Do not memorize this verse

Did you know that the numbering for chapters and verses in the Bible are not original with the text?  Instead, they were added later on to help us navigate the text in a consistent, reliable manner.  In fact, chapter numberings were first introduced around 1227 AD and verse numberings not until 1448 AD for the Old Testament and 1551 AD for the New Testament.

As such, we should not consider these numberings to be at the same level as the inspired Scripture text; instead, they should be viewed as helpful navigational landmarks.  Most of the time, chapter breaks and verse numberings make sense within the text; however, there are more than a handful that seem a little random or even interruptive to what the author was writing.

Many times we use these chapter-verse landmarks to help us identify truths that we want to recall later – to hide them in our heart, as the writer of Psalm 119 states.  Scripture memorization is an awesome tool to help us keep God’s perspective in focus through whatever life throws our way.

That said, not all verses are equally helpful, taken at face-value.  Check out this verse from the Mosaic Law:

Leviticus 11:30
geckos, monitor lizards, common lizards, skinks, and chameleons.

Feeling edified and uplifted?  Ok, maybe not so much.

While we might not find this particular reference to be a statement we want to immediately recall…we need to avoid thinking that because we shouldn’t memorize a verse that it means the verse isn’t all that useful.

Admittedly, taken by itself, this verse is kinda odd.  Since this is the back-half of a sentence, let’s go back to verse 29 and see if we can figure out why God would bother listing out a bunch of lizards:

Leviticus 11:29-30
These creatures that swarm on the ground are unclean for you:
weasels, mice, any kind of large lizard,
geckos, monitor lizards, common lizards, skinks, and chameleons.

Ok, well, that gives a little more perspective.  God is telling the Israelites that these lizards were unclean for them – meaning they should be avoided.  Interestingly, God gives them additional clarification about handling these creatures:

Leviticus 11:31-35, 41
These are unclean for you among all the swarming creatures.  Whoever touches them when they are dead will be unclean until evening.  When any one of them dies and falls on anything it becomes unclean – any item of wood, clothing, leather, sackcloth, or any implement used for work.  It is to be rinsed with water and will remain unclean until evening; then it will be clean.

If any of them falls into any clay pot, everything in it will become unclean; you are to break it.  Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.  Anything one of the carcasses falls on will become unclean.  If it is an oven or stove, it is to be smashed; it is unclean and will remain unclean for you…All creatures that swarm on the earth are abhorrent; they must not be eaten.

Well, that seems like a lot, doesn’t it?
Why would God get so seemingly bent out of shape about lizards?

When reading Scripture, not only is it important to read individual verses in context, but it’s important to remember the timeline context, as well.  At the time of the Mosaic Law, there are no refrigerators or freezers.  Food is always prepared fresh, otherwise it spoils.  None of the cleaning supplies we use everyday are available.  If a dead lizard fell and landed in your clothing or food or water, it would be contaminated.  Just because they didn’t know about bacteria and microbes doesn’t mean they couldn’t become seriously sick from them.  Getting a clay pot or clay oven cleaned out?  There’s no way they could guarantee that they had disinfected all parts of that super-porous material…the Israelites really were better off smashing them and moving on.

God gave these rules (and others) to both set them apart from the practices of the surrounding nations and to protect them from potential dangers/illnesses they could not foresee or understand. 

This is where the ancient rules in Leviticus actually teach us modern-day believers something…there are some commands that God gives in the New Testament that we might not fully understand.  For those instances, I would propose that God is doing with us the same thing He did for Israel – He wants us to live distinctly from the culture around us and He wants to protect us from potential dangers that, right now, we can’t foresee or fully understand.

So maybe you don’t memorize a verse from Leviticus that is nothing more than a list of lizards…but do remember the principle that God has a purpose in everything He commands, even if we don’t fully understand it at the time.

Keep Pressing,
Ken

The MVP - The Most Valuable Parable

Have you ever wondered why Jesus told so many stories?  Or, better yet, why did He tell so many strange stories?

Jesus taught in parable-stories to stimulate a person’s thinking about His truths.  I once heard a parable described as “an earthly story with a heavenly meaning”.  I think that’s a pretty accurate definition.  While some of the parables’ context might seem weird to us, the settings were culturally relevant and understandable to Jesus’ audiences.  This means that we can learn the same lessons Jesus taught, but we need to use our observation skills so we don’t misunderstand first century cultural references.

By teaching in parables, Jesus gave the people a choice to either learn more or walk away.  One of Jesus’ favorite phrases to end a parable illustrates this: “He who as ears to hear, listen!”  However, the crowds were not generally given the meaning of a parable, but the disciples and others who followed Him were.  

Also keep in mind that as Jesus and the disciples traveled from town to town, He would have taught the same parables in each location.  With no internet, email, TV, or radio available, each town was a new place that hadn’t heard these truths yet.  Think about it…the disciples would have heard the parables multiple times and probably could recite them all by heart.  The writers of all four gospels didn’t include every teaching of Jesus, instead they chose to include events, miracles, and parables that fit the purpose/narrative/audience of their gospel.  As such, we need to pay attention if a particular parable is included by more than one of them.

The parable we are going to look at is one of those parables.  It is often referred to by one of two names:  The parable of the soils or The parable of the sower.  It can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  For starters, we’re going to look at Mark’s account:

Mark 4:1-13
Again He began to teach by the sea, and a very large crowd gathered around Him.  So He got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.  He taught them many things in parables, and in His teaching He said to them:

“Listen!  Consider the sower who went out to sow.  As he sowed, some seed fell along the path, and the birds came and devoured it.  Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly, since the soil wasn’t deep.  When the sun came up, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce fruit.  Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”  Then He said, “Let anyone who has ears to hear listen.”

When He was alone, those around Him with the Twelve, asked Him about the parables.  He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables so that
              they may indeed look, and yet not perceive;
              they may indeed listen, and yet not understand;
              otherwise, they might turn back and be forgiven.

The He said to them: “Don’t you understand this parable?  How then will you understand all of the parables?

So we see from Mark’s account that Jesus considers this story to be the master parable, or what I’d like to call The Most Valuable Parable – The MVP.  As such, we must make sure that we understand exactly what Jesus was teaching the crowds whenever He taught this parable.  If we get this one wrong, we could end up misinterpreting His other parables…and it is impossible to correctly apply what we do not correctly understand.

Since the gospel writers included this story, you and I are being included in Jesus’ inner circle.  We are going to be privy to insider information here!

But as good Bible students, we must make sure we approach the passage without any pre-conceived notions or assumptions.  We must let the text speak for itself.  It’s easy to slip into the attitude of The parable of the sower?  I know that one and what it means.

Additionally, I think a number of others have not correctly understood Jesus’ message here; but we’ll get to that as we go through each part of the parable and match it up with Jesus’ explanation. 

But we have the same choice Jesus’ first century listeners had – will we lean in and learn more, or will we walk away, assuming we already know what Jesus meant with this parable?

Keep Pressing,
Ken

She didn't get it

Jesus is making the Samaritan woman an incredible, no-strings-attached offer:

John 4:13-15
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”
“Sir,” the woman said to Him, “give me this water so that I won’t get thirsty and come here to draw water.”

She wants Jesus’ living water for 2 reasons:
·       so she won’t get physically thirsty again
·       so she won’t have to come to the well to draw water

She didn’t get it.  She didn’t catch that Jesus’ metaphor was about giving her eternal life.  He wasn’t talking about physical thirst.  However, Jesus doesn’t get upset with her for not immediately grabbing on to spiritual truths.  Instead, He goes on to address her real thirst problem:

John 4:16-19
“Go call your husband,” He told her, “and come back here.”
“I don’t have a husband,” she answered.
“You have correctly said, ‘I don’t have a husband,’” Jesus said.  “For you’ve had five husbands, and the man you now have is not your husband.  What you have said is true.”
“Sir,” the woman replied, “I see that you are a prophet.”

I find this portion of their dialogue border-line hilarious: I see that you are a prophet.  What an understatement!  But let’s step into her sandals for a moment.  The re-occurring fault in her life was just called out by a complete stranger.  This part of her life is very likely why she comes to the well alone and at the hottest part of the day – to avoid the all-too-knowing glances of others in her community.  A relationship history that included five husbands plus another lover would raise eyebrows in our modern society…but in ancient times?  Practically unthinkable. 

Broken relationships are not a new, modern problem – she’d had many husbands and was now living with someone else (either that, or she has a relationship with someone else’s husband…).  And yet…don’t miss this…Jesus knows this about her and still offers her eternal life.

But why does Jesus tell her to go get her husband?  It seems kind of random in the story.  The request doesn’t appear to fit the conversation to this point.  However, we need to keep in mind the historical context:

From Dr. Constable’s online notes:
Jesus’ instruction to call her husband was proper, because if He was really going to give her something valuable, her husband needed to be present.  This was necessary to avoid any misunderstanding about the reason for the gift – especially in view of Samaritan/Jewish tensions…The woman wanted Jesus’ gift, so she admitted that she had “no husband.”  She probably hoped that He would now give it to her.  Instead, however, Jesus gave her a shocking revelation.  He knew about her marital relations intimately, but He related what He knew tastefully.  He commended her twice for telling the truth about her present marital status, but He also unmasked her past.

While she’s still focused on quenching her physical thirst, Jesus shows her that she’s been looking to the wrong wells for intimacy, and that His living water will satisfy her deepest need.  By asking for her husband, Jesus shifts gears to her personal relationship situation.  Jesus did not ignore her sin, but He gently pointed out that her life choices have still left her thirsty.  Her real thirst is for relationship (see Eve’s curse, Genesis 3:16) and she’s been trying to quench it through intimacy with multiple men.

Sometimes God tries to talk with us about spiritual, real-life things, and, like the Samaritan woman, we don’t get it.  We tend to stay focused on our physical needs.  But thankfully, He is patient with us.  Even though it may sting, God reveals how we’ve been trying to fill our deepest need with people or things that do not satisfy…but then He offers to fulfill that desire with Himself.

Keep Pressing,
Ken

Making a grand entrance

We’ve been looking at the final announced blessing in the Bible:

Revelation 22:12-14
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.  Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

We’ve observed that this blessing is obtained by those who wash their robes, those who do the commandments of Jesus.  But notice Jesus says that the reward obtained for this faithfulness is two-fold: to be granted access to the tree of life and to enter through the gates into the city.

We saw how special it will be to have access to the tree of life…to partake of its monthly fruit and participate in the healing of the nations.

But really, the second blessing doesn’t seem like much of a reward, does it?  Big deal…we walk through the gates to get in the city.  Isn’t that the only way in, anyway?

Always remember that God’s not wasting our time with the topics He talks about or the words He chooses…

that they…may enter the city by the gates

The emphasis in the Greek is on the gates themselves and not on the fact that someone is entering, such that the phrase reads more like “and may by the gates enter into the city”.  Gates to the city were used for defense, honor, or a place of gathering – especially for the elders and leaders of the town.  Since we know that New Jerusalem will always have its gates open (Revelation 21:25) and by this time Christ has defeated all enemies, there will be no need for defense here.  This fact then leaves the gate areas as places of honor or even for governing.

Also of note is that the Romans built Triumphal Arches to commemorate great victories and to honor their emperor.  These arches were often erected across the roads leading into Rome (and other cities) and were intended to be passed through.  To have an arch in your honor, or to have your entrance into the city proclaimed by the arch, was a great honor bestowed upon only a few.  However, the arch itself was also a decorated monument which reminded all who looked at it of the greatness of the emperor and/or the victory being commemorated.

Given the culture of the original audience and the context of the rest of Revelation, to enter the city by the gates seems to be an entrance of special honor.  This honor is only given to those who wash their robes, to those who do the Lord’s commands.

What commands of Jesus will you do today to keep your robes clean?

Not only will you have fellowship with Jesus today, but there are significant eternal rewards at stake.

Keep Pressing,
Ken