, from among the Israelites, God chose the Levites to serve as His priests.  God also chose individuals who would be the leaders, judges, prophets, and kings for the nation.  Some served faithfully (Joshua, David) but others struggled in their appointed positions (Samson, Jonah).  Even though none of them were perfect, each person God chose had a specific responsibility toward the people.  They were to aid the people in fulfilling God’s desired purpose for the nation of Israel:

Exodus 19:5-6
Now if you will listen to Me and carefully keep My covenant, you will be My own possession out of all the peoples, although all the earth is Mine, and you will be My kingdom of priests and My holy nation.

When the nation of Israel was in right relationship with God, they became a shining example to the rest of the world.  The groups and individuals which God chose for specific service were to help guide the nation toward this end.

Paul sees his apostleship in the same light.  He also sees that Jesus calls others in the church family to specific kinds of service:

Ephesians 4:11-12
And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son

We all have our roles, and Paul is doing his part.  As an apostle, he has specific insight from God to share with those in Colossae – which we can also benefit from as we read his letter.

Whether you find your calling in the list above, or you are one of the saints being trained in the work of ministry, God has work for us to do.  By God’s will, some of us work to build up the body and some of us work to minister to those outside of the body.  Either way, we have the opportunity to partner with the Creator of Everything in His most important mission.

Do you know what service you are called to?  If not, ask God to show you.  His answer might surprise you…but you can trust that He knows where you belong.

Keep Pressing,
Ken 

Prayerful preparation

When the disciples were unable to cast out a demon (even though they had done so on previous occasions), Jesus was able to step in and heal the afflicted boy.  Later on, Jesus addressed the source of their ineffectiveness.

Mark 9:28-29 After He went into a house, His disciples asked Him privately, “Why couldn’t we drive it out?”  And He told them, “This kind can come out by nothing but prayer and fasting.”

There was always something that bothered me about the whole scene, because prior to casting out the demon…Jesus didn’t pray.

An account of this situation is given by Matthew, Mark, and Luke; however, each retelling of the events say nothing about Jesus praying prior to rebuking the demon and ordering it to come out of the boy.  In the several stories recounted in the gospels, Jesus would give thanks to God or look to Heaven before performing a miracle…but in this instance, when He says that casting out the demon requires prayer – there is no record of a prayer being offered.

This situation has left me puzzled for a while.  After making as many observations as I could, interpreting the text as well as I could, and then even thinking about the apparent contradiction for some length of time…I was still stuck.  It’s at times like these (only after exhausting our own personal abilities), that it is acceptable to consult a commentary.

Several commentators didn’t address my question – you’ll find that some writers don’t want to talk about the difficult or potentially controversial passages.  However, the few commentators that I did find willing to discuss the passage made an interesting point, that perhaps I’m thinking to narrowly when it comes to Christ’s prescription of prayer in order for the disciples to cast out the demon.

Since Jesus didn’t pray before commanding the demon to leave the boy, prayer is evidently not a one-time evocation of God’s power and authority.  Jesus’ own prayer life modeled one of complete dependency on the Father.  This incident would have been a powerful lesson for the disciples, teaching them that they would need to constantly rely on God in order to achieve any mission He would give them.  This type of reliance would be both evidenced by and maintained by their prayer time with the Father.

The same rings true for us as well.  When we maintain our reliance on the Father is when we are able to achieve the mission He’s given us.  When we are challenged, there will be no need to invoke God’s authority by making a loud, thunderous prayer, rather we will already be prepared to act because we know the One we’re relying on.

Keep Pressing,
Ken

Prayer and victory

At one point during His ministry, Jesus had a mission for his disciples. 

Mark 6:7,12-13 He summoned the Twelve and began to send them out in pairs and gave them authority over unclean spirits…So they went out and preached that people should repent.  And they were driving out many demons, anointing many sick people with oil, and healing.

Sometime after they returned, Jesus took Peter, James, and John up a mountain to pray.  While there, Jesus was transfigured and the three with Him saw him speaking with Moses and Elijah.  However, another scene was unfolding with the nine disciples who were left down below.

Mark 9:14-18 When they came to the disciples, they saw a large crowd around them and scribes disputing with them.  All of a sudden, when the whole crowd saw Him, they were amazed and ran to greet Him.  Then He asked them, “What are you arguing with them about?”

Out of the crowd, one man answered Him, “Teacher, I brought my son to You.  He has a spirit that makes him unable to speak.  Wherever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid.  So I asked Your disciples to drive it out, but they couldn’t.”

Jesus then casts out the demon and heals the child.  However, consider what has to be going through the minds of the nine disciples…What did I do wrong?...Why is this time any different from before, when Jesus sent us out two by two?...Did I approach the demon correctly?...Did I say the right thing?  These guys were dumb-founded while the crowd around them rejoiced at the miracle healing that Jesus had performed. 

In the ancient world, magicians would seek to hit the right combination of sayings, motions, and use of instruments to cast out demons.  It was all considered a matter of technique – and that’s likely what the nine disciples were arguing with the scribes about before Jesus arrived.  Their inability to cast out the demon bothered them so much that they had to find out why it didn’t happen.

Mark 9:28-29 After He went into a house, His disciples asked Him privately, “Why couldn’t we drive it out?”  And He told them, “This kind can come out by nothing but prayer and fasting.”

Jesus’ answer is both unexpected and instructive.  While the disciples were looking for something that they could do so they could cast out the demon, Jesus instead points them to how they can rely on the One who truly is casting out the demon.  Everything Jesus has demonstrated and taught them about prayer was God-focused, not self-focused.  The disciples were unable to have victory in this situation because they were looking to themselves for power, rather than looking to God.

I find this very instructive…there have been times when, by God’s grace and power, I’ve escaped from habitual sin or a sin-soaked situation.  However, when that same problem arises later, my first thought is something along the lines of “I’ve got this. I beat this before, I can do it again.”  Unfortunately, that’s when I am most prone to failure.  Previous results do not guarantee future victories.  That is because victory only happens when I am trusting in God’s strength and not my own.

Prayer is the way we stay connected to God.  God-focused praying ensures that we have the correct perspective on God as well as the situation at hand – so that when the battle is brought to us, we will act in His authority and power.  This isn’t just a one-time infusion either, instead each time we step out to do our God-given mission, we need to recognize that our authority and power flow from God.

Keep Pressing,
Ken