Religion, politics, and worship

Don’t talk about politics or religion, we’ve always been told.  However, we’re even less inclined to talk about our flaws, which can make politics and/or religion a distraction topic to get away from talking about our own failings.  During His conversation with the Samaritan woman, Jesus revealed that He knew all about the intimate relationship failures of her life.  However, she quickly changed the subject:

John 4:19-20
“Sir,” the woman replied, “I see that you are a prophet.  Our fathers worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.”

She deflects from the personal statements of how she has dealt with her deepest thirst and shifts to political/religious differences between Samaritans and Jews.

However, Jesus doesn’t get upset with her when she tries to change the subject.  Jesus allows her to steer the conversation away from her life choices and into the (taboo?) topic of religion and worship.  And this is not just any religion discussion topic…this was THE TOPIC that represented the conflict and strife between the Samaritans and the Jews.  This was the ultimate combination of politics and religion in the area: Should followers of God worship Him on Mt. Gerizim or in Jerusalem?

Look at how Jesus replied:

John 4:21
Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.”

Jesus answered her deflection question, but not as she expected.  He didn’t choose between her Option A or Option B, instead Jesus chose “neither”.

We’ll look at Jesus’ full answer in future posts, but we need to stop here and address a bias we have.

It would be easy for us modern believers to dismiss their cultural debate between Mt. Gerizim and Jerusalem.  Why get all hung up over where someone sings praise to God?  Why fight (and even kill) someone over where they pray to God?  Why hate and despise a distant blood relative because how they worship?

It would be easy for us to think those things…but it would be hypocritical to do so.  Modern churches have split over the color of the sanctuary carpet.  Modern believers have gossiped and spread rumors about other churches because they made coffee available at their services.  Modern believers have had significant fights over every aspect of worship – hymnals, organs, pianos, clapping, guitars, drums, lights, projector screens, fog machines, visual illustrations…and the biggest one of all: contemporary music vs. traditional music.

Believers have gotten down-right nasty with fellow believers who do not worship with their preferred style.  Old familiar hymns vs new songs has been a hot button topic longer than you and I have been alive.  However, I think our divisions have more to do with preferences rather than the true intent of worship.  Even back in 1908, Marcus Dods made this observation:

Rich music, striking combinations of color and of architectural forms, are nothing to God so far as worship goes, except insofar as they bring the human spirit into fellowship with Him.  Persons are differently constituted, and what is natural to one will be formal and artificial to another.  Some worshippers will always feel that they get closer to God in private, in their own silent room, and with nothing but their own circumstances and wants to stimulate [their worship of God]; they feel that a service carefully arranged and abounding in musical effects does indeed move them, but does not make it easier for them to address themselves to God.  Others, again, feel differently; they feel that they can best worship God in spirit when the forms of worship are expressive and significant. 

But in two points all will agree: first, that in external worship, while we strive to keep it simple, we should also strive to make it good – the best possible of its kind.  If we are to sing God’s praise at all, then let the singing be the best possible, the best music a congregation can join in, and executed with the utmost skill that care can develop.  Music which cannot be sung save by persons of exceptional musical talent is unsuitable for congregational worship; but music which requires no consideration, and admits of no excellence, is hardly suitable for the worship of God…The other point in which we all will agree, is that where the Spirit is not engaged there is no worship at all.

As Jesus told the Samaritan woman, location and politics and religious tradition aren’t the keys to true worship.  That is no longer our road map to encountering God.  Our worship of God should be of good quality, and through it, we should be engaged with God.  Let’s not worry so much about how others’ worship looks, rather we should be asking ourselves if our worship’s focus is on God and our connection to Him.

Keep Pressing,
Ken

She didn't get it

Jesus is making the Samaritan woman an incredible, no-strings-attached offer:

John 4:13-15
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”
“Sir,” the woman said to Him, “give me this water so that I won’t get thirsty and come here to draw water.”

She wants Jesus’ living water for 2 reasons:
·       so she won’t get physically thirsty again
·       so she won’t have to come to the well to draw water

She didn’t get it.  She didn’t catch that Jesus’ metaphor was about giving her eternal life.  He wasn’t talking about physical thirst.  However, Jesus doesn’t get upset with her for not immediately grabbing on to spiritual truths.  Instead, He goes on to address her real thirst problem:

John 4:16-19
“Go call your husband,” He told her, “and come back here.”
“I don’t have a husband,” she answered.
“You have correctly said, ‘I don’t have a husband,’” Jesus said.  “For you’ve had five husbands, and the man you now have is not your husband.  What you have said is true.”
“Sir,” the woman replied, “I see that you are a prophet.”

I find this portion of their dialogue border-line hilarious: I see that you are a prophet.  What an understatement!  But let’s step into her sandals for a moment.  The re-occurring fault in her life was just called out by a complete stranger.  This part of her life is very likely why she comes to the well alone and at the hottest part of the day – to avoid the all-too-knowing glances of others in her community.  A relationship history that included five husbands plus another lover would raise eyebrows in our modern society…but in ancient times?  Practically unthinkable. 

Broken relationships are not a new, modern problem – she’d had many husbands and was now living with someone else (either that, or she has a relationship with someone else’s husband…).  And yet…don’t miss this…Jesus knows this about her and still offers her eternal life.

But why does Jesus tell her to go get her husband?  It seems kind of random in the story.  The request doesn’t appear to fit the conversation to this point.  However, we need to keep in mind the historical context:

From Dr. Constable’s online notes:
Jesus’ instruction to call her husband was proper, because if He was really going to give her something valuable, her husband needed to be present.  This was necessary to avoid any misunderstanding about the reason for the gift – especially in view of Samaritan/Jewish tensions…The woman wanted Jesus’ gift, so she admitted that she had “no husband.”  She probably hoped that He would now give it to her.  Instead, however, Jesus gave her a shocking revelation.  He knew about her marital relations intimately, but He related what He knew tastefully.  He commended her twice for telling the truth about her present marital status, but He also unmasked her past.

While she’s still focused on quenching her physical thirst, Jesus shows her that she’s been looking to the wrong wells for intimacy, and that His living water will satisfy her deepest need.  By asking for her husband, Jesus shifts gears to her personal relationship situation.  Jesus did not ignore her sin, but He gently pointed out that her life choices have still left her thirsty.  Her real thirst is for relationship (see Eve’s curse, Genesis 3:16) and she’s been trying to quench it through intimacy with multiple men.

Sometimes God tries to talk with us about spiritual, real-life things, and, like the Samaritan woman, we don’t get it.  We tend to stay focused on our physical needs.  But thankfully, He is patient with us.  Even though it may sting, God reveals how we’ve been trying to fill our deepest need with people or things that do not satisfy…but then He offers to fulfill that desire with Himself.

Keep Pressing,
Ken

No strings attached

We’ve all heard these warnings at some point in our lives:

There’s no such thing as a free lunch (or a free dog).
Whoever offers something for free is only trying to sell you something else.
Campaign promises are checks that can never be cashed.

We’ve all experienced “free” things that ended up being rather expensive.  Whenever someone offers to give us something at no cost, our skepticism meter is immediately pegged.  We start thinking of questions in order to really get to the bottom of whatever is being presented to us.  We get defensive and suspicious, especially if we don’t know the person making the offer.

Keeping that in mind, it’s not too much of a surprise that when Jesus was talking to the Samaritan woman about a gift of living water…she was a little skeptical:

John 4:10-12
Jesus answered, “If you knew the gift of God, and Who is saying to you, ‘Give Me a drink,’ you would ask Him and He would give you living water.”
“Sir,” said the woman, “you don’t even have a bucket, and the well is deep.  So where do you get this ‘living water’?  You aren’t greater than our father Jacob, are you?  He gave us the well and drank from it himself, as did his sons and livestock.”

Jesus wasn’t sidetracked by her questions.  He wasn’t upset that she had her mind on tangible, earthly things instead of the spiritual, eternal idea He was talking about.  He continued:

John 4:13-14
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”

Jesus offers her living water that will forever satisfy her deepest thirst for life.  And this living water will become a spring of water for eternal life.  A little later in His ministry, and with a different crowd, Jesus used the same analogy:

John 7:37-38
On the last and most important day of the festival, Jesus stood up and cried out, “If anyone is thirsty, let him come to Me and drink.  The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within him.” 

So we see that belief in Jesus guarantees streams of living water flowing from deep within the believer.  This is a MASSIVE promise we can claim – that just one drink of living water (i.e. – believing) produces a well of water springing up for eternal life.  Because Jesus is the one offering this free gift, this means that the person who believes also has eternal security.  We can’t lose it, and it can’t be taken away…no matter what we feel…or think…or do.

Throughout the book of John, Jesus offers people eternal life if they believe in Him for it, no strings attached.  When making His offer of eternal life to anyone there are, however, a few things He never does:

Jesus never…asks them to confess all their sins first. 
Jesus never…tells them to repent (i.e. – turn from their sins) before they can “really believe”. 
Jesus never…tells them to make Him Lord of their life in order to believe.
Jesus never…tells them to look at their works for the rest of their life to find out if they are a “true believer”.

Confession, repentance, living under Jesus’ lordship, and doing good works are all important for a Christ-follower…but they are not conditions that Jesus put on us in order to receive His free gift of eternal life.  They matter to a person’s fellowship with Jesus, but they do not impact His gift of eternal life.

So what, exactly, does Jesus mean when He says to believe in Me?  To believe is to be persuaded that something is true.  We don’t “make a choice” to believe something or not – either you are convinced something is true, or you are not convinced.  Believing in Jesus is being persuaded that He guarantees eternal life to all who simply believe in Him for it.  That’s all.  It is a gift of God that we receive.  Do you believe that? Jesus presented the Samaritan woman (and us!) with no other condition.  There are no strings attached…and that truly is good news!

Keep Pressing,
Ken

Needing water, finding life

What makes you feel alive?
What is your greatest accomplishment?

Those questions have plagued every man, woman, and child for all of human history.  We go to great lengths to “feel alive”, don’t we?  On one end of the spectrum, some of us become adrenaline junkies – whether that means climbing actual mountains, defeating obstacles, or pushing our bodies to the limit.  However, on the other end of the spectrum, some of us take the escapist route from these questions.  We dislike failure so much that we flat-out avoid challenges or potentially difficult situations.  We may even try to hide in things like our job, our homes, or even drugs and alcohol.  Due to life’s circumstances, whether we’ve been responsible for them or if they just happened to us, we can shut down our desire for life-fulfilling, great-accomplishments. 

Of course, we can still recognize passion, drive, and accomplishment in others.  We just don’t believe it’s in the cards for us…but deep down, I think we still desire it.  If only just a little…

During His travels, Jesus met a woman who had resigned herself to the life of an outcast.  Too many things had gone wrong for her.  I think it’s safe to say that her younger self would not have predicted that this is how her life was going to go…but that didn’t stop Jesus from speaking with her:

John 4:7-10
A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.
”How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.
Jesus answered, “If you knew the gift of God, and Who is saying to you, ‘Give Me a drink,’ you would ask Him and He would give you living water.”

Water was crucial to surviving in the arid climate of Bible times.  There were no city water lines or taps of running water.  They needed water for cooking, cleaning, and drinking, so having a good source of water was critical to good health and basic survival.  But due to its scarcity in some areas, you had to get water from wherever you could – a nearby pond, stream, spring, or draw it up from a well.  The Samaritan woman was coming to Jacob’s well in order to get the water she needed to sustain her life.

Jesus’ analogy is brilliant.  On a literal level, “living water” is a relatable expression that refers to the much sought-after fresh spring water.  While a stagnant pond would do, it was not preferable.  The best option would be water that is fresh and moving.  It tastes better and is better for you.  That kind of water is alive and gives life.

Although Jesus is steering the conversation into spiritual matters, she’s still focused on the literal drink:

John 4:11-12
“Sir,” said the woman, “you don’t even have a bucket, and the well is deep.  So where do you get this ‘living water’?  You aren’t greater than our father Jacob, are you?  He gave us the well and drank from it himself, as did his sons and livestock.”

Did you notice how she offers a slight taunt/challenge?  You aren’t greater than our father Jacob, are you?  He gave us the well and drank from it himself, as did his sons and livestock.  Her statement seems to imply that Jacob’s well is still working to this day, btw…so…is your ‘living water’ great enough to top that? 

She is still thinking of Jesus’ living water as something physical.  He has no bucket and the well is deep, so she chides Him with a question about His greatness.  Oh, how often we mock what we don’t understand.  We define greatness by physical accomplishments and how long something lasts on earth after we die.  However, Jesus’ great offer goes further than just this temporal world:

John 4:13-14
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”

Jesus’ living water is great enough to quench our deep-seeded thirst and produce eternal life in us, after just one drink.  Complete fullness, no longer unfulfilled.  Living an absolutely real and genuine life…for now and throughout all eternity.  This is what Jesus was offering her.  This is what Jesus offers to all of us.

Could there be anything greater?

Keep Pressing,
Ken

Relating Jesus to others

Some people are hard to reach out to.  They do their best to go through life unseen, or else they give off a vibe that screams “Leave me alone!”.  People who are treated as outcasts by society or those who view themselves as outcasts do not expect to be interacted with.  And while they may not initiate spiritual conversations, that doesn’t mean we cannot relate to them.

John 4:7-9
A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

The normal prejudices of Jesus’ day prohibited public conversation between men and women, between Jews and Samaritans, and especially between strangers.  A Jewish Rabbi would rather go thirsty than violate these social boundaries.

That may sound absurd to us today, but in Bible times this was a serious etiquette predicament.  By asking this woman for a drink, Jesus is breaking all rules of Jewish piety and He also opens Himself to a charge of acting in a flirtatious manner.  Wait…flirting, really?  Well, you may recall that Israel’s patriarchs Isaac and Jacob found their prospective wives at wells.  Talking with an unfamiliar Samaritan woman was no small event, which is why she was so taken aback when Jesus started the conversation.  However, He does not let her surprise derail the conversation:

John 4:10
Jesus answered, “If you knew the gift of God, and Who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

Jesus identifies Himself as the gift of God.  Someone living in Samaria would have been a bit isolated from the happenings around Jesus’ ministry among the Jews.  At best, she may have heard some travelers talking about it.  Add in the limited knowledge of the Samaritans’ religion (since the only part of the Old Testament they used were the first five books), and it is understandable that she was unaware of who was talking with her.  She was did not know that God had given all of humanity an incredible gift.

In the previous chapter, John records Jesus explaining God’s gift this way:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

God loved…so God gave…which means Jesus accurately described Himself to the Samaritan woman as the gift of God.  Although Jesus was able to cut to the chase and present the entire gospel message to Nicodemus in John 3:16, Jesus takes a slower approach with her. 

This isn’t a man vs. woman thing, either.  There were significant differences between these two situations, even though Jesus is revealing who He is to both of them.  Nicodemus came to Jesus – Jesus approached the woman.  It was culturally expected that Jesus would discuss theology with another man – it was culturally unexpected that Jesus would discuss anything with a Samaritan woman.  Because he was immersed in Jewish law and God’s scriptures, Nicodemus had a base-level understanding of what the Messiah would be like – she only looked forward to the prophet Moses predicted. 

Jesus’ good news discussion – about Himself – isn’t the same in both conversations, either.  Instead, Jesus uses their immediate, relatable surroundings to communicate the truth of who He is to the Samaritan woman.

From Jesus’ example, we see that there isn’t just one way to present the gospel of who Jesus is.  As long as our message is focused on Him and the simplicity of believing in Him for eternal life, we are free to approach anyone however we can relate to them.

Keep Pressing,
Ken

A funny thing happened on the way through Samaria

Jesus and His disciples are traveling, on foot, from the southern region of Judea to the northern region of Galilee.  In between the two was the region of Samaria.

John 4:4-8
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.

She came alone and at noon.  Both details are unusual.  Women would normally go to wells in groups for safety and during the cooler parts of the day.  Based on other details we will learn later, this woman was likely treated as an outsider in her town.  Although she was giving up on having safety in numbers and she was working during the hottest part of the day, her choice would at least ensure that she could avoid interacting with those who disapprovingly looked down on her.

This tactic sounds familiar, doesn’t it?  Even today, we avoid contact with others if we expect a negative situation.  We go to great lengths to avoid conflict.  And we will choose avoiding conflict even if it puts us at a disadvantage in other areas of our lives.  To avoid tense situations, we’ll go at it alone, even though we know that life is supposed to be lived in community.  We choose to do our work at the hottest part of the day, just to avoid dealing with that person.  We often choose to hide rather than risking the uncomfortable tension that could happen.

One of the disciples would have been carrying the typical traveler’s vessel (made from animal skin) for drawing water, which they could let down the well with a rope.  However, Jesus had sent His disciples into the town to buy food.  As such, Jesus has no means to pull up water from the well.  The text tells us that He was worn out from His journey, and He was likely thirsty, too.  However, asking for assistance from an unfamiliar Samaritan woman was way out-of-bounds in ancient society.  And yet, Jesus still initiated a conversation…which totally caught the woman off-guard:

John 4:9
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

A proper Jewish response to the situation would have been to out-right ignore her, pretending she wasn’t even there.  Knowing Jewish custom and prejudices, she is very surprised that Jesus spoke with her at all.  But to ask for a drink of water from her vessel?  Totally unheard of.  And, if we think about it, Jesus’ request also implies that she’d have to draw it for Him.  Fulfilling His request would mean doing all the hard work of sending the water jar down the well via a rope, scooping the water, and pulling the jar back up before presenting it to Him.

The point here is that Jesus started a conversation with an outcast, someone that society’s rules said He wasn’t supposed to associate with – let alone use their dishes!  By initiating this conversation, Jesus broke through two levels of prejudice: first, He spoke to a Samaritan, and second, He spoke to a woman. 

For a Jewish man to speak to a Samaritan woman was so unusual in society, and she probably had never experienced a similar conversation.  One could even argue that she represents an oppressed minority, which is still a common reality in much of today’s Middle Eastern culture.  However, Jesus was neither racist nor sexist. 

As their conversation progresses, Jesus will offer her His free gift of eternal life.  It’s not that she deserved His offer of eternal life as much as the Jews, because none of us deserve eternal life.  However, Jesus loves her enough that He will offer it to her – an oppressed minority, a social outcast, a person who avoids others out of shame and guilt.  Jesus met her where she was and offered her eternal life.

So we see that cultural prejudices and societal restrictions are not barriers to the good news of who Jesus is.  Those same prejudices and restrictions also do not hinder our ability to believe in Jesus for eternal life.

Jesus was willing to reach across those lines.  We should be, too.

Keep Pressing,
Ken

Tired Jesus

Early on in His ministry, Jesus was teaching in the Judean countryside, and His disciples were baptizing new believers.  They were very busy and many became followers of Jesus.  However, when Jesus received word that the Pharisees had heard about His growing ministry, He decided to leave and return to the northern area of Galilee.  To get there, He had to pick one of two route options: either take the straight-shot, 3-day hike from Judea to Galilee, or to take the longer road which headed east, crossed the Jordan River, turned back west, and crossed the Jordan River again before coming to Galilee.  This added days to trip and had the additional land barriers to deal with.  So why would Jews take the long road?  Because that path would mean they would avoid dealing with the Samaritan half-breed outsiders.

However, for this trip, Jesus chose to travel the faster, more direct path; but that meant they would be staying at least one night somewhere in the region most Jews wanted to avoid.  And let’s not kid ourselves…a 3-day journey on foot is still a 3-day journey on foot.  They had a long hike in front of them to get back to where Jesus and eleven of the twelve disciples had grown up.

John 4:4-6
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

Jesus was worn out from His journey.  This is an important observation.

Jesus got tired. 

Yes, He is perfect. 
Yes, He is the prophesized Messiah. 
Yes, He is God in the flesh…but that’s just it, Jesus is also human like us.  I find it very comforting that at the mid-point of His day, Jesus needed to take a break and rest His tired feet. 

So He finds a place to sit down.  He sent the disciples into town to buy food – this is a quiet, cool place for Him to rest.  The text does not indicate that anyone else was there.

We all need to take time to rest.  Each of us are dealing with situations that take more than one day to finish…which means we’re going to have to recharge at some point.  Jesus relied on His disciples to go get the food, which tells me that it’s ok to receive help from others when we’re tired.

We don’t have to shoulder everything, all the time.  Those of us who fancy ourselves as “the strong one” in our family have the most difficulty with this.  And yet, here’s Jesus giving a simple, straight-forward example.

Jesus got tired.  He felt worn out.

So he sat down and rested.

Another thing the text doesn’t tell us how long He was able to rest before someone came to the well.   But it was in the exact location He chose to rest that He would have His next encounter as part of the Father’s will.  If Jesus had pushed through the tiredness, if He had kept going until the day was completely done, He wouldn’t have stopped at this well.

And one of His greatest evangelistic events wouldn’t have happened.

Are we willing to trust God enough to rest?  We often see the need to rest as weakness and the time taken to rest as time being wasted…as if God if up in Heaven shaking His head in disappointment when we’re feeling worn out from our day, with an extra twinge of guilt if we’re “only” halfway through the day.

Do we believe that God can use our place of rest to recharge us, but also for the benefit of others?

Seems like a tough concept to grab hold of, but as we’ll see, that’s exactly what happened to Jesus.

Keep Pressing,
Ken

An outcast of outcasts

We saw last time that Jesus purposely spent a lot of time with those who found themselves on the fringes of society.  These people were outcasts due to disease, physical brokenness, demonic influences, scandalous choices, or society’s prejudices and attitudes.  And yet, Jesus still connected with them, regardless of whether their situation arose due to their own choices or if their condition was due to circumstances outside of their control. 

There is one interaction I want to focus on, but in order to get a clear picture of why this individual would be considered an “outcast of outcasts”…we need a little history lesson:

The Assyrians brought about the end of the Northern Kingdom of Israel in 722 BC.  They deported around 30,000 people from the Northern Kingdom/Samaria and replaced them with captives from abroad (2 Kings 17:24-34).  Intermarriage occurred between the northerners who remained and the imported refugees, and a pluralistic culture of sorts developed.  Some of those refugees embraced a number of articles within Judaism, although they still mixed in their old religions, and in time came to regard themselves as Jews (Ezra 4:1-2).  However, their bid for membership in the Jewish community was rejected by post-exilic Jews (Ezra 4:3-5).  This event set into motion a religious animosity between the Jews and Samaritans that persisted throughout the remainder of the biblical period (Luke 9:51-56, John 4:9 and 8:48).

Samaritans claimed lineage through Joseph’s children.  When the tribes of Israel came to the Promised Land, half were instructed to stand on Mt. Gerizim and the other half were to stand on Mt. Ebal.  The half on Mt. Gerizim received the pronouncement of blessing from God – representing what would happen to the entire nation if they chose to follow God (Deuteronomy 28:1-14) and the other half, standing on Mt. Ebal, received the pronouncement of cursing from God – representing what would happen to the entire nation if they chose to not follow God (Deuteronomy 28:15-68).  Joseph’s tribes were among the those who stood on Mt. Gerizim and heard the blessing (Deuteronomy 27:12-13); however, the Jews would have viewed the Samaritans as being among the cursed.  Roughly 400 years prior to Jesus’ time, the Samaritans had built an alter to God on Mt. Gerizim, but it was later destroyed by the Jews in 128 BC.

A significant piece to understanding the Jewish-Samaritan tension is that the Samaritans only accepted the Moses-authored, books as their bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).  The Samaritans acknowledged no prophet after Moses other than the one spoken of in Deuteronomy 18:18, and that is who they regarded as the future Messiah.  The Samaritans rejected all other Jewish writings of the Old Testament, containing history, wisdom literature, and the words of the Jewish prophets.  As such, while the Jews and Samaritans agreed in the expectation of the Messiah and His kingdom, by Jesus’ day, they were looking for different types.  The Jews expected a conquering king, who would clean up the world’s mess and establish Jerusalem as the center of His rule.  The Samaritans were looking forward to a teacher/restorer, who would set things right.

Because of the region’s mixed race history, pure-blooded Jews wanted little to do with Samaritans.  It was insulting to them that half-breeds would make equal-footing claim to their Jewish ancestors.  However, from a political perspective, Samaria was part of the Roman province of Judea in Jesus’ day.  Nevertheless, the ancient cultural barriers created a sharp divide between the residents of Samaria and the Jews who lived in Galilee (which was north of Samaria) and the Jews who lived in Judea (which was south of Samaria).

With this background, we are now ready to step into an amazingly unexpected encounter that Jesus had with an outcast from those who were regarded as outcasts:

John 4:1-7
When Jesus learned that the Pharisees had heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee.  He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon.

A woman of Samaria came to draw water.

Societal ranking of the day looked like this:
Jewish man
Jewish woman
Samaritan man
Samaritan woman

Collecting water was a woman’s task, and they would typically go in groups to draw water during the cooler parts of the day – either early or late.  It is very telling that this woman of Samaria came alone, when the day’s heat was at its peak.  Later on, we’ll find out other aspects of her life that would have made her an outcast, even among her own people.

Despite all the historical animosity and racial tension between the Jews and the Samaritans, Jesus saw her as someone worth His time, His effort, and His offer of Eternal Life.

Whom do we see as a modern-day Samaritan?  Whom do you shun because you see them as an outcast?

If we want to be Jesus’ disciples, we’re going to need look at the outcasts like Jesus did…and then meet them where they are.

Keep Pressing,
Ken

Flashback Favorite - On suicide and despair

This is an important topic, even if it can be hard for us to discuss - whether we’re the ones experiencing these feelings or someone we love tells us they are struggling. This post is also a good precursor for our next series:

On suicide and despair
originally posted on February 7, 2019

This past week, a news story caught my attention.  A young New York dietitian committed suicide.  By most people’s standards, she was successful and in the prime of her life.  She had earned her Master’s degree and was working in her chosen field.  She had friends and co-workers that valued her.  Her Instagram pictures showed her enjoying a wide variety of food from places all over the world. 

And yet, she felt empty.  Here’s part of the note she left behind:

I have written this note several times in my head for over a decade, and this one finally feels right. No edits, no overthinking. I have accepted hope is nothing more than delayed disappointment, and I am just plain old-fashioned tired of feeling tired. 

I realize I am undeserving of thinking this way because I truly have a great life on paper. I’m fortunate to eat meals most only imagine. I often travel freely without restriction. I live alone in the second greatest American city (San Francisco, you’ll always have my heart). However, all these facets seem trivial to me. It’s the ultimate first world problem, I get it. I often felt detached while in a room full of my favorite people; I also felt absolutely nothing during what should have been the happiest and darkest times in my life. No single conversation or situation has led me to make this decision, so at what point do you metaphorically pull the trigger?

Her words ooze feelings of despair, bleakness, and hollowness.  Usually it takes many years on this earth before we reach a point with this level of emptiness – but most, if not all, of us feel like this at some point.  We look around at the state of the world and find ourselves agreeing with the writer of Ecclesiastes, who calls himself “The Teacher”:

Ecclesiastes 1:2-4, 8-9, 11
“Absolute futility,” says the Teacher.  “Absolute futility.  Everything is futile.”  What does a person gain for all his efforts that he labors at under the sun?  A generation goes and a generation comes, but the earth remains forever…

All things are wearisome, more than anyone can say.  The eye is not satisfied by seeing or the ear filled with hearing.  What has been is what will be, and what has been done is what will be done; there is nothing new under the sun…

There is no remembrance of those who came before; and of those who will come after there will also be no remembrance by those who follow them.

These musings are real, the emotion behind them should not be simply dismissed.  They may hit us in a moment, or they may linger in the back of our mind for years.  If life is only made up of what we see in front of us, then the feelings of despair are accurate and we should do our best to eat, drink, and enjoy our work as best we can for as many trips around the sun we can manage. 

However, there is a flaw to this kind of thinking…what we need to recognize is the limit of our own perspective.  It’s hard to see beyond what is directly in front of us, but that is exactly what Jesus calls us to do.  When He spoke to the woman at the well, Jesus made this incredible statement:

John 4:13-14
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”

The world’s water never satisfies – it always leaves us thirsty again.  But with one drink from Jesus, our thirst for fulfillment can be satisfied.  And it doesn’t stop there – a full, abundant, eternal life begins at the moment we believe in Jesus.

Walking with Jesus ensures that our perspective contains more than the unsatisfying things in front of us.  This doesn’t mean we will never experience the pain of despair or that we will never feel empty.  But we will know the truth of our place in God’s larger story.

If you are feeling bleak and hollow, turn these over to Jesus.  You don’t have to be afraid, He can handle your feelings.  Also be sure you’re talking with fellow believers about these feelings and your perspective.  We are to carry one another’s burdens (Galatians 6:2), and know that you’re not alone.  Your family is here for you.

Keep Pressing,
Ken

Flashback Favorite - Cure for snakebite

This is a great precursor for our next series:

Cure for snakebite
originally posted on March 7, 2019

Without a doubt, the most famous verse in the Bible is John 3:16.  If you grew up in the church, it was probably the first verse you memorized.  We also see it at various places in the culture – signs at sporting events, on the bottom inside edge of In-N-Out’s drink cup (one more reason to love that place!), on a Monster Jam truck, in songs on the radio, in comic strips, and even in Tim Tebow’s eye black.

John 3:16 is appropriately hailed as “the gospel in a nutshell” as it succinctly summarizes the Good News of Jesus and His mission here on Earth.  Even better, the verse is a direct quote from Jesus, and obviously, He would be the authority on the subject of the gospel.  As a refresher:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

This quote from Jesus comes out of a discussion He had with Nicodemus, a Jewish religious leader who was trying to figure out exactly who Christ was.  Just before He says those famous John 3:16 words, in order to help Nicodemus understand what He was about to say, Jesus curiously references an incident from Israel’s past:

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus compares Himself to a snake?  How does that help?

As Paul Harvey would say – and now, the rest of the story:

When Moses was leading the Israelites away from Egypt toward the land God had promised to the nation, the people routinely became whiny and rebellious.  Each time this occurred, God intervened to bring them back to their senses, forcing the nation to recognize their only chance of survival was to look to God.  This time, God’s “attention grabbing messenger” were poisonous snakes:

Numbers 21:4-9
Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.  The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness?  There is no bread or water, and we detest this wretched food!”  Then the Lord sent poisonous snakes among the people, and they bit them so that many Israelites died.

The people then came to Moses and said, “We have sinned by speaking against the Lord and against you.  Intercede with the Lord so that he will take the snakes away from us.”  And Moses interceded for the people.

Then the Lord said to Moses, “Make a snake image and mount it on a pole.  When anyone who is bitten looks at it, he will recover.” So Moses made a bronze snake and mounted it on a pole.  Whenever someone was bitten, and he looked at the bronze snake, he recovered.

There is a lot of symbology here.  Bronze is always representative of judgement.  While the snake represented the present danger, it also harkened back to the Garden of Eden where Satan, in the form of a serpent, helped to usher sin into the world and separate people from God.

But of all the parts of this story Jesus could have referenced to help Nicodemus understand the good news of the gospel, Jesus said “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

What did the Israelites have to do to be immediately rescued from their snake-bitten death sentence?  Only to look at the bronze snake.  Not say a particular prayer.  Not promise to do better.  Not confess all their sins.  No requirement to make God the “Lord of their life” from here on out.  Only to look, because they believed God when He said that was the only thing for them to recover their earthly lives.

Jesus is telling Nicodemus – just like the Israelites looked to the bronze snake – everyone who looks to Him, everyone who believes in Him (no other conditions apply) will have eternal life!

Some may accuse me of “easy believism”, but they’ll have to take it up with Jesus first.

Why would God do such a thing?  Why would Jesus make something so incredibly valuable as eternal life available to everyone who (simply) believes in Him?

It’s the gospel in a nutshell:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Keep Pressing,
Ken