A sharpened life (part 2)

Last time, we looked at a commonly known verse that led us to some new insights about ourselves and our relationships:

Proverbs 27:17
Iron sharpens iron,
and one person sharpens another.

Within the context of Proverbs, the sharpening that Solomon refers to is to become wise, to become skilled at life in a manner that is pleasing to God.  However, we can also learn a few things about becoming wise by thinking about the physical process of sharpening:

First, sharpening cannot be done with just one piece of iron.  Similarly, growing wise does not happen when a believer is flying solo, either.  We need other believers in our lives to sharpen us.

The Hebrew word for another means neighbor, friend, companion, or associate.  Read the proverb again, but slowly, and think about what it says with that definition:

Iron sharpens iron,
and one person sharpens their neighbor.
and one person sharpens their friend.
and one person sharpens their companion.
and one person sharpens their associate.

Each of these imply a relationship between two people, a stranger does not have the same sharpening effect on an individual’s life.  We know that is true from our own experience.  A godly friend who speaks regularly into our lives has a greater impact than a stranger who gives me a piece of his mind, or a speaker heard once at a conference, or even a pastor that preaches to me for 25 minutes every week.

The sharpening impact comes out of the relationship with another.

Secondly, sharpening isn’t a painless process.  There are sparks involved.  Whenever damaged or dulled sections of a blade are sharpened, iron is being forcefully removed or reshaped in order to make a useful, sharp edge.

Similarly, the sharpening process between two people isn’t always easy.  If I’m not willing to hear their encouragement to make the wise choice, or if I don’t want to accept their challenge of my thoughts and attitude – then sparks are going to fly between us. 

Another parallel to note is that when the sharpening process happens, the piece doing the sharpening is working with – and not against – the piece being sharpened.  It’s important for us to work with each other instead of trying to completely remake the person we’re partnering with. 

Do you have someone in your life that you have given verbal permission to sharpen you?  In order to apply Solomon’s wisdom, we must give someone permission to speak into our life AND we must be willing to work with them.

Are we willing to undergo the sharpening process?  That can be a hard question to wrestle with, especially since we know our major dull areas that need sharpening.  If you are hesitant (even a little), pray that God gives you the correct attitude.

Keep Pressing,
Ken

A sharpened life (part 1)

There are some Biblical phrases that are so common, you hear them frequently in biblical circles, but you’ll also hear it occasionally quoted by secular sources.  In studying a commonly known verse, there is a danger of an immediate (but usually internally expressed) attitude – “Oh, I already know this one” or even “Ugh, not this again”.  Behind both of those statements lurks the kind of attitude that prevents us from growing closer to God.  Pride can be brash, but it can also be subtle.  The challenge we face with familiar passages is in choosing to submit ourselves (again) to what God is communicating. 

We may learn something new.  We may simply need a reminder of what God said before.  Either way, it is wise to listen.

The verse we’re going to look at is in a section of proverbs written by Solomon that deal with the practical side of everyday life.  In it, he points out that a physical act has a spiritual parallel which will not only instruct the reader, but also implies a second lesson as well.

Proverbs 27:17
Iron sharpens iron,
and one person sharpens another.

Let’s start with the simple observation: Solomon believes that a sharpened state is better, more useful, and wiser than being an unsharpened person.

Sharp iron is useful for many things, especially when precision is needed or a particular skill is warranted – like cutting, attacking, or even farm equipment and other specific tools.

Dull iron has difficulty performing the same tasks when sharp iron is easily capable.  Ultimately, a mass of dull iron is only useful for bludgeoning and pounding things, and it is not very exact.

Similarly, Solomon proposes that the way to becoming more useful (i.e. – sharper) is through interaction with another.

I take great comfort in recognizing that Solomon says that “same stuff” can sharpen “same stuff”.  Therefore, I don’t need to purchase a special tool or program to gain wisdom.  I’m not required to find one specific type of person (like a priest or a Levite or a Seminary-trained person) in order for me to be sharpened.  There is no requirement of finding and sitting under a “spiritual guru” before I can grow.  All I need is another like me…and within the context of Proverbs that would be someone who is seeking wisdom from Yahweh, the God of the Bible.

Do you have someone in your life to sharpen you?  If not, pray that God gives you someone.  That is a prayer He is sure to answer.

Keep Pressing,
Ken

Good FOMO

The term FOMO, or Fear Of Missing Out, was first coined in a 1996 economic research paper; however, the feelings associated with FOMO have been around much longer.  FOMO is an internal concern that your day-to-day life doesn’t match up with the external lives you see other people experiencing.  It is an insecurity that you are missing out on something – and because you are left out, it means that your value is less than whomever is having the experience you are not.

It's pretty apparent how FOMO can be intensified by social media.  The daily highlight reels of seeing other people’s fancy meals, vacations, kids’ achievements, perfect couple selfie poses, and witty comments can leave us thinking that others don’t have the stressors and issues that we experience and struggle with. 

A little self-analysis on this topic goes a long way.  So, let’s jump in:

The things we experience FOMO over reveal what we value the most – but more than just at the surface level.  When we see someone post about having a great meal, or a great experience, or a great relationship, we often respond with “Must be nice…”  All those things would be wonderful to have, but – and here’s where we have to be brutally honest with ourselves – don’t we also have a secret desire to have other people see us have that great thing, too?  At a very core level (one we don’t like to acknowledge)…it’s as if we want to induce FOMO in other people, as a way of propping ourselves up or establishing our own value.

We want the thing, but we also want other people to revere us for having the thing.

And that, my friends, is called pride.  It’s so sneaky, isn’t it? 

If you ate the gourmet meal, took the romantic trip, or got the promotion – and never posted on social media about it – would you still be satisfied with the experience?  Well Ken, of course I would!

Or do you find even more satisfaction with the event when sharing it on the socials, in the hopes that others will admire you for what you have?  Ok Ken, maybe I don’t want to answer that…

We like to achieve, and we like to impress our audience.  But it’s too easy to slip into a prideful mindset about achievements or good experiences, especially when we’re focused on how others will evaluate our life.  It would be easy to rant against pride here, but I think there’s a better way to deal with prideful FOMO: change our audience.

Jesus told His disciples about a man who left part of his fortune in the hands of his servants.  In today’s wages, he gave the first servant $5,000,000, the second servant $2,000,000, and the third servant $1,000,000.  After a long time, the man came back to settle accounts.  Both the first and second servants had doubled his money, but the third had done nothing.  Interestingly, the first and second servants received the exact same response:

Matthew 25:21 and 25:23
His master said to him, ‘Well done, good and faithful servant!  You were faithful over a few things; I will put you in charge of many things.  Share your master’s joy.”

We would probably expect the one who earned another $5,000,000 to receive a higher praise or reward than the one who earned another $2,000,000 – but that’s not what happened.  The master congratulated and praised both equally.  He granted them new opportunity, both in responsibility and in a joyful relationship with him.  The one who did nothing with the master’s investment ended up giving back the money, but he also lost out on all that the others gained.

The first and second servant worked with what they had been given, with the goal of impressing their master.  They were looking forward to hearing him say ‘Well done!’.  I think it’s accurate to say that they feared missing out on their master’s approval, otherwise they wouldn’t have worked so hard or been so eager to show him what they had accomplished.

FOMO can be a good thing, but it depends on who it is that we’re trying to impress.  If we’re trying to impress other people, or even make them jealous, then we’re going to end up like the third servant and waste the talent God has given us.  We’ll also miss out on the rewards God has instore for believers who are intentionally working with and developing the gifts He’s given us.

So I encourage you to take what you have – your time, your talents, and your treasure – and invest it well.  Intentionally develop these gifts and invest them in other people, doing it so that you can point others to God.  That is what earns the ‘Well done!’ from God and leads to even greater opportunity and relationship in Eternity Future.  We certainly don’t want to miss out on that!

Keep Pressing,
Ken

Worthless influencers make me worthless

Even though church-age believers are not required to live by the Levitical Law, reading the Old Testament is a good habit for us to maintain.  Paul said that the Old Testament is full of examples for us church-age believers to follow (1 Corinthians 10:11).  One powerful lesson we can learn comes from the author of 2 Kings, as he describes why God punished His chosen people when he allowed the Assyrian Empire to subjugate and exile the Israelites:

2 Kings 17:21-23
When the Lord tore Israel from the house of David, Israel made Jeroboam son of Nebat king.  Then Jeroboam led Israel away from following the Lord and caused them to commit grave sin.  The Israelites persisted in all the sins that Jeroboam committed and did not turn away from them.  Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets.  So Israel has been exiled to Assyria from their homeland to this very day.

The land God had promised to Israel could only be kept by following God’s commands.  From the founding of the nation, God had warned them not to fall under the influence of the surrounding nations and to not abandon their relationship with and worship of God.  If they took that path, God warned that they would be removed from the land and placed into exile.  It would be easy for us modern-day believers to wag our fingers and shake our heads at Israel’s situation.  They were warned, right?  How could they fall like that, if they knew how great the consequences would be?

A little earlier in this same chapter, the author of 2 Kings gave a more detailed synopsis of how it all went wrong throughout the 700 years since the nation of Israel made their covenant with God:

2 Kings 17:7-15
This disaster happened because the people of Israel sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped other gods.  They lived according to the customs of the nations that the Lord had dispossessed before the Israelites and according to what the kings of Israel did. 

The Israelites secretly did things against the Lord their God that were not right.  They built high places in all their towns from watchtower to fortified city.  They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.  They burned incense there on all the high places just like the nations that the Lord had driven out before them had done. 

They did evil things, angering the Lord.  They served idols, although the Lord had told them, “You must not do this.”  Still, the Lord warned Israel and Judah through every prophet and every seer, saying, “Turn from your evil ways and keep My commands and statutes according to the whole law I commanded your ancestors and sent to you through My servants the prophets.”

But they would not listen.  Instead they became obstinate like their ancestors who did not believe the Lord their God.  They rejected His statutes and His covenant He had made with their ancestors and the warnings He had given them.  They followed worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate.

Israel’s heart was divided.  Throughout the centuries, they picked up their cues from the culture around them, rather than solely trusting the guidance God had given them.  Eventually, they looked just like those God had warned them to not be like.  Everywhere they turned in society, there was another “god” for them to follow or worship.  The Old Testament is chock full of prophets telling the people to return to God, but despite numerous warnings, God eventually followed through on His promise to remove them from the Promised Land.

This is the phrase that struck me as I read this passage: they followed worthless idols and became worthless themselves.  There’s something about that description that just stings.  Israel’s situation was completely self-inflicted.  They made the choice to follow worthless idols, to imitate the culture around them, and to live a lifestyle that was contrary to what God had called them to. 

They became what they worshiped.  They became what they imitated.  They became what they followed.

This example makes me stop and ask a few penetrating questions:

Who or what am I following?
How quickly does my hand reach for my phone in the morning?
What am I compulsively checking for in my email, text, or social media accounts?
How much of my time do I allow for social media each day?
Which news organizations, streaming channels, or podcasts influence my daily narrative and activities?
What apps/games do I immediately open if I have time to kill or I need to wait for something?

Are the answers to the above questions leading me toward better or leading me toward worse?
In comparison to God’s direction for living our life to the fullest…which answers to the above questions would He consider worthless?

These are hard questions.  These are difficult stare-at-yourself-in-the-mirror questions.  While God did not abandon the Israelites, He was willing to remove blessings in order to get their attention.  From their example, we see that God takes our value very, very seriously.  He does not want us to become worthless, and so it matters greatly who and what we allow to have influence in our lives.

Keep Pressing,
Ken

Flashback Favorite: Singing Out

I may not have the perfect voice, but I’ll still sing, at the top of my lungs, until my days are done.
(A Perfect Voice, by The Classic Crime)

And so should we all…

Singing out

Originally posted December 02, 2015

Singing is a common, but odd part of life.  What is it about stretching out vowel sounds that brings so much of our inner-selves out into the open?

From the earliest of ages, we are prone to sing.  Regardless of the tone quality, we readily belt out whatever is on our minds.  Our favorite songs help us emotionally identify with another person or situation – oftentimes the song will be able to put what we feel into words, even though don’t quite know how to say them.

We sing for a variety of reasons, too.  We sing because we feel good.  We sing because we feel bad.  We sing because we’re hurt.  We sing the praises of others.  We may sing alone, but the moments when we sing together are very precious.

All throughout the pages of Scripture, we find people singing.  Even some books of the Bible are composed entirely of songs.  There are songs about the past, songs about the present, and there is the prophecies of us singing “new songs” in eternity future.  Clearly, singing is an important part of the human experience.  God made us, and one of the things he made for us to do, is to sing.

While giving the believers in Colossae basic directions for living a Christ-focused life, Paul included a note about singing:

Colossians 3:16
Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God.

The psalms, hymns, and spiritual songs covers the range of styles that the Colossian Jewish and Gentile believers would have been familiar with.  Notice that Paul isn’t commenting on music style or preference…but he does give direction for their motivation to sing.  The root of their songs will come from their gratitude…to God. 

This direction, however, doesn’t mean that all of our songs are of a “thank-you-thank-you-thank-you” tone.  It is ok to sing about difficulties and failures, for they are part of our experience.  In this verse, Paul is telling them that their inspiration to sing is in their position of thankfulness toward God.

Their inspiration will come from practicing the direction Paul writes at the beginning of the sentence – let the message about the Messiah dwell richly among you.  Paul knows that the Colossian believers need to dwell richly – or intimately live with – the depth of Jesus’ love for us.  As they are continually taught and encouraged with the story of Jesus’ life, death, and resurrection, gratitude will begin to motivate their lives, including the songs they sing.

But what topics, specifically, would they sing about?  How would they know if they’re singing the right things?

I’m certain that as the message about the Messiah was dwelling richly among them, they had plenty to sing about.

Keep Pressing,
Ken

Flashback Favorite: How to stay focused while praying

Been struggling with focus during prayer recently. Sometime we need to be reminded of something we’ve previously learned.

How to stay focused while praying
Originally posted on December 23, 2015

About a year ago, I started a series exploring the way Jesus prayed.  My theory was that if God’s goal is to make me more Christ-like, then I should probably take a look at how, when, and where Jesus prayed.  Out of the numerous things I learned, two observations of Jesus’ prayer life stuck out:

First, that He frequently went off to quiet places to spend time with the Father in prayer.  Out of a variety of circumstances, Jesus was constantly devoting chunks of alone time to talking with His Father in Heaven.

Second, Jesus’ main concern in His prayers was the Father.  Jesus was primarily focused on the Father’s plan and the Father’s glory.  His aim was to increase the Father’s glory – which means to enhance the Father’s reputation and honor in the world, and this was primarily achieved as Jesus completed the mission that the Father gave Him to accomplish.

As rich as that study was, as I moved on to other parts of Scripture I didn’t always remember these main lessons.  Looking back, my prayer life has both ebbed and flowed…tossed about by circumstance and my mental state of the moment.  One particular item I’ve struggled with is staying focused while praying. 

When I pray, I’m usually sitting in a quiet room with my eyes closed to avoid visual distractions.  My conversation with the Father starts out alright, but about half way through the fourth sentence…my mind jumps to something that needs my attention later on in the day, or I remember what I had forgotten to buy at the store, or I start to process a relationship problem that needs addressed at work or with a friend or in my family. 

It never fails…my mind picks the worst possible moment to leave the deep waters of relationship with the Father, and I starting splashing around in shallow thoughts of the smaller parts of life.  I can’t tell you how many times I’ve apologized to God for mentally abandoning our quiet time together.

I don’t think my struggle is all that unique, either.  In various forms, I’ve heard other Christians voice similar difficulties.  I suspect that ancient believers also dealt with this, because towards the end of his letter to the believers in Colossae, Paul wrote

Colossians 4:2
Devote yourselves to prayer; stay alert in it with thanksgiving.

Since Jesus’ death and resurrection bridged the gap between us and God, we know that as a child of God, we can pray at any time to our Father.  However, I think we tend to take advantage of that freedom and we get comfortable with sporadic communication.  Paul’s instruction here is to make prayer a priority, something we are devoted to.  Just like Jesus purposely setting aside chunks of time, we should as well.  Early morning, late night, commuting to work, or wherever we can consistently get time for just us and the Father; we need to make the time and protect that time from other things that will try to distract us.

This is where I’m so grateful for the second half of Paul’s instruction – stay alert in it with thanksgiving.  When my mind drifts off, I can immediately refocus my attention by thanking God for something, anything.  Giving thanks takes the focus off of me and my agenda because it makes me look toward the person I’m saying “Thank you” to.

As I have been applying Paul’s instruction, I’m realizing how a lack of thanksgiving has kept me unfocused…and being unfocused has prevented me from growing deeper with the Father.  So I need to make sure I’m purposely scheduling chunks of time with the most important Person in my life, and also telling Him about all the parts of my life that I am thankful for.  I’m certain that as I do this, my concern for the Father’s plan and the Father’s glory will increase.  Then I will begin praying like Jesus did, because my relationship with the Father will be a lot like Jesus’ relationship with the Father.

Maturity, growth, and deep relationship will not happen if we give God some sporadic moments of talk during our week.  The richness of a relationship with our Creator will only happen as we devote time to Him.  Will you make that choice?  The first step is simply saying “Thank you”.

Keep Pressing,
Ken

Why would God repay you?

As we’ve walked with David and Jeduthun through Psalm 62, they have instructed us to seek God when life gets rough.  When we are attacked, lied to, or in need of a refuge – they have pointed us to God each time.

The words of the psalm have been both challenging and eye-opening.  However, the first time I read through the psalm, the last line threw me a little bit.  It honestly seemed out of place. 

Psalm 62:11-12
God has spoken once; I have heard this twice:
strength belongs to God,
and faithful love belongs to You, Lord.
For You repay each according to his works.

While justice is a natural conclusion from His qualities of strength and love, why does the psalm end with:

For You repay each according to his works.

The general concept that “God is a God of justice”, I understand.  But why say it like this? 

As a church-age believer, I know that at the Bema seat judgment, all I have done – both good and bad – will be evaluated by God and I will be justly rewarded (or not) for my thoughts/choices/actions as a Christian (2 Corinthians 5:10).  HOWEVER, this psalm was written 1000 years before Christ’s birth, which means that David doesn’t know about the future Bema seat judgment.

The whole psalm has been about trusting God right now, for the relationship and the relational benefits in this life.  Does God reward us in this life?  Yes, He does…but we also know that monetary blessing or reward isn’t necessarily an indication of how good or bad my walk with God is at the moment. 

So how can we reconcile David’s last statement with the context of the previous verses?

Here’s what I discovered:

The Hebrew word for repay also means to make peace, or to be at peace. 

Now that we know the definition, this ending phrase makes sense in light of the entirety of the psalm…David and Jeduthun have been challenging us about where we find rest, where we find our security, and, ultimately, where we find our peace.

To the degree that we do the things that David has pointed out as our responsibility:

trusting in God alone
pouring out our heart to Him
not setting our heart on riches

Then all of David’s descriptions of God being our shelter/refuge/strength will become a reality.

And our soul will find rest because God will repay us…not necessarily with riches or material comfort…but with His peace as our refuge from everything the world throws at us.

Keep Pressing,
Ken

The best kind of love

Is there any more abused word in the English language than the word “love”?

We positively “love” all sorts of things: sunsets, chocolate, coffee, our spouse, the dog, our favorite movie, etc.

We negatively (or sarcastically) “love” lots of things, too: our jobs, glitter, rained out plans, having the whole family sick at once, being inconvenienced, etc.

It’s common to hear – both in church and outside of church – that “God is love”.  But what does that mean?  Some people seem to get it backwards and treat it more like “Love is god”, and in this way of thinking, the warm, fuzzy feeling we all associate with love is the supreme characteristic over everything else.

Instead, love is a characteristic of God – so much so that we can aptly say that “Love belongs to God”.  And if God “owns” love, it’s best for us to define it the way that He does.  David brings this up as he concludes Psalm 62:

Psalm 62:11-12
God has spoken once; I have heard this twice:
strength belongs to God,
and faithful love belongs to You, Lord.
For You repay each according to his works.

God has a reputation that He is loving.

But this type of love isn’t the kind that’s just a nice, warm feeling…

The Hebrew word hesed indicates an unfailing love, a loyal love, a love filled with devotion and unlimited kindness…a covenant love that is both promised and upheld – no matter what happens.

Just as David has identified throughout Psalm 62, throughout life, we find malicious liars (some of them we don’t recognize at first), people at all different status levels, and opportunities for wealth (both legitimate and not)…but none of these things ultimately satisfy our need for security.  We desire to be safe.  If we don’t feel safe, it is impossible to rest and function to the full potential that God created us to have.

In the last two verses of this psalm, David’s point is clear: God is the only one that I can trust completely and feel safe and secure.  He won’t leave me.  I cannot guarantee anything will or will not happen in my day – because I can’t control everything – but I can rely on God’s unfailing hesed love to always be there.

Throughout the psalm we feel David’s confidence.  He’s putting everything on the LORD – and he’s determined to keep it that way.  Think of the words David has chosen:  He alone is my rock… my hope comes from him…salvation/glory depend on God…

When we recognize that God’s reputation of strength and hesed love is true, then we are able to confidently live like David lived. 

Keep Pressing,
Ken

Warnings and knee-jerk reactions

Have you ever ignored a warning? 

Maybe someone was trying to tell you about a potential pitfall, but for whatever reason, you didn’t hear them.  How did that end up for you?

So far, David has given us several warnings in Psalm 62.  He’s warned us about two-faced people that will lie to us:

Psalm 62:4
They only plan to bring him down from his high position.
They take pleasure in lying;
they bless with their mouths, but they curse inwardly.

He’s warned us about the illusion of fame and status:

Psalm 62:9
Common people are only a vapor; important people, an illusion.
Together on a scale, they weigh less than a vapor.

Now, David gives us a two-for-one warning:

Psalm 62:10
Place no trust in oppression or false hope in robbery.
If wealth increases, don’t set your heart on it.

Don’t give in to the knee-jerk response: “Oppression?  I don’t oppress anybody!”

The only way to oppress someone is to first have power or authority over them.  Oppression happens when we misuse our authority in order to build ourselves up.  Have you ever flexed your authority muscles, just because you can? 

Don’t give in to the second knee-jerk response: “Robbery?  I haven’t robbed anybody!”

To rob someone is to take what doesn’t belong to you.  Maybe by your physical strength you took something, maybe you were cunning enough that they didn’t notice, or…have you ever taken credit for something that you didn’t do? 

If you answered “yes” to either of these questions, then you are in danger of doing what David is warning against: trusting your identity to your authority or placing your hope in what you can acquire – instead of trusting God.

While we might be tempted to write these warnings off as “play nice and I’ll be fine”, but in the last part of verse 10, David indicates that any reliance on wealth for our security would be foolish:

If wealth increases, don’t set your heart on it.

Making money is not a bad thing, in fact God tells us to work and earn a living in many places throughout the Bible.  However, in verse 10 David states that if wealth increases – and he doesn’t specify which type of riches, legitimate or otherwise – don’t set your heart on it.

Depending on the context, the Hebrew word for riches can indicate strength, capability, skill, valor, or wealth.  We would do well not to base our security on any of these things, even if they increase during our lifetime.

Even in a time of blessing and increase, we need God to continue to be our only source of security.  We can’t say that we haven’t been warned.

Keep Pressing,
Ken

Contrasts provide clarity

Tunnel vision is a real thing, especially when we get wrapped up in the stress of our present circumstances.  Often times, we need a contrast to help us see clearly.  Noticing the difference between two places, two things, or two people helps us better understand both sides of the issue at hand. 

As we’ve walked through Psalm 62, we read about the attacks that David was under – threats, lies, and curses from two-faced people.  Instead of being consumed with thoughts about his attackers, David turned his attention toward God:

Psalm 62:5-8
Rest in God alone, my soul, for my hope comes from Him.
He alone is my rock and my salvation,
my stronghold; I will not be shaken.
My salvation and glory depend on God, my strong rock.
My refuge is in God.
Trust in Him at all times, you people;
pour out your hearts before Him.
God is our refuge.
                                           Selah

After looking to God and recognizing everything that He means to him…when David looks back at his attackers, he has a different perspective:

Psalm 62:9
Common people are only a vapor; important people, an illusion.
Together on a scale, they weigh less than a vapor.

David’s first contrast is a strong one: Compared to the rock-solid refuge he finds in God, David sees common people as a simple vapor.

The Hebrew word for vapor is also the word translated in Ecclesiastes as “meaningless”.  The word hebel indicates something with no substance, something that is either empty or futile.  A physical example to demonstrate this term is a vapor or a soap bubble – hebel things are without value and unstable.

David’s contrast points out that the common, regular people we meet (and allow to have influence in our lives) are hebel – and clearly not as reliable as the “rock” or the “refuge” that God has been described as.  Hebel people are only around for a short time, and they are neither powerful nor reliable.  Within this illustration, we recognize that a vapor is also subject to the circumstances around it.  A puff of air is enough to disrupt a vapor and change its shape.  Similarly, people are too easily disrupted by circumstances and selfishness for David to expect them to provide shelter or rescue.

David’s second contrast continues the theme: Important people = an illusion

How do we recognize an “important” person?  Those that have power or money or fame or lots of followers?  However, when life gets tough, we often find that what we considered to be “important” was not actually what we should have valued the most.  As David looks at the important people around him, he realizes something about their importance: It’s not real.  “Important” is a misnomer at best because no one can claim to be important when we are comparing any of us to God himself.

Since a vapor has no meaningful stability and an illusion has no physical substance, together they don’t amount to much.  If they were weighed on a scale or balance, they would have no value…what we find is that the current social-status of a person has no true eternal worth.

This line of thinking brings to light some very real questions that we all must deal with:

What/Who are you relying on? 
What/Who defines you? 

If it is God, then your foundation is strong and secure.  David’s contrast shows us that if it is something/someone else, you cannot find the rest, peace, or security we all seek. 

Keep Pressing,
Ken