Don't be a Jedi

I was recently watching a cartoon Star Wars episode where two sisters were describing a major event in their lives that involved the Jedi.  The Jedi were chasing a runaway fugitive, and during the chase, the fugitive damaged a ship to help his escape.  One of the Jedi used the force to redirect the ship away from the gathering of people it was about to crash down on, as you often see Jedi characters do.  When you initially saw this scene, it appeared that the Jedi had saved many people.  And while they did save the crowd of people, as the sisters continued, we found out the rest of the story.  The new crash location of the damaged ship ended up being their family’s home.  The crash killed the sisters’ parents – leaving them orphans.  After the battle, the Jedi approached the sisters and told them “I’m sorry, I had to make a choice.  But don’t worry, the force will be with you.”  And then the Jedi left, never to return.  After going through an unexpected tragedy and then being left completely alone by everyone responsible, you can imagine what the sisters thought of Jedi…

I know, I know…it’s just a cartoon.  But I was immediately struck with the thought, “How often do us Christians say something like that, and then leave people to themselves?” 

Or, more specifically, How often do we say things like that to other Christians?

When you believe in Jesus for eternal life, you are immediately adopted into God’s family.  Regardless of your biological family background, you now have a Heavenly Father who loves you perfectly.  He looks out for you and knows what is best for you.  In addition, you suddenly have more brothers and sisters then you ever thought possible…but biological age often doesn’t match a person’s spiritual maturity.  Depending on your age when you believe in Jesus, don’t be surprised if you find Christians who are physically older than you, but still acting like spiritual babies.  It is also possible to have a spiritual mother or father that is physically younger than you.

I point out these differences within God’s family so we have a little context to what we’re about to read from the book of James.  Often misunderstood as a letter describing the actions of a “true Christian”, it is, in fact, a letter pointing out what a mature Christian does in contrast to an immature Christian.  Although it is a letter from Jesus’ younger brother to the early church of believers, its structure and feel is much like the wisdom literature of the Old Testament.  James heavily focuses on practical application in a believer’s life.

James wants his readers to intentionally live out their faith in Jesus.  He desires to see them treat each other the way that Jesus treats us.  At about the halfway point of the letter, he says this:

James 2:15-16
If a brother or sister is without clothes and lacks daily food and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it?

In situations like this – from a practical standpoint – our words are useless.  Did your brother’s need change?  Do you still have the ability to help your sister?

Before James asked this question, just a few paragraphs back, he was scolding his readers about favoring the rich believers over the poor believers.  He exhorted them to follow the royal law: Love your neighbor as yourself.  Next, he poses the above question as a practical application of his teaching.  However, with the following verse, he cuts deep and to the point.  For those who only say niceties, to those who could do much more than only offer “thoughts and prayers” to their fellow believer in need, James says:

James 2:17
In the same way faith, if it doesn’t have works, is dead by itself.

Ouch. 

But the truth can be painful sometimes.  When we encounter painful truth, don’t ignore it…instead, we need to learn from it.

Some have taught that “faith without works is dead” means that person wasn’t a “true Christian” to begin with.  However, acting immaturely doesn’t mean you aren’t saved from eternal condemnation.  What it does mean is that you’re a lousy sibling to a brother or sister in need.  Throughout his letter, James constantly refers to his readers as believers and family.  He’s not saying that their immature behavior means they’re not really family.  “Dead” in this passage does not equal “corpse”.  Based on the context, we find that James is emphasizing the usefulness or profitability of faith in action.  So instead of a “dead body” assumption, try this analogy:

We love our cars.  We love the freedom they give us to travel quickly, accomplish tasks, help others, or to just enjoy a drive.  However, without fuel, that car is useless.  For all intents and purposes, it’s dead.  Without fuel, it’s still a car…but it cannot fulfill its designed purpose.  However, if you add gas back to the car, it becomes “alive” again.

Similarly, our faith – in order to be useful and profitable – needs to have action.  Just like the car needs gas.  And that’s what James is really getting at here:

If you see a brother or sister in need of help and you have the capacity to help them, don’t just say Christian-sounding words that do not change their situation.  Buy them groceries.  Lend them your car.  Cut their grass.  Buy them coffee and listen to their story.  Mentor their kids.  Hire them.  Use your connections to others who can help them in ways you can’t. 

Don’t be like the Jedi from the cartoon I watched – don’t give a nice little platitude about “God will be with you” and then walk away.  These are fellow members of God’s family.  So let’s act like family and help each other.

You’ll be amazed at what God does when your faith is alive through our actions.

Keep Pressing,
Ken

Having our conscience cleared

Ever feel like God won’t accept you because you’re not being good enough?

Have you ever been afraid that if you do one more bad thing God will reject you?

The truth is…those feelings do not represent reality.  Why?  It’s all because of Jesus, and the effects of His significant sacrifice.  Check this out:

After establishing that Jesus the High Priest is greater than any high priest which served under the old covenant, the author moves on to another example – this time an illustration using the tabernacle:

Hebrews 9:1-7
Now the first covenant also had regulations for ministry and an earthly sanctuary.  For a tabernacle was set up…with these things prepared like this, the priests enter the first room repeatedly, performing their ministry.  But the high priest alone enters the second room, and he does that only once a year, and never with out blood, which he offers for himself and for the sins of the people committed in ignorance.

This is the way the old covenant worked.  One mediator, one messenger, the high priest (on one day per year), who had to offer sacrifices for both his sins and the peoples’ sins.  The author then points out that

Hebrews 9:8-10
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.  This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.  They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

Just as Jesus’ priesthood is greater than previous high priests, so is his interaction with the original, Heavenly tabernacle:

Hebrews 9:11-14
But Christ has appeared as a high priest of the good things that have come.  In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the most holy place once for all time, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. 

For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?

And that is the point – the old covenant’s sacrifice was essentially skin-deep, its activities were done for the purification of the flesh and to maintain the relationship with God.  However, since Jesus gave his own, most-valuable blood, His sacrifice has a greater, deeper effect.  Christ’s sacrifice isn’t just skin-deep, it cleanses all the way down to the level of our consciences.

Because of Jesus, we can now live life free from the guilt of our dead works that were never good enough, because everything we did was always tainted with our selfishness.  Notice too, the author’s contrast to the dead works – instead of doing dead activities, we’re now free to work for and with the living God!

Complete service to and partnership with God was obstructed under the old covenant, due to its limitations.  The previous covenant was limited in that it couldn’t remove sin from humanity, it only covered the sin…until the Greater Messenger of the Greater Covenant came.  In case you missed the author’s point in verse 14, he reiterates:

Hebrews 9:15
Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

Remember that the author has previously established in this letter that the promised eternal inheritance is the future partnership with Jesus in His kingdom.  And it is possible to aim for it only because our high priest has fully paid for and removed our sins. 

With our sins fully removed, we can have our consciences cleared from dead works…leaving us ready and available to do everything God created us to achieve.

What has Jesus freed you to do?  How will you serve the living God?

Keep Pressing,
Ken