In this family...

At some point in our lives, I think we’ve all had our parents tell us “If you’re part of this family, then you’ll…<insert particular actions, thoughts, or words>”.  And now as a parent, I’ve said it, too.  When I use the word “If” in these kinds of statements, my boys know that I’m not questioning if they are truly my children.  Instead, I’m implying that they know they are part of the family, and since they are, then a particular course is expected of them.

Throughout his letter to the Colossians, it is abundantly clear that Paul is writing to believers.  

1:2 To the saints and faithful brothers in Christ in Colossae
1:13 [the Father] has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves
2:12 ...you were also raised with Him through faith in the working of God
2:13 And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him

However, even though they were in the family, the Colossians still needed help understanding how relationships worked inside God’s family.  In some ways, they were still acting and thinking like they had before they entered into God’s family.

After affirming that they are part of the family, Paul had this to say about how they were thinking and acting:

Colossians 2:20
If you died with Christ to the elemental forces of this world, why do you live as if you still belonged to the world?

You can hear what Paul’s implying here: If you died with Christ (and you did), why do you live as if you still belonged to the world?

But just as the Father has rescued believers from the domain of darkness and into the kingdom of Jesus, Paul says that our relationship with Jesus will similarly rewire our thoughts and actions. 

Colossians 3:1
So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God.  Set your minds on what is above, not on what is on earth.  For you have died, and your life is hidden with the Messiah in God.

Again, he uses the same implied-relationship statement: if you have been raised with the Messiah (and you have), seek what is above.

The Greek word for seek is a pretty intense one.  It means to seek in order to find out – by thinking, meditating, reasoning, and enquiring.  It carries the idea of striving and craving (even demanding) something from someone.

Paul is letting these believers know that in this family, we don’t establish and maintain a relationship with God by following a set of man-made rules.  Instead, we passionately pursue Jesus.  We seek Him out.  The same thing happens with my boys – they don’t create a “good” relationship with me when they follow self-imposed rules in order to avoid punishments; we have a “good” relationship when they are interested in who I am and what I am like, because it is then that they reciprocate my love for them.

So don’t mess around with the old way of life, the way the world thinks that “religious” people should live.  Following rules doesn’t create a relationship with God, but actively pursuing Him will create this new relationship. 

Want to know what the new relationship is like in God’s family?  Seek Jesus, and he’ll show you.

Keep Pressing,
Ken

Public prayer

Jesus and His disciples returned to Jerusalem the next day after clearing the money changers from the temple complex and severely rebuking the hypocrisy of Israel’s spiritual leaders.  Unsurprisingly, Israel's spiritual leaders wanted some answers and were eager to confront Jesus:

Mark 11:27-28 They came again to Jerusalem.  As He was walking in the temple complex, the chief priests, the scribes, and the elders came and asked Him, “By what authority are You doing these things?  Who gave You this authority to do these things?

Jesus then used a parable to convey God’s displeasure with their administration of the nation’s relationship with God the Father.  The religious leaders clearly got Jesus’ point…and begin to plan Jesus’ demise.

Mark 12:12 Because they knew He had said this parable against them, they were looking for a ways to arrest Him, but they were afraid of the crowd.  So they left Him and went away.

Other portions of the religious establishment were then sent to challenge Jesus:

Mark 12:13 Then they sent some of the Pharisees and the Herodians to Him to trap Him by what He said.

And again:

Mark 12:18 Some Sadducees, who say there is no resurrection, came to Him and questioned Him

After rebuffing all their questions with wise answers that both amazed and delighted the crowd gathered to watch the dialogue, Jesus stopped to give them all a warning.

Mark 12:38-40 He also said in His teaching, “Beware of the scribes, who want to go around in long robes, and who want greetings in the market-places, the front seats in the synagogues, and the places of honor at banquets.  They devour widows’ houses and say long prayers just for show.  These will receive harsher punishment.”

The scribes were members of the learned class, with responsibilities for studying the Hebrew Scriptures.  They also served as copyists, editors, teachers, and jurists.  They were held in high regard, and as such, they were also prone to holding themselves in high regard.

Jesus gave a specific list of actions that would help the crowd identify scribes to be wary of.  Their actions betrayed the heart’s true desire – to be given honor, rather than giving honor to God.

It’s the last identifier that I find rather interesting – the scribes would say long prayers just for show.  Their words were for those around them, in order that they would be noticed and highly regarded.  They would go on and on in great spiritual-sounding dialogue…and yet their target audience was only those physically around them.

We would be wise to consider the prayers of the spiritual leaders around us.  When you hear them pray, see if you can identify whom they are talking to…are they talking to God, or are they talking to you?  Are they praying for God’s will or just communicating information with their eyes closed?

Don’t forget to do a self-evaluation as well.  If my prayer habits and phrases are different when I pray by myself vs. when I pray around others, then it would be a good idea to speak to God privately about the matter.  Ask His forgiveness and for instruction on how to pray to Him when other people are around.

The last thing we want is to end up like the self-seeking scribes, because after all, their choices eventually led them to receive harsher punishment.  God has a long track record of severely correcting those who misrepresent Him in the manner which the scribes were doing.

Let’s beware leaders who act like that, and also make sure that we don’t act like that either.  As Jesus pointed out, a good litmus test to evaluate the purpose of our hearts is to listen to what is said in public prayers.

Keep Pressing,
Ken

House of prayer (part 3)

A few days before His final Passover meal, Jesus cleared the temple in a symbolic gesture which represented the reform needed within the Jewish religious practices.

Mark 11:15-17 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the temple complex.

Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?  But you have made it a den of thieves!”

Growing up in Israel, children were educated and taught to read using the Old Testament Scriptures.  Constant repetition was considered an essential part of their learning process.  As such, all Israelites would memorize large portions of the Old Testament.  The priests and scribes of Jesus’ day would have the entire Old Testament, as well as the Jewish traditions, perfectly memorized.  So when Jesus quoted Isaiah with His question “Is it not written, My house will be called a house of prayer for all nations?”, everyone knew what He was quoting.

While Jesus quoted Isaiah with His question, His audience would have also recognized that He quoted Jeremiah in His emphatic statement “But you have made it a den of thieves!”.  The Isaiah passage was an encouraging invitation to foreigners, but the Jeremiah passage is one where God rebukes Israel for living for their own desires while showing up on the Sabbath and verbally praising God.  The Israelites at that time also believed that the physical presence of the temple was proof enough that God was satisfied with how the nation treated Him.  Jeremiah was warning the nation that if they did not change their hypocrisy, judgment would come:

Jeremiah 7:3-11 “This is what the Lord of Hosts, the God of Israel, says: Correct your ways and your deeds, and I will allow you to live in this place.  Do not trust deceitful words, chanting: This is the temple of the Lord, the temple of the Lord, the temple of the Lord.

Instead, if you really change your ways and your actions, if you act justly toward one another, if you no longer oppress the alien, the fatherless, and the widow and no longer shed innocent blood in this place or follow other gods, bringing harm on yourselves, I will allow you to live in this place, the land I gave to your ancestors forever and ever.  But look, you keep trusting in deceitful words that cannot help.

“Do you steal, murder, commit adultery, swear falsely, burn incense to Baal, and follow other gods that you have not known?  Then do you come and stand before Me in this house called by My name and insist: We are safe?  As a result, you are free to continue doing all these detestable acts!  Has this house, which is called by My name, become a den of robbers in your view?

For their hypocrisy, judgment and exile came on those in Jeremiah’s time.  By referring back to the Jeremiah passage, Jesus was indicating that the priests and scribes of Jesus’ day also acted this way.  Of course, they did not take kindly to Jesus’ teaching.  

Mark 11:18 Then the chief priests and the scribes heard it and started looking for a way to destroy Him.  For they were afraid of Him, because the whole crowd was astonished by His teaching.

As a result of their hypocrisy, the priests and scribes missed the fact that Jesus was the Messiah…and Jerusalem was soon after destroyed.  We would be foolish to think that we modern believers would never see judgment like they did.  Do we live hypocritical lives and then show up for an hour on Sunday to offer verbal praise to God?  Do we acknowledge Jesus with our lips, but walk out the door and deny Him by our lifestyle?

Will we persist in making God’s house a den of robbers, or will we take the necessary – even painful – steps to ensure that God’s house is as it should be, a house of prayer for all nations?

Keep Pressing,
Ken

House of prayer (part 2)

Jerusalem was abuzz with news of Jesus’ Triumphal Entry into town.  The next day Jesus shows, in dramatic fashion, that the nation’s idea of being religious was in need of reform:

Mark 11:15-17 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the complex.

Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?

Note that when Jesus was correcting the people, He referred them back to God’s Word.  In this case, Jesus quoted the prophet Isaiah.  The people present, especially the priests and scribes, would have instantly recognized Jesus’ reference:

Isaiah 56:1-3,6-7 This is what the Lord says: Preserve justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.  Happy is the man who does this, anyone who maintains this, who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil.  No foreigner who has converted to the Lord should say, “The Lord will exclude me from His people”…

…And the foreigners who convert to the Lord, minister to Him, love the Lord’s name, and are His servants, all who keep the Sabbath without desecrating it, and who hold firmly to My covenant – I will bring them to My holy mountain and let them rejoice in My house of prayer.  Their burnt offerings and sacrifices will be acceptable on My altar, for My house will be called a house of prayer for all nations.”

God’s plan for His temple was to include those from other nations.  Foreigners who submitted to the Lord didn’t need to worry about being excluded from fellowship with God just because they weren’t Jewish.  Instead, God makes this incredible promise to them:

I will bring them to My holy mountain and let them rejoice in My house of prayer.

God assures the believing foreigners that He will personally lead them to His temple, accept them and their sacrifices, and include them in the worship given by His chosen people, Israel.  This was a huge blessing for God to give to those born outside of His covenant with Israel.  As a result of this promise, there were many believing foreigners in Jerusalem at Passover.

With the religious economy the Jewish leaders had instituted within the temple complex, they were hindering the foreign believers from participating in worship at God’s house of prayer.  The Jewish leaders were standing in the way of God’s promise to foreigners – no wonder Jesus was flipping tables and chairs!

In our own church gatherings, do our religious activities point others toward God…or do we hinder others from meeting with God? 

If a foreigner came to us, would they recognize our church gatherings as God’s house of prayer, or something else?

Keep Pressing,
Ken

House of prayer (part 1)

It was time for the Passover celebration, and Jews from all over the world were in Jerusalem.  For those coming from out of town, they would not have brought the appropriate sacrificial animal with them on their journey.  Additionally, they would not have had the local money used to pay the required half-shekel temple tax.  As such, these items needed to be purchased.

While space for the housing, inspecting, and purchasing of the animals was necessary – a prescribed sacrifice was a spotless lamb, or two pigeons if you were poor – it seems that Israel’s leaders had decided to accommodate the large crowds by moving the commerce area into the temple complex.

Unknown to everyone, this Passover week was different from any previous celebrations.  Jesus’ triumphal entry into Jerusalem had just occurred.  And one of the first things He does when He gets to town is visit the temple.

Mark 11:15-16 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the temple complex.

Notice that Jesus was throwing out both the buyers and the sellers.  Jesus wasn’t condemning what they were doing – but it was their choice of location that betrayed their attitude toward God.

Jesus’ house-cleaning was symbolic of the restoration needed in their relationship with God.  Commerce and facilitating religious activities had taken the place of what was supposed to be the true aim of the temple location – the meeting with and worship of Almighty God.

After clearing some space, Jesus had everyone’s attention:

Mark 11:17 Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?  But you have made it a den of thieves!” 

Jesus’ question cuts to the heart of the matter – Do you remember why you are here at the temple?

We could ask ourselves some similar questions:

·        What do our activities within our church buildings say about our attitude toward God?  Are we there to worship?  Are we there to pray? 
·        Do we come to church on Sunday expecting to meet with God and offer him praise…or do we go expecting to meet with friends and hope that we can get something useful out of the message?

These are tough questions, but ones that need answered.  Perhaps it’s time to do some house-cleaning within ourselves.

Keep Pressing,
Ken