The MVP - the sower

Although Jesus was Israel’s promised Savior, when He started His ministry, most of the Jewish population had the wrong idea about the coming Messiah.  Many Jews had locked in on the idea that the Messiah’s immediate plans were to conquer Israel’s enemies and set up the Kingdom of God…with Jerusalem as its capital.  Jesus knew those actions were not His mission at that time.  To get the people past this mental stumbling block, as He traveled from town to town, Jesus taught many things to the crowds that came out to meet Him.  The truth about Himself and the Kingdom of God were taught indirectly, through parable-stories.  However, the setting for these parables was always something local and familiar to His audience.

Jesus referred to The parable of the sower as the key to understanding all His parables (Mark 4:13), or as I’m calling it, The Most Valuable Parable – The MVP.  All three of the synoptic gospel writers included it, and it can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  Before we get to the meat of the parable; however, we need to look at the main character of the parable – the sower.  Understanding his role – in the way Jesus’ audience recognized him – will help us understand the parable as a whole.

Let’s think about the setting.  Farming was everywhere, and sowing seed in a field was a common activity.  Farmers didn’t have fancy, fast machines to spread the seed, either.  They sowed “broadcast” style…casting the seed by hand as he walked up and down the field.  The sower always spread extra seed to allow for full coverage, and he was not concerned about wasting seed.  Every inch of ground on the field was seeded in the hopes of generating the largest harvest possible.  The ideal seed depth was 1-3 inches into the ground, in favorable conditions, but that wasn’t always the case.  Terrain was often rocky and uneven, sometimes with only a thin layer of top soil.

A sower’s activities would have been something everyone would relate to because they had either done the work themselves or they had seen someone else do it.  Focus on the sower’s actions as you read through Luke’s account:

Luke 8:4-15
As a large crowd was gathering, and people were coming to Jesus from every town, He said in a parable:

”A sower went out to sow his seed.  As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.  Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.  Other seed fell among thorns; the thorns grew up with it and choked it.  Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.  As He said this He called out, “Let anyone who has ears to hear listen.”

Then His disciples asked Him, “What does this parable mean?”  So He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand.

“This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.  And the seed on the rock are those who, when they hear, receive the word with joy.  Having no root, these believe for a while and fall away in a time of testing.  As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.  But the seed in the good ground – these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit.

So what observations do you have about the sower?

Did you notice these two things?

·       The sower is not responsible for the success of the seed…his job is only to sow.
·       The sower does not pre-judge the soil’s potential or its responsiveness to the seed.  He cast the seed without discrimination or concern that it may not bear fruit or be wasted altogether.

How many times have we looked at someone and not shared the gospel because we assume they wouldn’t respond in faith?  But what we’ve seen in Jesus’ parable is that the sower spread the word of God liberally to all soils, to any ground who might receive it, instead of to just those soils sections that the sower was confident to get a fruitful harvest.

This would have been an encouragement to the disciples and should also encourage us as we encounter opportunities to sow God’s word.  We may not see immediate harvest-results.  The sower certainly didn’t.  Harvest comes later…and the sower may not even be the one to participate in that event.  But that doesn’t matter when it’s time to sow. 

So let’s be faithful and sow as we have opportunity.  Not because we think the person is worthy to hear about the gospel, but because that is the task God has given us to do.

Keep Pressing,
Ken

The MVP - The Most Valuable Parable

Have you ever wondered why Jesus told so many stories?  Or, better yet, why did He tell so many strange stories?

Jesus taught in parable-stories to stimulate a person’s thinking about His truths.  I once heard a parable described as “an earthly story with a heavenly meaning”.  I think that’s a pretty accurate definition.  While some of the parables’ context might seem weird to us, the settings were culturally relevant and understandable to Jesus’ audiences.  This means that we can learn the same lessons Jesus taught, but we need to use our observation skills so we don’t misunderstand first century cultural references.

By teaching in parables, Jesus gave the people a choice to either learn more or walk away.  One of Jesus’ favorite phrases to end a parable illustrates this: “He who as ears to hear, listen!”  However, the crowds were not generally given the meaning of a parable, but the disciples and others who followed Him were.  

Also keep in mind that as Jesus and the disciples traveled from town to town, He would have taught the same parables in each location.  With no internet, email, TV, or radio available, each town was a new place that hadn’t heard these truths yet.  Think about it…the disciples would have heard the parables multiple times and probably could recite them all by heart.  The writers of all four gospels didn’t include every teaching of Jesus, instead they chose to include events, miracles, and parables that fit the purpose/narrative/audience of their gospel.  As such, we need to pay attention if a particular parable is included by more than one of them.

The parable we are going to look at is one of those parables.  It is often referred to by one of two names:  The parable of the soils or The parable of the sower.  It can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  For starters, we’re going to look at Mark’s account:

Mark 4:1-13
Again He began to teach by the sea, and a very large crowd gathered around Him.  So He got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.  He taught them many things in parables, and in His teaching He said to them:

“Listen!  Consider the sower who went out to sow.  As he sowed, some seed fell along the path, and the birds came and devoured it.  Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly, since the soil wasn’t deep.  When the sun came up, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce fruit.  Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”  Then He said, “Let anyone who has ears to hear listen.”

When He was alone, those around Him with the Twelve, asked Him about the parables.  He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables so that
              they may indeed look, and yet not perceive;
              they may indeed listen, and yet not understand;
              otherwise, they might turn back and be forgiven.

The He said to them: “Don’t you understand this parable?  How then will you understand all of the parables?

So we see from Mark’s account that Jesus considers this story to be the master parable, or what I’d like to call The Most Valuable Parable – The MVP.  As such, we must make sure that we understand exactly what Jesus was teaching the crowds whenever He taught this parable.  If we get this one wrong, we could end up misinterpreting His other parables…and it is impossible to correctly apply what we do not correctly understand.

Since the gospel writers included this story, you and I are being included in Jesus’ inner circle.  We are going to be privy to insider information here!

But as good Bible students, we must make sure we approach the passage without any pre-conceived notions or assumptions.  We must let the text speak for itself.  It’s easy to slip into the attitude of The parable of the sower?  I know that one and what it means.

Additionally, I think a number of others have not correctly understood Jesus’ message here; but we’ll get to that as we go through each part of the parable and match it up with Jesus’ explanation. 

But we have the same choice Jesus’ first century listeners had – will we lean in and learn more, or will we walk away, assuming we already know what Jesus meant with this parable?

Keep Pressing,
Ken

Everyone needs a Savior

Can you feel it?  The world is looking for a savior right now. 

Everything happening in the world – COVID19, racial injustice, riots, mental illness, emotional suffering, medical malpractice, economic uncertainty, cancer, insect plagues, political posturing and games, and on and on and on – add to that list our personal issues and burdens…we all ache for someone to step forward and FIX all that is seemingly broken beyond repair.

As we wrap up our study of Jesus’ encounter with the Samaritan woman at the well, we find something that can help us today:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

But what, exactly, do we mean by the word Savior?  The Greek word (soter) means savior, one who delivers from grave danger.  Note that in the New Testament, this always refers to God the Father and Jesus as the Savior of those who believe…saved from experiencing God’s righteous wrath, and saved to a proper relationship with God.  Sometimes the saving is from eternal consequences (like here in John 4), and other times the saving is from living under God’s wrath in the here and now because of willful sin in our lives.

But the Jews expected the Messiah to be their national savior.  For the Messiah to also be the Savior of the world would have been a foreign concept.  However, if Jesus is the Savior of the entire world, not just Savior of the Jews…this means that, through Him, the Samaritans could have what they have desired for many generations: they were finally included in God’s family.

Here’s an interesting observation from Dr. Constable:
The title “Savior of the world” is unique to John, occurring only in John 4:42 and 1 John 4:14 (cf John 1:29, 3:17).  John’s original readers would have been familiar with the title, because the Greeks and Romans gave it to several of their gods and emperors.  Nevertheless, Jesus was the true “Savior of the world”, whom these Samaritans recognized as such.  Jesus was “God in action”, saving the world.  This does not mean that everyone will experience eternal salvation, as the doctrine of universalism teaches, but that Jesus has made everyone savable, and that those who believe on Him obtain salvation.

For clarity, and because of what we’ve learned in our study of John 4, I would add after Dr. Constable’s last word salvation “and eternal life”. 

But did Jesus really atone (i.e. – pay) for the sins of the whole world?  Some people think that Jesus’ death on the cross only paid for the sins of believers, and that unbelievers were left out of the punishment that Jesus’ took on at the cross.  If that is what you have been taught, I suggest you consider these passages:

John 1:29
The next day John [the Baptist] saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!”

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

Jesus is the Savior of the world, not in the sense that everyone will be saved (the error-filled teaching of universalism) but that His light shines for all (John 1:9) and is available to all (John 12:32).  The light is not limited to the nation of Israel, but is for “every nation, tribe, people, and language” (Revelation 7:9)

Because of Jesus, all of humanity no longer has a SIN problem anymore, we have a SON problem…i.e. – whose son are we?  Our need now is for eternal life…which only Jesus can give us.

And that’s what we’ve learned through the story of the Samaritan woman that Jesus met at the well.  He offered her – the societal outcast – living water and that with one drink, her belief in Him would become a wellspring of eternal life.  That same offer is available to Jews and non-Jews…everyone, including you.

Jesus truly is the Savior of the world.

Keep Pressing,
Ken

Borrowing someone else’s faith

When we are young, we believe the things we are told.  We believe our parents when they say we’re going on vacation.  We believe our teachers when they say our heart pumps our blood.  We believe our older brother when he says that when you see the sun from outer space, it is not yellow, but actually green (apologies to my younger siblings for that one…). 

We continue with these beliefs because we trust the person giving us that information.   Sometimes our beliefs are validated at a later point – we do go on vacation and through further learning we find that the heart really does pump blood.  Sometimes we find out that the sun really isn’t green.

We’ve been looking at what happened after the Samaritan woman believed in Jesus for eternal life and then ran back into her town to tell everyone the good news:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

Before we go any further, let’s make sure our terminology is clear:  the word believed (Greek word: pisteuo) – means to believe, to put one’s faith in, trust, with an implication that actions based on that trust may follow.  When you boil it all down, to believe is to be persuaded that something is true.  You don’t “choose to believe” or “choose not to believe” – either you are persuaded or you are not, either you believe something or you don’t.

Notice the first group of people believed in Him because of what the woman said.  It was that simple for them.  That’s all the evidence they needed.  In a sense, they “borrowed” the woman’s faith to start their own relationship with Jesus.  And that is a perfectly valid, saving faith.

However, the opportunity to believe simply on her testimony wasn’t enough for some of the townsfolk.  They needed to investigate for themselves.  Since Jesus and the disciples stayed two more days, we now have a second group: those among the many more [who] believed because of what He said.  Further evaluation of Jesus was needed, and His message was the cause of their faith. 

Both groups believed in Jesus – both groups received eternal life.  However, before leaving this story, John takes us back to the first group:

John 4:42
And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

These were the townsfolk who had believed, because of the woman’s testimony.  However, after hearing Jesus for themselves, they no longer believed just because of her, but because they encountered Jesus and reaffirmed their initial belief – that He is the Savior of the world.

Don’t miss this point: Our base reason for believing in Jesus for eternal life can change, but the important part is Who we are believing in.

Think of it like this…it’s like borrowing the faith of our parents or Sunday School teacher until we evaluate and believe on our own.  Having worked in children’s ministry for an number of years, as well as through raising two boys, I’ve come to recognize this particularly important moment in a child’s walk with God.  Children put their faith in Jesus because they trust “Mr. Ken” when I tell them that Jesus will give them eternal life.  As they grow up and explore their relationship with Jesus through the Scriptures and living their lives, their basis for believing in Jesus is no longer “because Mr. Ken said so”. 

Does that invalidate or call into question their initial belief?  Certainly not.  We see no indication that the Samaritans who believed in Jesus simply because of the woman’s testimony were not “really saved”.  What we do see is that they matured in their faith the more they were exposed to Jesus.

If you are still borrowing someone else’s faith, I encourage you to deepen your relationship with Jesus by engaging Him on your own.  The gospel of John is a good place to start for that.

If you are a more mature believer, allow others to borrow your faith.  After all, that’s how we started out, right?

Keep Pressing,
Ken

Unexpectedly interrupted, and it was good

I have plans.  You have plans.  We all have plans – for how we start our mornings, how we expect the day to generally progress, how we will spend time this coming weekend, how we will spend our money, and on and on and on.  We’re more protective of some of our plans than others…and we certainly don’t like it when our plans are interrupted.  But how many times have our plans been derailed, and we look back and say “Wow, I didn’t expect that good thing to happen.”

That is exactly what is about to happen to Jesus’ disciples. 

After the Samaritan woman accepted Jesus’ free-gift offer of living water and eternal life, she ran back into town to tell others that the Messiah had finally arrived.  Here’s what happened next:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

A two day stay was not part of the original travel itinerary.  They were traveling from Judea in the south to Galilee in the north, for most of the disciples, Galilee was home.  I’m sure they were looking forward to seeing family and friends.  When Jesus saw the Samaritans’ need for Him and their desire to hear more, He opted to change the disciples’ travel plans.  And look at what took place as a result: many more believed in Him because of what He said.

Those that heard Him speak over those two days either hadn’t heard the woman’s invitation to meet Jesus at the well, or they were too skeptical to join her and the others when they went back to meet Jesus at the well.  Jesus staying longer gave extra time for even more people to encounter Him.

Think of it, though, from the disciples’ perspective.  They stayed two more (totally unplanned and unscheduled) days with the Samaritans.  The disciples likely didn’t want to be there at all.  Samaritans were outsiders and sometimes enemies to Jewish society.  On their current journey, they were about halfway home.  How did their interactions go when they bought food in the town?  Were they rude?  Stuck up?  Condescending?  If so, what was it like when the shopkeepers arrived later with the woman to hear from Jesus?

There are lots of ways that we could apply our observations from this small section, but let me share a personal one:

A few months back, I was working on the outline for this study of John 4.  It was during my initial flight home from a 10 day work trip.  I was ready to get back to the USA, and I had planned to use at least the first leg of my journey to hammer out as much as I could for this study’s blog posts.  I did not know anyone around me and most were not Americans.  I thought it was the perfect time to shut out the world and do some focused work.  However, soon after takeoff, my plans were interrupted.  The woman next to me must have read some of what I was transferring from my notes to the Bible verses in my laptop’s outline text – she apologized for disturbing me and asked if I was a pastor.  I told her that I am a teacher and gave her a card for this blog.  She was very thankful and told me that growing closer to God was one of her goals for the year and that she’s always amazed at people that can teach from the Bible.  She quickly apologized again and said that she didn’t want to interrupt my work. 

Did I have some work to do?  Absolutely…a lot of work, in fact.  It was Wednesday, I did not have Thursday’s post complete.  I was up against a deadline to have the next day’s post ready for you, my regular readers.  However, taking care of her was more important in that moment.  She went on to tell me that she was flying home to brother’s funeral.  We talked about God and how He can handle our outbursts and frustrations when we don’t understand what’s happening in life.  We talked about our families and parenting boys into young men.  I encouraged her to reach out to me via the blog/website if she has any questions – I hope that she does.  But if I don’t hear from her again in this life (and as of this posting, I haven’t), we’ll have some catching up to do in eternity. 

Her needs at that moment were spiritual food for me, our conversation encouraged me to keep going…but talking with her certainly wasn’t on my To-Do list for the day.  However, Jesus’ encounter with the woman at the well and His unexpected two day stay in Samaria shows us how important it is for us to flexible with our schedules – so we can do God’s work in the harvest fields when the opportunity arises.

Keep Pressing,
Ken

But I’m not Billy Graham

How many times have you listened to an evangelist, a preacher online, or even your local pastor…you hear them give the good news message of faith alone in Christ alone for eternal life and salvation from sin…and you see people, some times tons of people, respond?  While we celebrate that moment on the outside, can we admit to feeling a little bit of “well, that’ll never be me…I’m not that good of a Christian witness”.  We often – misguidedly – use the moment of a person’s belief as the measure of our usefulness to God.  We think we’re not a “good Christian” because we’re not out preaching in tents like Billy Graham.  But…what if…God doesn’t determine the value of our work for him by that measurement?

We’re dropping into the scene where Jesus has been schooling his disciples, telling them how the Samaritan outsiders often overlooked by the Jews were actually ready to receive His gift of eternal life:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

Jesus’ point is pretty clear: Opportunity is here, right in front of you.

While that part is pretty easy to understand, the next phrase can make us scratch our heads.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together…what does that mean?

From The Grace NT Commentary:
Jesus now launches into a brief discussion of eternal rewards.  Anyone who does God’s work is receiving pay and gathering fruit for eternal life.  Pay (misthos) refers to eternal rewards, not eternal life.  The former is a free gift, the latter a payment for work done.  Gathering fruit for eternal life refers either to leading other people to faith in Christ (and hence to eternal life) or to laying up treasure for oneself, which will be useful in one’s eternal experience.  In light of 1 Cor 3:5-15 – which is surely based on the Lord’s teaching here – the latter interpretation is suggested.  However, possibly the Lord meant both things with the one expression.

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor. – as the commentary mentioned, this is echoed in what Paul would write many years later:

1 Corinthians 3:5-8
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who give the growth.  Now he who plants and he who waters are equal status, and each will receive his own reward according to his own labor.

Paul planted, Apollos watered, God caused growth.  The disciples, too, were being prepared to reap what they hadn’t labored for…they hadn’t planted any seeds in Samaria, and yet, they were going to reap the benefits and see the results from other people’s labors.

Sometimes, we plant seeds…other times, we harvest what others have planted.  We should rejoice in both.  The work God has for us to do is a team effort. 

Although there is usually great celebration at harvest time and typically no fanfare when planting or watering occurs – in God’s economy, neither the sower nor the reaper is more important.  To God, neither one’s work is forgotten or has less worth than the other.  They are intimately connected in the process of bringing others to belief in Jesus for eternal life.  The one who reaps is benefiting from the one who sowed, for he is completing the sower’s work; however, both will rejoice together at the Judgment Seat of Christ.  Therefore, sowers must not think that their work is secondary to reaping, even if they see others experience more fruitful ministries as harvesters right now.  Both are essential in God’s plan.

As such, we have found a promise from Jesus for us to claim: There is a joyful reward for doing the work God gives you – whether you are planting, watering, or harvesting.  God will provide food to sustain us now, and eternal rewards will be given to us all later.

Keep Pressing,
Ken

Opportunity, right under our nose

Whenever we’re looking for something, why is it so hard to see that it’s sitting on the counter?  Or at the front of the shelf in the fridge, staring us in the face? 

We can be so intent in our search for something that we fail to notice our goal is not that difficult to find.  Apparently, I’m not the only one!  Because Jesus’ disciples also suffered from far-sightedness.

On their journey from Judea in the south to Galilee in the north, they stopped at a well outside of a town called Sychar.  Jesus stayed at the well to rest and sent the disciples into town to purchase food. When they returned from Sychar, Jesus refused their food and explained to them that He was going to delay eating, due to the task at hand.  However, they didn’t understand why.  So, Jesus used a farming analogy to help them understand:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

There are still four more months, and then comes the harvest – This was likely a common cultural phrase which cites the amount of time a farmer must wait before he started gathering the useful food.  It could easily be used as a proverb instructing the Jews to be patient and wait for a desired outcome.  Plants have obvious characteristics that demonstrate their fruit is ripe and ready.  Those tell-tale signs of development are what the farmer watches for to know that harvest time has finally arrived. 

The disciples had not sowed Jesus’ message among the outsiders in Samaria.  As such, they may have assumed that these people would not be ready to accept Jesus’ offer of eternal life or be allowed to participate in His coming kingdom.  After all, Samaritans were not accepted as part of Israel.  The combination of their mixed history and ignorance of God’s prophecies would appear to exclude them from being ready to believe in Jesus as the Messiah.  I’m sure that the disciples expected to just eat in this town and then keep moving on their journey so they could preach the good news to the Jews living in Galilee.

In contrast, and certainly to their surprise, Jesus tells the disciples that harvest time for the Samaritans was happening now.

Jesus cautioned them against falling back on the farming proverb in this situation, telling them to open your eyes to the harvest of people around them.  It can be difficult for us to admit, but us believers can sometimes be blind to the work in front of us.  Planning for church services and future events is necessary and important, but we cannot overlook harvest work among those around us every day.

Here, in this small section of Scripture, we find a command from Jesus for all of us to obey – Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.

As such, we need to ask ourselves: Am I missing opportunities to share Jesus with others because I’m overlooking the obvious? 

Don’t write someone off because they don’t “look ready” to you.  Love them like Jesus loves you.  Talk to them the way Jesus talks to you.  You may be surprised at the harvest, right in front of you.

Keep Pressing,
Ken

No food necessary

Have you ever been so wrapped up in something that you skipped eating?  For me, I wouldn’t say that I’ve ever “forgotten” to eat.  However, there have been a few times that for work deadlines I’ve pushed off eating a meal so we could get the job done.  I was certainly hungry, but the completion timing for task at hand had such a great impact on our customers, that I was willing to shift my eating schedule.

Until I studied Jesus’ interaction with the Samaritan woman at the well in John 4, I didn’t realize that Jesus had made the same choice.

We pick up the story just after the Samaritan woman believed in Jesus for eternal life and she was leaving Jesus at the well to tell everyone in her nearby town about Him.  However, just because the woman had left didn’t mean that Jesus was done teaching for the day.  Next up, He had a lesson for His disciples:

If you recall, before the woman arrived at the well, Jesus had sent the disciples into town to buy food.  They returned to the well to meet with Jesus just as the Samaritan woman was running back into town.  Since they had been successful in their food-gathering mission, they encouraged Him to eat.

John 4:31-34
In the meantime the disciples kept urging Him, “Rabbi, eat something.”
But He said, “I have food to eat that you don’t know about.”
The disciples said to one another, “Could someone have brought Him something to eat?”
“My food is to do the will of Him who sent Me and to finish His work,” Jesus told them.

Think about this scene from the disciples’ perspective: Why would Jesus refuse food from them?  He sent them to buy food, they knew He was worn out from the journey.  When Jesus refused their purchased food, the disciples wondered if someone else (…the woman, maybe?) had fed Him.  You and I also know that He never did get that drink of water He had asked the woman for.

Instead, Jesus delayed eating because of the work at hand.  He found sustaining satisfaction in doing the will and work of God the Father.  This isn’t the first recorded time Jesus had done something like this, either – check out what Jesus says during His temptation, as documented in Luke 4, Mark 1, or Matthew 4.

Here at the well, Jesus tells them that He has food to eat that they do not know about…after letting them struggle with this concept, He explains that doing the will of God and finishing God’s work was all the food He needed at the moment.

Just like the woman, the disciples also had things they did not know.  Also like the woman, the disciples assumed that Jesus was only talking about the physical, as in physical nourishment.  They were looking for who got there first and served their tired master.  Instead, Jesus was using a physical food example in order to instruct them about spiritual food.

Spiritual food fuels you in ways that physical food cannot.  Physical food doesn’t give you purpose.  Physical food doesn’t sustain your mind’s focus, attitude, and desire like spiritual food does.  Realizing the urgency and opportunity they had right in front of them, Jesus was focused and ready for the task at hand.  When we are using our God-given talents and God-granted time to help others see Jesus, we will find our purpose takes precedence over our physical needs.

Does this mean Jesus had stopped eating altogether?  Of course not!  In just a few verses, we will see Him accepting the hospitality of the Samaritans.  But the task at hand was more important, and physical sustainment was found in working His spiritual mission.  We can eat lots of earthly food and still feel empty.  Jesus shows that we can feast on doing the work God gives us, and we’ll find great satisfaction.

With our observations here, we see that Jesus is the example to follow: He sees spiritual work as food, and He taught others how to eat.  Ultimately, this is our challenge – to do the work God gives us to do, and to finish it.  As we do His work, He’ll supply the food.

Keep Pressing,
Ken

Gotta tell everyone

Big news, especially GOOD big news, is something we want to share with everyone. 

After the Samaritan woman met Jesus at the well, her life was forever changed when she believed in Him as the Messiah and He gave her eternal life.  Her immediate thought was, I gotta tell everyone!

John 4:28-30
Then the woman left her water jar, went into town, and told the people, “Come, see a man who told me everything I ever did.  Could this be the Messiah?”  They left the town and made their way to Him.

She was so excited about finding the Messiah that she left her water jar.  It’s almost comical if you think about it.  Remember, the water jar was the whole reason why she went to the well in the first place.  She brought it along to get the water she thought she needed, but she didn’t need the jug to carry the living water Jesus gave her.  She quickly headed back into town and told everyone her big, good news.

I’ve been thinking about this scene, when she re-enters town…and something has stuck out to me:

She didn’t have all the info about Jesus, but she shared anyway.  I doubt her delivery was all that polished.  She certainly didn’t have a prepared message followed by an alter call. 

It’s obvious she was excited to tell others, but she didn’t force the situation/choice on to her fellow townspeople.  Instead, she took the position of “Come and see for yourself.”  The genuine look on her face and enthusiastic tone of her voice were enough to intrigue others.  As a result, they decided to investigate for themselves.  Some took her word for it, others were not sure.

Because she went and told people about her encounter with Jesus, they left the town and made their way to hear from Jesus themselves.  She didn’t decide from them.  She offered them the choice to meet Jesus or not.  She left it up to her fellow townspeople to decide if they wanted to find out for themselves.

Many of us shy away from telling others about Jesus because we’re afraid we won’t be able to answer someone’s questions or issues.  We end up becoming someone’s “No” answer before we even find out if they are interested.  But there’s no need to worry that you “don’t know enough”.  After all, you know what Jesus has done in your life…you are an expert on how Jesus has impacted you.  Some will take your word for it, others won’t be sure – and that’s ok.  It’s not a ding against us if someone needs more time or information before they believe in Jesus for themselves.

Don’t let anyone convince you (or let you convince yourself) that you need to be an expert-level Christian before you can confidently talk with others about Jesus.  Of course, we should actively learn more and grow closer to God, but there isn’t a specific occasion that suddenly grants you the ability to speak about Jesus to those who haven’t believed in Him yet.

Let’s keep it simple, shall we? 

Did you know that you can tell your “God story” with just 3 words?  And you get to choose the words.  I’m serious!  You can do this.  Check it out:

·       The first word describes your life before you believed
·       The second word describes the catalytic moment, series of events, or person that brought you to believe in Jesus for eternal life
·       The third word describes your life after you believed

Talking to others about Jesus (or “witnessing”, as it’s been called) really is that simple.  You don’t have to know it all or understand it all to share all of what Jesus has done for you.

Any of us can start here, just like the Samaritan woman did.  She had a broken past that was full of poor life choices, and she certainly wasn’t going to be mistaken for a preacher.  And yet, people responded.  She didn’t know all the theological terms or have the answers to all the hard questions.  She had just met Jesus.  She believed in Him.  And that was enough.

So share your story, and let God do the rest.

Keep Pressing,
Ken

Keep your mouth shut

One of my first jobs was in an environmental testing lab, and, for a time, there were three of us working together in the small sample preparation room.  Due to the equipment all around the room, there was always a steady background noise.  Although we got used to hearing the ambient noise, it did tend to make conversations across the room a little difficult.

One day, I was working on one side of the room while my two co-workers were on the other side.  They were having a causal conversation about something, but I could only hear bits and pieces of what they were saying.  From what I could gather, they were talking about a certain painter, but it was someone who typically did not come up in day-to-day conversation. 

Wanting to somehow insert myself into the conversation so I could also participate, I called across the room, “Hey, didn’t they make a movie about him recently?”.  They both turned to look at me with blank, yet irritated expressions.  After a few moments’ pause (which felt like forever), one of them said to me, “That’s literally what was said like five minutes ago.”  I felt foolish for forcing my way in to their conversation, and I had added nothing to it.  They turned their backs toward me and continued their discussion.  I knew in that moment, I should have just kept my mouth shut.

Figuring out when to speak and when to stay silent is a good lesson to learn when you’re young and starting out in your career.  However, the same desire to insert yourself into conversations or moments can sneak back in, even in things we are confident with.  For example, I like to teach.  It’s one of the reasons why I write this blog.  But as much as I like to teach through writing, there is something special when I get to teach others in a live setting.  I really enjoy watching as the light bulb of peoples’ minds turn on.  Sometimes it’s an instant “AHA!”; other times it’s like a dimmer switch gradually increasing, until they finally grasp what has been communicated to them.

Watching as God brings His light to others and getting to participate in the process is one of my favorite things.  It’s how God has gifted me, and it’s so good to work in the areas that He has gifted us.  But when it’s someone else doing the teaching?  It’s really hard not to jump into the conversation so that I (as a fellow teacher, of course) can “help”. 

Does this sound familiar?  If so, then perhaps we can take tip from Jesus’ disciples:

Before Jesus met the Samaritan woman at the well, He had sent His disciples into town to buy food.  They were not there when Jesus initiated the conversation with the woman.  They didn’t know that Jesus spoke about her failed marriages and sinful living arrangements.  They had not heard her question about worship or when Jesus’ offered her eternal life.  In fact, the text indicates that the disciples arrived right after Jesus revealed Himself as the Messiah.

John 4:27
Just then His disciples arrived, and they were amazed that He was talking with a woman.  Yet no one said, “What do you want?” or “Why are you talking with her?”

Although it was taboo – and borderline scandalous – in the customs of Jewish society for Jesus to talk to any woman, let alone a Samaritan woman, the disciples did not openly question Jesus or the woman.  They knew and respected Jesus enough to not question either person.  Even Peter, who stuck his foot in his mouth on several occasions, was silent…

There wasn’t anything the disciples could have added to the conversation.  The teacher had already taught enough for the student to process.  Any additional points or ignorant questions about the situation could have completely derailed the Samaritan woman’s thought process.  Thankfully, all 12 of the disciples observed the situation and came the same conclusion:

They realized it was best, in this moment, to keep their mouths shut.

When walking into someone else’s conversation, especially a spiritual conversation, it’s often best to stay silent.  Even if we want to add something.  Even if we think we can “help”.  Crashing the conversation with our own questions/accusations/comments will have a bigger chance of derailing what God is doing instead of enhancing it.

Perhaps they (and God) don’t need our input at this particular time.  Maybe they will invite us into the conversation or ask us a question.  If that happens, then by all means, jump in and help as best as you know how. 

So let’s trust God not only with our words, but also with our silence.

Keep Pressing,
Ken