My spammed identity crisis

I hate SPAM.  I really do.  And as much as I despise that nasty concoction sealed in tin cans and sold in the grocery store…I’m not talking about that today.  The SPAM that I really hate is the one that shows up in my email inbox. 

Although I use the SPAM-filters on all my personal and work email accounts, there is always some junk emails that get through.  “Buy my stuff”, “Click this link” – makes me just roll my eyes.  Sometimes, the topic of the email is relative to something I’ve searched for or shopped for recently.  I bought some cordless power tools this past summer, and ever since I keep getting emails that I’m the “lucky winner” of a new tool set.  Other times, I can tell that my email address was sold to some list of random ads, clickbait, and phishing scams…often profiled to whatever demographic they believe I fit in: “Your Paypal account is locked”, “Life insurance – cheap quotes”, “Free phone – please respond”, “Find singles in your area” and on and on and on…

Looking at my SPAM file now…if my identity was defined by how these entities view me…here’s who I would be, based on just the SPAM I’ve received today:

The lucky winner of gift cards to both Kohl’s and Delta Airlines, a Milwaulkee Power Drill set, a Yeti backpack, as well as sweet deals for Canvas Prints, Gutter Guards, and a compression knee sleeve. 

Going back a couple more days, the SPAM companies’ picture of my identity includes:

Someone who is in need life insurance, a sloth Christmas t-shirt (twice), a sexy message from “Sofia”, a pizza oven, another power drill set, an American Airlines gift card, dementia information, and a warning that my McAfee account will be removed today!

It would be absurd for me to look at these junk emails and believe that they define what I should buy, where my interests are focused, or who I am as a person.  These strangers and their algorithms use scraps of data about me to construct a common-denominator profile, firing off anything a guy my age(ish) might be interested in.

But how often do we allow others to define our spending habits, our interests, or our value as a person?  It is very easy to allow the opinions of coworkers, fellow students, or celebrities to change our focus.  How much of our inner dialogue is shaped by what we see in commercials or on what the algorithms show us on social media?  How many of our wants, fears, and racing thoughts are driven by others and their view of what our identity should be?

We look for external affirmation because we know our internal thoughts can be biased.  The good news is that we can choose who is (and who isn’t) allowed to speak into our lives about who we are. 

Ever wonder what God says about our identity?

Once we believe in Jesus for eternal life (John 3:16), we automatically become children of God (John 1:12).  Here are a few more characteristics that God declares about His kids:

·       We’re rescued out of our old life and have a new home – one of love:

Colossians 1:13
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves.

·       We find forgiveness:

Colossians 1:14
In Him we have redemption, the forgiveness of sins.

·       We have been brought near into God’s family.  God is no longer relationally distant from us:

Ephesians 2:13
But now in Christ Jesus, you who were far away have been brought near by the blood of Christ.

·       We have a home, a place where we belong:

Philippians 3:20
Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.

These verses are a small sampling of what God has to say about our identity.  We can find many more identity descriptions throughout the New Testament books.  I suggest reading the letters I quoted above – Colossians, Ephesians, and Philippians – as these books talk a great deal about who we are in God’s family.  They are quick reads that will have great insight into who God says we are.

So don’t allow SPAM emails, social media algorithms, or other imperfect humans to determine your identity.  Instead, look to the one who gave you eternal life and made you a “new creation” (2 Corinthians 5:17).  If we trust Him with our eternal destiny, then we should be able to trust Him with our identity.

Keep Pressing,
Ken

A Christian's wash cycle

The closing of Revelation contains these last words from Jesus:

Revelation 22:12-13
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Christ is clearly not speaking of salvation from sins here, what He’s describing pertains to the reward for how a Christian has chosen to live life on earth.  Jesus then states what that choice looks like and what the future rewards could be:

Revelation 22:14
“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

There’s quite a bit going on in that statement, so let’s break it down into pieces that we can evaluate and understand.

Blessed are those who wash their robes

To fully understand this phrase, we’ll need to once again look within the context of Revelation.

The phrase “wash their robes” appears within the book only one other time, when John is being instructed by one of the elders:

Revelation 7:14
Then he told me: These are the ones coming out of the great tribulation.  They washed their robes and made them white in the blood of the Lamb.

A few chapters later during the wedding feast of the Lamb, we are told this about the Bride:

Revelation 19:8
She was given fine linen to wear, bright and pure.  For the fine linen represents the righteous acts of the saints.

Also helpful to our understanding is looking at the similar language Jesus used when He was dictating the letters to the believers at each of the seven churches in the beginning of the book:

To the church in Sardis, Jesus said:

Revelation 3:4-5
But you have a few people in Sardis who have not defiled their clothes, and they will walk with Me in white, because they are worthy.  In the same way, the one who conquers will be dressed in white clothes…

And to the church in Laodicea, Jesus said:

Revelation 3:18
I advise you to buy from Me…white clothes so that you may be dressed

All these references, taken together, give us a rich context to understand what Jesus meant during the final chapter:

The washing of the robes is something the believer does.
To have unsoiled, or white, clothes is representative of a believer’s godly actions.
The garments are a reward from Christ, and are “purchased” by the believer’s actions.

Other translations render the phrase Blessed are those who wash their robes as Blessed are those who do His commandments.  Now this makes sense and is relatable…the more I do His commandments, the more I act like Christ, and the more I rightly live a life that God rewards.

But how, exactly, are we to “wash” our robes?  How do we keep them from being soiled, or better yet, if we dirty our clothes, how do we clean them?

I’m certain that John would give us the same advice he gave to other believers:

1 John 1:9
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

This is the washing cycle of our lives:

We do His commands, and when we fail, we ask God to forgive – and He does.  With all unrighteousness removed and our fellowship with Christ restored, we are empowered to do His commands once again.  And when we fail, we ask God to forgive – and He does.

Lather. Rinse. Repeat.

Blessed are those who wash their robes

Keep Pressing,
Ken

A question of forgiveness

Ever wish that you just had someone to talk to?  You need advice, and you would love to run your ideas and concerns past another experienced, trustworthy person.  That’s exactly what a mentor is for, and we have a perfect example of this with Peter and Jesus.

The disciples had been arguing, yet again, about which one of them was going to be the greatest in Jesus’ coming kingdom.  They brought their argument to Jesus, who told them

Matthew 18:4-5
Therefore, whoever humbles himself like this child – this one is the greatest in the kingdom of heaven.  And who ever welcomes one child like this in My name welcomes Me.

Keep in mind that children were of little value in ancient society, so Jesus’ direction here would have been especially hard for 12 adults to accept.  However, Jesus doesn’t stop there.  He goes on to give them three more difficult lessons:

·        Drastic measures should be taken to avoid leading others into sin
·        A single, stray brother is worth searching out and there is great rejoicing when the one returns to the many
·        How to approach a brother who sins against you – first privately, then with a few others, and lastly, if necessary, involve church leadership

These lessons were counter-cultural for how the disciples had been raised and taught.  When giving their arguments about which one of them was going to have a bigger kingdom title, I doubt that these areas of their lives were part of their resume.

After hearing these teachings with the rest of the disciples, Peter had a question and wanted clarification.  He didn’t need to have any of the lessons repeated, instead Peter was wrestling with how to apply Jesus’ teaching when his brother repeatedly sins against him.

Matthew 18:21-22
Then Peter came to Him and said, “Lord, how many times could my brother sin against me and I forgive him?  As many as seven times?”

“I tell you, not as many as seven,” Jesus said to him, “but 70 times seven.”

While the phrase seventy time seven may feel familiar to us, keep in mind that the conventional rabbi teaching of Peter’s day recommended to extend forgiveness only three times.  So Peter likely felt he was also being counter-cultural and generous by offering to forgive twice as many times, plus one extra.  However, Jesus pushed Peter even further and instructed him to give his brother significant, not limited, forgiveness.  Jesus then told Peter another parable to illustrate His point.

This is one of the times in life where having a mentor is beneficial.  Peter thought he had progressed sufficiently in his thinking, so he brought his new understanding to Jesus for verification.  Although Peter was growing in the correct direction, he was directed to go even further – to forgive generously, and be great in Jesus’ kingdom.

Keep Pressing,
Ken

Because they're family

There’s always one in every family.  And sometimes, there’s more than just one. 

You know who I’m talking about: the relative that always seems a little bit “off”, or the one who talks too much (about herself, usually), or the one everyone else is afraid will start another family fight.  When it’s announced they’re coming to Thanksgiving dinner, your kids look at you and ask “Why do we still invite them over every year?”  We all typically answer with the same reply, too – “Because they’re family.”

When Paul began to describe to the Colossian believers all the many ways that their new life in Christ would be lived out, he started by listing some characteristics they were going to have to learn to put on, just like they got dressed every morning.

Colossians 3:12
Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience

Paul didn’t just list these out because they sounded good.  Paul’s aim wasn’t that the Colossians would become “nice people”.  Rather, he had a specific purpose in mind. 

As the good news of Jesus’ death, resurrection, and offer of eternal life spread throughout the known world, the church began to fill with people that were previously isolated and separated from each other.  The church was a melting pot of people from all over all of the spectrums.  Since the love of Jesus transcends all human boundaries, His church was composed of different races, ethnicities, economic status, political ideologies, religious backgrounds, and even people that just did not like each other.

So now that they were all connected through faith in Jesus, it wasn’t going to work for them to put on a fake smile and just try to play nice.  After Paul lists out these important characteristics for the believers to cloth themselves with, he goes on to tell them where these traits will be applied:

Colossians 3:12-13
...put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another.

We need to put on and practice these traits, because without them we are unable to accept, let alone forgive, those around us.  Notice there are no restrictions or qualifiers in Paul’s direction.  God expects his children to accept and forgive His other children.  Any one, and any complaint.

Notice also that Paul doesn’t say ignore or disregard the complaint itself.  Paul is dealing with the person here, the best solution to the complaint will be found as the listed character traits are applied to the situation.

And in case any of them thought they just couldn’t forgive (yet again) or if they refused to accept someone in the family, Paul followed up with this reminder:

Colossians 3:13
Just as the Lord has forgiven you, so also you must forgive.

There is nothing we have done – even repeatedly – that He hasn’t forgiven us for.  The Colossians were going to imitate and be like God as they extended the same heartfelt compassion, kindness, humility, gentleness, and patience to each other.  Because they’re family. 

Keep Pressing,
Ken

Our identity in the gospel

The Bible wasn’t dropped out of the sky as a complete revelation of God to mankind.  Instead, the Scriptures were assembled from the writings of God-inspired authors over hundreds of years.  Through these authors, God revealed more and more of His plan for the world and the salvation of those who trust Jesus for eternal life.  This process is referred to progressive revelation.

Therefore, we must consider each section of Scripture in light of the larger context of the God’s story throughout the Bible.  Most of the letters in the New Testament are addressed to a particular group of believers or an individual believer to discuss specific topics.  Since the letters’ recipients have already placed their faith in Jesus, getting an “in a nutshell” explanation of the gospel doesn’t appear very often, as the author typically spends his time instructing his readers about the effects of the gospel in their lives or encouraging them to live their lives with eternity in mind.

Paul certainly wrote to the Colossians to give them instruction and encouragement.  However, after he reminds them of where their identity comes from, in verses that follow, he gives them a wonderful “in a nutshell” statement of the gospel message:

Colossians 2:9-10
For in Him the entire fullness of God’s nature dwells bodily, and you have been filled by Him, who is the head over every ruler and authority.

Paul then uses two illustrations that his readers would have been very familiar with.  These physical examples had been previously used to confirm a person’s identification with a group of people.  Both illustrations contain the imagery of a permanent change that takes place in a person’s life. 

Colossians 2:11
In Him you were also circumcised with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah.

Circumcision was the physical removal of flesh that the Israelites performed as a symbolic indication of their identification with God and a separation from the surrounding nations and their gods.  However, a physical circumcision was no longer necessary after Christ’s death and resurrection – our identity with Him is a spiritual circumcision.  In Jesus, we have rejected, or put off, the selfish desires of our flesh.

Continuing with his next example, Paul says

Colossians 2:12
Having been buried with Him in baptism, you were also raised with Him through faith in the working of God, who raised Him from the dead.

The Greek word for baptism means “to be placed into”.  When we are physically immersed in a water baptism, we are symbolically demonstrating what has already happened to us spiritually.  We were set apart and placed into Christ the moment we put our faith in the working of God, who raised [Jesus] from the dead. 

The beauty of our salvation is that we don’t have to try and earn it.  The truth is – we can’t earn it.  God knew that, but still desired relationship with us.  As Paul reminds the Colossians, Christ took care of our sin debt while we were still rebels. 

Colossians 2:13-15
And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses.  He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.  He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.

While we were still sinners, Christ paid humanity’s sins.  Because of their faith in the working of God, who raised [Jesus] from the dead, God forgave all their sin.  Christ’s standing with the Father is credited to each person who places their faith in Jesus. 

We’ve all had times in our lives where we messed up and afterward we had the offense forgiven, but we still had to live with the consequences of our actions.  However, that’s not the case when it comes to our salvation from sin.  Not only has Jesus erased the certificate of debt but He has also erased…its obligations.  In Christ, we are free from sin – and its penalty.

Our salvation wasn’t secured by some back-door, secret deal, either.  Christ was publicly humiliated and crucified – the kind of death and separation from God that we deserved.  Jesus’ sacrifice was on display for entire world to see.  By His loving actions, He disarmed the rulers and authorities set against us, and, as Paul stated in verse 9, Jesus became the head over every ruler and authority

In these verses, we find that we have been set apart (11-12), our sins forgiven (13-14), and we have victory over forces of evil (15) – all because of Jesus.  That’s the gospel “in a nutshell”.

Keep Pressing,
Ken

Describing Jesus

When we trust Jesus for our forgiveness of sins and for eternal life, when we believe in Him for these things, God the Father responds to our faith in a mighty way:

Colossians 1:13-14
He (the Father) has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins.

We have a new citizenship.  Our transfer is a complete one, and we now fully belong to Christ’s kingdom.  The domain of darkness no longer has custody over us.  By taking our well-deserved punishment, Jesus has provided the redemption we could never have obtained on our own.  God the Father rewards our trust in Jesus with citizenship in the kingdom of the Son He loves.  However, this is just the start of our new life in Christ.

Now that we are a part of His kingdom, it’s certainly fair to ask: What is Jesus like?  Is there more to who He is than just my Savior?  How does He help us understand the Father?  And even if it might feel disrespectful to ask, we may even be wondering…Why is Jesus the one who rules over our new citizenship?

The next section of Paul’s introduction specifically deals with these kinds of questions.  It is overflowing with the truth of who Jesus is and why all the authority ascribed to Him is rightly His.  It is time well spent to read over and meditate on this magnificent passage. 

These verses contain seven main descriptions of Jesus, but there are also many wonderful details for us to ponder.  Read slowly…what grabs your attention?

Colossians 1:15-20
He is the image of the invisible God, the firstborn over all creation;
because by Him everything was created, in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or rulers or authorities –
all things have been created through Him and for Him.
He is before all things, and by Him all things hold together.

He is also the head of the body, the church;
He is the beginning, the firstborn from the dead,
so that He might come to have first place in everything.

For God was pleased to have all His fullness dwell in Him,
and through Him to reconcile everything to Himself
by making peace through the blood of His cross –
whether things on earth or things in heaven.

This is a comprehensive description of Jesus, a lot here to digest.  However, this is who our Savior truly is…supreme above everything.

When you read through this list, did anything surprise you?

Now that we are members of His kingdom, if we are going to relate to Jesus, if we are going to know Him better…then we need to see Him properly. 

How closely does this description match how we think of Jesus?  Do we honor Him as much as He deserves?  Or do we see Him as something less?

Keep Pressing,
Ken 

Completely rescued

Earlier this year, hundreds of fishermen were rescued from a life of slavery on Thai fishing boats.  These men had been trafficked and sold to work on these boats for up to 20 hours a day.  Some were kidnapped, others were lured there with promises of money or work prospects.  Yet instead of these lies, they were paid with beatings, torture, and sexual abuse. 

When the Indonesian government stepped in and rescued them, the world cheered.  Others had done for them what these fishermen could not do for themselves.  However, once they had been freed, they had nowhere to go and no one to help them cope with adjusting into being part of the real world.

There is a spiritual parallel to this story.  Christ has done for sinners what they are unable to do for themselves – He took the punishment for our sin, because we could not pay that debt.  Since the Father accepted Christ’s payment, those who trust in Christ for eternal life have been rescued from the domain of darkness.  Fortunately, though, we are not left to ourselves.  Our story doesn’t end there. 

As Paul began his letter to the Colossian believers, he reminded them that not only were they rescued from sin’s domain, but they were also rescued to a new domain.  Read the verses below and look for where believers have been transferred to:

Colossians 1:11-14
May you be strengthened with all power according to His glorious might, for all endurance and patience, with joy giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light.  He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins.

God the Father transferred us into the kingdom of the Son He loves.  While we were removed from sin’s jurisdiction, we also get a complete change of citizenship.  Only those in authority of a country can determine who gets to be a citizen; no other country’s declaration, decision, or complaint can affect a given citizenship.  As such, God can add anyone – from any background, region, or nationality – to the kingdom of the Son He loves.  Those He has chosen to transfer into Jesus’ kingdom are the ones who trust Jesus’ payment on the cross and trust Him for eternal life.

And it’s not like God has rescued us and then placed us into some other far-off area where life is just little better than it was before.  The Father doesn’t just send us on our merry way.  We aren’t left to figure out the question of “What do I do now?” or “How do I deal with the leftovers from my past?”  On the contrary, we have been transferred into the kingdom of the Son He loves.  Given how much the Father loves the Son, then the benefits of that relationship will spill over to those who identify with the Son! 

During His last night on earth, Jesus told His disciples:

John 16:27
For the Father Himself loves you, because you have loved Me and have believed that I came from God.

We have redemption, we have the forgiveness of sins, but we are not left behind as orphans without a country.  Instead, we become part of the one Who is dearly loved by the Father!  We now have both a place and a purpose.  We have a new life as citizens in Jesus’ kingdom.

Never forget where we were rescued from, and always remember where we have been rescued to.

Keep Pressing,
Ken 

Forgiveness and prayer (part 2)

While looking at the text of the model prayer that Jesus taught in his Sermon on the Mount, we’ve found a challenging connection between God forgiving us and our willingness to forgive others:

Matthew 6:12 And forgive us our debts, as we have forgiven our debtors.

The verses closely around the model prayer gave us better insight into what Christ meant when he said we should pray that, based upon our forgiveness of others, God would limit his forgiveness of us.

Matthew 6:14-15 For if you forgive people their wrong-doing, your heavenly Father will forgive you as well.  But if you don’t forgive people, your Father will not forgive your wrong-doing.

This is a challenging command for us, because we like to compartmentalize our relationships with others away from our relationship with God.  With Jesus teaching that these two areas affect each other, it forces us to look at others in the same manner that God looks at us.

However, part of me wants to argue that I should be able to just talk to God and resolve my issues with him before I worry about resolving any issues with others.  And a passage of Scripture comes to mind that appears to support that desire.

As Christians, we love to quote 1 John 1:9 as the remedy for when we stumble and sin:

1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

This is a verse that every believer should have memorized.  There is a great assurance of forgiveness found in this verse.  And all unrighteousness means ALL unrighteousness.  In addition to the sins that I confess, this verse tells me that God will also clear our relationship with him of any other sin or error – even if I forgot about a particular sin or didn’t recognize something as sin. 

However, nothing in 1 John 1:9 says I have to forgive anyone else before God forgives me.  So it appears that we have John, a disciple of Jesus, contradicting what Jesus taught in the Sermon on the Mount.  How do we deal with this?

First of all, we need to remember who the immediate audience is in both passages.  Jesus’ teaching is directed toward those who view him as the Messiah.  John is writing to those who have already placed their faith in Jesus as Savior.  The kind of prayer that John and Jesus are teaching us about is not the “sinner’s prayer” where a person begins a relationship with God by placing their faith in Jesus…the kind of prayer that both are dealing with pertains to our on-going relationship with God as we live our day-to-day lives.

Secondly, the “cure” for this apparent discrepancy is the same skill we applied to understand Matthew 6:12 – we need to look at the surrounding context for 1 John 1:9. 

1 John 1:6-7 If we say, “We have fellowship with Him,” and walk in darkness, we are lying and are not practicing the truth.  But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

From these verses, we see again that when our faith-walk doesn’t match our faith-talk…our relationships with others AND our relationship with God is affected.  And if, by some chance, we’ve convinced ourselves that we couldn’t possibly be that hypocritical, John has a warning for us:

1 John 1:8-9 If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us.  If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

When we go to God in prayer and expect Him to forgive our sins when we haven’t forgiven others, we deceive ourselves…and are hypocritical before God.  This isn’t to say we can’t talk to God until all relationships are fully healed, rather the aim is to walk in the light as He Himself is in the light and be ready to forgive others, just as God stands ready to forgive us from ALL unrighteousness.

Our Father in Heaven…forgive us our debts, as we have forgiven our debtors.

Keep Pressing,
Ken

Forgiveness and prayer (part 1)

We have been taking a close look at what Jesus has prescribed as the model for our prayers:

Matthew 6:9-13 Therefore, you should pray like this:
Our Father in heaven, Your name be honored as holy.
Your kingdom come.
Your will be done on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And do not bring us into temptation, but deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever.
Amen.

In the middle of Jesus’ model prayer, we find a peculiar statement.

Matthew 6:12 And forgive us our debts, as we have forgiven our debtors.

This statement stands out because it is the only conditional statement in the entire model prayer. 

It’s conditional in that it is self-limiting.  In effect, I’m asking God to forgive me to the degree that I have forgiven others.  And that’s a pretty scary thought – because I’m quick to ask God for his forgiveness of my own sins and failings, but I also tend to harbor grudges against those who have hurt me.  To ask for God’s forgiveness when I am unwilling to extend the same grace to others is hypocritical…and how offensive would that be to ask God for something I am unwilling to give to others in my life?

Jesus affirms the importance of this relationship habit when immediately after giving the model prayer, he says

Matthew 6:14-15 For if you forgive people their wrong-doing, your heavenly Father will forgive you as well.  But if you don’t forgive people, your Father will not forgive your wrong-doing.

Christ’s main purpose in the model prayer is the development of the relationship between us and God.  However, it seems that our relationship with others also affects how well we can relate to God.  We demonstrate our own understanding of God’s unconditional forgiveness toward us in how well we forgive those who have wronged us.

Whenever my family members wrong me, or my coworker backstabs me, or my friend neglects me…to the degree that I harbor my anger toward them and let my resentment linger, Jesus says my relationship with the God of the Universe will be hindered! 

When my boys are not getting along, their individual relationships with me are also affected.  There have been plenty of times where we do not move forward until their relationship with each other has been addressed.  My son has no standing with me to ask for forgiveness when he is unwilling to forgive his brother.

I think that is why Jesus includes a direction in his model prayer to pray conditionally about us restoring our relationship with God through our forgiveness of others.

Matthew 6:12 And forgive us our debts, as we have forgiven our debtors.

A difficult thing to pray, that is for sure…but keeping it in mind helps guide us to the goal of fulfilling our created design – we were made in God’s image, as a reflection of who he is, so we should forgive like he does.

Keep Pressing,
Ken