A question of forgiveness

Ever wish that you just had someone to talk to?  You need advice, and you would love to run your ideas and concerns past another experienced, trustworthy person.  That’s exactly what a mentor is for, and we have a perfect example of this with Peter and Jesus.

The disciples had been arguing, yet again, about which one of them was going to be the greatest in Jesus’ coming kingdom.  They brought their argument to Jesus, who told them

Matthew 18:4-5
Therefore, whoever humbles himself like this child – this one is the greatest in the kingdom of heaven.  And who ever welcomes one child like this in My name welcomes Me.

Keep in mind that children were of little value in ancient society, so Jesus’ direction here would have been especially hard for 12 adults to accept.  However, Jesus doesn’t stop there.  He goes on to give them three more difficult lessons:

·        Drastic measures should be taken to avoid leading others into sin
·        A single, stray brother is worth searching out and there is great rejoicing when the one returns to the many
·        How to approach a brother who sins against you – first privately, then with a few others, and lastly, if necessary, involve church leadership

These lessons were counter-cultural for how the disciples had been raised and taught.  When giving their arguments about which one of them was going to have a bigger kingdom title, I doubt that these areas of their lives were part of their resume.

After hearing these teachings with the rest of the disciples, Peter had a question and wanted clarification.  He didn’t need to have any of the lessons repeated, instead Peter was wrestling with how to apply Jesus’ teaching when his brother repeatedly sins against him.

Matthew 18:21-22
Then Peter came to Him and said, “Lord, how many times could my brother sin against me and I forgive him?  As many as seven times?”

“I tell you, not as many as seven,” Jesus said to him, “but 70 times seven.”

While the phrase seventy time seven may feel familiar to us, keep in mind that the conventional rabbi teaching of Peter’s day recommended to extend forgiveness only three times.  So Peter likely felt he was also being counter-cultural and generous by offering to forgive twice as many times, plus one extra.  However, Jesus pushed Peter even further and instructed him to give his brother significant, not limited, forgiveness.  Jesus then told Peter another parable to illustrate His point.

This is one of the times in life where having a mentor is beneficial.  Peter thought he had progressed sufficiently in his thinking, so he brought his new understanding to Jesus for verification.  Although Peter was growing in the correct direction, he was directed to go even further – to forgive generously, and be great in Jesus’ kingdom.

Keep Pressing,
Ken

The best defense against legalism

Sometimes, events really stick in your memory.  This next scene must have left a big impression on the disciples, since three of the four gospel authors wrote about it.

Matthew 12:1-2
At that time Jesus passed through the grainfields on the Sabbath.  His disciples were hungry and began to pick and eat some heads of grain.  But when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

The Pharisees weren’t knocking the disciples for “stealing” grain, as picking grain heads was expressly allowed in the Mosaic Law (Deuteronomy 23:25).  The Pharisees’ problem was with the disciples’ timing, as the Mosaic Law stated that the Sabbath was to be a day of rest.  The Pharisees had identified 39 actions that constituted “work” and were therefore forbidden on the Sabbath – the disciples had plucked the heads of grain (harvested), rubbed them in their hands (threshing), blew away the chaff (winnowing), and ate the kernels (preparing a meal).  So, in the minds of the Pharisees, not only were the disciples in violation of the Mosaic Law four times, but they had done so with Jesus’ permission.

This is no small, nit-picky charge, either.  Violating the Sabbath was punishable by death, and the disciples’ guilt would show everyone that Jesus was an illegitimate teacher.   Jesus came to the aid of his charges and gave three convincing arguments against the Pharisees’ accusations:

Matthew 12:3-8
He said to them, “Haven’t you read what David did when he and those who were with him were hungry – how he entered the house of God, and they ate the sacred bread, which is not lawful for him or for those with him to eat, but only for the priests?

Or haven’t you read in the Law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?  But I tell you that something greater than the temple is here!

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.  For the Son of Man is Lord of the Sabbath.”

Jesus both protected his disciples and refuted the over-zealous self-interpretation of the Sabbath by the Pharisees by taking them back to the Scriptures. 

Jesus pointed out that an exception in the ritual law was made because David and his men were hungry – a legitimate need had to be met. 

From there, Jesus remind the Pharisees that the priests serve and work in the temple without being guilty of breaking the Sabbath – and if temple work can excuse a person from Sabbath, how much more “excused” is someone who serves the Lord of the Sabbath? 

Thirdly, Jesus quoted Hosea 6:6 to point out how the Pharisees have missed God’s desire to extend mercy toward those in great need, and how that desire takes precedence over a sacrifice if the two are in conflict.

Through a proper view of the Scriptures, Jesus demonstrated that His disciples had not violated the Fourth Commandment.  In fact, the only thing that had been violated was the traditional Pharisee interpretation of how a Sabbath day was to be observed.

Looking at this scene from a mentor’s perspective, our application is rather obvious…we need to know God’s Word.  We are to teach it to our protégés, but we must also be ready to defend them against unfounded attacks.

Keep Pressing,
Ken 

My first assignment

Wait, I’m going to teach what?

That was my mental reaction to my first teaching assignment from my mentor, Joe.

Our mentor-protégé relationship began when he was teaching a Sunday School class and had asked if anyone was interested in team-teaching with him.  I was eager to teach, but I knew that I had to learn how to better handle the Scriptures if I was going to take on the responsibility of teaching God’s Word to others.  Joe pointed me toward Howard Hendricks’s Living by the Book and, with his guidance, I began to learn how to Observe, Interpret, and then Apply the Bible.

I figured that my first teaching lesson would cover one of the passages I had just learned from…instead, Joe said that my first teaching experience would come from teaching the class how to study the Bible, like I had just learned.  I was instantly nervous and gave Joe a weak “You sure about this?”.  But he assured me that this was the best topic for me to start with.

I profusely prayed over every lesson.  I did my best to communicate the three steps, as well as provide good examples and practice exercises – some lessons went well; others didn’t feel like they went anywhere.  To anyone who was in those first classes of mine, I say thank you for your patience!  That experience was a huge step for me and my growth – both in my relationship with God, as well as in learning how to organize and teach.  It certainly helped to have my mentor’s example, his directions, and his confidence in me.

Reading through the gospels, we find that Jesus did something similar with his protégés:

Matthew 9:35-10:1
Then Jesus went to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were weary and worn out, like sheep without a shepherd.  The He said to His disciples,

“The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Summoning His 12 disciples, He gave them authority over unclean spirits, to drive them out and to heal every disease and sickness.

When Jesus told them to pray that the Father would send out workers to reach the people of Israel, I’m sure they agreed that would be a good thing to do…but then Jesus turns around and tells them that it is time for them to go out and participate in the harvest, by doing what they had only previously watched Jesus do!  Imagine everything that must have been going through their minds – anticipation, nervousness, excitement, tension?  Trust me, it was all those and then some.

Matthew 10:5-8
Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town.  Instead, go to the lost sheep of the house of Israel.  As you go announce this: ‘The kingdom of heaven has come near.’  Heal the sick, raise the dead, cleanse those with skin diseases, drive out demons.  You have received free of charge; give free of charge.”

Notice how Jesus gave them parameters and direction for their first assignment.  They weren’t supposed to go outside of Israel.  They had a very specific message to proclaim.  They were also given authority to do what Jesus did – heal, raise the dead, cleanse, and drive out demons – and they were not to charge the people for these acts, just as Jesus hadn’t charged anyone.

The disciples would eventually be ready for the larger assignment of the Great Commission, where they were instructed to go make disciples of people from all nations.  They were not ready for that yet, though.  The disciples were still going to do what they had seen Jesus do, but their first assignment was on a much smaller scale.

As a mentor, we need to give our protégé assignments that will begin to stretch them now and incrementally prepare them for later.  On the flip side, when our mentor gives us an assignment that seems like a very large leap, we need to trust them. 

Looking back, it was that first assignment that propelled me closer to God and sharpened my teaching ability.  Joe was making sure that I was not going to be just another teacher who can only feed people The Word, but he wanted me to be able to show others how to feed themselves.  Following through on that first assignment, despite how rough it may have been on me and/or the class, has paid many dividends over the years since.

Keep Pressing,
Ken 

The goal of mentoring

Jesus is many things to us.  He is the second Adam, our prototype, our example, our Savior, and our God…but would you consider Him to be our mentor?  Or our example of how to mentor others?

When reading through the gospels – the books written to tell others about Jesus’ life, death, and resurrection – we find that once the disciples are introduced by the author, hardly a chapter goes by where they are not involved in the story.  The disciples were always with Jesus.

Now whenever we think about Jesus interacting with His disciples, we typically picture a teaching situation, right?  He’s sitting on rock, a little higher up than the group of men huddled down around His feet.  Most certainly Jesus taught them, but there was much more to their relationship than constantly being in class.  They cooked and ate with him, they traveled – by foot – with Him, they slept near Him, they hung out with Him, they laughed and celebrated with Him, and they observed every possible aspect about Jesus’ life. 

What was the ultimate purpose of all this time together?  In the middle of one of His teachings, Jesus mentioned the goal of discipling and mentoring these 12 men:

Matthew 10:24-25
A disciple is not above his teacher, or a slave above his master.  It is enough for a disciple to become like his teacher and a slave like his master.

The goal for a disciple is to eventually be just like his teacher.  We say things like this when we meet a young man or woman and we tell them “I knew who your parents were just by the way you looked and the way you acted.”  In the same way, the highest compliment a disciple could receive was being told that they were a perfect reflection of their teacher.

This also explains one of the oddest scenes in any of the gospels – and it takes place just a couple of chapters after Jesus stated the goal of discipling and mentoring. 

The disciples were in a boat, in the middle of a storm on the Sea of Galilee, and Jesus walks out on top of the waves toward their boat.  Understandably, the disciples were freaked out…because there appears to be someone walking on the water.  But Peter says something that, at first glance, looks completely out of place:

Matthew 14:28-29
“Lord, if it’s You,” Peter answered Him, “command me to come to You on the water.”
“Come!” He said.
And climbing out of the boat, Peter started walking on the water and came toward Jesus.

Seriously?  It’s storming, visibility’s not all that great, and sure he recognizes Jesus’ voice…but Peter asks to go out there with Him?  If he’s wrong and it’s not Jesus, then Peter just booked a one-way trip to the bottom of the lake.  Why would Peter do something this risky?

Peter’s goal in being Jesus’ disciple was to end up doing everything like Jesus, no matter how outrageous.  If Jesus could, then it would mean that eventually Peter could, too…so why not right now?  At first, Peter is able to walk on the water.  Don’t knock him too much for sinking after actually taking a few steps across the water…he was the only one to get out of the boat!

As a mentor, you’re probably not going to be teaching your protégé how to walk on water.  However, you are going to show them a variety of character traits and Biblical applications that, to them, will feel just as impossible. 

The main reason Peter thought he could be like Jesus was because of the teaching he had received and the time Jesus had invested into him.  Likewise, the more you are willing to open your life, the more the person you mentor will become confident in their ability to live like you.

Keep Pressing,
Ken

Finding rest

The world can be rough place.  We liken our struggles to living in a jungle, or going rounds in a boxing match, or constantly playing a part on stage.  At times the difficulties seem so insurmountable that we have to remind ourselves to breathe.  And no matter how independent we say we are, dealing with life is always more difficult when we try going at it alone.

As we look at Paul’s prayer for Philemon, look closely for the characteristics of Philemon’s relationships with others:

Philemon 4-6
I always thank my God when I mention you in my prayers, because I hear of your love and faith toward the Lord Jesus and for all the saints.

I pray that your participation in the faith may become effective through knowing every good thing that is in us for the glory of Christ.

After praying about the out-workings of his faith, Paul continues with how Philemon demonstrates his love toward the Lord Jesus and for all the saints:

Philemon 7
For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.

Paul commends Philemon for being a person whose presence invites people to rest.  The Greek word for refreshed means to cause or permit someone to cease from any movement or labor, in order for them to recover and collect their strength.

The believers who met in Philemon’s house didn’t have to work to earn his love.  Philemon’s manner and attitude allowed them to relax and regain strength.  The ancient world didn’t really view being a Christ-follower as a good thing, so you can imagine that the first century believers dealt with constant social, business, and family pressures because they chose to trust Jesus for eternal life.

What’s also interesting is that Jesus used the same Greek word when He gave an open offer to the crowd in front of Him:

Matthew 11:28-29
Come to me, all of you who are weary and burdened, and I will give you rest.  All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves.

I’m certain that Philemon was able to generously act this way because he took Jesus up on His offer and found rest in his own relationship with his Savior.  As he had experienced rest and refreshment, Philemon was then able to provide a similar environment to others.

We, too, need brothers and sisters in our church families that can provide a safe place for us to rest.  We need a place and time to cease activity and gather our strength for the next round that life will throw our way. 

I think it is also important that we show love to other believers the same way that Philemon did and provide a place of refreshment.  However, we won’t be able to do so until we take Jesus up on His offer to find our rest in Him.  So we have a couple of hard questions we need to ask ourselves: 

Where do we go when we’re tired and worn down? 
Do we escape into a hobby, our phones, TV, food, or something else? 
How quickly do we turn to Jesus for rest?
Do we trust that Jesus’ rest will satisfy and refresh us?

Are we willing to offer a place of rest and refreshment to other believers?

Keep Pressing,
Ken

In the heat of the moment

Living with family is hard.  We have different likes, preferences, reactions, attitudes, and opinions.  With all of these differences, conflict becomes a “when” not an “if”.  When we get into the heat of conflict, it is pretty difficult to remember in that moment all of the ways we should be acting toward the other person.  Trying to guard our tone, volume, our word choice, and to listen before speaking are all very difficult to remember when we’re in the middle of defending our position.

A list of conflict resolution skills to practice is helpful…but only before the moment arrives.  When conflict hits, we’ll remember one or two of them, at best.  Since the way disagreements are handled can make or break relationships, it’s important to ask,

“Which skill or attitude is the most important?  What is the one thing to remember when conflict comes?”

In his letter, Paul coached the Colossian believers on how to prepare themselves to handle conflict within God’s family.  Earlier, he listed five character traits that they were to practice putting on, just like they would put on their clothes.  As they practiced the traits of heartfelt compassion, kindness, humility, gentleness, and patience, they would be able to accept and forgive each other when issues arose. 

However, the heat of the moment is a difficult time for those involved.  That’s why I think Paul continued with this piece of guidance:

Colossians 3:14-15
Above all, put on love – the perfect bond of unity.  And let the peace of the Messiah, to which you were also called in one body, control your hearts.

This is the “if you forget everything else, remember what I’m about to tell you” moment in Paul’s letter.  Paul flags this most important direction with the key phrase above all.  So above all the Colossians are to remember to put on love.  They are to get dressed in the same kind of love that God has extended to us in Christ Jesus. 

Jesus himself gave the same answer when He was asked which section of the Jewish law was most important.  The person asking wanted to know what part of Moses’ law would be a guiding principle above all the other laws:

Matthew 22:37-40
He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind.  This is the greatest and most important commandment.  The second is like it: Love your neighbor as yourself.  All the Law and the Prophets depend on these two commandments.”

Jesus said that for us to love is our highest aim…but also notice that everything else flows out of that love.  Paul is telling the Colossians the same thing – Above all, put on love.  The other characteristics would flow out of how well we love, especially in the midst of conflict.

But how do we know what is the best way to show love?  How will we know what is best for the other person when we’re in the middle of a fight?

To that, Paul throws in an “and”.  The Colossians were to let the peace of the Messiah control their hearts.  The peace of the Messiah was what Jesus brought to the sin-caused conflict between the human race and God.  Jesus was willing to give Himself up to address the problem head-on, so that our relationship with God the Father could be restored.

Paul uses an interesting word for what this kind of peace is supposed to do to us.  The Greek word for control comes from a context of athletic games, where an official would serve as an umpire in the match.  Paul wants the peace of the Messiah then to guide, direct, and umpire our love for the family member we’re clashing with.  So when family conflict comes, and it will, this all we need to remember:

Above everything else, let’s aim for peace because we love them. 

Keep Pressing,
Ken

Walk this way

Spiritual gifts are meant to have physical impact.  God doesn’t give us grace, peace, wisdom, etc so that we can sit back and be comfortable.  Paul demonstrates this as he describes to the Colossians his prayer requests about them.  Look at the verses below and notice what Paul is requesting from God, but also look for why Paul wants God to give them these things:

Colossians 1:9-10
For this reason also, since the day we heard this, we haven’t stopped praying for you.  We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God.

Paul requested that God would fill the Colossians to the brim with the knowledge of His will in all wisdom and spiritual understanding.  As comforting as that sounds, Paul expected that there would be a practical, physical result of these believers growing closer to God – namely, that their lives would begin to reflect their relationship with God.  To walk worthy of the Lord means that the believers in Colossae would conduct their lives in a way that would point to God and bring honor to Him. 

Shortly after my oldest son started his first job, I received an Instant Message from a co-worker I had never met.  Her message was both short and striking:

Good afternoon, I wanted to let you know that I met your oldest son today on my lunch break.  You should be very proud – he is a great young man.

After interacting with my son, she was so impressed with his conduct and helpfulness that she felt the need to seek out his father.  When our children follow through on the instruction we’ve given them, they bring recognition and a good reputation to our family name.  When we hear back from others – whether it is from people we know well, or from complete strangers – that our kids are making wise choices and are conducting themselves in this way, we receive honor as their parents.

The spiritual parallel is obvious.  Our walk and our fruit in every good work need to point others back toward our Heavenly Father.  Paul knows this, and as such, he prays that the Colossians may be filled with the knowledge of His will.  When we know God well, we know how to represent Him well – and those around us will take notice and seek the God we serve.

Paul’s desire for the believers in Colossae to walk worthy of the Lord mirrors what Jesus said during His sermon on the mount:

Matthew 5:16
In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.

Do others see our Father in heaven based upon how we walk through each day?  If not, what are we being filled with…the knowledge of His will or something else?

Keep Pressing,
Ken 

The good old days

The “good old days”. 

They always sound rather ideal, don’t they?  Or at the very least, better than now?

Times were simpler.  People were better.  Life was easier.  And we didn’t know how good we had it.

At least, that’s how our over-romanticized memories go.

A small scratch on the surface of any “golden age” reveals that the gold coloring is merely an overlay.  What lies underneath looks all too familiar.  In any time period, we find greed and lust, selfishness and hoarding, exploitation and lying, jealousy and promiscuity.  The human condition has not changed - we have the same struggles as our relatives did thousands of years ago.  The only difference is that now we have more technology…which we use to hide, or in some cases magnify, our sinfulness.

Read through this section of Psalm 119.  There are particular pitfalls that the author wants to avoid.  Find them, and see if they resonate with you also.

Psalm 119:33-40
Teach me, Lord, the meaning of Your statutes, and I will always keep them.
Help me understand Your instruction, and I will obey it and follow it with all my heart.
Help me stay on the path of Your commands, for I take pleasure in it.
Turn my heart to Your decrees and not to material gain.
Turn my eyes from looking at what is worthless; give me life in Your ways.
Confirm what You said to Your servant, for it produces reverence for You.
Turn away the disgrace I dread; indeed, Your judgments are good.
How I long for Your precepts!  Give me life through Your righteousness.

The dangers which the psalmist wanted to avoid are found in the center of this section.  He asked God to Turn my heart to Your decrees and not to material gain and Turn my eyes from looking at what is worthless.  The psalmist didn’t think material gain and worthless sights were just minor distractions, either.  He viewed them as being complete opposites of both the vision and goal that the Lord had for his life.

Even 1000 years later, Jesus said to those who would listen:

Matthew 6:24
No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other.  You cannot be slaves of God and of money.

Luke 12:15
He then told them, “Watch out and be on guard against all greed because one’s life is not in the abundance of his possessions.”

When we see these same sin struggles in the world around us, it does us no good to lament about how previous times were better.  We’re simply fooling ourselves if we think down that path.  A thousand years for before Jesus came, the psalmist had the best response – asking God to turn my heart to Your decrees and turn my eyes from looking at what is worthless.

That can be our prayer, too.  Focusing on God’s ways, as He has revealed them in the Scriptures, will bring about the quality and depth of life we desire…which is much better than trying to console ourselves with over-romanticized memories of years past.

Keep Pressing,
Ken 

Prayerful conclusions

When I started this journey to discover how to pray, I had no idea where it would lead.  I began with the premise that if becoming like Jesus is the Father’s aim for us, then if we want to learn to pray…we should pray like Jesus did.

Surprisingly, Jesus spoke a lot about prayer.  He covered a full range of topics – from praying for enemies to what it would be like for His disciples to pray “In Jesus’ name”.  Jesus warned us about praying with the wrong motives, said that how we forgive others will affect our own prayer life, and told us to watch out for leaders who make long prayers for show.

However, there were two qualities of How Jesus prayed that stood out even more than What Jesus taught about prayer.

The first major observation was that throughout the gospel accounts, we found that He was heading off to quiet places to spend time with the Father in prayer.  Whether the crowds were large, or it was only Him and His disciples…Jesus set aside chunks of alone time for prayer. 

Matthew 14:23 After dismissing the crowds, He went up on the mountain by Himself to pray.  When evening came, He was there alone.

Mark 1:35 Very early in the morning, while it was still dark, He got up, went out, and made His way to a deserted place.  And He was praying there.

Luke 5:16 Yet He often withdrew to deserted places and prayed.

Luke 6:12 During those days He went out to the mountain to pray and spend all night in prayer to God.

The second major observation was found in Jesus’ main focus when He prayed.  From the beginning of His model prayer to His ‘High Priestly’ prayer found in John 17, we found that Jesus was consistently focused on the Father.  His primary concern was the Father’s plan and the Father’s glory.  Jesus’ aim was to increase the Father’s glory – which means to enhance the Father’s reputation and honor in the world, and this was primarily achieved as Jesus completed the mission that the Father gave Him to accomplish.

If we imitate Jesus in these two ways, we are guaranteed to grow closer to the Father.  We become what gaze at.  Therefore, spending chunks of our time focused on the Father’s desires and glory will certainly lead us to act, think, and relate like Jesus.

Lastly, as Jesus was dying on the cross, His final cries to the Father found their root in Scripture.  I find it extremely interesting that when everything was a bad as it could get, Jesus’ prayers were direct quotations from two different Psalms.

This final observation will direct our next steps after this study on the Prayers of Jesus.  If we are going to pray like Him when it seems like everything goes wrong, we need to be prepared.  As such, we’re going to look at a couple of psalms and find some spiritual truths that we can grab on to.

For now, though, our best course of action is to purposely dedicate some time with the Father to focus on His glory and His mission.

Keep Pressing,
Ken

From despair to hope

While Jesus hung on the cross for six hours, whether He felt like time passed quickly or agonizingly slow…there’s no indication in the Biblical text.  What we do know is that the Romans were experts in torture and the administration of pain.  Death on a cross didn’t come from having your hands and feet nailed to wood.  Instead, a person died slowly as their body weight pulled against the nails, making it difficult for the victim to breathe.  Over the next few hours, they would fight to keep upright in order to continue breathing, but as their strength failed, they would slowly suffocate.  Additionally, any trauma or blood loss both before and during crucifixion would lead to cardiac collapse as the heart muscle was no longer supplied with oxygen-rich blood.  This type of death sentence was so horrific, the Latin word for “cross” eventually became the root word for word “excruciating” in an attempt identify the level of pain one would endure while being crucified.

As the sins of humanity were placed upon Jesus, He experienced the worst of everything He had endured.  As great as the physical torture was, we can only guess at the magnitude of His spiritual torment.

Matthew 27:45-46 From noon until three in the afternoon darkness came over the whole land.  At about three in the afternoon Jesus cried out with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, My God, why have You forsaken Me?”

As the end of His life neared, Jesus’ cry to the Father, His prayer at the moment was the beginning of Psalm 22.  The first half of that prophetic psalm tells us so much about how Jesus felt while He endured the horrifically painful events of the cross.  However, the text also transitions from the agony of the moment to a complete reliance on God the Father.

What began as a cry of anguish has ended in a shout of praise.

Psalm 22:25-31 I will give praise
in the great congregation because of You;
I will fulfill my vows before those who fear You.
The humble will eat and be satisfied; those who seek the Lord will praise Him.
May your hearts live forever! 

All the ends of the earth will remember and turn to the Lord.
All the families of the nations will bow down before You,
for kingship belongs to the Lord; He rules over the nations.
All who prosper on earth will eat and bow down;
all those who go down to the dust will kneel before Him –
even the one who cannot preserve his life.
Descendants will serve Him; the next generation will be told about the Lord.
They will come and tell a people yet to be born about His righteousness –
what He has done.

Jesus was absolutely focused on His purpose.  His death didn’t just happen to Him, rather He chose to take the punishment for humanity’s sinful betrayals. 

As Psalm 22 transitions from despair to hope, it ends with the assurance of what Jesus’ mission would accomplish.  He most certainly was thinking about the future generations, of those He prayed for in the garden – the ones who would eventually believe the apostles’ message.

We are among those who were yet to be born and have now been told about the Lord.  Keeping Jesus’ purposeful sacrifice in mind, let’s continue the mission and tell the next generation what He has done!

Keep Pressing,
Ken