An outcast of outcasts

We saw last time that Jesus purposely spent a lot of time with those who found themselves on the fringes of society.  These people were outcasts due to disease, physical brokenness, demonic influences, scandalous choices, or society’s prejudices and attitudes.  And yet, Jesus still connected with them, regardless of whether their situation arose due to their own choices or if their condition was due to circumstances outside of their control. 

There is one interaction I want to focus on, but in order to get a clear picture of why this individual would be considered an “outcast of outcasts”…we need a little history lesson:

The Assyrians brought about the end of the Northern Kingdom of Israel in 722 BC.  They deported around 30,000 people from the Northern Kingdom/Samaria and replaced them with captives from abroad (2 Kings 17:24-34).  Intermarriage occurred between the northerners who remained and the imported refugees, and a pluralistic culture of sorts developed.  Some of those refugees embraced a number of articles within Judaism, although they still mixed in their old religions, and in time came to regard themselves as Jews (Ezra 4:1-2).  However, their bid for membership in the Jewish community was rejected by post-exilic Jews (Ezra 4:3-5).  This event set into motion a religious animosity between the Jews and Samaritans that persisted throughout the remainder of the biblical period (Luke 9:51-56, John 4:9 and 8:48).

Samaritans claimed lineage through Joseph’s children.  When the tribes of Israel came to the Promised Land, half were instructed to stand on Mt. Gerizim and the other half were to stand on Mt. Ebal.  The half on Mt. Gerizim received the pronouncement of blessing from God – representing what would happen to the entire nation if they chose to follow God (Deuteronomy 28:1-14) and the other half, standing on Mt. Ebal, received the pronouncement of cursing from God – representing what would happen to the entire nation if they chose to not follow God (Deuteronomy 28:15-68).  Joseph’s tribes were among the those who stood on Mt. Gerizim and heard the blessing (Deuteronomy 27:12-13); however, the Jews would have viewed the Samaritans as being among the cursed.  Roughly 400 years prior to Jesus’ time, the Samaritans had built an alter to God on Mt. Gerizim, but it was later destroyed by the Jews in 128 BC.

A significant piece to understanding the Jewish-Samaritan tension is that the Samaritans only accepted the Moses-authored, books as their bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).  The Samaritans acknowledged no prophet after Moses other than the one spoken of in Deuteronomy 18:18, and that is who they regarded as the future Messiah.  The Samaritans rejected all other Jewish writings of the Old Testament, containing history, wisdom literature, and the words of the Jewish prophets.  As such, while the Jews and Samaritans agreed in the expectation of the Messiah and His kingdom, by Jesus’ day, they were looking for different types.  The Jews expected a conquering king, who would clean up the world’s mess and establish Jerusalem as the center of His rule.  The Samaritans were looking forward to a teacher/restorer, who would set things right.

Because of the region’s mixed race history, pure-blooded Jews wanted little to do with Samaritans.  It was insulting to them that half-breeds would make equal-footing claim to their Jewish ancestors.  However, from a political perspective, Samaria was part of the Roman province of Judea in Jesus’ day.  Nevertheless, the ancient cultural barriers created a sharp divide between the residents of Samaria and the Jews who lived in Galilee (which was north of Samaria) and the Jews who lived in Judea (which was south of Samaria).

With this background, we are now ready to step into an amazingly unexpected encounter that Jesus had with an outcast from those who were regarded as outcasts:

John 4:1-7
When Jesus learned that the Pharisees had heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee.  He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon.

A woman of Samaria came to draw water.

Societal ranking of the day looked like this:
Jewish man
Jewish woman
Samaritan man
Samaritan woman

Collecting water was a woman’s task, and they would typically go in groups to draw water during the cooler parts of the day – either early or late.  It is very telling that this woman of Samaria came alone, when the day’s heat was at its peak.  Later on, we’ll find out other aspects of her life that would have made her an outcast, even among her own people.

Despite all the historical animosity and racial tension between the Jews and the Samaritans, Jesus saw her as someone worth His time, His effort, and His offer of Eternal Life.

Whom do we see as a modern-day Samaritan?  Whom do you shun because you see them as an outcast?

If we want to be Jesus’ disciples, we’re going to need look at the outcasts like Jesus did…and then meet them where they are.

Keep Pressing,
Ken

Jesus and the outcasts

One of the peculiar things about Jesus’ time on Earth was the people He chose to spend time with. 

Luke 15:1-2
All the tax collectors and sinners were approaching to listen to Him.  And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

When someone was welcomed or you would eat with them, it was assumed to be an acceptance, or even an approval, of their lifestyle.

The upper class, who claimed to be closest to God, were baffled and ended up complaining that someone who has such a great following, such inherent authority, and such great wisdom…was not falling in line with the social norms of class and status that they followed.  Even Jesus’ disciples were amazed at who He would take time with.  For example:

Mark 10:13-16
People were bringing little children to Him in order that He might touch them, but the disciples rebuked them.  When Jesus saw it, He was indignant and said to them, “Let the little children come to Me.  Don’t stop them, because the kingdom of God belongs to such as these.  Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”  After taking them in His arms, He laid His hands on them and blessed them.

Infant mortality was high in the ancient world.  As such, small children were of little value until they grew enough to contribute to the family.  Still thinking within society’s attitudes and values, the disciples thought it would be a waste of time for the Messiah to be with little children.

After recording Jesus’ most famous sermon, ‘The Sermon on the Mount’, Matthew describes the waves of people who were constantly approaching Jesus.  Matthew 8-9 records the following: healing a man who had leprosy, healing a paralyzed man without being physically next to him, healing Peter’s mom of a fever, casting out demons, healing those who were sick, healing a paralytic brought to Him, calling a tax collector to be a disciple, bringing a dead girl back to life, healing a woman who suffered from bleeding for twelve years, and healing two blind men.

All of these individuals were isolated in some way by their disease, their spiritual condition, or their job status.  They would have been on the fringes of society – those with diseases had to be physically isolated from others, it was generally assumed that those with broken bodies were being punished by God, those with demonic influences or behaviors were shunned, and tax collectors were considered to be traitors to their own countrymen.  For people in these groups, acceptance was hard to come by.

And yet, these were the ones that Jesus healed and spent time with.  At the end of Matthew 9, we find out why:

Matthew 9:35-38
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Jesus felt compassion for those who were cast aside, those who felt distressed and dejected.  He didn’t just acknowledge their plight and move on with His life – He stopped and took the time to interact with and help them.  Even if high society had different values.  Even if the religious leaders expected different behavior.  Jesus saw the crowds as sheep without a shepherd; they needed His compassion and leadership…and no one else thought they were important enough for either one.

Learning to see the crowds as He did was one of the lessons Jesus had to repeatedly teach His disciples.  It’s one we should expect Jesus to teach us, as well.

Jesus rebuked His disciples for hindering those they thought unworthy.  Jesus instructed His disciples to pray that God sends out more of His workers to reach out to society’s outcasts.  And then, in the next set of verses (Matthew 10), Jesus sends out His disciples to work.

Get your thinking corrected, pray for assistance, and then get to work.  That’s Jesus’ plan for those who follow Him.

Why?  Because He values the outcast.

Keep Pressing,
Ken

Who does Jesus say He is?

You had to walk to get anywhere in Bible times.  As they went from town to town, Jesus and his disciples did a lot of walking.  I’m certain that this travel-time was also prime teaching-time.

Matthew 16:13-15
When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”  They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

How would you answer? 

Would you say that he is the Creator? – Because he is (John 1:3).
Would you say that he is the fulfillment of God’s prophecy? – Because he is (Luke 24:44)
Would you say what Peter answered?

Matthew 16:16
Simon Peter answered, “You are the Messiah, the Son of the living God.”

At the close of Revelation, Jesus answers the question Himself…

Revelation 22:12
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.”

Soon He will fulfill His promise to return…and when He does, Jesus will come with the authority and the right to reward believers for their choices in this life and non-believers for their rejection of who He is.

Jesus then makes a three-fold statement that validates His authority to do so.  All three statements come to the same point – that He rules over all.

Revelation 22:13
I am the Alpha and the Omega, the first and the last, the beginning and the end.

Alpha and Omega were the first and last letters of the Greek alphabet.  So, in our terms, Christ is claiming to be “the A to the Z” and by inference, everything in between.  He is the one who initiates and completes humanity’s destiny.

A few verses later, Jesus has this to say about himself:

Revelation 22:16
“I, Jesus, have sent My angel to attest these things to you for the churches.  I am the root and descendant of David, the bright morning star.”

These statements are similar to what Jesus said earlier.  Here again, we see Jesus’ authority as He has command of the angels.  He also states that He was the cause of David’s greatness (as “the Root”) and the fulfillment of the Davidic covenant promises (as “the Descendant”).  Just like all of humanity, Israel’s first great king also found his beginning and end in Christ.

The morning star is the brightest star that shines just before the dawn, and was considered to be the star which announced a new day.  This word picture is a perfect representation of who Christ is at the close of human history.  Jesus is the brightest star in all Creation, and He is announcing the dawn of a new future, an eternity for us to partner with Him.

This.  This is who Christ says He is.

Keep Pressing,
Ken

Authority in Eternity

We saw last time that Jesus promised Peter a reward of authority in the next life as a result of the sacrificial choices that he and the other disciples made as they followed Jesus here on Earth.  A cursory look through the gospel accounts reveals that the disciples frequently talked about their part in eternity future…however, most of the time they ended up arguing about who would be the greatest in Christ’s kingdom.

The argument about it even came up again, of all times, during the Last Supper.  Jesus even had to step in and correct their focus:

Luke 22:24-27
Then a dispute also arose among them about who should be considered the greatest.  But He said to them, “The kings of the Gentiles lord it over them, and those who have authority over them have themselves called ‘Benefactors.’  It is not to be like that among you.  On the contrary, whoever is greatest among you should become like the youngest, and whoever leads, like the one serving.  For who is greater, the one at the table or the one serving?  Isn’t it the one at the table?  But I am among you as the one who serves.”

Once again, Jesus did not rebuke them for discussing – or even arguing about – levels of authority in His future kingdom.  Since He didn’t even address that part of their discussion, Jesus confirmed that the subject matter they were discussing was, in fact, a reality: there will be varying rewards and levels of authority in Christ’s kingdom!

Instead, Jesus corrected their assumption that those who are high up on the food chain now will also be the ones who later obtain the higher authority in Christ’s kingdom.

Jesus was quite clear when he pointed to Himself as the example.  If anyone had the right to claim greatness on earth, Jesus did above all others.  However, what He chose to do with His authority did not match the disciples’ expectation.  Jesus’ rightful seat was at the head of every table; however, He chose to be among you as one who serves.

To make sure the disciples understood this change in perspective, He continued:

Luke 22:28-30
You are those who stood by Me in My trials.  I bestow on you a kingdom, just as My Father bestowed one on Me, so that you may eat and drink at My table in My kingdom.  And you will sit on thrones judging the twelve tribes of Israel.

Standing with Christ in His trials proves that they have understood the importance of imitating Christ’s choice of service enough to make serving others their priority over everything else.  The reward for this choice is clearly greater than any authority they could lord over others in this life.

And as John tells us in Revelation, we have the opportunity to make the same choice as the disciples:

Revelation 22:3-5
…The throne of God and of the Lamb will be in the city, and His servants will worship Him…and they will reign forever and ever.

Serve now, rule later…as Servant Kings.

Keep Pressing,
Ken

Watching with purpose

Back in the dark ages – before we all had our phones constantly in-hand – I had to pick up my wife and boys from the airport.  The three of them were returning home after visiting her parents for few weeks.  I knew the flight number and expected time of arrival, and so I parked the car and waited in baggage claim.  I was there early and with nothing to do – because nobody stared down at their phones back then – I decided to do some people-watching while I kept an eye out for them.

It doesn’t matter how eclectic your social circles are, when you’re at an airport, you will see all kinds of people you don’t normally run into.  However, one cannot simply “watch people” when they are “people-watching”; there is a certain level of discretion that has to be maintained.  The trick is to observe without others catching you doing what really amounts to some short-term staring.  Locking eyes with an observee can be awkward at the very least, and depending on the person (or their companion), being caught could lead to an uncomfortable scene in a public place.

Between the clothing chosen, the style of walk, and the expression on their faces, each person was making some sort of statement about who they were and what they were about.  There were fashion statements, financial statements, sports statements, political statements, attitude statements – a sweeping variety of stories were being told as I watched them all walk by me.  Some people treat the airport like a catwalk runway, others do their best to go unnoticed.  Some people obviously chose to wear too many clothes, but as this was summertime, many others decidedly wore too few.

As my eyes bounced from person to person and from story to story, I quickly became lost in this time-killing activity.  I hadn’t forgotten why I was at the airport, but watching for my family was no longer my primary task.  After some time, my situation dawned on me.  What would happen if my wife and kids found me and walked up before I even saw them?  Simply missing them because I was watching others would be embarrassing enough, but imagine the kind of reception if they walked up while I was distracted and observing someone who had chosen to wear as little as possible?

With that revelation, I quickly snapped back to the task at hand.  I wasn’t unaware of the other people around me, but my focus was now on what was most important to me.  A short time later, they came down the escalator and toward their baggage carousel.  I was greeted with hugs from my boys and a kiss from my wife – and I was thankful that I had made the right choice before it was too late.

We, as Christians, also have a return to watch for.  Jesus said He will be coming back, and He told many parables alluding to His future return.  However, by our reckoning, it has been many years since He said that, and there are many distractions in this life – fashion, finances, sports, politics, attitudes, and numerous others.  It’s easy to lose focus and start living selfishly. 

So let’s take a look at something Jesus said about His return:

Luke 12:43-46
Blessed is that servant whom the master finds doing his job when he comes.  Truly I tell you, he will put him in charge of all his possessions.  But if that servant says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female servants, and to eat and drink and get drunk, that servant’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unfaithful.

While being afraid of getting “caught in the act” should not be our main motivation to avoid selfish behavior, there are certainly consequences to how we spend our time while we wait for Jesus’ promised return.  There are significant opportunities and honors available for those who continue to do the work God has given them; but there are equally dire punishments for the servants of God who neglect their responsibilities and abuse others.

Notice that the servant never forgot that His master was returning, but doing his job and watching for the master’s return was no longer his primary task.  He convinced himself that his master’s delay would continue, so he selfishly took advantage of those around him.  He probably believed he had plenty of time to clean up his mess before the master came back.  He couldn’t have been more wrong – and there wasn’t a chance for a do-over.

We certainly don’t want to end up like that!  We want to be like a soldier found at his post, faithfully trusting the promise of the one who said He would return.  But with all the distractions we face, how can we keep our focus?  Our best option is to take the Apostle John’s advice:

1 John 2:28
So now, little children, remain in Him so that when He appears we may have confidence and not be ashamed before Him at His coming.

When we intentionally spend time with Jesus, we remain in Him and keep His priorities.  Doing so means we will avoid the embarrassment and shame of the wicked servant.  Instead, Jesus’ return will be a joyful occasion, one where we can be confident that He will approve what we have been doing while we watch for His return.

Keep Pressing,
Ken  

Meeting God in prayer

Luke 10:41-42
The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice [to spend time with Jesus], and it will not be taken away from her.”

The right choice.  The better meal.  We’ve been looking at how Jesus’ response to Martha gives us direction on how we are encouraged and fueled to live out the life Jesus has given us.  Last time, we saw how God wants to meet us through our time in the Scriptures.  This time, we’re looking at the other way that God meets us – through prayer.

To pray for things we want – material items or particular circumstances – that comes rather easy.  We know all the things we want or wish for because we spend a lot of time thinking about them.

When James was writing to believers, he warns them about their “wants” and the motives behind them:

James 4:1-5
What is the source of wars and fights among you?  Don’t they come from your passions that wage war within you?  You desire and do not have.  You murder and covet and cannot obtain.  You fight and wage war.  You do not have because you do not ask.  You ask and don’t receive because you ask with wrong motives, so that you may spend it on your pleasures.

You adulterous people!  Don’t you know that friendship with the world is hostility toward God?  So whoever wants to be the friend of the world becomes the enemy of God.  Or do you think it’s without reason that the Scripture says: The spirit He made to dwell in us envies intensely?

God is jealous for our attention.  Think about it: He has saved us from being eternally separated from Him and He gives us never-ending, eternal life…so of course He is offended when our main interaction with Him is treating Him like a cosmic vending machine so we can get stuff to impress others with how great we are.

Fortunately for his readers (and us), immediately after James gives that harsh, well-deserved rebuke, he then gives hope and a proverb to remedy their mindset:

James 4:6-7, 10
But He gives greater grace.  Therefore He says:

God resists the proud, but gives grace to the humble.

Therefore, submit to God.  Resist the devil, and he will flee from you…Humble yourselves before the Lord, and He will exalt you.

Not only does God have grace for us to receive forgiveness of sins and eternal life, but there is also grace for when we selfishly return to a sinful mindset!  We have access to this grace when we humble ourselves before the Lord.  And how do we do that?  Through prayer that is God-focused, not us-focused!

I’m sure your next question will be “How do I pray to God, about God?  Isn’t that a little weird?”

What I can tell you is that God-focused prayers is exactly how Jesus spent His time with God the Father.  If we don’t feel like we know “how to” pray well enough, then I refer you to the blog series I wrote on learning how to pray as Jesus prayed.  Those posts started on November 5th, 2014 and ended on April 8th, 2015. 

But there is a simpler, more direct way to learn to pray like Jesus did.  All we need to do is ask, like one of the disciples did:

Luke 11:1
He was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray”

In the verses that follow, Jesus gave His disciples a pattern, an example of how He prayed to God the Father.  It’s worth our time to check it out and practice using that format in our prayers – all with aim of making the right choice and building our relationship with God.

Keep Pressing,
Ken

Choosing the better meal

As a Christian, there is lots to do.  Many, many ways to serve God and love others.  The New Testament is full of encouragement for Christians to get off their duffs and get engaged – both with other believers and those outside of God’s family.

Let’s be honest.  Some of us are lazy.  There are those in the family that don’t value being an active participant in the family.  They’ll show up on Sunday and then go about their own business the rest of the week.  However, that pendulum can also swing hard in the other direction – some of us get involved in everything that’s happening.  There are so many needs, so many people that legitimately need a hand, and so much good that can be done…that some of us try to be everything to everyone.

There’s a constant tension between these two camps, and those on each side always seem to have their radar out in case one of others is encountered.  The lazy don’t want to be bothered with the buzzing of the super-busy Christian.  The over-extended believer resents that they are left to shoulder it all, while others loaf around.

This isn’t a new issue.  In fact, someone once brought this exact situation up to Jesus.  One believer publicly identified another believer as “lazy”, and asked Jesus to do something about it.

Luke 10:38-42
While they were traveling, He entered a village, and a woman named Martha welcomed Him into her home.  She had a sister named Mary, who also sat at the Lord’s feet and was listening to what He said.  But Martha was distracted by her many tasks, and she came up and asked, “Lord, don’t You care that my sister has left me to serve alone?  So tell her to give me a hand.”

The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice, and it will not be taken away from her.”

You can imagine how this played out over the course of the day.  When everyone arrives, Martha greets Jesus and His disciples, then gets busy with her hosting duties.  She sees Mary sit down with Jesus and the other guests, “But that’s not a problem,” she thought, “Mary will get up to help soon.”  But then Mary doesn’t get up.  A little while later, Martha starts shooting sideways glances, trying to get her sister’s attention.  But Mary doesn’t move.  Martha continues with her work, preparing the meal, managing the flow of people, rearranging living space and furniture, answering questions, and doing all the other detail work that happens when a large group of people descend upon your house. 

At first, she only grumbles in her mind.  Then she begrudges Mary for slacking off because, after all, there is work to be done.  She starts muttering to herself, but not loud enough for the guests to hear.  Her agitation is becoming physically apparent, but hasn’t boiled over yet.  Eventually, though, Martha has had enough.  Jesus showed up hours ago, and Mary is still sitting at His feet.  She can’t stand it anymore, so, in a huff, Martha bursts into the room, interrupts what Jesus is saying, and blurts out her frustration:

Luke 10:40
“Lord, don’t You care that my sister has left me to serve alone?  So tell her to give me a hand.”

The air in the room is now thick with stunned silence.  Everyone’s eyes slowly shift toward Jesus, wondering how He is going to answer His frazzled host’s request for assistance and justice. 

Martha was measuring their love for Jesus based upon how much activity each one was doing.  Martha was on the move, Mary was stationary.  In fact, Mary wasn’t lifting a finger to help Martha.  Martha saw all these legitimate needs around her and couldn’t believe Mary was blind to them.  In Jewish society, a woman’s honor and reputation was based upon her ability to manage her household and serve her guests.  But Jesus didn’t see it that way:

Luke 10:41-42
The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary.  Mary has made the right choice, and it will not be taken away from her.”

You can almost hear the softness in Jesus’ answer.  He acknowledges that Martha is worried about the meal preparations, but tells her that Mary has chosen the better meal.  Mary isn’t one of the “lazy” ones; instead she is receiving an opportunity that was never given to Jewish women – to sit with the master Rabbi as He taught.  Mary was acting upon the same truth that Jesus quoted to Satan from Old Testament:

Deuteronomy 8:3
Man does not live on bread alone but on every word that comes from the mouth of the Lord.

Jesus was not going to stop Mary from eating this meal, despite all the other human needs around her at the moment.  Let’s not be silly and think that we shouldn’t be concerned with meeting the needs of others – a brief glace at the life of Jesus shows us otherwise.  However, in this moment, Mary was doing the best thing she possibly could, even if Martha would have preferred she do something else.

Serving Jesus is important, but time with Jesus is more important.  Let’s not emphasize the first so much that we neglect that latter.  C. H. Spurgeon said it quite well:

“I may sometimes run with Martha to do what Christ needs of me, but I think I should more frequently sit with Mary to receive from Christ what I need from Him.”

Keep Pressing,
Ken

Misplaced thankfulness

Today is a day set aside for giving thanks.  It is a wonderful tradition we Americans have carried on for decades (even as Black Friday shopping deals encroach on the day).  Despite all the turmoil going on in the world, we have much to be thankful for.

But I feel the need to issue a warning:

The contents of our thankful sayings will reveal what we hold most dear.  More specifically, which person(s) we hold most dear.  So when grace is said before dinner tonight, or as everyone goes around the table to say what they’re thankful for…listen not just for their words, but listen for their heart.  Above all, we should listen to our own words and consider our motives.

The shift is subtle, but it is so easy for our prayers and thankfulness to become self-centered.  One of Jesus’ parables dealt directly with this:

Luke 18:9
[Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

Now before we ignore this parable because we think that we don’t fit Jesus’ target audience…let’s think back over our prayers for the last week.  Maybe you’ve prayed only once, or once a day, or even multiple times a day, but what has been the content of those prayers?

How do our prayers compare to these two individuals?

Luke 18:10-14
“Two men went up to the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee was standing and praying like this about himself:

‘God, I thank you that I’m not like other people – greedy, unrighteous, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of everything I get.’

But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying,

‘God, have mercy on me, a sinner!’

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Can you hear the bragging tone of the self-centered Pharisee?  He’s so thankful that he doesn’t do the wrong things and that he always does all the right things.  Certainly, God should be impressed by his actions.  In the Pharisee’s mind, he has earned his place with God by doing everything better than everyone else.

The tax collector doesn’t bother to look at what he has or has not done.  Instead, his focus is entirely on God.  He recognized that God was the foundation of their relationship.  Without God’s participation and mercy, there was no chance for this tax collector – regardless of what good things he does or has.

So let’s avoid being thankful for “things” and “stuff” simply because “things” and “stuff” are enjoyable.  Let’s not be thankful in comparison to other’s situations and life choices.  It’s ok to enjoy blessings and good moments in life; however, the amount of blessings we have is not proof of how close we are with God.

But some evidence of our relationship with God will be heard in our prayers and words of thanks.

Keep Pressing,
Ken

A 911 call to Jesus

We’ve all been there.  At some point in our lives, the situation is so bad that we feel like we have no where else to turn.  Maybe it is a diagnosis, a car accident, or even a prolonged illness…but we’ve tried everything we know to do to cope, and the only thing left is to hope that God does a miracle.

That’s where we find the people in this story from Jesus’ life.  Two sisters and their brother, all loved by Jesus.  They have an established relationship with each other.  By all indications, Jesus has even stayed at their house, possibly several times.  But something bad has happened to their brother, and the sisters can’t do anything else about it:

John 11:1-3
Now a man was sick, Lazarus from Bethany, the village of Mary and her sister Martha.  Mary was the one who anointed the Lord with perfume and wiped His feet with her hair, and it was her brother Lazarus who was sick.  So the sisters sent a message to Him: “Lord the one you love is sick.”

Let’s stop here and think about logistics for a moment.  How did they get in touch with Jesus?  According to the text at the end of chapter 10, Jesus wasn’t in Bethany.  Instead, he was a couple days’ journey away.  Martha and Mary couldn’t text or call to ask Him to come to Bethany or to even find out exactly where He was at the moment.  Someone had to physically make the long journey to go to the last place Jesus was known to be, and then go searching for Him from there. 

How time-consuming and risky!  They would have no guarantee of Jesus still being where He was before or that the messenger would end up asking the right person who knew where Jesus and His disciples had gone to next.  Going to this effort only underscores how sick Lazarus really was.  Mary and Martha must have believed that their brother would not live without some sort of divine intervention.

But also keep in mind that Jesus had performed long-distance healing miracles before.  Jesus healed the servant of a Roman centurion without even entering the house.  Jesus then publicly praised the centurion for his faith in Jesus’ authority.  You can read about it in Luke 7:1-10.  Surely, the sisters thought, if Jesus was willing to heal a complete stranger, who was the servant of a leader in a foreign army that was occupying Israel…then without a doubt Jesus would heal a fellow countryman that He knew and loved, right?

We don’t know how long it took, but the messenger did eventually find Jesus:

John 11:4-5
When Jesus heard it, he said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha, her sister, and Lazarus.

The messenger and the disciples likely thought Jesus’ statement meant that Lazarus wouldn’t die.  I’m sure they all took some measure of comfort from thinking this.  However, as the story continues, we will see that Lazarus did die from his illness.  Jesus was still right, though – Lazarus’ sickness did not end in death, but death was part of God’s plan this time.

We need to stop here and wrestle with a few observations, even if they are uncomfortable:

·       Sometimes, God allows really bad things to happen to people, even ones He loves.
·       Just because God healed someone else doesn’t mean healing is coming in the same way for us.
·       God performing healing miracles is more about the glory of God than it is about our preference for comfort.

We trust that God hears us when we pray.  We trust that He loves us.  However, just because those two things are true does not mean that He will swoop in and respond in the way that we think He should fix everything. 

Keep Pressing,
Ken
 

The superior message of a Superior Messenger

Jesus taught His disciples that there will be significant rewards for those believers who prepare themselves for His return.  One of the best places in all of the Bible to understand what these rewards will be like is found in the book of Hebrews.  But for us to fully understand the implications of living and investing our lives the way God has intended us to, we must start at the very beginning of the letter.

The letter to the Hebrew believers doesn’t start with your typical Biblical greeting and stated occasion for writing.  The author pulls no punches and gets right to his point, almost as if he were giving a thesis statement for the entire book.  He then spends the next 11 chapters fleshing out what he meant by the first verses, before he gets to how it looks when it is lived out.  Once we understand his thesis main point, we will have the correct lens in order to see the author’s intended life-application for his readers.

Hebrews 1:1-2
Long ago God spoke to the [Israelite] fathers by the prophets at different times and in different ways.  In these last days, He has spoken to us by His Son, whom He has appointed heir of all things and through whom He made the universe.

The first thing we are to know is that God has upgraded his message-delivery system.  God had previously sent messengers to reach out to the Israelites in a variety of ways – prophets with a wide range of backgrounds, visions, dreams, a talking donkey (seriously!), clouds, a burning bush, even angels – all to get Israel’s attention.  What should really get their attention now is Who has been sent in these last days…the very One that made it all in the first place, the One that owns it all.

For further emphasis, they are reminded of exactly who Jesus is…

Hebrews 1:3
[Jesus] is the radiance of His glory, the exact expression of His nature and He sustains all things by His powerful word.  After making purification for sins, He sat down at the right hand of the Majesty on high. 

His qualifications far exceed that of any messenger previously sent by God, and, on top of that – Mission Accomplished.  Christ fulfilled the mission God the Father gave to Him.  Jesus brought the good news of reconciliation with God through His sacrificial death on the cross.  Jesus announced that new life was available in Him and proved it with His resurrection.  After charging His disciples to spread the word, Jesus left Earth, and rightfully sat down in the place of highest honor in Heaven.

Hebrews 1:4
So He became higher in rank than the angels, just as the name He inherited is superior to theirs.

Wasn’t Jesus, as the second person of the Trinity, already higher in rank than the angels?  God the Son was always superior in his identity (his essence as God); BUT NOW, His humanity has inherited a superior rank.  While Jesus was living in the flesh as the God-man, we was inferior…he joined us in our inferiority.  But by His faithfulness, Jesus fulfilled the words of the angel Gabriel, when he announced Jesus’ birth to Mary:

Luke 1:32
He will be great
and will be called the Son of the Most High,
and the Lord God will give Him the throne of His father David.

The author of Hebrews then presses his point:

Hebrews 1:5-6
For to which of the angels did He ever say
You are My Son, today I have become Your Father (Psalm 2:7),
or again,
I will be His Father, and He will be My Son (2 Samuel 7:14)? 

And again, when He brings His firstborn into the world, He says
And all God’s angels must worship Him (Psalm 97:7).

Christ – in His humanity and through His faithfulness to complete His work – inherited the title of Son, and has been appointed heir of all things.  And as such, He is the Superior Messenger with a message that is superior to all previous messages.

The author states this upfront, because it is the key point to understanding the rest of his letter.  If you boiled it down to one sentence, I’m sure he’d say:

DO NOT FORGET WHO IT IS YOU’RE DEALING WITH NOW.

Have we?

Keep Pressing,
Ken