Two paths, different outcomes

We’ve learned quite a bit as we have traveled with the psalmist through his writing of Psalm 1.  We’ve seen that happiness is something that God gives as a reward to those who seek Him and His path.  We’ve learned about the impact of filling ourselves with God’s Word and what it means to mediate on the Scriptures.  The psalmist also showed us God’s definition of prosperity and how our choices now will impact God’s evaluation of our individual lives.

And now, fittingly, as we come to the end of Psalm 1, the psalmist gives us our final takeaway – the over-arching theme of the entire song:

Psalm 1:6
For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

The psalmist’s point is this: to choose the wicked path is straight foolishness.  All the good things in life, all of our desired benefits – both short term and long term – are found by those who walk the way of the righteous.

Those who walk with the Lord are successful because the Lord watches over the way of the righteous.  Conversely, the way of the wicked is not successful because the Lord does not watch over those who choose that path.  God offers no protection or blessing to those who ignore His guidance for life.

From the psalmist’s description, the Israelites who were living righteously are certainly blessed by God; and if the nation is living righteously, then the whole nation is blessed.  But the flip side is also true…which means that input affects outcome.

What is it about the Lord’s instructions that leads to our significant growth, strength, and prosperity?  We see time and time again, throughout Scripture, that the Lord honors those who honor Him. 

Who you spend your time with has a serious impact on the trajectory of your life. 

Who do you spend the most time with? 
Who are the top 5 “influencers” in your life? 

Stop for a moment and list them out.

Is God one of your “Top 5”? 
If so, who are the other four?
If you didn’t include God, why is that?

Is your “Top 5” a good list?  Do they help keep you on the way of righteousness or are they swaying you toward a life that ends in God’s disapproval and ruin?

This is something worth mulling over.  Let’s be intentional with who we allow to have influence in our lives.

Keep Pressing,
Ken

Useless chaff

Throughout Psalm 1, we’ve found out a lot about what happens to those who seek God through His Word.  But what happens to those who do not do this? 

 Psalm 1:1-3
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

And now, the psalmist provides a contrast:

Psalm 1:4
The wicked are not like this;
instead they are like chaff that the wind blows away.

The wicked do not look to the Lords’ instruction and instead rely on the advice/direction of godless others.  But honestly, if they’re avoiding God and godly advice…who else is there to turn to?  If we are not getting God’s plan for our lives constantly added to us, what other source of fuel is there?

As one of my former bosses was inclined to repeat: In the absence of truth, people will make up their own.  There is plenty of advice, paths to take, and company to keep out there…but not all of it is beneficial for guiding a person’s life.

This chaff analogy may be little strange to us non-farming society folks, so here’s what chaff really is – a non-fruit part of a grain plant, which includes the seed-covering husks.  

Chaff is ultra-light and easily blown away by the wind.  Chaff is not the useful part of the plant.  Chaff is the total and complete opposite of the tree planted beside flowing streams.  Also keep in mind that chaff is never a “good” comparison in Scripture.

But does chaff or husks serve any purpose?  Albeit a temporary good or help to the plant, it has no lasting impact.  Without God’s word consistently soaking into our lives, people eventually become like flittering-in-the-wind chaff…no root, no life, no fruit; a missed or ruined opportunity, wasting the time given to us.

God takes very seriously how humans approach His word, how we regard His revelation of both Himself and the purpose of human creation.  God is so serious about it, that He warns us of both present life and future consequences.  When the wicked ignore the Lord’s instruction, not only will their lives amount to useless chaff, but they also will not receive a favorable judgment from the Lord:

Psalm 1:5
Therefore the wicked will not stand up in the judgment,
nor sinners in the assembly of the righteous.

Both the wicked path and the righteous path have short-term (in this life) and long-term (eternal) consequences.  However, we still must reject the urge to interpret this psalm as “saved vs not saved”.  We are not talking about eternal destinies here. 

Remember the context of the psalm – it was written by and for God’s chosen nation, Israel.  We’re dealing with an in-house situation here.  Similarly, can a church-age believer waste his or her life?  Absolutely.  And how would we expect God’s evaluation of their life go?

The wicked are not godly.  They may do kind acts or charitable deeds, but God’s evaluation of how they spent their lives is that they had no eternal impact.  Chaff has no root or strength to stand on its own, therefore the wicked and sinners are incapable of standing.  It’s not so much that God prevents them from standing, rather they do not have the capacity to do so.

The contrast used by the psalmist is almost absurd, when you think about it – a prosperous, full-of-life tree vs chaff.  There’s no comparison here.  Given the choice between the two, no one would choose to be the chaff.

And that’s the psalmist’s point – the choices we make, how we walk the path that we walk, affects not only this life, but our standing in the next life.  Joe often reminded me that “this life is just boot camp for the next”.  I’ve also heard the analogy that this life is like being in the womb, and we are developing now what we will need when we are born into the next life. 

For those who walk the righteous path and fuel their life with God and His word, their choices will be vindicated when God does His evaluation.

Keep Pressing,
Ken

Prosper

Much like the word happy, the word prosper can be surprisingly divisive in Christian circles.  Some believers go so far as to say that if you’re not wealthy, you’re not doing “God’s Will” for your life.  Other believers, at the opposite end of the spectrum seem to begrudge those who are “too successful”.  Typically, we define success in monetary terms…but maybe God has a different definition.

For context:

Psalm 1:1-2
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Notice when the psalmist inserts prosperity into the picture:

Psalm 1:3
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

Whatever he does prospers…that is a huge promise!  But is that what it really means?  Whatever he does prospers…literally anything?

In context, this would be as he follows the way of the righteous…remember, his delight is in the Lord’s instruction, so his endeavors and goals will be in accordance with that.  This doesn’t mean there is just one linear path for us to follow (i.e. – God wants me to have this specific job and marry this specific person and attend this specific school, and if I don’t…then I’m not in “God’s will”).  Instead, God’s instructions are principles for us to apply as we travel through life.  As we continue to apply His teachings, we are walking the path of the righteous and are rewarded with prosperity.

The Hebrew word for prospers (tsaleach) shows up 65 times in the Old Testament, so this is something God brought up regularly to the Israelites.  The word means to succeed, generally expressing the idea of a successful venture, as contrasted with failure.  The source of such success is God.

The same word is rendered as success in 2 Chronicles 26:5, when describing the best part of King Uzziah’s reign:

2 Chronicles 26:5
He sought God throughout the lifetime of Zechariah, the teacher of the fear of God.  During the time that he sought the Lord, God gave him success.

The same word also appeared as prosper in God’s direction to Joshua, as he was receiving instructions from God just prior to leading the Israelites into the Promised Land:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Do you see the pattern showing up in each of the texts?

meditate on God’s word then do the work given then be prosperous

A godly, prosperous person isn’t a sinless person, they are not someone who does everything right.  Instead, it’s someone who is walking in the counsel of God…and that involves a variety of appropriate actions at appropriate times: confessing sins, serving, learning under sound teaching, putting into action the lessons we learn from God, loving others as we have been loved, and looking at life through God’s perspective.

So far in Psalm 1, we’re finding that the difference between a godly man and a wicked man is the constant input from the Word of God.  Time in God’s Word is their delight and focus – I’m not talking about a 5 minute devotional here – but a primary focus…soaking in the Word, allowing it to permeate his mind and change his actions (take a look at Romans 12:2 and 2 Corinthians 3:18 for more examples)

So what is prosperity and success, then?  While the world defines those terms mainly in finances, in contrast, God is telling us that prosperity is something much greater.

The psalmist’s tree analogy defines success as well-timed fruitfulness: your life is producing good things for the people around you, you are achieving your true potential.  A fruit tree was made to produce fruit, because that is what it is designed to do – and if it’s not producing fruit, then it is missing out on what it was made to do.  And it’s the same with us, but as we have seen, fruitfulness only happens when the Word transforms us. (This is similar to the abiding theme we find in John 15 and the apostle’s discussion throughout 1 John)

In Psalm 1:3, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity in doing so.  However, our look at other Scriptures confirmed what we’ve seen in Psalm 1, that there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditate on it, and delight to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And then I will find happiness and prosperity.

Keep Pressing,
Ken

Like a well-fed tree

So far, we’ve looked at the first two verses of Psalm 1:

Psalm 1:1-2
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Happiness isn’t the only benefit of making wise choices when it comes to who has influence in our lives.  The next verse tells us the continued benefits of having the Lord’s instruction determining how we live our life:

Psalm 1:3
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

As the wise person substitutes the Lord’s instruction in place of the advice/direction of godless others, this leads him to become like an abundantly prosperous tree.  Given the number of lines used to describe this tree, our psalmist must see this is an important comparison.  So, let’s stop and think about it: How is this prosperous tree “healthy”?  How does the psalmist describe it?

First thing we notice about tree are usually the leaves.  Effort and energy-wise, leaves are cheap for the tree to produce; however, they are often the first thing to change if a tree is unhealthy.  Leaves that have discoloration or fall off too early in the year, especially due to the summer’s heat, indicate that the tree is struggling in some manner.  The opposite, of course, is also true: if a tree has full, green leaves and stays vibrant even after difficult weather, then we know the tree is strong and in good health.

The psalmist also states that the tree produces fruit; but specifically that it bears its fruit in its season.  Fruit in-season is useful, beautiful, and delicious…whereas fruit out-of-season doesn’t fully reach maturity and tastes bland or sometimes even bad.  One of my favorite songs refers to many of us as “misguided roses” who bloom in October, just in time for the season’s first snowstorm.  No matter how lovely the flower could have been, it can’t reach maturity because it arrived so late out-of-season.

Lastly, think about what size the trees are when they are planted next to flowing streams.  They are not tiny sprigs…they are HUGE, strong, and healthy because they are constantly fed by the river directly and by the ground, which is kept fertile by the river deposits

I really like the descriptor of the Lord’s instruction being like flowing streams – because most people assume that reading the Bible and living God’s way are boring and rigid, both in this life (we can’t have fun) and the next life (Heaven is just sitting on clouds, strumming harps).  However, the psalmist compares the Lord’s instruction to flowing streams.  This vibrant imagery communicates that the water is not stagnant, it’s not dead.  The constant input from these live waters bring various nutrients and growth factors to the one who wisely chooses to listen to the Lord.

This isn’t the only time a follower of the Lord was described this way.  Here’s what the prophet Jeremiah recorded of the Lord’s words to Israel:

Jeremiah 17:7-8
The person who trusts in the Lord, whose confidence indeed is the Lord, is blessed.
He will be like a tree planted by water:
it sends its roots out toward a stream,
it doesn’t fear when heat comes,
and its foliage remains green.
It will not worry in a year of drought or cease producing fruit.

One last piece of information to share about these flowing streams.  In the New Manners and Customs of the Bible, we find this interesting cultural insight:

Several commentators call attention to the fact that the Hebrew words palge-mayim, here rendered streams of water by the NIV and rivers of water by the KJV, literally means divisions of waters, and most likely refers to the favorite mode of irrigation in some ancient Middle-East countries. Canals were dug in every direction, and through these the water was carried to all the vegetation. Egypt was once covered with these canals, and in this way the waters of the Nile were carried to every part of the valley through which the river ran. Some gardens were so arranged that water was conveyed around every plot and even to every tree.

The streams of Palestine regularly dried up, but the irrigation canals that came off the great rivers never did.  When we intentionally irrigate our lives with God’s word, we don’t go dry.  We are successful in all areas that we should be.  Successfully trees produce good fruit…they don’t fly, or swim, or anything else, they successfully do what they were created to do.

This is the psalmist’s analogy:
Flowing streams feed the tree, which leads to the tree bearing fruit in season, with leaves do not wither
IS PARALLEL TO
meditating on the Lord’s instruction day and night, which leads to a successful, wise life that thrives even when hard circumstances come.

This is our challenge to face, based on Psalm 1:3 – Be intentional about spending purposeful, active, and regular time in God’s Word.  Think about God’s word and apply it to your life.  Then, you will be successful in what God has created you to do.

Keep Pressing,
Ken

What is meditation, really?

We’ve been looking at the beginning verses of Psalm 1 and have found guidance on where to expect happiness and where not to expect happiness.

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

However, I’m pretty sure I can hear your thoughts…

Seriously, Ken?  All I have to do to be happy is to read my Bible more?  And…somehow find “delight” in doing so?  I’ll admit some parts are interesting and other parts are easy to understand, but you’ve got to admit there’s a lot challenging things in there.  It’s really hard to “delight” in something that is a struggle to read.

I understand, and I agree…but my suggestion to help you connect delight with the Lord’s instruction is in the second half of the same verse: meditate on it day and night.

But what is meditation, really?  And how do we do it?  Is there a certain phrase to repeat or setting we need to be in to meditate properly?  It’s tough to know when there’s so many mixed messages about it in culture.  Meditation is used for jokes in kids’ shows and often portrayed as hippie mysticism in adult shows.  We hear stories of monks who silently meditate all day, every day.  Some parts of Christianity avoid it entirely, while other Christians advocate it as an essential spiritual discipline.  So what are we to do when read verses like Psalm 1:2?

We always want to avoid putting a modern spin or definition on how we interpret the text, so the first thing we do is look at how the original writer/reader would have understood the practice of meditation.

meditate (Hebrew: hagah) – ponder, give serious thought and consideration to selected information, with a possible implication of speaking in low tones reviewing the material, to mutter, to make a judgement about something after a thought process

From this definition, we see that meditation is intentional, not accidental.  Biblical meditation is mulling over the Lord’s instruction, it is not any of the examples or definitions we find in other cultures or religions.  There is no “emptying the mind” to find out what new thought will eventually fill it,  or “centering” on one word repeated over and over.  Looking at a one-for-one Hebrew-to-English translation of the second part of Psalm 1:2 can also help us see the emphasis of the verse:

mediate torah himself day night

God desires for His people to think about His words throughout their day.  For an example, we can look back to one of the pivotal moments in Israel’s history.  Just as they were getting ready to enter into the Promised Land, Moses gave meditative-like instructions to the Israelites.  Life was about to change for them, in a big way, as soon as they crossed the Jordan River.  They would need to remember who they were and whose they were.  Moses knew they would only remember these truths if they found ways to incorporate God’s words into their daily lives:

Deuteronomy 6:6-9
These words that I am giving you today are to be in your heart.  Repeat them to your children.  Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.  Bind them as a sign on your hand and let them be a symbol on your forehead.  Write them on the doorposts of your house and on your city gates.

God’s words were to be a part of their daily lives, which would help the Israelites think about them throughout their day.  Lastly, notice how Psalm 1:1 and 1:2 are contrasted between action and contented thinking:
walk/stand/sit                                vs           meditate
wicked/sinners/mockers           vs          the Lord
advice/pathway/company        vs           instruction

From this contrast, we realize that our happiness is not found in the actions of the first column, instead it will be found as we allow God to renew our minds with His truth.

How can we apply this Biblical method of meditation to Scripture?  It involves examining a passage, thinking about it, praying about it, and exhorting ourselves to fulfill it.  It can include talking with others about it or intentionally having reminders of the passage show up at different parts of our day. 

A godly person is not influenced by unrighteous people, but by his mediations on the Word of God.  Biblical meditation does not mean emptying our minds, instead it is about filling our minds with God’s Word…but only if we desire to do so.

Keep Pressing,
Ken

Two paths, but only one leads to happiness

Last time, we looked at the beginning of Psalm 1, and we found strong advice on where not to go for our happiness:

 Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

The second verse tells us where to go to find our happiness:

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Hebrew psalms and proverbs were commonly written in parallel form, comparing and contrasting two aspects of life – in this case, the psalmist is contrasting a life lived with God’s input and a life lived without it.

We have to be careful here.  There is a trap that snares a lot of modern Christians when they read the Bible, and especially when they read Old Testament passages – although easy to do, there is no evidence here that we should read this text as a contrast of “saved” vs “unsaved”. 

Instead, remember the context of the psalm – the text was written as a poem/song for Israel, very likely before the Babylonian exile.  That puts the date as roughly 1000 BC.  At that time in history, the nation of Israel was in good world-political standing, they were prosperous, and they were not under the rule of any other nation.  The Mosaic Law was in full force (referred to in the psalm as the Lord’s instruction, and animal sacrifices were part of daily living).  As such, this psalm is about a way of life, not how to change one’s eternal destiny.

Therefore, based on the context, the topic of Psalm 1 is not “those who have everlasting life vs those who do not have everlasting life”…instead, it is “those who are blessed/happy vs those who are not blessed/happy”.

With this psalm, the Israelites are given a choice.  Being presented with two paths is not a new concept for them, either.  Compare Psalm 1:1-2 with what Moses told the Israelites before they entered the Promised Land:

Deuteronomy 11:26-28
Look, today I set before you a blessing and a curse: there will be a blessing, if you obey the commands of the Lord your God I am giving you today, and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.

It’s not always easy to see where certain paths lead.  Like Proverbs 14:12 says “there is a way that seems right to a person…”.  Some bad paths may not look bad, at least at first.  This is why God gives us so many warnings in Scripture, and putting this poem/song at the beginning of the book of Psalms is a great way to start the entire book.  Starting with this kind of warning is a “first things first” approach to teaching the nation of Israel about their relationship with God.  Beginning with the End in mind will help them discern the choices and paths before them.

Looking at Psalm 1:1-2, we see that happiness comes from avoiding the habits of the wicked and replacing that constant input with the Lord’s continuous instruction.

The two paths presented look like this:

walking in advice of the wicked
standing in the pathway with sinners
sitting in the company of mockers
vs
delighting in the LORD’s instruction and meditating on it day and night

But verse 2 is counter-intuitive, isn’t it?  It’s not often that we connect delight and the Lord’s instruction.  Those aren’t concepts that we usually put together.

But think back to whatever timeframe you consider the “best times” in your life so far…were you following the advice of the wicked, or choosing a life characterized by sin, or actively participating with those who mock God’s ways?  My suspicion is that your “best times” were not characterized by these kinds of activities.  I would even go a step further and suggest that your “best times” were when you were following God’s advice and path for your life.

I can personally attest to this.  Both of the following statements are true for me and my family:
·       The happiest times in my life have been when I am intentionally studying and enjoying God’s Word.  The constant input of God’s influence kept me from wandering to other, more dangerous paths.
·       The happiest times in my marriage have been when both my wife and I are intentionally studying and enjoying God’s Word…and doing so with other godly people of all ages, as a mentor, peers, or younger believers.

Just like the Israelites, we have a choice of two paths: God’s design in His Word or the advice of those who reject God’s way.  One path leads to happiness and life of blessing, the other to unhappiness – while living under God’s curse and displeasure.

Keep Pressing,
Ken

Is "happy" ok?

Have you ever noticed how divisive the word “happy” has become in Christian circles?

 It seems strange to even type that sentence, but I’ve heard preaching that said:
·       God wants you to be happy
·       Happiness is fleeting and based on circumstances, instead we should focus on being joyful
·       “Happy Christians” aren’t serious about their faith, they’re just focused on “playing nice”
·       Pursuing happiness in this life is shallow theology
·       We shouldn’t find happiness in our stuff
·       We should be happy and grateful for the stuff God gives us
·       Happiness is a symptom, not the goal

Overall, I’d say the majority of Christian teaching I’ve been exposed to has generally said that happiness – as a pursuit or priority – is a bad thing for a believer.  To sum up what I heard taught:

Happiness is considered too shallow for those who are spiritual and godly; instead, we should focus on God’s more significant desires.  And if by doing those more significant things for God, you become happy or even stoically joyful, then that’s alright…but don’t expect God to be directly interested in making sure you feel “happy”.

And then, I open my CSB translation study Bible and read the first verse of the first psalm:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Hrm…how about that? 

Sure looks like God considers happiness as a good thing…and it appears to be a positive result when we make wise choices about the relationships we keep.

But let’s dig a little deeper, shall we?  When I look up the Hebrew word for happy (ashre), I find that the Greek equivalent (makarios) is found in Jesus’ beatitudes in the Sermon on the Mount.  You know, the teaching where Jesus repeatedly said “Blessed are those who…”?  Well, you could legitimately go to Matthew 5:3-11, substitute in the word “happy”, and read “Happy are those who…”.

In Hebrew, happy (ashre) is defined as heightened state of joy, implying very favorable circumstances and enjoyment.  When used, the word also suggests a state of prosperity or happiness from a superior bestowed on another.  It also seems to contain a congratulatory element.

With this Hebrew-usage definition, we understand that God gives happiness as a reward for making wise choices.  He gives His favor to those who have done well.  If we take this definition, and place it in the context of Psalm 1:1, we are told where our happiness and God’s favor is definitely not found:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Three levels of person-to-person interaction are presented – each one details a level of relationship we can have with anyone.  As the psalm continues, the relationships become more intense.  We move from a being casually influenced by ungodly people to being someone who shares life with those who show contempt and scorn for God and His ways.

The three activities listed – counsel, way, and company – point out that the righteous are to avoid thinking like, behaving like, and dealing with the wicked.  If you are not characterized by evil influence, then you are happy – because you are in right relationship with God and He rewards those who pursue His ways.

This isn’t the only time God gave the Israelites this kind of warning, either.  Here’s just one example:

Proverbs 4:14-15
Keep off the path of the wicked; don’t proceed on the way of evil ones.
Avoid it; don’t travel on it.
Turn away from it, and pass it by.

Of course, the psalmist was not telling the Israelites to form a holy huddle and exclude all non-Israelites from their lives (even Paul recognized the impossibility of Christians doing so in 1 Corinthians 5:9-10).  The warning here is to not be influenced by those by who are not following God’s path.

Perhaps we can sum up Psalm 1:1 like this:

Don’t rely on the ungodly for what only God can provide.  Happiness is not found in a wicked person’s advice, lifestyle, or company.

As we continue through the psalm, we’ll see what we need to do in order to find and maintain this God-bestowed happiness.  But for starters, let’s make sure we are avoiding the things that we know will not bring us God’s favor.

Keep Pressing,
Ken

Flashback Favorite - When we fall

Sometimes, we need a reminder that once you’re in God’s family, He’s not going to kick you out…

When we fall
originally posted on August 10, 2017

In 2004, I moved my family to a new state, 1500 miles away from what we knew as home.  The job I was going to was one that I had done before, so I was completely confident that I could hit the ground running.  I was excited to use my skillset in a new environment and among new people.  Of course, before they turned me loose, I had a training program to complete.  What I thought was going to be no big deal ended up having a few bumps in the road.

Maybe it was the time off between jobs, maybe it was nervousness…but I found myself making little mistakes that either made it more difficult to complete the task at hand or it meant that the testing was invalid and had to be repeated.  Internally, I was getting really frustrated with myself.  Externally, I would make weak attempts at joking as I would blame the mistakes on me trying to “knock the rust off”.  But the mistakes kept happening at a pace that made me uncomfortable, and I knew people were watching.

I began to wonder if there was some “unofficial limit” as to how many mistakes I could make before they would just give up on me.  I was being brought in to not only perform testing and provide expertise, but I was also going to be leading my own team.  “How can a supposed leader make this many mistakes?” I worried.  We were new in town, without any family nearby.  What would happen to us if I continued to muck things up and my worst fear was realized?

After one particularly frustrating mistake, looked at my trainer and asked how many more of these was I allowed before they kicked me out.  She just laughed as she walked away and said, “Don’t worry, Ken.  We’re not going to throw you overboard.  We’ve invested too much money in you to do that.” 

Now to her, I’m sure it was just a minor comment.  Too me, it felt like the weight of the world had been lifted.  And then I realized…she was right.  This company had paid for our move and given us three months of short-term housing – they had invested a lot in me and expected to get a return.  They were willing to put up with a few do-overs, especially in training, as I learned the ropes and re-focused my skills.  Because of their patience, I was able to succeed in a variety of roles for the company, even ones that I couldn’t have foreseen at that initial time.

We have the same worries in our relationship with God, don’t we?  Even after we trust Jesus with our eternal destiny, we’re still going to struggle with sin.  That’s just part of life as a redeemed human being.  But we often wonder…What if I screw up too many times?  What if I really blow it in a big way, with one of those “big” sins?  Will God just toss me aside, because that’s what I would deserve.

I love that God is a realist.

We like to sugar-coat our flaws and exaggerate our strengths, but He sees us exactly as we are.  He’s not surprised when we sin.  He knows we’re not going to live out this new life with Him perfectly.  He loves us and trains us like a perfect parent – with patience, support, and guidance.

In the middle of Psalm 37, David recognizes this truth. 

Psalm 37:23-24
A man’s steps are established by the Lord,
and He takes pleasure in his way.
Though he falls, he will not be overwhelmed,
because the Lord holds his hand.

An accurate translation of the third line could also read, When he falls, he will not be cast aside.  God knows the path He wants us to walk with Him.  He truly delights in making the journey with us.  And when we fall, He is there to catch us.

Truthfully, He’s invested too much in us to just walk away.  Jesus, the most valuable person in the universe, paid for us to move into God’s family.  The Lord is holding our hand as we walk through this life, learning the ropes and developing our skills.  We are being prepared for life in Eternity Future.  God’s not going to give up on us here.

Keep Pressing,
Ken

They will get theirs

We have always craved justice.  However, in recent years, there has been an increasing emphasis on correcting injustices within society – for wrongs committed today as well as those committed in the recent past.  This desire to right the wrongs is noble; however, there have been many ignoble attempts to carry out retribution or exact payment for injustices.  And then we often end up fighting about the ignoble means of handing out noble justice.  Who is supposed to be responsible for administering this justice and how far the punishment is taken have both been hot topics recently.  Accusations of corruption within the judicial branch of government appears in our news feeds frequently.  Stories and rumors of bad behavior are immediately blown up and judged via social media.  Being an election year always seems to put these issues to the forefront of our attention.

But what is a Christian to do with all this?  How can we proclaim a perfect God to a world that is far less than perfect?  We feel the same tensions that non-Christians do – Why do evil people seem to get away with stuff?  I’m glad when the bad guys finally get caught, but what about all those who do the same things and the authorities aren’t even aware of them?  How do we handle inconsistencies for how justice is administered?  What do we do when it appears that justice has not been served and someone “gets away with it” or receives a much lighter punishment than we would have expected?

These are not new questions.  These are concerns that people have always had, as they realized that their governments full of sinful people are trying to corral the actions of sinful people…this is not a formula to bring about perfect justice.  But that seems to be the best we have.  Even Israel’s King David and God’s prophets recognized this tension, and they asked God why injustice happens:

Psalm 94:3-7
Lord, how long will the wicked – how long will the wicked celebrate?
They pour out arrogant words; all the evildoers boast.
Lord, they crush your people; they oppress your heritage.
They kill the widow and the resident alien and murder the fatherless.
They say, “The Lord doesn’t see it.  The God of Jacob doesn’t pay attention.”

Jeremiah 12:1
You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you:
Why does the way of the wicked prosper?
Why do all the treacherous live at ease?

Habakkuk 1:2-4
How long, Lord, must I call for help and You do not listen
or cry out to you about violence and you do not save?
Why do you force me to look at injustice?
Why do you tolerate wrongdoing?
Oppression and violence are right in front of me.
Strife is ongoing and conflict escalates.

This is why the law is ineffective and justice never emerges.
For the wicked restrict the righteous; therefore, justice comes out perverted.

Paul also dealt with our unfulfilled desire for justice in this manner:

Romans 12:19
Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, “Vengeance belongs to Me, I will repay”, says the Lord.

Paul’s quote goes back to Deuteronomy 32:35, reminding his readers that despite all they are struggling with, God promised long ago to make things right.

Although Paul goes on in his letter (Romans 13), to say that one of the ways God displays His wrath now through the appointed governments to do the work of justice and punishing those who do wrong…we’re still left with a judicial system that doesn’t always get it right.  Our judicial system does not always get all the evidence; it is not is able to understand all aspects of a situation.  Additionally, and sadly, our judicial system can be corrupted so that in some cases, those responsible are never held accountable. 

That is a lot of tension for us to stand in.  And while God’s statement “I will repay” is comforting, it can still feel a bit hollow.  Just like the Old Testament writers, we want to ask God…When?  When will wrongdoing be properly and fully repaid?

It’s likely not as swift as we would want it to be, but God has set a time and place for justice to be finally and fully served.  The apostle John records this moment as the last actions God takes before creating a new heaven and a new earth:

Revelation 20:11-15
Then I saw a great white throne and One seated on it.  Earth and heaven fled from His presence, and no place was found for them.  I also saw the dead, the great and the small, standing before the throne, and books were opened.  Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.  Then the sea gave up the dead that were in it, and death and Hades gave up the dead that were in them; each one was judged according to their works.  Death and Hades were thrown into the lake of fire.  This is the second death, the lake of fire.  And anyone whose name was not found written in the book of life was thrown into the lake of fire.

Let’s make a significant observation here: there are two sets of books that non-believers will be evaluated by.  The first set is plural – the dead were judged according to their works by what was written in the books – and this the full and just evaluation of their deeds in this life.  The second is singular – anyone whose name was not found written in the book of life was thrown into the lake of fire.  As the text says, it is whether or not their name is in book of life which sends them to the lake of fire, not their bad deeds and neither do their good deeds rescue them from this outcome.

The purpose of being judged according to their works is to determine the level of torment and anguish each person will suffer in the lake of fire.  A garden-variety pagan, who rejected Jesus’ offer of eternal life, will have a very different experience from someone on the level of Hitler, Stalin, or Mao Zedong.  That is true, full, and final justice.  Everything that someone appears to “get away with” now will come to light, and God will properly handle it.

Although this gives us some more comfort just knowing there is a “when”…I know this still leaves us with some unsettled questions.  Take them to God.  He is big enough to handle your questions.  Ask, just like Jeremiah did: You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you…

This is how justice will be served for those who do not trust in Jesus for eternal life.  They will get theirs.  But, then, what happens to Christians who do terrible things?  Do they get away with it, just because they became a part of God’s family?  We’ll look at those questions next time.

Keep Pressing,
Ken

The Presidential debate - a Christian's response

After watching the train wreck that was supposed to be a Presidential debate, most of America was asking, “What was that?”  Neither candidate was presidential.  Neither man was cordial or kind.  There was no civility or discussion of issues.  Instead, we were presented with two men badgering and interrupting each other for the own short-sighted gains and stroking of egos.  It was a whirlwind of antics typically reserved for young children who have not practiced their communication skills.  And when the allotted time was finally up, the people of America were united in wondering what has become of our government and political process.

As I sat thinking afterwards, trying to process what we all had witnessed, an old Hebrew phrase came to mind: “Israel, to your tents!”.  But to help you understand why, we’re going to have to look back into ancient Israel to understand the context:

Solomon had died and the kingdom of Israel, all 12 tribes, was to pass to his son, Rehoboam.  Although Solomon had been a wise, rich, and successful king…he had also been harsh and driving to get the most out of the people when building up Jerusalem and the temple.  After the people came to Rehoboam to ask for relief under his kingship, he consulted with his advisors.  The elders who had served his father advised him to ease up on the people, to win their favor and gratitude.  The young men who grew up with Rehoboam told him to not look weak, and declare that he would be even tougher on the people than his father had been.  When you read Rehoboam’s answer to the nation’s request, you’ll understand the people’s response:

1 Kings 12:13-14, 16-17
Then the king answered the people harshly.  He rejected the advice the elders had given him and spoke to them according to the young men’s advice: “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.”

When all Israel saw that the king had not listened to them, the people answered him:
              What portion do we have in David?
              We have no inheritance in the son of Jesse.
              Israel, return to your tents;
              David, now look after your own house!

So Israel went to their tents, but Rehoboam reigned over the Israelites living in the cities of Judah.

When the Israelites realized that their government was no longer for them, their cry of rebellion stated that they were better off spending their energies focusing on their own families and communities.  From then on, the nation was split in two: the northern kingdom, with the 10 tribes collectively called “Israel”, and the southern kingdom, with the tribes of Judah and Benjamin collectively referred to as “Judah”.

You may be tempted to imagine that the northern kingdom quickly set up a wonderful government structure that took care of the people and prospered the nation of Israel…but you would be quite wrong to think that.  Instead, in their anger and uprising, they followed a man named Jeroboam.  His selfish ambition and political scheming led Israel into spiritual darkness and idolatry.  That path led to their eventual conquer and exile.

So what does this have to do with the 2020 Presidential election in the USA?  I think the Israelites’ actions can be both an example and a warning to us. 

When presented with dysfunctional political leadership, the people had the right idea…they should make sure their families and communities were taken care of.  However, they quickly put all their hope in the wrong place – another person who was desiring to lead the nation.  Instead, the people should have turned to God for their next steps and protection.

I’m not going to tell you who to vote for.  That’s between you and God.  But after you cast your vote, and regardless of who sits in the Oval Office for the next four years…you need to intentionally take care of your family and your community.  Not just your “Christian community”, but work within your neighborhood, surrounding areas, and the broader population around you.

Two other parts of Scripture come to mind:

Psalm 118:8-9
It is better to take refuge in the Lord than to trust in humanity.
It is better to take refuge in the Lord than to trust in nobles.

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.

The person elected as President does not prevent you from loving your neighbor as Jesus has loved you.  If there is going to be good in this country, if issues of race, equality, economic prosperity, and security are going to dealt with and improved in our nation, it will have to come from all of us – being the hands and feet of Jesus.  Our hope is not based on either of the politicians we saw on the debate stage.  The life change we desire to see in ourselves and our nation will not come about by a change in political policy...but only from a change to our heart.  

Keep Pressing,
Ken