Making a grand entrance

We’ve been looking at the final announced blessing in the Bible:

Revelation 22:12-14
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.  Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

We’ve observed that this blessing is obtained by those who wash their robes, those who do the commandments of Jesus.  But notice Jesus says that the reward obtained for this faithfulness is two-fold: to be granted access to the tree of life and to enter through the gates into the city.

We saw how special it will be to have access to the tree of life…to partake of its monthly fruit and participate in the healing of the nations.

But really, the second blessing doesn’t seem like much of a reward, does it?  Big deal…we walk through the gates to get in the city.  Isn’t that the only way in, anyway?

Always remember that God’s not wasting our time with the topics He talks about or the words He chooses…

that they…may enter the city by the gates

The emphasis in the Greek is on the gates themselves and not on the fact that someone is entering, such that the phrase reads more like “and may by the gates enter into the city”.  Gates to the city were used for defense, honor, or a place of gathering – especially for the elders and leaders of the town.  Since we know that New Jerusalem will always have its gates open (Revelation 21:25) and by this time Christ has defeated all enemies, there will be no need for defense here.  This fact then leaves the gate areas as places of honor or even for governing.

Also of note is that the Romans built Triumphal Arches to commemorate great victories and to honor their emperor.  These arches were often erected across the roads leading into Rome (and other cities) and were intended to be passed through.  To have an arch in your honor, or to have your entrance into the city proclaimed by the arch, was a great honor bestowed upon only a few.  However, the arch itself was also a decorated monument which reminded all who looked at it of the greatness of the emperor and/or the victory being commemorated.

Given the culture of the original audience and the context of the rest of Revelation, to enter the city by the gates seems to be an entrance of special honor.  This honor is only given to those who wash their robes, to those who do the Lord’s commands.

What commands of Jesus will you do today to keep your robes clean?

Not only will you have fellowship with Jesus today, but there are significant eternal rewards at stake.

Keep Pressing,
Ken

The tree of life...is a reward

Revelation 22:12-14
“Look, I am coming soon, and My reward is with Me to repay each person according to his work…Blessed are those who wash their robes, so that they may have the right to the tree of life…

Based upon the context within the book of Revelation, we saw last time that to wash their robes was something that the believer did and was responsible for – to do what the Lord commands and live a life that He approves of.

From these verses in Chapter 22, we see that Jesus is proclaiming a specific blessing, a reward for those who wash their robes…but what is it?

that they may have the right to the tree of life

I would venture to say that most Christians immediately equate eating from the tree of life with having eternal life.  They would likely base that assumption from Genesis, when God was casting Adam and Eve out of the garden of Eden:

Genesis 3:22
The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

However, as we’ve seen before, we must interpret Scripture first by the book it is in (the author’s context) before looking at the rest of the Bible for context.  So what does John say about the tree of life in the rest of Revelation?

In Jesus’ letter to the believers at Ephesus, He said

Revelation 2:7
To the one who conquers, I will give the right to eat from the tree of life, which is in the paradise of God.

Within the last words of the book, John also gives this warning:

Revelation 22:19
And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city…

From these two sections we clearly see that the right to the tree of life can be earned, and it can be lost.  Rewards are like that; however, salvation from our sins and the gift of eternal life from Christ is not.  We cannot earn eternal life, nor can we lose it – because our eternal security depends upon Christ alone.

So how do we rectify what John is clearly teaching in Revelation (that eating from the tree of life is a reward) with what God says in Genesis (that eating from the tree of life causes man to live forever)?

The key difference between the two situations is the physical body of the person.  If Adam and Eve, in their earthly, natural bodies had eaten from the tree of life, then its fruit would have sustained their original bodies for eternity.  However, in the New Jerusalem, all inhabitants will have new resurrected bodies, just like Jesus.  These new bodies are given by God, are not corrupted by sin, and will not need to be “sustained” by food – these bodies do not need anything added to them to be given eternal life, because God made them to live eternally!

So if our resurrected bodies don’t need the tree of life to live forever…why should I care if I eat some of its fruit?

A few verses back in Revelation 22, John made this observation:

Revelation 22:2
The tree of life was on each side of the river, bearing twelve kinds of fruit, producing its fruit every month.  The leaves of the tree are for healing the nations

So from across Revelation we find these observations about the tree of life: New fruit every month, the tree is located in the paradise of God, and is only made available as a reward.  In addition to these personal-reward qualities, we see that there is some applicational reward as well – the leaves of the tree are for healing of the nations.  Truthfully, I have always been intrigued by that statement, and I expectantly wonder at what, exactly, participating in the healing of the nations will entail.

This understanding of the tree of life as a reward also fits in perfectly with the larger context we’ve been observing in Revelation – that the believers who partner with God now in this life will have earned the reward of greater partnerships in the next life.

Blessed are those who wash their robes, so that they may have the right to the tree of life…

Keep Pressing,
Ken

A Christian's wash cycle

The closing of Revelation contains these last words from Jesus:

Revelation 22:12-13
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Christ is clearly not speaking of salvation from sins here, what He’s describing pertains to the reward for how a Christian has chosen to live life on earth.  Jesus then states what that choice looks like and what the future rewards could be:

Revelation 22:14
“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

There’s quite a bit going on in that statement, so let’s break it down into pieces that we can evaluate and understand.

Blessed are those who wash their robes

To fully understand this phrase, we’ll need to once again look within the context of Revelation.

The phrase “wash their robes” appears within the book only one other time, when John is being instructed by one of the elders:

Revelation 7:14
Then he told me: These are the ones coming out of the great tribulation.  They washed their robes and made them white in the blood of the Lamb.

A few chapters later during the wedding feast of the Lamb, we are told this about the Bride:

Revelation 19:8
She was given fine linen to wear, bright and pure.  For the fine linen represents the righteous acts of the saints.

Also helpful to our understanding is looking at the similar language Jesus used when He was dictating the letters to the believers at each of the seven churches in the beginning of the book:

To the church in Sardis, Jesus said:

Revelation 3:4-5
But you have a few people in Sardis who have not defiled their clothes, and they will walk with Me in white, because they are worthy.  In the same way, the one who conquers will be dressed in white clothes…

And to the church in Laodicea, Jesus said:

Revelation 3:18
I advise you to buy from Me…white clothes so that you may be dressed

All these references, taken together, give us a rich context to understand what Jesus meant during the final chapter:

The washing of the robes is something the believer does.
To have unsoiled, or white, clothes is representative of a believer’s godly actions.
The garments are a reward from Christ, and are “purchased” by the believer’s actions.

Other translations render the phrase Blessed are those who wash their robes as Blessed are those who do His commandments.  Now this makes sense and is relatable…the more I do His commandments, the more I act like Christ, and the more I rightly live a life that God rewards.

But how, exactly, are we to “wash” our robes?  How do we keep them from being soiled, or better yet, if we dirty our clothes, how do we clean them?

I’m certain that John would give us the same advice he gave to other believers:

1 John 1:9
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

This is the washing cycle of our lives:

We do His commands, and when we fail, we ask God to forgive – and He does.  With all unrighteousness removed and our fellowship with Christ restored, we are empowered to do His commands once again.  And when we fail, we ask God to forgive – and He does.

Lather. Rinse. Repeat.

Blessed are those who wash their robes

Keep Pressing,
Ken

Who does Jesus say He is?

You had to walk to get anywhere in Bible times.  As they went from town to town, Jesus and his disciples did a lot of walking.  I’m certain that this travel-time was also prime teaching-time.

Matthew 16:13-15
When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”  They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

How would you answer? 

Would you say that he is the Creator? – Because he is (John 1:3).
Would you say that he is the fulfillment of God’s prophecy? – Because he is (Luke 24:44)
Would you say what Peter answered?

Matthew 16:16
Simon Peter answered, “You are the Messiah, the Son of the living God.”

At the close of Revelation, Jesus answers the question Himself…

Revelation 22:12
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.”

Soon He will fulfill His promise to return…and when He does, Jesus will come with the authority and the right to reward believers for their choices in this life and non-believers for their rejection of who He is.

Jesus then makes a three-fold statement that validates His authority to do so.  All three statements come to the same point – that He rules over all.

Revelation 22:13
I am the Alpha and the Omega, the first and the last, the beginning and the end.

Alpha and Omega were the first and last letters of the Greek alphabet.  So, in our terms, Christ is claiming to be “the A to the Z” and by inference, everything in between.  He is the one who initiates and completes humanity’s destiny.

A few verses later, Jesus has this to say about himself:

Revelation 22:16
“I, Jesus, have sent My angel to attest these things to you for the churches.  I am the root and descendant of David, the bright morning star.”

These statements are similar to what Jesus said earlier.  Here again, we see Jesus’ authority as He has command of the angels.  He also states that He was the cause of David’s greatness (as “the Root”) and the fulfillment of the Davidic covenant promises (as “the Descendant”).  Just like all of humanity, Israel’s first great king also found his beginning and end in Christ.

The morning star is the brightest star that shines just before the dawn, and was considered to be the star which announced a new day.  This word picture is a perfect representation of who Christ is at the close of human history.  Jesus is the brightest star in all Creation, and He is announcing the dawn of a new future, an eternity for us to partner with Him.

This.  This is who Christ says He is.

Keep Pressing,
Ken

It's not your job

After directing John to make sure all his worship and adoration is properly directed toward God, the angel continues:

Revelation 22:10-11
Then he said to me, “Don’t seal up the words of the prophecy of this book, because the time is near.  Let the unrighteous go on in unrighteousness; let the filthy still be filthy; let the righteous go on in righteousness; let the holy still be holy.”

This is John’s next step – to make the prophecy given to him available to others.  Verse 11 deals with the response of the people who hear the prophecy – what they do, which pours out of who they are. 

Notice, too, that the angel doesn’t put the responsibility of the people’s response on John’s shoulders. 

This is similar to what God said to Ezekiel about his preaching to the nation of Israel:

Ezekiel 3:27
But when I speak with you, I will open your mouth, and you will say to them, ‘This is what the Lord God says.’ Let the one who listens, listen, and let the one who refuses, refuse – for they are a rebellious house.

Jesus also gave a similar statement in many of his parables and to the churches at the beginning of Revelation – let anyone who has ears to hear, listen…

As much as we may want to, we can’t make the Salvation choice for others.  Each person is responsible before God for what they decide to do with the gospel message.  Whether they are our child, our spouse, our leaders, our co-workers…it’s not our responsibility to choose for them.

Truthfully, that’s freeing thought.  I can’t shoulder the load to make sure everyone chooses to believe in Christ for eternal life, that burden is too much for me.  Thankfully, God never puts that burden on us.

The best thing we can do for them is to share the message we’ve been given, just like John was instructed to do with his message.

And what is our message?  Here’s what Paul had to say about that:

2 Corinthians 5:17-21
Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!

Everything is from God, who has reconciled us to Himself through Christ and has given us the ministry of reconciliation.  That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.

Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf: “Be reconciled to God.”  He made the One who did not know sin to be sin for us, so that in Him we might become the righteousness of God.

They need us to be ambassadors, but they don’t need us to choose for them.

Keep Pressing,
Ken

The Apostle John messed up

One of my favorite things about Scripture is that there isn’t any white-washing of individuals or events…real, everyday life is portrayed as is.  Abraham lied, David lusted, the disciples jockeyed for position.  Our own tendency is to tell our life stories with a touch of gloss when we discuss our failures and shortcomings – but we don’t find that in Scripture.  Instead, we find that God deals with humanity in the reality of the sinful mess that we are.

Let’s think about the Apostle John’s resume a little bit…the youngest of the twelve disciples, he was referred to as “the disciple whom Jesus loved”, part of Christ’s inner circle with Peter and James, was asked by Christ to take care of his mother Mary, wrote an evangelistic gospel and three other letters in the New Testament, a leader to the first century church, and he was persecuted for his faith.

Here’s how he starts out the book of Revelation:

Revelation 1:9-10
I, John, your brother and partner in the affliction, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.  I was in the Spirit on the Lord’s day, and I heard a loud voice behind me like a trumpet…

John was expecting to spend a little Sunday time worshiping God, but he ended up being given the greatest prophetic vision ever presented to a man.

However, he messed up.  John made a mistake.

In what we’re about to read, it’s actually the second time John made this mistake (the first time was in Revelation 19:10).  What’s really amazing is that John includes it at all.  He didn’t have to…if he left out this next scene, we’d never know.  He also has a pretty strong resume…most people would be tempted to prevent others from finding out the kind of thing that he did.

Before we jump into the scene, let’s remind ourselves of what John’s been seeing and working through as God reveals to him the future of humanity.

In all his glorious splendor, Christ appears to and speaks with John.  Christ then dictates letters for John to write to seven churches (imagine the pressure he felt!).  John has also heard thunderous announcements from the throne of God – seemingly from God the Father, and at other times possibly proclaimed by another angel.  He’s witnessed multiples scenes from within the court of Heaven.  John has also witnessed the judgments that arise from each of the seven seals, the seven trumpets, and the seven bowels.  He watches the horrific reign of the beast and Christ’s victory over him at the battle of Armageddon.  After all this (including a few other visions), God sends an angel from one the bowel judgments to give John a tour of New Jerusalem, witnessing everything we’ve been looking at.

How would you be feeling at this point?  A little overwhelmed, maybe?  How are your nerves?

At the end of seeing all these events unfold, John states the following:

Revelation 22:8
I, John, am the one who heard and saw these things.  When I heard and saw them, I fell down to worship at the feet of the angel who had shown them to me.

To worship means to pay homage, show reverence, or to kneel down before someone or something.  Both times John mistakenly begins to worship the angel who guides him, it is at moments where he is witnessing the two greatest celebrations in human history – the wedding supper of the Lamb (Revelation 19) and then at the coronation of New Jerusalem (Revelation 22).

Rather than focusing on John’s mistake, take a look at the angel’s immediate response:

Revelation 22:9
But he said to me, “Don’t do that!  I am a fellow servant with you, your brothers the prophets, and those who keep the words of this book.  Worship God!”

In both passages, the angel deflects all praise to its proper place. 

This can be a gut-check for us as well.  How many times do we prefer a particular pastor, or teacher, or writer…and when we’re honest with ourselves, we tend to like their stuff better than God’s stuff?  And we may have started out with good reasons to follow that pastor, teacher, or writer…because they can help reveal the things of God to us in ways that we understand…

But the moment we start to worship the creature instead of the Creator, we are in serious danger.  As soon as we realize that we are praising a person more than we are praising God, we need to correct course.  At that moment, we need to follow the angel’s advice:

Worship God!

Keep Pressing,
Ken

A God-promised blessing

The angel has completed John’s tour of the New Jerusalem.  Additionally, the prophetic revelation Jesus has brought to John is coming to a close.

Revelation 22:6-7
Then he [the angel] said to me, “These words are faithful and true.  The Lord, the God of the holy prophets, has sent His angel to show His servants what must soon take place.”

and then Jesus adds:

“Look, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”

In these statements, God’s purpose for giving the entire revelation to John is disclosed.  Do you see it? 

This dialogue must have had a profound effect on John, because he borrows these words to introduce the book of Revelation to his readers:

Revelation 1:1-3
The revelation of Jesus Christ that God gave Him to show His servants what must soon take place.  He made it known by sending His angel to His servant John, who testified to the word of God and to the testimony of Jesus Christ, whatever he saw.  Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear the words of this prophecy and keep what is written in it, because the time is near.

If God takes the time to communicate something to us – it’s worth our attention.

If God repeats himself – then the topic’s importance cannot be understated!

At both ends of Revelation is the encouragement of a blessing from God to those who take hold of the words in this book.  We shouldn’t let our own insecurities keep us from reading through and grabbing a hold of God’s truth found in Revelation.

Think about what we’ve seen from looking at the last two chapters – the many statements of encouragement, learning that justice prevails, learning that there is a reason for suffering, discovering the rewards from God for right-living in the here-and-now, seeing the beauty and grandeur of New Jerusalem, and we had a preview to our final destiny, of humanity partnering with God in eternity future…just to name a few.

If that’s what we’ve discovered in just two chapters, how many more great things await us in the first twenty chapters?

I highly encourage you to read through Revelation.  I doubt anyone has ever said that to you.  However, if I told you I knew of a sure-fire way for you to be blessed by God – I’m pretty sure you’d want to know what it was.  If God says there’s a way to be blessed by Him…will you take Him up on it?

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear the words of this prophecy and keep what is written in it…

I suggest that you read Revelation with a pen/paper nearby…and just write down what you learn about God and who He is as you go through the passages.  You don’t have to understand every symbol and every reference.  However, I firmly believe you’ll understand more than you think you will.  If you need to, find a mature Christian to talk through your questions.  If you feel like you’re getting bogged down, just keep looking for observations that reveal who God is in the passage you’re reading.

The book of Revelation contains the things that God wants us to think about now…because the time is near.

Keep Pressing,
Ken

Suffering leads to...eternal rewards?

A consistent theme in the New Testament is the suffering of believers, along with the rich rewards for those who persevere under suffering because of their identification with Christ.  Later in life, Peter addressed this topic:

1 Peter 4:12-19
Dear friends, don’t be surprised when the fiery ordeal comes among you to test you as if something unusual were happening to you.  Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when His glory is revealed.  

If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you…if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name…so then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.

Throughout his letter, the type of suffering Peter says is commendable before God is the suffering we encounter because we are identifying with Christ.  Within this context, the phrase “God’s will” would be that believers are conformed to Christ’s example through suffering.  Peter is encouraging his readers to remember that as they are insulted (or worse) for being a Christian, they are to persevere through…so that this suffering will make them more like Christ.

Then Peter turns his attention to the church elders.  Not only do we hear the echo of Christ’s teaching, but we see how the concepts of suffering, serving, and perseverance all come together in eternity future:

1 Peter 5:1-4
I exhort the elders among you as a fellow elder and witness to the sufferings of Christ, as well as one who shares in the glory about to be revealed: Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly; not lording it over those entrusted to you, but being examples to the flock.  And when the chief Shepherd appears, you will receive the unfading crown of glory.

Crowns in the ancient world were symbols of authority and of rulership.  When one was bestowed, certain rights and privileges were obtained – whether it was the victor’s crown in the Olympics or the Caesar’s crown in Rome.  The crowns that Christ will reward to believers who have served will likely represent a level of authority in Christ’s future kingdom.  What we do know for sure is that these crowns will be used as symbols of worship as they are removed and placed at Jesus’ feet (Revelation 4:9-10)…and this fits with the eternal concept of all authority in Heaven and on Earth being subject to Christ.

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him…and they will reign forever and ever.

Those who have served, suffered, and persevered in this life…who else would be qualified to reign in Christ’s kingdom? Who else would be most likely to rule like Jesus?

Only His Servant Kings.

Keep Pressing,
Ken

Authority in Eternity

We saw last time that Jesus promised Peter a reward of authority in the next life as a result of the sacrificial choices that he and the other disciples made as they followed Jesus here on Earth.  A cursory look through the gospel accounts reveals that the disciples frequently talked about their part in eternity future…however, most of the time they ended up arguing about who would be the greatest in Christ’s kingdom.

The argument about it even came up again, of all times, during the Last Supper.  Jesus even had to step in and correct their focus:

Luke 22:24-27
Then a dispute also arose among them about who should be considered the greatest.  But He said to them, “The kings of the Gentiles lord it over them, and those who have authority over them have themselves called ‘Benefactors.’  It is not to be like that among you.  On the contrary, whoever is greatest among you should become like the youngest, and whoever leads, like the one serving.  For who is greater, the one at the table or the one serving?  Isn’t it the one at the table?  But I am among you as the one who serves.”

Once again, Jesus did not rebuke them for discussing – or even arguing about – levels of authority in His future kingdom.  Since He didn’t even address that part of their discussion, Jesus confirmed that the subject matter they were discussing was, in fact, a reality: there will be varying rewards and levels of authority in Christ’s kingdom!

Instead, Jesus corrected their assumption that those who are high up on the food chain now will also be the ones who later obtain the higher authority in Christ’s kingdom.

Jesus was quite clear when he pointed to Himself as the example.  If anyone had the right to claim greatness on earth, Jesus did above all others.  However, what He chose to do with His authority did not match the disciples’ expectation.  Jesus’ rightful seat was at the head of every table; however, He chose to be among you as one who serves.

To make sure the disciples understood this change in perspective, He continued:

Luke 22:28-30
You are those who stood by Me in My trials.  I bestow on you a kingdom, just as My Father bestowed one on Me, so that you may eat and drink at My table in My kingdom.  And you will sit on thrones judging the twelve tribes of Israel.

Standing with Christ in His trials proves that they have understood the importance of imitating Christ’s choice of service enough to make serving others their priority over everything else.  The reward for this choice is clearly greater than any authority they could lord over others in this life.

And as John tells us in Revelation, we have the opportunity to make the same choice as the disciples:

Revelation 22:3-5
…The throne of God and of the Lamb will be in the city, and His servants will worship Him…and they will reign forever and ever.

Serve now, rule later…as Servant Kings.

Keep Pressing,
Ken

The greatest reward possible

Assuming you had the necessary skills and the opportunity, what is the biggest earthly prize you would aspire to?

Maybe it’s directing the highest grossing movie of all time…or Quarterbacking your favorite team to a Super Bowl victory…or building a business up from your garage into a global empire…or perhaps you are content to win the lottery and retire to a private island.  What would be “the ultimate prize” for you?

How does thinking about this feel?  Scary?  Overwhelming?  Unrealistic?

As those who believe in Jesus for eternal life, we know this present life will continue on with Him into Eternity Future.  While there are big dreams and opportunities to be had here and now…we should also wonder if there are eternal opportunities that God has made available to us.  In God’s revelation to John, He reveals a big one:

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him.  They will see His face, and His name will be on their foreheads.  Night will be no more; people will not need the light of a lamp or the light of the sun, because the Lord God will give them light, and they will reign forever and ever.

They will reign.

Those words carry a weight to them, and they should.  To reign means that a person has obtained or has been given the authority to rule, to lead, and to preside over the lives of others.  While we fully expect Jesus to reign in Heaven and over all creation…John tells us that in addition to Jesus, His servants will reign.

Servant Kings.

Those words don’t seem to go together, but it is exactly what Christ taught to His disciples.

At one point, Peter struggled with comparing the life he left behind with his choice to follow Jesus as a disciple.  He could have believed that Jesus was the promised Messiah, continued to work the family business as a fisherman, and still gone to Heaven.  What Peter struggled with was seeing the tangible benefits to accepting Christ’s invitation to intimately follow Him in Discipleship, to living his earthly life learning how to imitate Christ.  Let’s drop into their conversation:

Matthew 19:27-28
Then Peter responded to Him, “See, we have left everything and followed You.  So what will there be for us?”  Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.”

Notice that Jesus does not rebuke Peter for asking this kind of “What’s the reward?” question.  Jesus replies that there is a reward – a reward of authority – to those who have followed him.  Jesus didn’t say that this magnitude of a reward was available to everyone who believes…rather those who will be great at the renewal of all things are those who, after believing, have spent their earthly lives learning how to imitate Christ.

Learning to imitate Christ, the greatest example of a Servant King, is what will qualify His servants to reign forever and ever.

You and I have the necessary skills and the opportunity to do the same.  Will we follow Christ now so that we, too, can become Servant Kings in eternity future?

Keep Pressing,
Ken