Do we have to follow the Law?

Every so often, the modern church wrestles with problematic question of what to do with the Mosaic Law.  Do we still have to obey the 10 Commandments?  What about the other parts, that nobody does…like animal sacrifice, dietary restrictions, and ceremonial washings?

The early church dealt with the same questions, and some people were trying to add the law’s requirements in addition to following Christ.

1 Timothy 1:5-7
Now the goal of our instruction is love from a pure heart, a good conscience, and a sincere faith.  Some have deviated from these and turned aside to fruitless discussion.  They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

A little cultural context will help here.  If you were a Jewish teacher of the law, then you were at the pinnacle of the Jewish social, religious, and political society.  For those who became Christians and had come out of Jewish culture, their understanding of who the top people are was formed by looking at the lives of the Pharisees and Sadducees. 

Paul had to spell out the relationship of the law to the believer for the church in Galatia also:

Galatians 3:23-26
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.  The law, then, was our guardian until Christ, so that we could be justified by faith.  But since that faith has come, we are no long under a guardian, for you are all sons of God through faith in Christ Jesus.

Since Jesus came to fulfill the law’s requirements for all of us, those who trust Jesus for eternal life have been declared righteous (i.e. – not guilty) and will not be judged by the law.  As such, the Mosaic Law no longer governs the life of a believer.  Apparently, these wannabe teachers Timothy was encountering in Ephesus were so blinded by status-seeking that they did not grasp this foundational truth…and so they don’t understand what they are saying or what they are insisting on.

Does this mean that the Mosaic Law is useless and should be set aside entirely?  Paul doesn’t think so:

1 Timothy 1:8-11
Now we know that the law is good, provided one uses it legitimately.  We know that the law is not meant for a righteous person, but
for the lawless and rebellious,
for the ungodly and sinful,
for the unholy and irreverent,
for those who kill their fathers and mothers,
for murderers,
for the sexually immoral and homosexuals,
for kidnappers, liars, perjurers
and whatever else is contrary to the sound teaching based on the glorious gospel of the blessed God that was entrusted to me.

The law still serves a legitimate purpose in this world – it continues to show sin for what it is.  The law clearly points out the ways in which humanity has driven a wedge between us and God.  The law points out that we can’t bridge that relationship canyon with our own efforts.

Given the multicultural mix that was the city of Ephesus, the law was certainly applicable to those outside the church…and so was the law’s penalty – eternal separation from God.

When used legitimately, the law is good because it reminds us how much we needed to be rescued, and how much those outside the family still need that rescue.

Keep Pressing,
Ken

Intentionally written, intentionally read

There are times in our lives when we recognize that we are lacking, that we need to remember certain information or develop a particular skill.  The wise response to this realization is the choice to grow, but it is also just the first step in the process.  The hard part is to actually put forth the effort and energy to make sure we retain the desired information or develop the required skill.

The author of Psalm 119 apparently felt this way also.  The psalm forms the longest chapter in the Bible, with 176 verses.  However, the structure of the psalm is just as striking as the subject matter.

The psalmist’s main topic is his relationship with God, through His revealed word.  The psalmist marvels at the depth and riches provided by the Scriptures as they point toward the ultimate relationship of our lives.  The author thought so highly of the topic, that not only did he discuss it for 176 verses, but he intentionally wrote the psalm in a format that would make it easy to memorize.

Psalm 119 is divided into 22 sections of 8 verses each.  Each section corresponds to one of the 22 letters in the Hebrew alphabet.  In fact, each of the 8 verses in every section begin with a word that starts with the same letter.  For example, the first word of the first 8 verses always begin with the letter Alef; the first word of the second 8 verses always begin with the letter Bet; and the pattern continues through all 22 Hebrew letters.

Why would the author go to this level of detail? 

The psalmist is providing the ABC’s of a relationship with God, in a format that would make it easy to memorize.  This level of intentionality shows how important the psalm’s topic is to the author.  Pick a letter, any letter – because having even one section, just 8 verses, committed to memory would form a bedrock reminder of how our relationship with God is founded upon our handling of God’s Scriptures.

We’re going to look though several sections of Psalm 119.  I would highly encourage you to read through all 22 sections…but not in one sitting.  This psalm isn’t a microwave meal, it is meant to be slow-cooked and allowed to simmer in our minds.  Since the author intentionally wrote it that way, let’s handle it that way also.

The first verse sets the tone for the entire psalm:

Psalm 119:1
How happy are those whose way is blameless, who live according to the law of the Lord!

Other translations render the first word of the “Alef” section as Joyful or Blessed…and this feeling, this state of mind, is a direct result of us living our lives according to the law of the Lord. 

Do we believe him?  Given the amount of effort the author has put forth for this psalm, let’s intentionally look at the Scriptures and find out.

Keep Pressing,
Ken