What is meditation, really?

We’ve been looking at the beginning verses of Psalm 1 and have found guidance on where to expect happiness and where not to expect happiness.

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

However, I’m pretty sure I can hear your thoughts…

Seriously, Ken?  All I have to do to be happy is to read my Bible more?  And…somehow find “delight” in doing so?  I’ll admit some parts are interesting and other parts are easy to understand, but you’ve got to admit there’s a lot challenging things in there.  It’s really hard to “delight” in something that is a struggle to read.

I understand, and I agree…but my suggestion to help you connect delight with the Lord’s instruction is in the second half of the same verse: meditate on it day and night.

But what is meditation, really?  And how do we do it?  Is there a certain phrase to repeat or setting we need to be in to meditate properly?  It’s tough to know when there’s so many mixed messages about it in culture.  Meditation is used for jokes in kids’ shows and often portrayed as hippie mysticism in adult shows.  We hear stories of monks who silently meditate all day, every day.  Some parts of Christianity avoid it entirely, while other Christians advocate it as an essential spiritual discipline.  So what are we to do when read verses like Psalm 1:2?

We always want to avoid putting a modern spin or definition on how we interpret the text, so the first thing we do is look at how the original writer/reader would have understood the practice of meditation.

meditate (Hebrew: hagah) – ponder, give serious thought and consideration to selected information, with a possible implication of speaking in low tones reviewing the material, to mutter, to make a judgement about something after a thought process

From this definition, we see that meditation is intentional, not accidental.  Biblical meditation is mulling over the Lord’s instruction, it is not any of the examples or definitions we find in other cultures or religions.  There is no “emptying the mind” to find out what new thought will eventually fill it,  or “centering” on one word repeated over and over.  Looking at a one-for-one Hebrew-to-English translation of the second part of Psalm 1:2 can also help us see the emphasis of the verse:

mediate torah himself day night

God desires for His people to think about His words throughout their day.  For an example, we can look back to one of the pivotal moments in Israel’s history.  Just as they were getting ready to enter into the Promised Land, Moses gave meditative-like instructions to the Israelites.  Life was about to change for them, in a big way, as soon as they crossed the Jordan River.  They would need to remember who they were and whose they were.  Moses knew they would only remember these truths if they found ways to incorporate God’s words into their daily lives:

Deuteronomy 6:6-9
These words that I am giving you today are to be in your heart.  Repeat them to your children.  Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.  Bind them as a sign on your hand and let them be a symbol on your forehead.  Write them on the doorposts of your house and on your city gates.

God’s words were to be a part of their daily lives, which would help the Israelites think about them throughout their day.  Lastly, notice how Psalm 1:1 and 1:2 are contrasted between action and contented thinking:
walk/stand/sit                                vs           meditate
wicked/sinners/mockers           vs          the Lord
advice/pathway/company        vs           instruction

From this contrast, we realize that our happiness is not found in the actions of the first column, instead it will be found as we allow God to renew our minds with His truth.

How can we apply this Biblical method of meditation to Scripture?  It involves examining a passage, thinking about it, praying about it, and exhorting ourselves to fulfill it.  It can include talking with others about it or intentionally having reminders of the passage show up at different parts of our day. 

A godly person is not influenced by unrighteous people, but by his mediations on the Word of God.  Biblical meditation does not mean emptying our minds, instead it is about filling our minds with God’s Word…but only if we desire to do so.

Keep Pressing,
Ken

Two paths, but only one leads to happiness

Last time, we looked at the beginning of Psalm 1, and we found strong advice on where not to go for our happiness:

 Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

The second verse tells us where to go to find our happiness:

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Hebrew psalms and proverbs were commonly written in parallel form, comparing and contrasting two aspects of life – in this case, the psalmist is contrasting a life lived with God’s input and a life lived without it.

We have to be careful here.  There is a trap that snares a lot of modern Christians when they read the Bible, and especially when they read Old Testament passages – although easy to do, there is no evidence here that we should read this text as a contrast of “saved” vs “unsaved”. 

Instead, remember the context of the psalm – the text was written as a poem/song for Israel, very likely before the Babylonian exile.  That puts the date as roughly 1000 BC.  At that time in history, the nation of Israel was in good world-political standing, they were prosperous, and they were not under the rule of any other nation.  The Mosaic Law was in full force (referred to in the psalm as the Lord’s instruction, and animal sacrifices were part of daily living).  As such, this psalm is about a way of life, not how to change one’s eternal destiny.

Therefore, based on the context, the topic of Psalm 1 is not “those who have everlasting life vs those who do not have everlasting life”…instead, it is “those who are blessed/happy vs those who are not blessed/happy”.

With this psalm, the Israelites are given a choice.  Being presented with two paths is not a new concept for them, either.  Compare Psalm 1:1-2 with what Moses told the Israelites before they entered the Promised Land:

Deuteronomy 11:26-28
Look, today I set before you a blessing and a curse: there will be a blessing, if you obey the commands of the Lord your God I am giving you today, and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.

It’s not always easy to see where certain paths lead.  Like Proverbs 14:12 says “there is a way that seems right to a person…”.  Some bad paths may not look bad, at least at first.  This is why God gives us so many warnings in Scripture, and putting this poem/song at the beginning of the book of Psalms is a great way to start the entire book.  Starting with this kind of warning is a “first things first” approach to teaching the nation of Israel about their relationship with God.  Beginning with the End in mind will help them discern the choices and paths before them.

Looking at Psalm 1:1-2, we see that happiness comes from avoiding the habits of the wicked and replacing that constant input with the Lord’s continuous instruction.

The two paths presented look like this:

walking in advice of the wicked
standing in the pathway with sinners
sitting in the company of mockers
vs
delighting in the LORD’s instruction and meditating on it day and night

But verse 2 is counter-intuitive, isn’t it?  It’s not often that we connect delight and the Lord’s instruction.  Those aren’t concepts that we usually put together.

But think back to whatever timeframe you consider the “best times” in your life so far…were you following the advice of the wicked, or choosing a life characterized by sin, or actively participating with those who mock God’s ways?  My suspicion is that your “best times” were not characterized by these kinds of activities.  I would even go a step further and suggest that your “best times” were when you were following God’s advice and path for your life.

I can personally attest to this.  Both of the following statements are true for me and my family:
·       The happiest times in my life have been when I am intentionally studying and enjoying God’s Word.  The constant input of God’s influence kept me from wandering to other, more dangerous paths.
·       The happiest times in my marriage have been when both my wife and I are intentionally studying and enjoying God’s Word…and doing so with other godly people of all ages, as a mentor, peers, or younger believers.

Just like the Israelites, we have a choice of two paths: God’s design in His Word or the advice of those who reject God’s way.  One path leads to happiness and life of blessing, the other to unhappiness – while living under God’s curse and displeasure.

Keep Pressing,
Ken

Is "happy" ok?

Have you ever noticed how divisive the word “happy” has become in Christian circles?

 It seems strange to even type that sentence, but I’ve heard preaching that said:
·       God wants you to be happy
·       Happiness is fleeting and based on circumstances, instead we should focus on being joyful
·       “Happy Christians” aren’t serious about their faith, they’re just focused on “playing nice”
·       Pursuing happiness in this life is shallow theology
·       We shouldn’t find happiness in our stuff
·       We should be happy and grateful for the stuff God gives us
·       Happiness is a symptom, not the goal

Overall, I’d say the majority of Christian teaching I’ve been exposed to has generally said that happiness – as a pursuit or priority – is a bad thing for a believer.  To sum up what I heard taught:

Happiness is considered too shallow for those who are spiritual and godly; instead, we should focus on God’s more significant desires.  And if by doing those more significant things for God, you become happy or even stoically joyful, then that’s alright…but don’t expect God to be directly interested in making sure you feel “happy”.

And then, I open my CSB translation study Bible and read the first verse of the first psalm:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Hrm…how about that? 

Sure looks like God considers happiness as a good thing…and it appears to be a positive result when we make wise choices about the relationships we keep.

But let’s dig a little deeper, shall we?  When I look up the Hebrew word for happy (ashre), I find that the Greek equivalent (makarios) is found in Jesus’ beatitudes in the Sermon on the Mount.  You know, the teaching where Jesus repeatedly said “Blessed are those who…”?  Well, you could legitimately go to Matthew 5:3-11, substitute in the word “happy”, and read “Happy are those who…”.

In Hebrew, happy (ashre) is defined as heightened state of joy, implying very favorable circumstances and enjoyment.  When used, the word also suggests a state of prosperity or happiness from a superior bestowed on another.  It also seems to contain a congratulatory element.

With this Hebrew-usage definition, we understand that God gives happiness as a reward for making wise choices.  He gives His favor to those who have done well.  If we take this definition, and place it in the context of Psalm 1:1, we are told where our happiness and God’s favor is definitely not found:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Three levels of person-to-person interaction are presented – each one details a level of relationship we can have with anyone.  As the psalm continues, the relationships become more intense.  We move from a being casually influenced by ungodly people to being someone who shares life with those who show contempt and scorn for God and His ways.

The three activities listed – counsel, way, and company – point out that the righteous are to avoid thinking like, behaving like, and dealing with the wicked.  If you are not characterized by evil influence, then you are happy – because you are in right relationship with God and He rewards those who pursue His ways.

This isn’t the only time God gave the Israelites this kind of warning, either.  Here’s just one example:

Proverbs 4:14-15
Keep off the path of the wicked; don’t proceed on the way of evil ones.
Avoid it; don’t travel on it.
Turn away from it, and pass it by.

Of course, the psalmist was not telling the Israelites to form a holy huddle and exclude all non-Israelites from their lives (even Paul recognized the impossibility of Christians doing so in 1 Corinthians 5:9-10).  The warning here is to not be influenced by those by who are not following God’s path.

Perhaps we can sum up Psalm 1:1 like this:

Don’t rely on the ungodly for what only God can provide.  Happiness is not found in a wicked person’s advice, lifestyle, or company.

As we continue through the psalm, we’ll see what we need to do in order to find and maintain this God-bestowed happiness.  But for starters, let’s make sure we are avoiding the things that we know will not bring us God’s favor.

Keep Pressing,
Ken

Round 2: Aftermath of a miracle: the ultimate setup

I’ve met many people who read themselves into the stories of the Bible…they envision themselves as David slaying their own personal Goliath, or they’re Daniel who will be rescued from the lions’ den…but I’ve never heard someone read themselves into the story of Lazarus. Accepting the idea that God would want us to play the role of Lazarus would be uncomfortable and go against much of what is taught in Christian Living books.

I can’t say why my wife developed cancer, or how to make sense of an overall good recovery…how is God going to use that story? What we can do is continue to be grateful that God allowed for a speedy recovery and be sympathetic towards anyone whose story is different. God doesn’t have to tell us why He wants us to repeat lessons He has taught us in the past. We just have to continue to trust that He knows what’s best.

Aftermath of a miracle: the ultimate setup
originally posted on August 30, 2018

Nothing in human history “just happens”.  There’s always a backstory, a winding of paths that leads up to the moment when the whole world is captivated by an event.  Think about the recent history of the USA, and how everything seemed to stop for events of both greatness and tragedy: a man lands on the moon or an underdog hockey team wins gold at the Olympics and we’re in awe of what’s possible; yet when a terrorist attack is committed or a space shuttle explodes due to an unexpected malfunction, we stand in stunned silence.

There are always dots to connect, paths to retrace, and decisions to evaluate…all leading up to “that moment when…”.  However, as we live through the days leading up to the event, we are often unaware of how connected everything truly is.

The events of the Scriptures are of the same nature – nothing just spontaneously happened.  But to the people living their lives throughout the times of the Bible, going about their daily business, they didn’t know what was coming next.  They couldn’t predict what God was doing in their time.

One event in Jesus’ life has always seemed to me, well, a little weird.  I know, I know…Jesus’ life was full of unique experiences and happenings – He is the Son of God, after all.  All four gospel accounts recorded it, and we celebrate this particular event every year, like clockwork.  Our calendars have this day marked out for us, just like it has Christmas and Easter.  It was a huge event in the life of Christ, but up until this recent study, I just couldn’t wrap my head around why it happened.

I’m talking about the Jesus’ Triumphal Entry into Jerusalem, celebrated in churches each year as Palm Sunday. 

The Passover was the biggest event on the Jewish calendar.  It was the annual remembrance of when God used Moses to rescue His people from their cruel Egyptian masters, and sent the children of Israel on the path to having their own land.  Due to the Roman occupation in Jesus’ day, the Israelites would have held this ceremony especially close, since God had promised that He would send someone like Moses – the Messiah – to come and rescue them again…and the Messiah would be the one to set up the Jewish kingdom to rule, forever.  Of course, there were rumors that Jesus was God’s Messiah…but people weren’t quite sure…

John 11:55-57
The Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.  They were looking for Jesus and asking one another as they stood in the temple: “What do you think?  He won’t come to the festival, will He?”  The chief priests and the Pharisees had given orders that if anyone knew where He was, he should report it so that they could arrest Him.

Jesus did come.  But first, He went to visit His friends – Mary, Martha, and Lazarus.  His visit happened not long after He had raised Lazarus from the dead.  Of course they were excited to see Jesus, and they threw a big dinner party for Him to say THANK YOU.

John 12:1-3, 9-11
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.  So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him.  Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’ feet, and wiped His feet with her hair.  So the house was filled with the fragrance of the perfume…Then a large crowd of the Jews learned He was there.  They came not only because of Jesus but also to see Lazarus, the one He had raised from the dead.  But the chief priests had decided to kill Lazarus also, because he was the reason many of the Jews were deserting them and believing in Jesus.

Can you feel the tension?  The Jews has been oppressed by Rome for nearly 100 years at this point.  The Passover was coming.  The religious leaders feared the nation was on the verge of revolt, with Jesus (and Lazarus) being the tipping point.  And then…this happened:

John 12:12-14, 17-19
The next day when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet Him. They kept shouting:

“Hosanna!  Blessed is He who comes in the name of the Lord – the King of Israel!”

Meanwhile, the crowd which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.  This is also why the crowd met Him, because they heard He had done this sign.  Then the Pharisees said to one another, “You see?  You’ve accomplished nothing.  Look, the world has gone after Him!”

No Facebook event page, no mass text, no TV commercial, no news broadcast coverage…and somehow, a parade breaks out?  While the people’s shouts may have contributed to the crowd swell, did you notice who John said was spreading the news of Jesus’ arrival?  The crowd which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.

Lazarus’ pain, suffering, and death was what connected others to witnessing him being brought back to life.  These eye-witnesses were the ones who connected to an entire city, testifying that the one the Jews had heard about was, in fact, the Messiah the Jews had been waiting for.  Jesus’ Triumphal Entry didn’t just happen.  God had been coordinating events that were seemingly unconnected, all in the background, until His Plan was brought to light. 

His plan was that the world’s busyness would stop for a moment so people could see Jesus for who He is – our Messiah, our Savior, our King.

But in order for the Triumphal Entry to happen and for Jesus to be revealed to an entire city…it cost Lazarus his life.  Christians often point to God’s willingness to send Jesus to the cross as proof that God will go to any length for us.  And that is absolutely true, God loves us that much…but the flip-side scares me, and no one ever talks about the flip-side: If God is willing to have Jesus die on a cross, then nothing in my life is untouchable or off-limits. 

Am I more valuable than Jesus?  Absolutely not.  If that’s the case, do I trust God when life hurts?  Do I believe He knows what He’s doing…even as my body fails me?  Am I willing to let God tell His story, even if He expects me to make a Lazarus-level sacrifice?

Am I willing to let my suffering set up Jesus’ Triumphal Return?

Keep Pressing,
Ken

Round 2: Aftermath of a miracle: the rejection

More good news.

After seeing her cancer doctor for her post-op check up, my wife is now cleared to return to normal, everyday life. Well, mostly “normal”, anyway…after a full hysterectomy, her body now has to establish a new baseline. We’ll do so in conjunction with other doctors to ensure, that going forward, she is able to live life to the fullest.

Isn’t that just like what God does with us? After believing in Jesus for eternal life, we find Him removing cancerous growths and potential issues from our life. But God doesn’t just cut stuff out and leave us hanging. Instead, He continues to partner with us to supplement our lives with Him, so that we can live life to the fullest now and in eternity future.

Thank you for walking back through this previous series with me. We’ll wrap it up next week.

Aftermath of a miracle: the rejection
originally posted on August 23, 2018

Once a person believes in Jesus for eternal life, one of their early struggles comes when they observe those in the world who flat-out reject a relationship with God.  The Christian’s thoughts often fall along these lines: Why don’t others believe in Jesus?  Why can’t they see that this is what we, as humans, were made for?  Why would someone reject a relationship with the One who knows us the best, and Who offers to make us eternally safe?  Why would anyone pass that up?

Most of the time, when we talk about Jesus raising Lazarus from the dead, we focus on the miracle. We have learned a lot by doing so.  But looking at what happened afterward can help us think through our current question.

The people who watched Jesus raise Lazarus from the dead had one of two different reactions:

John 11:45-47
Therefore, many of the Jews who came to Mary and saw what He did believed in Him.  But some of them went to the Pharisees and told them what Jesus had done.  So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs?”

The religious leaders didn’t discount the signs and miracles.  Honestly, they couldn’t.  There was a crowd of eye-witnesses that saw a dead man walk out of a tomb.  If it were just one or two people, perhaps the Sanhedrin assembly could scare them into staying silent or even convince them that they had been mistaken in what they “thought” they saw.  But could they prevent a crowd from spreading the news of a resurrection?  Not a chance.

But let’s think about this…why try to stop Jesus?  If He truly is the Messiah that Israel has been waiting for…for thousands of years, generation after generation watching, waiting, praying for God’s deliverance; IF this “Jesus” is the promised Redeemer, then why are they rejecting Him?  Here’s what they said:

John 11:48
“If we let Him go on like this, everyone will believe in Him and the Romans will come and take away both our place and our nation.”

They would have to give up control.  They were concerned they would lose their current position of influence and status.  They were comfortable in their arrangement with Rome.  Sure, they were not the top-dog-in-charge, but they had the ruling freedom to do – and get away with – most whatever they wanted.

Keep in mind that within the previous 200 years, others had come, claiming to be the Messiah.  And obviously, those claims had been wrong.  But Rome would not tolerate any form of authority outside of its own, so Caesar stood ready to crush any attempt at rebellion.

In the minds of the Pharisees, they had three options:

1.       If Jesus was not the Messiah: Rome would put their full force toward stopping Jesus’ movement.  And if the Jewish religious leaders had put their support behind Him, they would also be considered an enemy of the state.  If the Jewish religious leaders had not supported Him, Rome wouldn’t discriminate.  Rome would definitely come in and forcefully remove them from their position of leadership and their attempt to protect what was left of Israel.  And by “remove” it was likely be all of them being put to death.

2.       If Jesus was the Messiah: Rome would still put their full force toward stopping Jesus’ movement.  But even if Jesus was able to remove the Roman authority and governance and rescue Israel…the Pharisee leaders and entire Sanhedrin assembly would not be in power any longer.  How often had they opposed and tried to undermine Jesus?  Why would the Pharisees expect Jesus to keep them around?

3.       Find a way to get rid of Jesus.  This would maintain the status quo and their own control over the situation.

They chose #3.

John 11:53-54, 57
So from that day on they plotted to kill Him.  Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and He stayed there with the disciples…The chief priests and the Pharisees had given orders that if anyone knew where He was he should report it so that they could arrest Him.

They chose to be comfortable in what they knew, instead of trusting Jesus with who He said He was.  For most of the Pharisees, they decided that the cost of believing in Jesus was too great.  They were willing to remain subservient to their cruel Roman occupiers in order to keep the status quo, rather than let Jesus rescue them.

When we get right down to it, we find a similar attitude in wealthy 1st world societies.  We look at our careers, our house, our cars, our hobbies, our toys…and…we’re comfortable.  We’re not the top-dog, but for the most part, we can do – and get away with – what we want to do.  People who measure life only by what’s in front of them will never risk losing the amount of control they currently enjoy.  They are hesitant to venture into a relationship with Jesus, because it requires putting their trust in someone other than themselves…and they don’t want to risk being wrong, because being wrong would cost them everything.

We can’t choose for them.  So what’s a Christian to do with those who reject or are even hostile toward God?

Jesus told us in the Sermon on the Mount:

Matthew 5:43-45
You have heard that it was said, “Love your neighbor” [Leviticus 19:18] and hate your enemy. But I tell you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven. For he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Keep Pressing,
Ken

Round 2: Aftermath of a miracle: the response

It’s been 7 weeks since we received my wife’s cancer diagnosis. It’s been 6 weeks since her surgery. Overall, she has been healing well - and the day this posts will be the day we see her surgeon for her first post-op checkup. We already received the great news that the hysterectomy removed all of her cancer; as such, we expect this appointment to focus on what life will look like going forward.

Looking back over the last two months, I cannot point out “why” she has had to endure this. Maybe it’s just life in a fallen world. Maybe there’s a grander purpose we don’t know about yet. Maybe we won’t know until we’re on the other side of eternity. No matter what the reason is…we’ll continue to trust God with it.

Aftermath of a miracle: the response
originally posted on August 16, 2018

“Seems like the only time we ever get together anymore is weddings and funerals.”

Sound familiar?  It’s certainly true of me and my extended family.  We’re not only scattered across the entire US, but there are a few of us who live in distant countries at the moment.  It takes a big event to get everyone to coordinate schedules and finances such that we can all be face-to-face for even a couple of days.  If someone has a serious illness or accident, we will call and text to check in on each other.  A few of us that are regionally close to each other might get together for Christmas or Thanksgiving, but for most holidays, birthdays, and graduations our communication is through technology and not in-person. 

But a wedding or funeral?  It would take a lot to keep us from showing up to one of these events.   And our drive to be there in-person isn’t just for our immediate family, but when our friends experience these milestones, as well.  While some might decry this as a negative result of modern society, I don’t think it is the case.  It takes a huge moment of celebration or tragedy to get everyone’s attention and bring people together.

And that is why Jesus allowed Lazarus to die.  Many friends and family showed up for his funeral in his hometown of Bethany

John 11:18-19
Bethany was near Jerusalem (less than two miles away).  Many of the Jews had come to Martha and Mary to comfort them about their brother.

Something tragic had to happen in order to bring everyone out of their normal-daily routine, to ensure they were aware – and present – for the revelation of God’s authority and power that was about to take place.

Jesus had a distinct purpose in the steps He took as Lazarus’ situation would unfold.  Throughout the account, John records several statements Jesus made about His motivation.  Look at what He says:

John 11:4
When Jesus heard [that Lazarus was sick], He said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.”

John 11:14
So Jesus then told them plainly, “Lazarus had died.  I’m glad for you that I wasn’t there so that you may believe.”

John 11:40-43
Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”

So they removed the stone.  Then Jesus raised His eyes and said, “Father I thank You that You heard Me.  I know that You always hear Me, but because of the crowd standing here I said this, so that they may believe You sent Me.”

After He said this, He shouted with a loud voice, “Lazarus, come out!”

Did you notice what Jesus included in His prayer?  Because of the crowd standing here.  Would the crowd have gathered if Jesus had arrived before Lazarus died, when was still sick?  Most definitely not.   A few may have shown up out of concern, but, realistically, Jesus would have performed a healing in front of the disciples, the sisters, and an on-looker or two.

Instead, Mary and Martha had to experience their worst nightmare – helplessly watching their brother waste away and die.  Even worse, Lazarus painfully experienced his body failing him…all the way through death.  By allowing these personal tragedies to run their course, a crowd of people became eye-witnesses to the greatest miracle up to that moment in human history.  At Jesus’ command, a man that they all knew was without-a-doubt 100% dead was suddenly restored and standing among them.  As eye-witnesses, how did they respond?

John 11:45
Therefore, many of the Jews who came to Mary and saw what He did believed in Him.

A short while later, Jesus returned to Bethany; and look at what happened:

John 12:9-10
Then a large crowd of the Jews learned He was there.  They came not only because of Jesus but also to see Lazarus, the one He had raised from the dead… he was the reason many of the Jews were…believing in Jesus.

The “Tragedy of Lazarus” had become the “Glory of God” that Jesus predicted…but Lazarus still had to suffer before getting there.  If Jesus can use a death to draw others to Him, I’m certain that any disease can also be used for God’s Glory.  This includes my younger brother’s Multiple Sclerosis, my debilitating migraines, your terrifying cancer, your uncontrollable anxiety, and any painful unexplainable failing of our bodies. 

I cannot promise that God will heal any of us.  It is certainly acceptable to ask: He may say yes; He may say no.  What is clear from Lazarus’ story is that Jesus places a higher priority on God’s Glory and drawing others to Him than we do on our current status.

But if we’re talking about changing the eternal destiny of those around us – ones who otherwise would not be eye-witnesses to God’s Glory and Power, if not for our personal tragedies – we can trust God with our sufferings, our illnesses, and our frail bodies.

Keep Pressing,
Ken

Round 2: First day jitters and the start of a new life

Amy is healing well. We’ll see the doctor for her post-op checkup next week, but she’s steadily making progress and adjusting to what will be her new bodily normal. We appreciate your continued love, support, and prayers to God on our behalf.

First day jitters and the start of a new life
originally posted on August 09, 2018

Remember that first day at a new school?  Those feelings of being nervous, curious, not quite sure what was going to happen?  Or how about your first day in a new job?  Probably had flashbacks to being the new kid in school…

Being a rookie, at anything, is rough.  Everywhere you look, you see people who look like they’ve been successful for years.  You definitely don’t want to interrupt the way things seem to naturally flow, and you certainly don’t want to be in the way.  It’s easy to allow the doubt to creep in and cloud our thinking – Do I really belong?  Will they think I’m stupid or ignorant?  Will I mess this up?  Will I even know that I messed something up?  How many times can I mess up before they don’t want me around anymore?

Whenever we venture out into something new, no matter what it is, there’s always one thing we’re hoping for: someone kind enough to help us out and show us around.

We all have vivid memories of that first person to befriend us when we were feeling more lost than we cared to admit.  Their willingness to reach out to the newbie made it easier for us to find our place and figure out the rhythm to our new settings.

Honestly, the Christian life isn’t any different.  Being a newbie is a little scary.  We’re unsure of what to say or what to do next.  Everyone around looks like a spiritual veteran, like they’re a half-step away from perfection…and we’re just sitting here, surprised that God let someone like us into His family.

So, how is this supposed to work for a newbie Christian?  Since Jesus brought us into the family, why doesn’t He immediately take away all the junk and bad habits left over from our previous life?

Tucked away in John’s account of Jesus raising Lazarus from the dead, there is a six word command where Jesus clues us in:

John 11:41-44
So they removed the stone.  Then Jesus raised His eyes and said, “Father, I thank You that You heard me.  I know that You always hear Me, but because of the crowd standing here I said this, so that they may believe You sent Me.”

After He said this He shouted with a loud voice, “Lazarus, come out!”

The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth.  Jesus said to them, “Unwrap him and let him go.”

Not to make too much out of a minor detail, but I find it interesting that Jesus didn’t unwrap Lazarus from his burial cloths.  Lazarus didn’t unwrap Lazarus.  Instead, Jesus instructed those closest to the resurrected man to “Unwrap him and let him go.”

Jesus had just brought a man back from the grave, but He gave others the responsibility of helping Lazarus remove the remnants of his old life.  This wasn’t going to be a task Lazarus could do on his own.  He needed someone who was willing to reach in close and help deal with the dirty death-rags left over from his previous life. 

Let’s be clear:
If you were a world-class jerk when you met Jesus and accepted His offer of eternal life, you’re still going to have a lot of jerk-ness that needs to be dealt with, even after being saved. 

Anyone who tells you that you should be immediately perfect after encountering Jesus hasn’t read their New Testament in a while.  Instead of placing perfection-level expectations on a brand-new Christian, us veterans need to be willing to get our hands dirty.  We need to show them around, help them see the rhythm and flow of living a Christ-centered life.

Also note that Jesus didn’t tell Lazarus to go ask someone to help him remove his burial cloths.  Us veterans shouldn’t wait for a newbie to come up and ask for assistance.  We approach them, help them, and then smile as we watch them go in their new, life-long adventure.

Keep Pressing,
Ken

Round 2: Is God ever late?

So much of this year has been off-kilter. Nothing happened as we desired. All of our normal ebbs-and-flows and patterns of life through a year’s normal seasons were thrown completely off. How many times have we asked God to show up and change our circumstances, to fix broken systems, or heal sick loved ones…and then the change we desired never came?

While our specific prayers were unanswered and the year moved on, God was too late to change our circumstance, our systems are still broken, and not all of our loved ones got better. Honestly, God could have stopped my wife from having cancer. It didn’t take Him by surprise. He’s powerful enough to prevent it from happening. But that fact leaves us with an uncomfortable realization…why would God allow that kind of suffering and stress and anxiety to happen?

Let’s go to God’s Word and find out:

Is God ever late?
originally posted on August 02, 2018

When I was a kid, I remember the preacher telling us “God is rarely early, never late, and always right on time.” While I don’t think the math quite adds up in his statement, the truth is that “being on time” is a matter of perspective.

But, if you had asked anyone…this time, Jesus was late.

After Lazarus became sick, Mary and Martha sent for Jesus, asking Him to come heal their brother.  When He receives the news, Jesus waited two days before heading out on the several-days-long journey to where Lazarus was in Bethany.  When Jesus arrived, Lazarus had already died and had been buried for four days.  Both sisters lamented that if Jesus had made it in time, their brother wouldn’t have died.  Friends and family who had come to mourn witnessed Jesus weeping with Mary and commented:

John 11:36-37
So the Jews said, “See how He loved him!” But some of them said, “Couldn’t He who opened the blind man’s eyes also have kept this man from dying?”

The rabbinic custom said that a body had to be identified by family and/or friends within three days, or else the decay of a person’s face would leave them unrecognizable.  Additional rabbinic belief of the time said that after 3 days, there was zero hope of a person to have been “mistakenly” declared dead and for them to come back to life.  At four days out, Jesus was well-past the time to heal His friend from his illness.

John 11:38-41
Then Jesus, deeply moved again, came to the tomb.  It was a cave, and a stone was lying against it.

“Remove the stone,” Jesus said.

Martha, the dead man’s sister, told Him, “Lord, there is already a stench because he has been dead four days.”

Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”

So they removed the stone…

While Jewish burial rituals used spices, they did not embalm the corpse, like the Egyptians did or us modern folks do.  A body will naturally decay rather quickly.  Between 24-72 hours, all organs have decomposed.  By the end of 5 days, the body has become bloated and…well, if you want to know the full details, feel free to google them.  They’re not pretty.  Suffice it to say, though, Martha was quite right when she told Jesus not to remove the stone covering her brother’s cave-tomb, saying “Lord, there is already a stench”.

Jesus was too late to perform a healing miracle.  He wasn’t too late for a resurrection, though – in fact, Jesus was right on time:

John 11:41-44
So they removed the stone.  Then Jesus raised His eyes and said, “Father, I thank You that You heard Me.  I know that You always hear Me, but because of the crowd standing here I said this, so that they may believe You sent Me.”

After He said this, He shouted with a loud voice, “Lazarus, come out!”

The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth.  Jesus said to them, “Unwrap him and let him go.”

There would have been no resurrection without the death happening first.  Where a healing would have been another great display of Jesus’ power and authority – a resurrection was irrefutable proof that God the Father was the one who sent Jesus into the world.

So yes, Jesus was too late to do what Mary, Martha, and even Lazarus so desperately wanted.  But He was on time to show everyone who was there to mourn the glory of God…so that they may believe.

Has it felt like God is running late in your life?  Has society wandered too far away from God’s design?  Are you feeling like you’re out of hope? 

If life seems like that, it’s probably time to adjust our perspective.  Instead of lamenting on ‘what God should have done’, let’s expectantly watch for the greater thing God has in store.

Keep Pressing,
Ken

Round 2: A question of belief

As we walk back through this series, I am thrilled that this is the post that comes during the week of Christmas.

Christmas 2020 isn’t the way we wanted it to be. We aren’t celebrating the way that we’re used to with all the people we want to. We desperately want Christmas to close out a muddy mess of a year that most of us would rather soon forget.

Maybe, like Martha, life hasn’t gone the way you wanted it to. God didn’t answer your prayers, like you asked. Perhaps someone you love has been sick, or even died. The kinds of circumstances we’ve dealt with in 2020 make it difficult to celebrate Christmas in our normal fashion.

But maybe our memories of “normal” isn’t the place we should look to for comfort this year…

A question of belief
originally posted on July 26, 2018 

Can I be open and honest with you?

Throughout my decades as a follower of Jesus, I have had several mini-crises of faith.  Times of struggle or tragedy in my own life (or in the lives of those that I love) have caused me to pause and wonder a number of different things, like:

·       Does God really care what happens to us?
·       Is living the Christian life really worth it?
·       Do I really believe all this “Jesus stuff”?

These are hard-core questions, and our pride may make it difficult for us to admit to other people that we wrestle with these kinds of thoughts.  But we wonder, just the same.  And it’s hard to reason through these kinds of questions.  Our feelings can be all over the place, especially when life goes sideways.  Throw in the daily struggle with sinful desires, and we can easily start a mental tailspin.

As our feelings ebb-and-flow and our actions are typically tainted with at least some level of selfishness, we can’t rely on ourselves to answer these questions and doubts.  This is where it is helpful to look at what Jesus explicitly said about us and about Himself. 

John’s record of a conversation between Jesus and Martha can help as we deal with our questions and doubts:

John 11:17-27
When Jesus arrived, He found that Lazarus had already been in the tomb four days.  Bethany was near Jerusalem (less than two miles away).  Many of the Jews had come to Martha and Mary to comfort them about their brother.

As soon as Martha heard that Jesus was coming, she went to meet Him, but Mary remained seated in the house.  Then Martha said to Jesus, “Lord if you had been here, my brother wouldn’t have died.  Yet even now I know that whatever you ask from God, God will give You.”

“Your brother will rise again,” Jesus told her.

Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life.  The one who believes in me, even if he dies, will live.  Everyone who lives and believes in me will never die.  Do you believe this?”

“Yes, Lord,” she told Him, “I believe you are the Messiah, the Son of God, who comes into the world.”

Martha was going through what was likely the toughest time of her life – her brother had fallen sick and she watched over him as he died.  God hadn’t answer her prayers to heal Lazarus.  Jesus didn’t arrive in time to rescue Lazarus from the pain he was suffering.  Martha had been grieving for four days when Jesus arrived.

Martha was looking toward future events for comfort, instead Jesus directed her to look at who was standing next to her.  What Jesus offered was Himself.  It is in this conversation that Jesus states one of His greatest “I am” statements: I am the resurrection and the life.  If we believe this statement, then Jesus guarantees that even if our bodies experience physical death, we will still live – forever.

Notice that Jesus doesn’t say to clean up our lives and then He’ll give us eternal life.  He does not tell Martha to examine her life to see if she really does believe in Him.  He also does not tell her to make sure she continues to act a certain way.  In fact, Jesus does not tell Martha to look at herself, at all.

Jesus said that those who believe in Him have eternal life, no matter what else happens in this life.  Based upon what Jesus said, our hope and eternal security are found exclusively in Him – not in our circumstances, not in how we feel, not in how we behave.

Do you believe this?

Keep Pressing,
Ken

Round 2: Struggling with not knowing God's purpose

My wife is healing very well, and she is doing better each day. However, when I reflect back over the last month and a half, it’s dizzying to think of how quickly the entire life-changing process came upon us.

When you get “that call”, it is very tempting to fall into the thought pattern of Why me? Why us? Why now?

When we can’t get answers to those questions, we quickly shift into Where is God in all this? He could have stopped this from happening. Why didn’t He? Does He actually care that we suffer?

We’re often afraid to ask these kinds of questions, lest we be thought of as a “weaker Christian”. But what do we do when God doesn’t answer our prayers?

Struggling with not knowing God's purpose
originally posted on July 19, 2018

Last time, we saw how Jesus’ disciples struggled to trust His plan, even after He explicitly told them what He was planning.  Now we’re going to look at the other side of the equation, the one we’re much more familiar with – struggling to cope when we do not know how God’s plan is going to unfold.

But first, a quick recap of the situation:

Mary, Martha, and Lazarus are siblings who live outside of Jerusalem in a town called Bethany.  They also are very close to Jesus.  The Scriptures say repeatedly that Jesus loved them.  One day, Lazarus becomes so sick that the sisters send someone to make the several-days long hike to find Jesus and bring Him back so He can heal Lazarus.  As soon as He gets the news, Jesus says “Lazarus’ sickness will not end in death, but is for the glory of God” (John 11:4).  So that means He immediately gets up and leaves for Bethany, right?  Nope.  Instead, He waits.

John 11:6-7
So when He heard that he was sick, He stayed two more days in the place where He was.  Then after that, He said to the disciples, “Let’s go to Judea again.”

Let’s put ourselves in the shoes of Mary, Martha, and Lazarus.  They didn’t get to hear Jesus’ response.  They just knew someone had gone to get Jesus.  Surely, He would come to Bethany as quickly as He could.  Probably only stopping to sleep, definitely moving as quick as possible during the daylight.  I can easily imagine the sisters trying to encourage their brother:

“Just hang on, Lazarus.  Jesus is coming.  When He gets here, he’ll make you better.  Just hold on.”

But what’s going through Lazarus’ mind?  He can feel his body giving out.  He’s likely in pain and suffering.  He wants to hold on, so Jesus can fix him…but he’s not sure how much longer he can keep on holding.  Does he worry about dying?  Does he worry about what happens to his sisters if Jesus doesn’t arrive in time?

And then…Jesus doesn’t arrive in time to perform a healing.  Lazarus dies.  His family and friends go through the Jewish burial ceremonies, prepare the body to be buried, and then put him in a cave of a tomb – sealing the entry with a large rock.

Their emotions had to have been all over the place.  They watched, helplessly, as their brother died.  Did the messenger not reach Jesus in time?  Was He delayed?  Why did this happen?  Why were their prayers unanswered?  They grieved and processed these questions for several days…and then Jesus shows up.

As if their world wasn’t topsy-turvy already, now a new round of emotions flooded over them.  Frustrated, surprised, angry, bewildered…how would you have felt?  While the sisters separately approached Jesus, they both had the same mindset:

John 11:20-21, 32
As soon as Martha heard that Jesus was coming, she went to meet Him, but Mary remained seated in the house.  Then Martha said to Jesus, “Lord, if you had been here, my brother wouldn’t have died.”…As soon as Mary came to where Jesus was and saw Him, she fell at His feet and told Him, “Lord, if you had been here, my brother would not have died!”

I believe they were 100% right.  Based upon other comments Jesus makes in this chapter, I am certain that had He been there, Jesus would have healed Lazarus.  Even though it wasn’t what Mary and Martha wanted…He waited, and it wasn’t because He didn’t care:

John 11:33-35
When Jesus saw her crying, and the Jews who had come with her crying, He was deeply moved in His spirit and troubled.

“Where have you put him?” He asked.
“Lord,” they told Him, “come and see.”

Jesus wept.

This moment answers the questions we often struggle with: “Where is God when bad things happen?  Where is Jesus when everything is wrong?  Where is God when it hurts?”

His timing may not be what we would choose, but we’re not abandoned.  He’s not cold and distant.  Jesus is deeply moved and troubled as He sees us struggle.  Jesus weeps right along side of us. 

Jesus cares deeply about what we’re going through.  Jesus weeps at how we are affected by the consequences of sin.  He knows that without Him, both physical and spiritual death is inevitable for all of us.

And although we struggle to see it, He knows exactly what He’s doing.

Keep Pressing,
Ken