Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Category: 1 Corinthians

I wouldn't pick me, either

When you were a kid and teams were being picked, were you ever the kid who was picked last?  Nobody wants to be in that position.  If you’re picked last, you’re essentially being told that if you weren’t there, you wouldn’t have been missed.  And if you’ve ever been picked last more than once…you start to expect it. 

When you are repeatedly at the bottom, you even begin to embrace it as “your lot in life”.  You see yourself as unworthy or even useless.  In retaliation to these feelings, you may even take on the mentality once stated by Groucho Marx: “I don’t want to belong to any club that would accept me as one of its members.”  So when someone actually chooses you…you reflexively don’t believe them, because bottom-level people don’t get picked for important jobs.

This is where Gideon’s story begins in Judges 6.  The nation of Israel was being kicked around by the neighboring land of Midian.  The Midianites stole Israel’s crops, destroyed the land, and took all the livestock.  This happened year after year, for seven long years, to the point that Israel was completely poverty-stricken.  Finally, the people of Israel called out to the Lord.

Judges 6:11-14
The angel of the Lord came, and he sat under the oak that was in Ophrah, which belonged to Joash, the Abiezrite.  His son Gideon was threshing wheat in the winepress in order to hide it from the Midianites.  Then the angel of the Lord appeared to him and said: “The Lord is with you, valiant warrior.”

Gideon said to him, “Please, my lord, if the Lord is with us, why has all this happened?  And where are all His wonders that our fathers told us about?  They said, ‘Hasn’t the Lord brought us out of Egypt?’ But now the Lord has abandoned us and handed us over to Midian.”

The Lord turned to him and said, “Go in the strength you have and deliver Israel from the grasp of Midian.  I am sending you!”

While God doesn’t choose individuals for salvation, He does choose people, places, and things for specific service.  That’s what we’re seeing here.  At this point in the account, we might expect Gideon to get excited and finally feel validated to be chosen by God to do a great service – to be the one who rescues His people.  Instead, we see Gideon doing the opposite:

Judges 6:15
He said to Him, “Please, Lord, how can I deliver Israel?  Look, my family is the weakest in Manasseh, and I am the youngest in my father’s family.”

From a society standpoint, Gideon had nothing going for him.  He didn’t have the proper linage.  The oldest son in a family was the default, next-generation leader – and Gideon was on the opposite side of that spectrum.  So when God said “Go in the strength you have and deliver Israel”, you can be certain that Gideon believed that he didn’t have enough strength to deliver anyone, let alone the entire nation!  After all, God approached Gideon while he was hiding out in order to secretly prepare food.  What “valiant warrior” sneaks around just to get his next meal?

The Lord’s answer to Gideon’s protests is the key to understanding the events that happened next. 

Judges 6:16
“But I will be with you,” the Lord said to him.  “You will strike Midian down as if it were one man.”


God reassured Gideon that he can do this work, because God will be with him.  Gideon wasn’t being sent off alone to figure it out along the way.  God would be there as well – to reassure and strengthen Gideon, as well as to fight against the Midianite army.  Like the Israelite’s stories of old, Gideon even saw several wonders (five of them, by my count), where God demonstrated that He was there and on Israel’s side.

God also promises to be with us believers in the church age.  Here are just two examples:

Matthew 28:20
And remember, I am with you always, to the end of the age.

1 Corinthians 6:19-20
Don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God?  You are not your own, for you were bought at a price.  So glorify God with your body.


There is another famous verse along these lines.  While it’s famously misquoted, when it is read in context, we realize that Paul’s all things is referring to all things God has called me to do for Him:

Philippians 4:13
I am able to do all things through Him who strengthens me.


Whatever task or responsibility God has given each of us, we can be certain that He did not abandon us after handing out the assignment.  Even if we wouldn’t have chosen ourselves for this work…we are able to succeed because the Holy Spirit is in us, while Jesus promises to be with us and strengthen us.

Keep Pressing,
Ken

Is "happy" ok?

Have you ever noticed how divisive the word “happy” has become in Christian circles?

 It seems strange to even type that sentence, but I’ve heard preaching that said:
·       God wants you to be happy
·       Happiness is fleeting and based on circumstances, instead we should focus on being joyful
·       “Happy Christians” aren’t serious about their faith, they’re just focused on “playing nice”
·       Pursuing happiness in this life is shallow theology
·       We shouldn’t find happiness in our stuff
·       We should be happy and grateful for the stuff God gives us
·       Happiness is a symptom, not the goal

Overall, I’d say the majority of Christian teaching I’ve been exposed to has generally said that happiness – as a pursuit or priority – is a bad thing for a believer.  To sum up what I heard taught:

Happiness is considered too shallow for those who are spiritual and godly; instead, we should focus on God’s more significant desires.  And if by doing those more significant things for God, you become happy or even stoically joyful, then that’s alright…but don’t expect God to be directly interested in making sure you feel “happy”.

And then, I open my CSB translation study Bible and read the first verse of the first psalm:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Hrm…how about that? 

Sure looks like God considers happiness as a good thing…and it appears to be a positive result when we make wise choices about the relationships we keep.

But let’s dig a little deeper, shall we?  When I look up the Hebrew word for happy (ashre), I find that the Greek equivalent (makarios) is found in Jesus’ beatitudes in the Sermon on the Mount.  You know, the teaching where Jesus repeatedly said “Blessed are those who…”?  Well, you could legitimately go to Matthew 5:3-11, substitute in the word “happy”, and read “Happy are those who…”.

In Hebrew, happy (ashre) is defined as heightened state of joy, implying very favorable circumstances and enjoyment.  When used, the word also suggests a state of prosperity or happiness from a superior bestowed on another.  It also seems to contain a congratulatory element.

With this Hebrew-usage definition, we understand that God gives happiness as a reward for making wise choices.  He gives His favor to those who have done well.  If we take this definition, and place it in the context of Psalm 1:1, we are told where our happiness and God’s favor is definitely not found:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Three levels of person-to-person interaction are presented – each one details a level of relationship we can have with anyone.  As the psalm continues, the relationships become more intense.  We move from a being casually influenced by ungodly people to being someone who shares life with those who show contempt and scorn for God and His ways.

The three activities listed – counsel, way, and company – point out that the righteous are to avoid thinking like, behaving like, and dealing with the wicked.  If you are not characterized by evil influence, then you are happy – because you are in right relationship with God and He rewards those who pursue His ways.

This isn’t the only time God gave the Israelites this kind of warning, either.  Here’s just one example:

Proverbs 4:14-15
Keep off the path of the wicked; don’t proceed on the way of evil ones.
Avoid it; don’t travel on it.
Turn away from it, and pass it by.

Of course, the psalmist was not telling the Israelites to form a holy huddle and exclude all non-Israelites from their lives (even Paul recognized the impossibility of Christians doing so in 1 Corinthians 5:9-10).  The warning here is to not be influenced by those by who are not following God’s path.

Perhaps we can sum up Psalm 1:1 like this:

Don’t rely on the ungodly for what only God can provide.  Happiness is not found in a wicked person’s advice, lifestyle, or company.

As we continue through the psalm, we’ll see what we need to do in order to find and maintain this God-bestowed happiness.  But for starters, let’s make sure we are avoiding the things that we know will not bring us God’s favor.

Keep Pressing,
Ken

We will get ours

Last time, we found that God has set a time and place to dispense justice among those who do not believe in Jesus for eternal life.  But what about us Christians?  Are we free to do whatever we want because we know we’re going to Heaven?  Are there any consequences for Christians who wrong others or do terrible things?

To find our answers, we’re actually going to step into the middle of a section in Scripture where the Apostle Paul is reprimanding the church in the city of Corinth.  These Corinthian believers were dividing themselves based upon which teacher they preferred to listen to – the lines were primarily drawn around the teachings of Paul, Peter, and Apollos.  As you can imagine, these divisions were causing significant stress among the congregation.  However, it is during Paul’s rebuke that we also find him talking about what happens to Christ-followers who waste their time or do harm to others.  As you read this, remember we’re dropping into the middle of Paul’s rebuke – but we’re looking for consequences that believers can experience:

1 Corinthians 3:5-11
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.  Now he who plants and he who waters are united in purpose, and each will receive his own reward according to his own labor.  For we are God’s coworkers.  You are God’s field, God’s building.

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it.  But each one is to be careful how he builds on it.  For no one can lay any other foundation than what has been laid down.  That foundation is Jesus Christ.

Obviously, Paul is talking to the believers in Corinth.  Those who believe in Jesus for eternal life are the only group that has a foundation of Jesus Christ.  With this understanding, take a look at what Paul says next:

1 Corinthians 3:12-15
If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one’s work will become obvious.  For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. 

If anyone’s work that he has built survives, he will receive a reward.  If anyone’s work is burned up, he will experience loss, but he himself will be saved – but only as through fire.

Paul’s warning to the believers in Corinth is quite clear – now that your foundation is in Jesus Christ, be careful what you build and what you build with.  After we believe in Jesus for eternal life, we’re not done…it’s just the beginning.  While we will not come under judgment for our eternal destiny (like those at the Great White Throne judgment), everything we do in this life will be evaluated by Jesus.  Both the good – which receives a reward – and the bad – which will cause us to experience loss

In another letter to these same believers, Paul had this to say:

2 Corinthians 5:9-10
Therefore, whether we are at home or away, we make it our aim to be pleasing to Him.  For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.

Again, Paul stresses that both our good actions and our selfish, evil actions will be brought into account by the One who knows it all and can perfectly evaluate every situation.

There is a phrase that Paul uses that may seem odd to us, but ‘the judgment seat of Christ’ was a description the Corinthian believers would have understood immediately.  In his book, Final Destiny: The Future Reign of the Servant Kings, Joseph Dillow describes it this way:

Travelers to the archaeological excavations of the city of Corinth have seen the famous judgment seat in the town square…The judgment seat (Greek: bema) in Corinth was a large, richly decorated rostrum, centrally located in the marketplace.  It was the place where rewards were given out for victory at the Isthmian athletic games.  These rewards consisted of garlands, trophies, crowns, and special social benefits, such as exemption from income tax.  But punishments were also administered here as well.

One day, all Christians will have to give an account of their lives – how we spent our time, how we spent our talents, and how we spent our treasure.  Were we selfish or generous?  Did we commit crimes or acts of love?  Our actions, our faithfulness, our words, and our inmost thoughts will be on full display…and Jesus will justly evaluate us, His servants. 

Our eternal destiny is settled – Jesus has promised eternal life to those who believe in Him.  However, based upon our foundation in Jesus Christ, how we live now will directly impact our opportunities to serve and participate with Jesus in Eternity Future.

Knowing this, how will you approach today?

Keep Pressing,
Ken

But I’m not Billy Graham

How many times have you listened to an evangelist, a preacher online, or even your local pastor…you hear them give the good news message of faith alone in Christ alone for eternal life and salvation from sin…and you see people, some times tons of people, respond?  While we celebrate that moment on the outside, can we admit to feeling a little bit of “well, that’ll never be me…I’m not that good of a Christian witness”.  We often – misguidedly – use the moment of a person’s belief as the measure of our usefulness to God.  We think we’re not a “good Christian” because we’re not out preaching in tents like Billy Graham.  But…what if…God doesn’t determine the value of our work for him by that measurement?

We’re dropping into the scene where Jesus has been schooling his disciples, telling them how the Samaritan outsiders often overlooked by the Jews were actually ready to receive His gift of eternal life:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

Jesus’ point is pretty clear: Opportunity is here, right in front of you.

While that part is pretty easy to understand, the next phrase can make us scratch our heads.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together…what does that mean?

From The Grace NT Commentary:
Jesus now launches into a brief discussion of eternal rewards.  Anyone who does God’s work is receiving pay and gathering fruit for eternal life.  Pay (misthos) refers to eternal rewards, not eternal life.  The former is a free gift, the latter a payment for work done.  Gathering fruit for eternal life refers either to leading other people to faith in Christ (and hence to eternal life) or to laying up treasure for oneself, which will be useful in one’s eternal experience.  In light of 1 Cor 3:5-15 – which is surely based on the Lord’s teaching here – the latter interpretation is suggested.  However, possibly the Lord meant both things with the one expression.

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor. – as the commentary mentioned, this is echoed in what Paul would write many years later:

1 Corinthians 3:5-8
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who give the growth.  Now he who plants and he who waters are equal status, and each will receive his own reward according to his own labor.

Paul planted, Apollos watered, God caused growth.  The disciples, too, were being prepared to reap what they hadn’t labored for…they hadn’t planted any seeds in Samaria, and yet, they were going to reap the benefits and see the results from other people’s labors.

Sometimes, we plant seeds…other times, we harvest what others have planted.  We should rejoice in both.  The work God has for us to do is a team effort. 

Although there is usually great celebration at harvest time and typically no fanfare when planting or watering occurs – in God’s economy, neither the sower nor the reaper is more important.  To God, neither one’s work is forgotten or has less worth than the other.  They are intimately connected in the process of bringing others to belief in Jesus for eternal life.  The one who reaps is benefiting from the one who sowed, for he is completing the sower’s work; however, both will rejoice together at the Judgment Seat of Christ.  Therefore, sowers must not think that their work is secondary to reaping, even if they see others experience more fruitful ministries as harvesters right now.  Both are essential in God’s plan.

As such, we have found a promise from Jesus for us to claim: There is a joyful reward for doing the work God gives you – whether you are planting, watering, or harvesting.  God will provide food to sustain us now, and eternal rewards will be given to us all later.

Keep Pressing,
Ken

Getting face time with God

I rarely get into long conversations via phone.  Since I live many states away from most of my family, I’m sure this drives them nuts.  Part of my hang up with phone conversations is how only hearing someone’s voice hinders our ability to communicate.  It can be hard to focus on the person we’re speaking with when they are not physically in front of us.  We lose out on seeing facial expressions and body language – both of which are significant contributors to how we communicate with each other.  It’s just not the same as face to face.

Prayer can sometimes feel similar, like an incomplete discussion or like we are have a one-way, long-distance conversation.  How much better would it be to sit on the couch and talk with Jesus than to sit on the couch and pray to Jesus?

In John’s final descriptions of the New Jerusalem, he tells us that

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him.  They will see His face, and His name will be on their foreheads.  Night will be no more; people will not need the light of a lamp or the light of the sun, because the Lord God will give them light, and they will reign forever and ever.

There are some special privileges listed here for those servants.  The first one to note is in verse 4 – They will see his face.

There were many key people that God partnered with in the ages, many who shared a close friendship with God and did great things for him.  One of God’s most intimate friendships was with a man named Moses.  God and Moses met together on numerous occasions, and God’s presence was constantly manifested with the nation of Israel during Moses’ leadership.  If you were looking to identify which individual in history has had the most direct interaction with God, it would be very difficult to argue against Moses being that guy.

On one occasion, Moses reverently asked God “Please, let me see Your glory.” (Exodus 33:18).  Check out God’s response:

Exodus 33:19-23
He said, “I will cause all My goodness to pass in front of you…” But He added, “You cannot see My face, for humans cannot see Me and live…you will see My back, but My face will not be seen.”

Although he was thisclose with God, Moses was unable to see God’s face.

Many years later, Paul – who had his own direct encounter with the glorified, risen Christ – wrote this to the believers in Corinth:

1 Corinthians 13:12
For now we see only a reflection as in a mirror; but then face to face.  Now I know in part, but then I will know fully, as I am fully known.

How different is it talking to someone on speakerphone verses calling them on Skype?  How much more intimate is it to speak with someone face to face, rather than talking with them from separate rooms?  Seeing God’s face is a new level of intimacy with God that will be available in the New Jerusalem. 

And that is something to look forward to.

Keep Pressing,
Ken

God wants you to be a conqueror

Let’s be honest.  The Christian life is hard, and sometimes we wonder if following God is really worth it.  How much does it matter that we abide by God’s principles as we navigate our days, months, and years?  There’s got to be a larger reason for choosing to follow God, something more than just being “a good little Christian girl” or “a good little Christian boy”, right?

As we take a look at the last chapters of God’s final book of the Bible, we’re finding out that God DOES INDEED have more – much more – in store for those who follow Him.

Revelation 21:6-7
…I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God, and he will be my son.

Inheritance is conditional – it is based upon the choices a person makes in the life they live after they have accepted Christ’s free gift of eternal life.  Knowing this, the next question we need to answer is this:

Since a conqueror is the one who inherits, who are the Christians that God refers to as “the one who conquers”?

The Greek word for conquer is nikao.  In ancient Greece, it was a verb that meant to overcome or overpower; to conquer or triumph.  In legal terms, it meant “to win one’s case”.  The verb was used to describe winners of athletic contests.  It was also used in reference to the victorious ruling Caesars.  When used in its noun-form, the word nike means victory.  It was also the name of a Greek goddess, who was often represented in art as a symbol of personal superiority.  In our modern days, not only is “Nike” a clothing and shoe brand, but the company’s marketed identity purposely conveys an overcoming, victorious attitude.

So, to be a conqueror is to be victorious over any task, obstacle, or arena you are in…and thus have the right to claim the victor’s spoils.  This definition fits in perfectly with what we have learned about a believer’s potential inheritance in the New Jerusalem.  Since inheritance is conditional, those that obtain it are those who have lived a victorious life in Christ.

Paul used similar language as he encouraged the believers at Corinth.

1 Corinthians 9:24-25
Don’t you know that the runners in a stadium all race, but only one receives the prize?  Run in such a way to win the prize.  Now everyone who competes exercises self-control in everything.  They do it to receive a perishable crown, but we
[do it to receive] an imperishable crown.

Paul says we should be striving for a crown that lasts forever…and in Revelation 21:7, we are told what the prize is for the one who conquers – it is the right to inherit in the New Jerusalem.

Making wise choices now, living victoriously for Christ through whatever circumstances we face, overcoming the obstacles that are trying to pry us away from our relationship with God…these are the actions that will make us – by God’s definition – one who conquers.

Keep Pressing,
Ken

A believer's biggest choice, this side of Heaven

A key to understanding Revelation is to keep in mind that John assumes his readers know their Old Testament.  Oftentimes when a new concept or symbol is presented, an interpretation is immediately provided (like the explanation of the seven stars and seven lampstands in Revelation 1:20).  However, when describing the throne room of God in Revelation 4:3, John states that a rainbow…surrounded the throne.  He doesn’t interpret the rainbow’s significance; he expects that you already understand it from knowing Genesis 9:8-17.

Last time we started to look at this verse:

Revelation 21:7
The one who conquers will inherit these things, and I will be his God, and he will be my son.

Since this is the only time the word inherit is used in Revelation, to understand what is going on here, we’ll take a look back to the Old Testament.

Throughout the Old Testament there were two kinds of inheritance – an inheritance of God himself (e.g. – Psalm 16:5) or an inheritance was the right to a possession.  However, with this possession-inheritance, the ownership wasn’t automatic, there were conditions involved.  The land of Canaan was the nation of Israel’s promised inheritance.  However, the ability of a particular Israelite generation to actually inherit, or physically own, the land was dependent upon their obedience to God’s commands.

After God rescued the Israelites from slavery and bondage to Egypt, they rebelled and grumbled when they got their first look at the work to be done in order to possess the promised land of Canaan.  They even claimed that the Lord hated them and that they were better off back in Egypt.  Moses recounted this event:

Deuteronomy 1:34-38
“When the Lord heard your words, He grew angry and swore an oath: ‘None of these men in this evil generation will see the good land I swore to give your fathers, except Caleb the son of Jephunneh.  He will see it, and I will give him and his descendants the land on which he has set foot, because he remained loyal to the Lord.’

“The Lord was angry with me also because of you and said: ‘You [Moses] will not enter there either.  Joshua son of Nun, who attends you, will enter it.  Encourage him, for he will enable Israel to inherit it.’

The easy response to this passage would be to say that the generation of Israelites that died in the desert must not have been “saved”, or they weren’t “true believers”.  But…that can’t be the case, because these were the same people that trusted God and performed the first Passover.  They took the blood of a perfect lamb and spread it on the doorposts of their homes – doing so demonstrated their trust in God’s promise that they would be passed over when the destroying angel came by to take the life of the firstborn son.  The Passover prophetically foretold of Christ’s perfect blood sacrifice for mankind on the Cross.  This was also the same generation Paul later used as an example for other believers:

1 Corinthians 10:1-5
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, and all were baptized into Moses in the cloud and in the sea.  They all ate the same spiritual food, and all drank the same spiritual drink.  For they drank from the spiritual rock that followed them, and that rock was Christ.  Nevertheless God was not pleased with most of them, since they were struck down in the wilderness.

According to Paul, the people of the Exodus generation of Israelites were right (positionally) with God, on the basis of their faith in the foreshadowed Christ.  However, their disobedience later in life marred their relationship with God and prevented them from physically inheriting the Promised Land. 

Now that we have the Old Testament context for the word inherit, we can see that God takes possession-inheritance very seriously.  Fortunately, a believer’s potential inheritance is also discussed in the New Testament.  While there are many passages we can look at (and perhaps that’s a future study), the following selections help us understand what God is talking about in Revelation.

1 Peter 1:3-4
Blessed be the God and Father of our Lord Jesus Christ.  Because of His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Notice that Peter says God the Father has given us new birth into two things – a living hope and an inheritance.  Some have argued that heaven will be a Christian’s inheritance; however, Peter is indicating that this inheritance is something found in heaven.  So this means that the inheritance can’t be heaven itself…either it is a part of heaven or something else, in addition to heaven.

Jesus also gave similar instructions during the Sermon on the Mount:

Matthew 6:19-20
“Don’t store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.”

Jesus states that the treasures are in heaven, and not heaven itself.  Also important is the contrast Jesus presents here (store up treasures on earth OR store up treasures in heaven).  He wouldn’t give us these directions if they weren’t necessary.  So from this we can conclude that it is possible for a believer to not store up treasures in heaven, and whether or not we have treasures in heaven is dependent upon our choices here and now.

So what is this inheritance that can never perish spoil or fade and these treasures in heaven that cannot waste away or be stolen?

Revelation 21:6-7
I will give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be my son.

Having a relationship with God can be had without cost to us because Jesus already took the punishment for our sins.  Remember that to inherit these things refers back to the New Jerusalem.  And from looking at other scriptures, we understand that inheriting New Jerusalem is dependent upon the choices we make here and now.

Choose wisely.

Keep Pressing,
Ken

Announcing our new home

The right announcer for an event makes all the difference, doesn’t it?  Memorable moments in the Olympics, the Super Bowl, the Stanley Cup Finals, and all the other great sporting events are accentuated by memorable calls by a great announcer.  Even our level of engagement in a sporting event changes drastically depending upon the announcer’s passion and delivery as they describe the events as they unfold.

While John is watching the new Jerusalem, the Holy City, come down to the new earth, a proclamation accompanies its arrival:

Revelation 21:3
Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and He will live with them.  They will be His people, and God Himself will be with them and will be their God.

I’m willing to bet that this wasn’t a monotone, stuffy delivery either. 

In what’s commonly referred to as the “love chapter”, Paul told the Corinthians:

1 Corinthians 13:12
For now we see only a reflection as in a mirror; but then face to face.  Now I know in part, but then I will know fully, as I am fully known.

Do you see what is being proclaimed about the new Jerusalem?  That the dwelling of God is with humanity, and He will live with them.

The Presence which you have only felt up until now…will be the Person in front of you.  Living in the same city as you.  Even walking down the same streets…but it won’t be like God is a distant celebrity that you can only occasionally get a glimpse of, either.  No, you’ll have personal access and interactions: 

Revelation 21:4
He will wipe away every tear from their eyes.  Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.

Try to imagine this life without the fear of death hanging over humanity, people having no reason to mourn or cry, no situations of anguish.  A removal of those things now would bring about what we would be happy to refer to as “heaven”…but God has more in mind:

Revelation 21:5
Then the One seated on the throne said, “Look, I am making everything new.”

Everything. New.

Just let that sink in…everything…every thing…all that we know…made new…

Keep Pressing,
Ken

Either it matters, or it doesn't

Every year, millions of people change their weekly routine to accommodate all the events that happen around Easter.  Eggs must be dyed, baskets need filling, ham dinners are expected, and – if you go at all during the year – you gotta go to church for Easter.

But what are we celebrating?  Pull away the eggs and the games, the chocolates and the bunnies…even take away the extra-special songs and skits that happen during a church’s Easter service – what, exactly, are we doing?

When you get right down to it, we are carving out one weekend of the year, every year, to commemorate one of the most bizarre claims in human history.  And yet, this absurdity is claimed to be part of history.  Not myth, not fairy tale, but a-human-being-really-did-this story.

Christians actually believe that a man (who claimed to be God in the flesh) died in a manner that has eternal, cosmic consequences.  Christians believe that this man’s gruesome death on a wooden cross paid for every single sin the world has ever committed – past, present, and future.  And if that wasn’t fantastical enough, the man who made all these claims is then said to have come back to life.

In his book “God in the Dock”, C.S. Lewis summed up the whole situation like this:

‘What are we to make of Christ?’  There is no question of what we can make of Him, it is entirely a question of what He intends to make of us.  You must accept or reject the story.

The things He says are very different from what any other teacher has said.  Others say, ‘This is the truth about the Universe.  This is the way you ought to go,’ but He says, ‘I am the Truth, and the Way, and the Life.’  He says, ‘If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise.  If anything is keeping you from God and from Me, whatever it is, throw it away.  If it is your eye, pull it out.  If it is your hand, cut it off.  If you put yourself first you will be last.  Come to Me everyone who is carrying a heavy load, I will set that right.  Your sins, all of them are wiped out, I can do that.  I am Re-birth, I am Life.  Eat Me, drink Me, I am your Food.  And finally, do not be afraid, I have overcome the whole Universe.’  That is the issue.

Lewis was right.  Based upon Jesus’ own words, there is no middle ground here.  Writing to the believers in Corinth, the Apostle Paul put it this way:

1 Corinthians 15:13-19
If there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised, then our proclamation is in vain, and so is your faith.  Moreover, we are found to be false witnesses about God, because we have testified wrongly about God that He raised up Christ…and if Christ has not been raised, your faith is worthless; you are still in your sins.  Those, then who have fallen asleep in Christ have also perished.

If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Either Jesus’ death, burial, and resurrection means nothing, or it is the most important moment in all of human history.  There is no in-between.  The big question for each of us is the same one Jesus asked Martha:

John 11:25-26
Jesus said to her, “I am the resurrection and the life.  The one who believes in Me, even if he dies, will live.  Everyone who lives and believes in Me will never die.  Do you believe this?”

Either it matters, or it doesn’t.

Keep Pressing,
Ken

Hurricane on the doorstep

Hurricane Florence is barreling its way toward the East Coast.  We’re in central North Carolina, so we’re inline for some weather.  No one really knows how bad it’s going to be or where the worst will end up happening, but we’ve been preparing all week as best as we can.

I’d like to share with you some of the things (among the many thoughts) I’ve been thinking these last few days:

·       On a daily basis, we are rather careless with our words, aren’t we?  This was the best dinner ever made.  That was the worst meeting in the history of meetings.  She’s clueless.  He’s stupid.  This Netflix show is the greatest thing ever invented.  However, for the aftermath of Hurricane Florence…the word “devastation” will not be an exaggeration.  That’s a tough word to say.  It’s tougher to witness.  It’s a word we’re afraid to live through.


·       For some people…eternity will begin this weekend.  No matter how many precautions we take, the unpredictableness and utter ferocity of the storm will certainly lead to people losing their earthly lives.  We’ve been preparing for this massive storm…seeking out information and supplies, and then making our best decision based upon what we’ve found.  But are we prepared for the most important event of our lives?  How have we responded to Jesus’ claims of being the way, the truth, and the life and that no one comes to the Father except through Me [John 14:6]?  Our acceptance or rejection of Jesus is the most important preparation decision we can make.

·       I keep coming back to the most famous line in Moses’ psalm:

Psalm 90:12
Teach us to number our days carefully
so that we may develop wisdom in our hearts.


·       We may lose possessions when, or even after, Hurricane Florence makes landfall.  However, everything we own is ultimately destined for a garage sale, the garbage dump, or the recycle bin.  Our things won’t last, hurricane or no hurricane.  Even if we lose everything we own…there is a higher, more impactful, purpose for this life.  Sometimes, it takes a tragedy for us to see from that vantage point.  I wish it didn’t.

If you are not in this storm’s path, please petition God on our behalf.  Pray that He will be seen in the way His children handle this event.

If you are in any way affected by this storm – be wise.  Paul wasn’t directly discussing natural disasters, but his direction still applies:

1 Corinthians 10:31, 33
So, whether you eat or drink, or whatever you do, do everything for the glory of God…not seeking [your] own benefit, but the benefit of many, so that they may be saved.


How can we ride out, survive, shine, and rebuild from Hurricane Florence for the glory of God?  After all…everything means everything…even the hard circumstances.  So be wise and number your days carefully.

Keep Pressing,
Ken