What a leader should NOT be

When it comes to choosing the person who will manage the overall activities of the church family, Paul listed qualities an overseer should have – as well as some qualities an overseer should definitely not have.

1 Timothy 3:2-5
An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, an able teacher, not addicted to wine, not a bully but gentle, not quarrelsome, not greedy…

One way to understand the importance of each of these not characteristics is to consider what it would be like if our leaders actually had these qualities:

not addicted to wine – Notice Paul doesn’t say “thou shalt not drink”.  Instead, Paul wants Timothy to ensure that the prospective overseer does not allow himself to be controlled by alcohol.  The line between appropriately handling and not appropriately handling varies from person to person.  Does he “need a drink” every time stress starts to build?  If he is regularly turning to alcohol for comfort, escape, or pleasure…then this is a huge warning flag.  Think of the damage a man with this addiction in an overseer position would do.  Personal and private issues would eventually become public incidents – divorce, DUI, financial disaster.  There is room in God’s family for anyone dealing alcohol and with the problems it can cause.  However, while they are being dealt with, that person should not be leading a congregation.

not a bully – We’ve seen this in other areas of life.  Someone is really successful at “getting the job done”, but when you look beneath surface, you find that they stepped all over people to actually get the job done.  Several times in His ministry, Christ said that the greatest in His kingdom was the one who was the servant of all (see Matthew 23:11, Luke 22:26).  As such, there is no place in leadership of God’s family for someone who physically intimidates others, is always ready for a fight, or who treats others belligerently.  An overseer is there to guide and direct others toward Jesus.  Since Jesus never led way, a church leader has no excuse to do so, either.

not quarrelsome – In addition to telling Timothy to avoid appointing leadership to someone who relies on being physically intimidating, Paul also tells Timothy to watch out for those who are verbally intimidating.  Does he love arguments because he relishes to chance to prove someone else is wrong?  Is he always on the defensive?  It’s impossible to lead others toward the God who loves them if the one leading them does not speak out of love toward them.

not greedy – Greed cuts into the attitude of both the poor and the rich.  It is a consuming desire for what you don’t have.  This is probably the most common visible vice for those in church leadership.  The low hanging fruit is to make sure that they are not lovers of money and not materialistic.  However, Paul doesn’t limit their greed to money here…greed could manifest itself in other ways, in their desire for authoritative power, or increased church attendance, or in the approval from people.

When we begin to breakdown Paul’s list, we find that these qualifications are rather exhaustive and to find all of these characteristics in one man might even be difficult.  However, I believe that is Paul’s point.  Look at how he finishes the qualification list:

1 Timothy 3:2-5
An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, an able teacher, not addicted to wine, not a bully but gentle, not quarrelsome, not greedy – one who manages his own household competently having his children under control with all dignity. (If anyone does not know how to manage his own household, how will he take care of God’s church?)

A man’s family is his proving ground.  Since the church family is made up of our individual families, the same kind of leadership is needed at the church-level.  If I cannot handle my family of four…then I should not expect to be able to oversee 40 other families.  Paul knew that any one of these not characteristics had the potential to inflict severe damage to an individual family, and the damage would only be magnified when they crop up in church leadership.  Timothy had to be careful in who he selected for the job.

Keep Pressing,
Ken
 

Delayed due to illness

Was just getting back in to the regular writing schedule, and then my wife and I have been sick this week.

As such, THE WORD will resume next week.

Thank you for understanding.

Keep Pressing,
Ken
 

Providing oversight

Even though Paul writes Timothy a letter chock-full of advice and direction, there are three specific truth-sayings Paul wants his young protégé to remember.  We’ve now come to the second of the three trustworthy statements Paul highlights to Timothy.

1 Timothy 3:1
This saying is trustworthy:

“If anyone aspires to be an overseer, he desires a noble work.”

Knowing what an overseer does will help us understand the qualifications God has for the office and why Paul refers to the position as a noble work.

The Greek word for overseer carries the connotation both of inspecting and guarding, along with the general shepherding of the church’s activities.  Additionally, it’s important to note that Paul says being an overseer is, in fact, work.  A noble work, for sure; however, there is an expectation that the person in this office will be putting in effort.  Becoming an overseer isn’t a pinnacle one climbs to and then expects others to serve him; instead, when he achieves the title of overseer, he needs to understand that it’s time to roll up his sleeves and do the noble work.

As such, it is of the utmost importance that the right person be selected for the job.  We see it all time in the businesses world – someone gets promoted to a level of responsibility they were not prepared for, and their lack of leadership skills then wreaks havoc on the company.  The wrong person in leadership, even for a short time, can inflict significant, lasting damage to an organization.  To guard against a leadership disaster in the Ephesian church, Paul provides Timothy with a first-level checklist in order to considered someone for the overseer job:

1 Timothy 3:2-5
An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, an able teacher…

It’s easy to gloss over a list like this, thinking “Yeah, we should only have good Christians fill this role” and then move along to other parts of Paul’s letter.  However, I don’t believe Paul haphazardly listed these qualities.  A simple description of each characteristic helps us understand why we need to see these qualities in our church leaders:

above reproach – Could he be accused of wrong doing or misconduct against others?
husband of one wife – Paul had previously explained to the Ephesians that the marriage relationship is the highest earthly example of the relationship between Christ and the church.  As such, an overseer must not be polygamous, and if he has been widowed or divorced, those circumstances must be considered.
self-controlled – Is he sober-minded and temperate in his action?
sensible – Does he have a safe/sound mind, can he balance the range of emotions and passions?
respectable – When dealing with himself or others, is he well arranged, orderly, modest?
hospitable – Is he generous and welcoming toward guests?
able teacher – Does he understand God well enough that he can skillfully instruct others, through both verbal teaching and his own personal example?

A deficit in any one of these areas will hinder the overseer’s ability to approach people from God’s perspective.  As such, selecting the right individual is of paramount importance.  God doesn’t take this position lightly, and neither should we.

Keep Pressing,
Ken
 

Time off

After blogging my Bible studies for three years straight, it's time for a small break.

My family and I are taking a much needed vacation.  We're looking forward to time away with just the four of us.  Jesus often pulled his disciples back away from the noise and the crowds, in order to recharge and then be able to fully immerse themselves in the needs of others.

I will take a similar approach, and as such, THE WORD will resume on Wednesday, August 24th.

In the meantime, I would encourage you to keep reading Paul's letters to Timothy.  Watch for the ways he mentors his protege from afar.  What issues does Paul address?  What themes come up in both letters?

See you in a few weeks.

Keep Pressing,
Ken
 

Women and church leadership (part 2)

When coming back to a difficult passage, we need to remind ourselves of the three rules:
1.  Context is key.
2.  We interpret a passage we are unsure of in light of passages we are certain of.
3.  We let the author speak for himself

In the previous post, we discovered how important these rules are – because sometimes our first impression (i.e. – assumption) of what the author meant isn’t always the correct interpretation.  A couple of paragraphs after our subject verses, after Paul finishes his entire discussion regarding the qualifications of church leaders, Paul tells Timothy the following:

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

As such, we need to keep in mind that Paul’s intention for this section of his letter was so that Timothy and the Ephesian believers will know how people ought to act in God’s household.

As a refresher, here are the verses we reviewed last time.  If you haven’t read Part 1, I suggest going back a reading it before going further with this post.  However, if you did read Part 1, reading the verses again will help form the context for the verses that follow:

1 Timothy 2:9-12
Also, the women are to dress themselves in modest clothing, with decency and good sense; not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God.

A woman should learn in silence with full submission.  I do not allow a woman to teach or to have authority over a man; instead, she is to be silent.

Last time we discovered that the education system of Paul’s day held the expectation that pupils would receive instruction from their teachers in silence and with full submission.  We found that these two phrases describe a student who peacefully conducts themselves while they are respectfully under the authority of their teacher.  We also realized that Paul’s prohibition against a woman teaching or having authority over a man was only in regard to the official teaching and ruling ministry of the church.  His directions to Timothy are not a prohibition on women leading in business, government, or even other sub-groups within the church family. 

Now, let’s see how Paul supports these directions for the church:

1 Timothy 2:13-15
For Adam was created first, then Eve.  And Adam was not deceived, but the woman was deceived and transgressed.  But she will be saved through childbearing, if she continues in faith, love, and holiness, with good sense.

Paul notes that Adam was created first, then Eve.  God could have made them both at the same time, but instead, He created them at different times and in unique ways – with Adam being formed from the dirt and Eve being fashioned from Adam’s rib.  There were distinctions in origin and design from the get-go, from which God has specified a distinction in roles within the family and within church leadership.  God entrusted Adam with leadership responsibility over his wife.  Before God, Eve was not responsible for Adam in the same way that Adam was responsible for Eve.

God had an order and a plan for both men and women from the start, and Paul says the structure within the home-family should be the blueprint for the church-family.  Paul’s instruction here builds upon his previous teachings to the Ephesian church (see Ephesians 5:22-33).

Avoiding deception, especially concern against women being deceived, is frequently repeated in Paul’s communication with the Ephesian church (see Ephesians 4:6; 1 Timothy 4:1, 5:15; 2 Timothy 3:6-7).  Paul was concerned that the women in Ephesus were in danger of being deceived by false teachers, just like Eve had been.

One last note, on Paul’s last statement.  The Greek word saved can mean to be rescued from something or can mean to be returned to a previous state.  Given the context here, saved clearly does not refer to eternal salvation from sin’s penalty; instead, Paul emphasizes that women can be restored to their pre-fall status, and find leadership fulfillment within her family, provided she continues to walk with God.  Additionally, I think it would be acceptable to apply this concept to both naturally born children or to those spiritual children that a woman directly mentors.

With this, Paul wraps up his discussion on what women should not do with something they alone can do.  It was pointed out to me recently that perhaps we put too much emphasis on the leader up front and we unfortunately minimize the influence and mentoring of those who got them to that point.  It’s been said that “The hand that rocks the cradle rules the world”, and there is a lot of truth in that statement.  In fact, before Timothy met Paul, his entire spiritual instruction came from his mother and grandmother.  Without them preparing Timothy’s foundation, he would never have grown into the influential leader he was in the first century church.

In short, Paul’s directions in this passage to the believing women in Ephesus is to take God’s design for their immediate families and extend those characteristics to the church family.  As we all live out the talents, opportunities, and roles God has designed for us, our lives will become the walking gospels that point others toward God – and not to ourselves.  Ultimately, though, we are responsible before God for how we handle His instructions.  If God is who we claim Him to be in our lives, then we should be able to trust Him in all aspects of life – even in the difficult passages.

Keep Pressing,
Ken
 

Women and church leadership (part 1)

When dealing with difficult passages, we need to remember three rules:
1.   Context is key.
2.   We interpret a passage we are unsure of in light of passages we are certain of.
3.   We let the author speak for himself

Much of Paul’s letter to Timothy talks about rebutting and correcting false teachers that were influencing the church in Ephesus.  He addresses topics and groups within the church that were being swayed by these teachers, including marriage, food, wealth, men, women, and church leadership.  In this next passage, Paul takes a moment to address the question of women in church leadership.

1 Timothy 2:9-12
Also, the women are to dress themselves in modest clothing, with decency and good sense; not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God.

A woman should learn in silence with full submission.  I do not allow a woman to teach or to have authority over a man; instead, she is to be silent.

It’s statements like these, especially when taken out of context, that cause a lot of strife within the modern church.  However, before we dismiss Paul’s instructions as being old-fashioned or oppressive, let’s consider some context.

Paul’s direction here is for women who affirm that they worship God, and as such, this passage falls under the theme of the previous context.  Paul began this section with instructions for all believers.  He stressed the importance of living a quiet and tranquil life, one displaying godliness and dignity in such a way that our lives become a “walking witness” for the God we have a direct relationship with. 

Paul moves from how women who worship God present themselves publicly and then immediately moves to how she can be learning.  That may seem like an unusual transition, given the culture of the time.  There were not a lot of education options for women in the ancient world, as all of the formal teachings and instructions went to men.  When he says that a woman should learn, we can observe that Paul is counter-culturally giving the women of the church an equal opportunity with the men of the church to be learners of God’s Word.

Now let’s look at the ‘how’ a woman should learn.  The Greek word for silence doesn’t mean “not talking”; instead, it refers to someone with a stable quietness who doesn’t meddle in the affairs of others or act in an unruly manner.  Additionally, the Greek word translated as submission means to “rank under”.  Just like in military settings, rank has to do with order and authority, not personal superiority or inferiority.  In fact, the teaching style of the day held an expectation that a pupil would do all their learning with both of these two characteristics – silence and submission.  As such, Paul isn’t suppressing women here – instead, he is holding them to the same expectations as the male learners.

Understanding Paul’s word choice also helps us interpret why he says I do not allow a woman to teach or have authority over a man.  The verbs teach and have authority are both in the present tense, which implies a continuing ministry rather than a single instance of ministry.  Additionally, the word for have authority over is unique in comparison to the typical Greek word chosen to describe someone in a higher ranking position.  Instead, Paul is describing a woman who acts without accountability, who domineers as an absolute master within the church family.  By recognizing that the context immediately after this passage gives specific qualifications for church overseers and deacons, we begin to see that Paul’s prohibition here specifically addresses only the official teaching and ruling ministry of the church.

While the current cultural and educational settings would have been familiar to the Ephesian church, Paul doesn’t appeal to those cultural norms to justify his instruction.  Instead, he looks back to God’s initial creation: 

1 Timothy 2:13
For Adam was created first, then Eve. 

We’ll get deeper into Paul’s reasoning for referencing back to God’s initial design for the family in the next post.  And in the text that follows, we’ll observe that Paul gives specific criteria for the men who want to be in the overseer or deacon roles.  We’ll see that God’s standard for those roles is quite lofty, and that they carry the risk of significant punishment for those who mishandle the position.

For now, though, because we took the time to examine the text, can see that Paul’s direction isn’t some off-the-cuff, all-women-are-slaves-to-all-men kind of idea.  Paul is addressing a specific leadership situation within the church family.  His directions are not a prohibition on women leading in business, government, or even other sub-groups within the church family. 

Instead, we’ve discovered how this passage fits into the theme of this section in Paul’s letter to Timothy.  Proper dress, a right attitude, and orderly church-family leadership are all ways that Paul directs women to flesh out their part of all believers’ responsibility to lead a tranquil and quiet life, with both godliness and dignity.

Keep Pressing,
Ken

Getting specific

Sometimes when I am presented with an important teaching, I need a little help to flesh out exactly how this new concept applies to where I’m at.  As such, I love it when a speaker moves from the theoretical to the practical. 

Paul has just given Timothy instruction on the importance of the believers in Ephesus to lead a tranquil and quiet life, a life that is characterized by both godliness and dignity.  This kind of life will stand out to those outside God’s family and will serve a launching pad for telling others about Jesus.  (see 1 Timothy 2:1-7).

Thankfully, Paul moves quickly to give Timothy instruction for how the believers in Ephesus can display these characteristics.

1 Timothy 2:8
Therefore I want the men in every place to pray, lifting up holy hands without anger or argument.

The first task for the men is to lead in prayer.  The importance of this task in each family and within God’s family cannot be understated.  Since the men are to act as the leader and High Priest for their family, as well as provide leadership within the church, their individual connection to God must be a top priority.

Paul’s practical instruction also comes with specifics about their posture and attitude in prayer – both of which reveal the focus of their heart toward God and others.  While lifting up…hands in prayer was a common “prayer position” in ancient days, it was more of a symbolic gesture meant to convey the person’s inner openness to God.  Throughout Scripture, a person’s hands are also symbolic of their activities, and Paul description of lifting up holy hands suggests that as the men pray, the offering of their daily actions are undefiled by sin and free from wickedness.

When a man focuses on devotion to prayer and godly conduct, and does them without anger or argument, the world will plainly see the difference God can make in a man’s life.

Paul also has specific instruction for the women in the Ephesian church so that they, too, know how to best represent God to the culture around them.

1 Timothy 2:9-10
Also, the women are to dress themselves in modest clothing, with decency and good sense; not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God.

Keep in mind that these instructions were written to believers.  These women, especially the wealthy ones, would set an example within the church family.  If an unbeliever comes in with little means, they could begin to wonder if you have to be rich in order to be saved.  Another potential issue could arise if another believer has little means, they could conclude that they aren’t favored by God because others have so much more to display.  Additionally, there is a risk of division among even the affluent believers.  The exorbitant displays of wealth among them will cause problems as egos rise as they try to outdo one another in dress, hairstyle, and jewelry.

Paul’s contrast here is really between works and wardrobe.  How is a woman displaying her understanding of value within God’s family?  The ancient upper class women would spend an excessive amount of time on their elaborate hairstyles and expensive apparel; these things would draw attention to themselves rather than to the God they claim to serve.  Paul says that a woman’s value isn’t in the perfection of her outward appearance, rather her beauty comes from her decency and good sense.  Both of these lead to a reputation of good works and point others toward God.

Paul’s directions to both groups cut against our natural, self-promoting tendencies…which is precisely why the world will notice the difference God makes in a person’s life.

Keep Pressing,
Ken

The one thing God wants us to know

If you were to boil everything in life down to one idea, what would it be?  What is the one thing that God wants us to know?

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. 

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

So what is the truth the God wants everyone to know and accept?

1 Timothy 2:5-7
For there is one God and mediator between God and man,
a man, Christ Jesus,
who gave Himself – a ransom for all, a testimony at the proper time.

For this I was appointed a herald, an apostle (I am telling the truth; I am not lying), and a teacher of the Gentiles in faith and truth.

A mediator is responsible for brokering the conditions of a settlement between two opposing parties.  This person is not involved in the conflict and does not take sides, but their job is to use their persuasiveness to convince both parties to compromise a little bit of what each one wants so that reconciliation can occur.  The difficulty with the problem between God and man was that God is incapable of compromising His holiness and mankind is unable to offer an acceptable sacrifice as atonement for our sin of rebellion against God.

Given this stalemate, Christ Jesus did what only a desperate mediator would do – He entered into the negotiations Himself.  Because Jesus is fully God and fully man – not a partial, not half/half, not a created being – His abilities and attributes are unmatched by anyone or anything else.  As such, Jesus has the greatest value in all creation…which is why giving Himself has the ability to be a ransom for all.

As Paul had previously told the believers in Ephesus:

Ephesians 1:20-21
[God the Father] demonstrated this power in the Messiah by raising Him from the dead and seating Him at His right hand in the heavens – far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come.

God thinks so highly of Christ Jesus’ sacrifice that He is willing to accept everyone who will come to the knowledge of the truth and believe in Jesus for eternal life.  The value of Christ’s sacrifice is so great that ANY and EVERY sin is covered.  In a practical sense, this means that a mass-murderer and your average, nice-guy neighbor both have the same opportunity for a relationship with God.

The flip side is that because God thinks so highly of Jesus’ sacrifice, He will not accept anyone who rejects Jesus’ offer as their ransom.  As such, they will have to stand on their own record…and when left to that scenario, none of us make the cut.

This is gospel in a nutshell.  The focus is on how great a sacrifice Jesus made, not on how badly we’ve sinned in comparison to other sinners.  That is the one message God wants us to know – that a direct relationship with Him is now available because of what Jesus has done.  The mediator has stepped in to do what we could not, in order that we could be reconciled to God the Father.

Keep Pressing,
Ken
 

Swim strokes and the effect of a quiet life

I’ve raced in a handful of triathlons.  No crazy, Ironman distances; but I have completed several of the short, “sprint” distances.  When I started, I figured that biking I can do, running I can do, but it was the first event that scared me the most – the swim.  I had taken swimming lessons as a kid, but as an unpracticed adult, my activity in the water fell more into the “not drowning” category rather than in the “swimming” category.

After a friend lent me a DVD on swimming for triathletes, I began practicing several times a week.  Sometime later, on one particular night, I was at a local gym and was using their lap pool.  A friend of mine was in the first lane, getting his laps in.  I was in the middle lane, just doing my thing.  Shortly after we started, an older lady started using the other outside lane for water aerobics and walking.

During one of my breaks, the lady turned to me and said, “I’ve just got to tell you.  You have a very quiet stroke.”  I chuckled a little bit, and then thanked her.  She had apparently been comparing my smooth stoke to the thrashing around my friend was doing in the next lane over.  My wife had previously told me that at races, my swim sticks out in comparison to the others; she says it looks like I’m moving with the water instead of fighting my way through it, like everyone else.

By the time the older lady gave me the compliment, I had practiced this style of swimming so much that it had become second nature.  I didn’t even notice I was doing it – to me, I was just swimming.  After thanking the lady for her compliment, I informed her that my swim stroke was something I had been taught, it didn’t come naturally.  I also told her that it was a skill that she could learn as well.  She immediately shook her head ‘no’ and said, “I really don’t think so.”

Similarly, Paul gave Timothy instructions for the church in Ephesus that if followed, would stand out to culture around them.

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

How we live is an indicator of our relationship with God our Savior.  Paul tells Timothy that the best kind of life, one that shows we are walking close to God, is a tranquil and quiet life where our godliness and dignity is on full display.

When we focus on knowing God well and practice ways to imitate Him, our godliness will become second nature.  While our “God-like-ness” will feel normal to us, the tranquil and quiet life we lead will stand out to those around us.

God and His love for us is so big that He wants everyone to be saved and to come to the knowledge of the truth – the amazing thing is that we are his main ambassadors for doing so.  Paul says we fulfill our role as God’s representative in two ways: through praying for our leaders and living a godly life. 

These two things will give us the platform to reach out to everyone with the same love that has been extended to us.  Some will desire the life they see in us; others won’t believe that it’s possible.  As ambassadors, we’re just responsible to represent God.  It’s not up to us to convert anyone, that’s God’s arena.

We have to keep in mind that the gospel will be communicated through our lives before anyone will likely read the Bible on their own.  Honestly, the people in my life will read the ‘gospel of Ken’ long before they read the Gospel of John.  Living a tranquil and quiet life will not come naturally for us, either.  But with practice, we will begin to inherently reflect God and all His attractive qualities.

Keep Pressing,
Ken

In need of peace

There doesn’t seem to be a lot of peace in the world right now.

So many problems that are not easily resolved, and the feelings heaped on top of the issues make them that much harder to sort out.  Hurt.  Injustice.  Anger.  Hatred.  Hopelessness.

There are also many competing ideas on how to solve these issues and the feelings attached to them.  We hear a steady stream of suggestions: some advocate that the government should pass additional laws, some want retribution and violence, some want more of God, others are calling for less of God, and others still are looking to smaller ‘gods’ to escape – like money, stuff, isolation, the appearance of safety, anything to find what we are all deep down really looking for:

Peace.

I hear people say we should ‘Pray for Peace’ and send our ‘thoughts and prayers’ to those who need it now.  I also hear those who complain that ‘thoughts and prayers’ haven’t fixed anything, given that the tragedies keep coming.

So how’s a Christian supposed to handle all of this?  Once again, Paul’s direction to Timothy for the believers in Ephesus is helpful.  Notice that Paul recognizes our desire for peace in this life, but also look for what he says accompanies it:

1 Timothy 2:1-2
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

The goal of our prayers for all those who are in authority is so their leadership will follow God and His design for human government.  The end result of that kind of leadership will heavily influence our ability to lead a tranquil and quiet life.  However, while the Ephesian believers are to pray for these things, Paul also expects them to live life in godliness and dignity.

Godliness can best be thought of as “God-like-ness” where we mirror the characteristics of God that He has shown us.  Things like mercy, grace, love, sacrifice, and forgiveness – when we understand what those words mean and how God shows them to us, then we can mimic those traits in our own life.  Being godly is displaying God-like traits to those who are completely undeserving of that kind of treatment, just like God has done for us.

When we imitate God this way, it doesn’t guarantee that everything goes perfect for us – or that we should pretend that everything is going perfectly, either.  When life goes sideways (and it will), how well we are connected to God is on full display.  Being godly and acting with dignity is sure to stand out in the turmoil going on around us.  We need to actively pursue God-like-ness while we pray for those same characteristics to show up in our leaders.

So don’t give up.  Take Paul’s advice to Timothy and make petitions, prayers, intercessions, and thanksgivings…for everyone, for kings and all those who are in authority.  Not because the act of praying changes anything.  Do it because you know the power of the One you are praying to. 

And then let’s get out there and reenact the qualities that God has shown us – mercy, grace, love, sacrifice, and forgiveness – for people that don’t deserve it…because, like them, we didn’t deserve it, either.

Keep Pressing,
Ken